< 1-Peter 2:23 >

When he was cursed, he did not curse back. When he suffered, he did not threaten, but committed himself to him who judges righteously.
Na iwa zogoghe, na awa tunu izoge ba, na awa neo, na nan tunu uniwe ba, ama ana ni litime kiti nlenge na adin su ushara dert.
ٱلَّذِي إِذْ شُتِمَ لَمْ يَكُنْ يَشْتِمُ عِوَضًا، وَإِذْ تَأَلَّمَ لَمْ يَكُنْ يُهَدِّدُ بَلْ كَانَ يُسَلِّمُ لِمَنْ يَقْضِي بِعَدْلٍ.
وَمَعَ أَنَّهُ أُهِينَ، فَلَمْ يَكُنْ يَرُدُّ الإِهَانَةَ. وَإِذْ تَحَمَّلَ الآلامَ، لَمْ يَكُنْ يُهَدِّدُ بِالانْتِقَامِ، بَلْ أَسْلَمَ أَمْرَهُ لِلهِ الَّذِي يَحْكُمُ بِالْعَدْلِ.
ܗܘ ܕܡܨܛܚܐ ܗܘܐ ܘܠܐ ܡܨܚܐ ܘܚܐܫ ܗܘܐ ܘܠܐ ܡܬܠܚܡ ܐܠܐ ܡܫܠܡ ܗܘܐ ܕܝܢܗ ܠܕܝܢܐ ܕܟܐܢܘܬܐ
Երբ կը հեգնուէր, փոխարէնը չէր հեգներ. կը չարչարուէր, բայց չէր սպառնար, հապա կը յանձնէր ինքզինք արդարութեամբ դատողին:
তেওঁ নিন্দিত হলেও কাকো নিন্দা নকৰিলে; দুখ পোৱা কালত, ডাবি-ধমকি নিদিলে, কিন্তু ন্যায়ৰূপে বিচাৰ কৰোঁতা জনৰ ওপৰত ভাৰ দিলে৷
Onu söydülər, O isə cavabında söymürdü, Əzab çəkərək heç kimi hədələmirdi, Əksinə, ədalətli Hakimə Özünü təslim etdi.
Fiya cuwo cin to co ci tobo nii, fiyaco con nuwa dotange, co yabo cunero cwo, dila, conne bwici nio ma bolangti dong-dongeu.
Ceinec iniuriatzen cenean, ezpaitzuen iniuriatzen: gaizqui eguiten ceraucatenean, ezpaitzuen mehatchuric eguiten: baina remettitzen cen iustoqui iugeatzen duenagana.
Dunu eno da Ema gadele sia: noba, E da bu dabe hame gadei. E da se nabaloba, E da dabemu mae sia: ne, be Gode (Moloidafa Fofada: su Dunu) amo da E fidimu E dawa: beba: le, E da dafawaneyale hamoma: beyale dawa: i.
তিনি নিন্দিত হলে তিরস্কার করতেন না, যখন তিনি দুঃখ সহ্য করেছেন তখন তিনি কাউকে কোনো উত্তর দেননি, কিন্তু, ঈশ্বর যিনি সঠিক বিচার করেন, তাঁর উপর ভরসা রাখতেন।
তাঁর প্রতি যখন নিন্দা-অপমান বর্ষিত হল, তিনি প্রতিনিন্দা করলেন না। যখন কষ্টভোগ করলেন, তিনি কোনও কটু বাক্য উচ্চারণ করলেন না। পরিবর্তে, যিনি ন্যায়বিচারক, তিনি তাঁরই হাতে বিচারের ভার অর্পণ করলেন।
ज़ैखन लोकेईं यीशु बेइज़्ज़त कियो, त तैने तैसेरे बदले मां तैना बेइज़्ज़त न किये। ज़ैखन लोकेईं तैस दुःख दित्तो त तैने बदले मां तैन दुख न दित्तो, बल्के तैने परमेशरे पुड़ भरोसो कियो कि तै तैसेरी मद्दत केरे। तै ज़ानतो थियो कि परमेशर हमेशा धार्मिकताई सेइं लोकां केरो इन्साफ केरते।
जालू लोकां यीशुऐ दी बेइजती किती, उनी पलटी करी उना दी बेइजती नी किती। जालू लोकां उसयो दुख दिता, तां उनी उना ला बदला नी लिया। बल्कि उनी अपणी सहायता तांई परमेश्वरे पर भरोसा किता, क्योंकि सै जाणदा था की परमेश्वर हमेशा लोकां दा सही न्याय करदा है।
ତାକେ ଲିନ୍ଦା କଃଲା ବଃଳ୍‌ ସେ ଲେଉଟି ଲିନ୍ଦା ନଃକେଲା; ଦୁକ୍‌ ବୟ୍‌ଗ୍‌ କଃଲା ବଃଳ୍‌ ସେମଃନ୍‌କେ ବିରଦ୍‌ କଃରୁକେ ନଃଡିରାୟ୍‌ଲା, ମଃତର୍‌ ନ୍ୟାୟ୍‌ ବିଚାର୍‌ କାରିର୍‌ ଆତେ ସଃବୁ ସଃହ୍ରି ଦିଲା ।
C'asheworowere aanidek't c'ayatse, gondo b́bek'orowere kááwon angshitwo Izar Izewersh b́ tooko oona! ett b́ imi bako sheeferatse.
Ba mmreu, u ana tre-kpe na. Ba nu-ya, u ana wa tsutsu na, A ka-ttu Ma noh dun ba vuu, u ana ti kpe na.
Който бидейки охулван, хула не отвръщаше; като страдаше, не заплашваше; но предаваше делото Си на Този, Който съди справедливо;
Sa dihang siya giinsulto, wala siya mibalos sa pag-insulto. Sa dihang nag-antos siya, wala siya mibalos, apan gitugyan niya ang iyang kaugalingon ngadto sa matarong nga maghuhukom.
Sa gisultihan siyag pasipala, wala siya mobalus pagsultig pasipala; sa nag-antus siya, wala siya manghulga; hinonoa gisalig lamang niya ang tanan ngadto kaniya nga nagapanghukom uban sa katarungan.
ᎾᏍᎩ ᎦᏰᏥᏐᏢᏔᏅ, ᎥᏝ ᏳᏞᏤ ᏱᎬᏩᏓᏐᏢᏔᏁᎢ; ᎤᎩᎵᏲᏨᏃ ᎥᏝ ᏳᏁᏤᎢ; ᏚᏓᏲᎯᏎᎴᏉᏍᎩᏂ ᎾᏍᎩ ᏚᏳᎪᏛ ᏗᎫᎪᏓᏁᎯ.
Pamene anthu ankamuchita chipongwe, Iye sanabwezere chipongwe, pamene Iye ankamva zowawa, sanaopseze. Mʼmalo mwake, anadzipereka kwa Mulungu amene amaweruza molungama.
Khyang he naw mdihmsui u lü pi, am jah mdihmsui be. Ami mkhuimkha üngpi, am jah mkyühmkyawk be. Ania äpeinak cun ngtäikia ngthumkhyahki Pamhnam üng taki.
minawk mah anih kasae thuih o naah, anih mah kasaethuihaih hoiah pathok let ai; anih patangkhang naah, minawk to pazih ai; toe katoengah lokcaekkung khaeah angmah hoi angmah to angpaek:
Ol aka bai te thuung pawh. A patang vaengah hihham pawh. Tedae laitloek aka tiktam vik te a voeih uh.
Ol aka bai te thuung pawh. A patang vaengah hihham pawh. Tedae laitloek aka tiktam vik te a voeih uh.
Amak thym na ami zyih awh, anih ing am thung hy; a khuikha awh thlang am kqih am hqin hy. Ak thym na awi ak dengkung a venawh pe qu hy.
A ki zawnsak ciang zong in zawnsak vawt kik ngawl hi; a thuak ciang zong in kuama thawmvau tuan ngawl hi; ahihang thumantak in thukhen pa thukhenna ah ama le ama ki ap hi:
Ama ajumsou jong chun alethuhpoi, agimhesoh thoh pet in jong akithuhpoi. Aman achungchang thu adihtah a thutan jing Pathen khut a angam lhan ahi.
Pathoenae a khang navah, bout pathung hoeh. Rucatnae a khang na haiyah pakhi laipalah, kalan lah lawkcengkung koe amahoima a kâhnawng toe.
他被骂不还口;受害不说威吓的话,只将自己交托那按公义审判人的主。
他被罵不還口;受害不說威嚇的話,只將自己交託那按公義審判人的主。
当他受到虐待时,没有反击。当他受苦时,并没有威胁要报复。他只是将自己放在那总能正确判断之人的手中。
他受辱罵,卻不還罵;他受虐待,卻不報復,只將自己交給那照正義行審判的天主;
Ŵelewo paŵatukanikwe nganaliuchisya kwa kutukana. Ni paŵasawiche nganiŵajogoya ŵandu kuti ŵajogope, nambo ŵachilesile chilolelo chakwe kwa Akunnungu, ŵakulamula mu usyene.
ⲉⲩϩⲱⲟⲩϣ ⳿ⲉⲣⲟϥ ⲛⲁϥϩⲱⲟⲩϣ ⲁⲛ ⲡⲉ ⲉϥϭⲓ⳿ⲙⲕⲁϩ ⲛⲁϥϫⲱⲛⲧ ⲁⲛ ⲡⲉ ⲛⲁϥϯ ⲇⲉ ⳿ⲙⲡⲓϩⲁⲡ ⳿ⲙⲡⲓⲣⲉϥϯϩⲁⲡ ⳿ⲙⲙⲏⲓ.
ⲡⲁⲓ ⲉⲩⲥⲁϩⲟⲩ ⲙⲙⲟϥ ⲙⲡⲉϥⲥⲁϩⲟⲩ ⲉϥϣⲡ ϩⲓⲥⲉ ⲛϥⲛⲟϭⲥ ⲁⲛ ⲡⲉ ⲛⲉϥⲕⲱ ⲇⲉ ⲙⲡⲙⲁ ⲙⲡⲉⲧⲛⲁⲕⲣⲓⲛⲉ ⲇⲓⲕⲁⲓⲱⲥ
ⲡⲁⲓ ⲉⲩⲥⲁϩⲟⲩ ⲙ̅ⲙⲟϥ. ⲙ̅ⲡϥ̅ⲥⲁϩⲟⲩ. ⲉϥϣⲡ̅ϩⲓⲥⲉ. ⲛ̅ϥⲛⲟϭⲥ̅ ⲁⲛ. ⲛⲉϥⲕⲱ ⲇⲉ ⲙ̅ⲡⲙⲁ ⲙ̅ⲡⲉⲧⲛⲁⲕⲣⲓⲛⲉ ⲇⲓⲕⲁⲓⲱⲥ.
ⲈⲨϨⲰⲞⲨϢ ⲈⲢⲞϤ ⲚⲀϤϨⲰⲞⲨϢ ⲀⲚ ⲠⲈ ⲈϤϬⲒⲘⲔⲀϨ ⲚⲀϤϪⲰⲚⲦ ⲀⲚ ⲠⲈ ⲚⲀϤϮ ⲆⲈ ⲘⲠⲒϨⲀⲠ ⲘⲠⲒⲢⲈϤϮϨⲀⲠ ⲘⲘⲎⲒ.
on koji na uvredu nije uvredom uzvraćao i mučen nije prijetio, prepuštajući to Sucu pravednom;
Kterýžto, když mu zlořečili, nezlořečil zase; trpěv, nehrozil, ale poroučel tomu, kterýž spravedlivě soudí.
Kterýžto, když mu zlořečili, nezlořečil zase; trpěv, nehrozil, ale poroučel křivdy tomu, jenž spravedlivě soudí.
snášel urážky, ale sám neurážel; když trpěl, nehrozil, ale ponechával vše Bohu, který soudí spravedlivě.
han, som ikke skældte igen, da han blev udskældt, ikke truede, da han led, men overgav det til ham, som dømmer retfærdigt,
han, som ikke skældte igen, da han blev udskældt, ikke truede, da han led, men overgav det til ham, som dømmer retfærdigt,
han, som ikke skældte igen, da han blev udskældt, ikke truede, da han led, men overgav det til ham, som dømmer retfærdigt,
ଲକ୍‌ମନ୍‌ ତାକେ କିଜାଇଲାବେଲେ ସେ ନିନ୍ଦା କାତାକଇ ଟଣ୍ଡ୍‌ ଲାଗାଏ ନାଇ । ତାକେ ଦୁକ୍‌ କସ୍‌ଟ ଦେଲାକେ ସେ ଦମ୍‌କାଏ ନାଇ । ମାତର୍‌ କାଇ ଅନିଆଇ ନ କର୍‌ବା ପର୍‌ମେସର୍‌କେ ସବୁ ବିସଇ ଚାଡିଦେଲା ।
Kane oyanye to ne ok oyenyo, kata kane isande to ne ok okwongʼo joma ne sande. Kar timo kamano to noketo genone kuom Jal ma jangʼad bura ma kare.
Awo nakatukilwa, takwepe anakabwedezya. Awo nakachisigwa, takwepe nakababbodweda, pesi wakalipedekezya lwakwe kuliyoyo mubutesi mubotu.
Die, als Hij gescholden werd, niet wederschold, en als Hij leed, niet dreigde; maar gaf het over aan Dien, Die rechtvaardiglijk oordeelt;
toch hoonde Hij niet, als Hij gehoond werd, en dreigde Hij niet, als Hij leed; maar Hij liet het over aan Hem, die met rechtvaardigheid oordeelt.
Die, als Hij gescholden werd, niet wederschold, en als Hij leed, niet dreigde; maar gaf het over aan Dien, Die rechtvaardiglijk oordeelt;
Who, being reviled, did not revile in return. Suffering, he did not threaten, but yielded to him who judges righteously.
When he was cursed, he did not curse back. When he suffered, he did not threaten, but committed himself to him who judges righteously.
who, when he was reviled, reviled not again; when he suffered, threatened not; but committed [himself] to him that judgeth righteously:
When he was reviled, he did not revile again; when he suffered, he did not threaten, but committed himself to him that judges righteously.
When they heaped abuse on Him, He did not retaliate; when He suffered, He made no threats, but entrusted Himself to Him who judges justly.
To sharp words he gave no sharp answer; when he was undergoing pain, no angry word came from his lips; but he put himself into the hands of the judge of righteousness:
When he was reviled, he did not revile in return; when he suffered, he did not threaten but entrusted himself to him who judges justly.
And when evil was spoken against him, he did not speak evil. When he suffered, he did not threaten. Then he handed himself over to him who judged him unjustly.
who, [when] reviled, reviled not again; [when] suffering, threatened not; but gave [himself] over into the hands of him who judges righteously;
Who, when he was reviled, did not revile: when he suffered, he threatened not: but delivered himself to him that judged him unjustly.
who being reviled did not revile in return, suffering did not threaten but committed it to Him who judges righteously;
and when he was badly treated, he didn't retaliate. When he suffered, he didn't threaten to take revenge. He simply placed himself in the hands of the one who always judges rightly.
Who when hee was reuiled, reuiled not againe: when hee suffered, hee threatned not, but comitted it to him that iudgeth righteously.
who, being reviled, reviled not again; suffering, he threatened not, but gave up to the one judging righteously:
who, when reviled, reviled not again; when he suffered, he used no menaces; but referred himself to him who judgeth righteously:
who, when He was reviled, reviled not again; when He suffered, He threatened not; but committed Himself to Him that judgeth righteously.
Who, when he was reviled, reviled not again; when he suffered, he threatened not; but committed [himself] to him that judgeth righteously:
Who, when he was reviled, reviled not again; when he suffered, he threatened not; but committed himself to him that judges righteously:
Who, when he was reviled, reviled not again; when he suffered, he threatened not; but committed himself to him that judgeth righteously:
Who, when he was reviled, reviled not again; when he suffered, he threatened not; but committed himself to him that judgeth righteously:
Who, when he was reviled, reviled not again; when he suffered, he threatened not; but committed himself to him that judgeth righteously:
Who, when he was reviled, reviled not again; when he suffered, he threatened not; but committed himself to him that judges righteously:
who being reviled—was not reviling again, suffering—was not threatening, and was committing Himself to Him who is judging righteously,
who, when he was reviled, did not revile in return; when he suffered he did not threaten, but committed his cause to him who judges righteously--
He was reviled, and reviled not back. When he suffered he never threatened but always committed his cause to the One who judges rightly.
Who, when he was cursed, did not curse back. When he suffered, did not threaten, but committed himself to him who judges righteously;
Who, when he was cursed, did not curse back. When he suffered, did not threaten, but committed himself to him who judges righteously;
Who, when he was cursed, did not curse back. When he suffered, did not threaten, but committed himself to him who judges righteously;
Who, when he was cursed, did not curse back. When he suffered, did not threaten, but committed himself to him who judges righteously;
Who, when he was cursed, did not curse back. When he suffered, did not threaten, but committed himself to him who judges righteously;
Who, when he was cursed, did not curse back. When he suffered, did not threaten, but committed himself to him who judges righteously;
who, when he was reviled, reviled not again; when he suffered did not threaten, but committed himself to him that judgeth righteously;
He was abused, but he did not answer with abuse; he suffered, but he did not threaten; he entrusted himself to him whose judgments are just.
He was abused, but he did not answer with abuse; he suffered, but he did not threaten; he entrusted himself to him whose judgments are just.
who, when he was reviled, reviled not again; when he suffered, threatened not; but committed [himself] to him that judgeth righteously:
Who, being reviled, was not reviling again, suffering, he was not threatening, but was making surrender unto him that judgeth righteously, —
Who being reviled not was not reviling back suffering not was threatening He was delivering [Himself] however to the [One] judging justly;
which to revile no to retaliate to suffer no to threaten to deliver then the/this/who to judge rightly
who was reviled and reviled not, and suffered and threatened not, but delivered his cause to the Judge of righteousness;
When he was reviled, be reviled not; and he suffered and threatened not, but committed his cause to the Judge of righteousness.
When people insulted him, he did not insult them in return. When people caused him to suffer, he did not threaten (to get revenge/to cause them to suffer). Instead, he decided to let God, who always judges justly, prove that he (was innocent/had done nothing that is wrong) (OR, he left his case in the hands of God, who always judges justly).
He was abused, but he did not answer with abuse; he suffered, but he did not threaten; he entrusted himself to him whose judgments are just.
When he was reviled, he did not revile back. When he suffered, he did not threaten back, but he gave himself to the one who judges justly.
Who, when he was reviled, reviled not again; when he suffered, he threatened not; but committed [himself] to him that judgeth righteously:
Who, when he was reviled, reviled not again; when he suffered, he threatened not; but committed himself to him that judgeth righteously:
When He was reviled, He did not answer with reviling; when He suffered He uttered no threats, but left His wrongs in the hands of the righteous Judge.
When he was cursed, he didn’t curse back. When he suffered, he didn’t threaten, but committed himself to him who judges righteously.
When he was cursed, he didn’t curse back. When he suffered, he didn’t threaten, but committed himself to him who judges righteously.
When he was cursed, he didn’t curse back. When he suffered, he didn’t threaten, but committed himself to him who judges righteously.
When he was cursed, he didn’t curse back. When he suffered, he didn’t threaten, but committed himself to him who judges righteously.
When he was cursed, he didn’t curse back. When he suffered, he didn’t threaten, but committed himself to him who judges righteously.
When he was cursed, he didn’t curse back. When he suffered, he didn’t threaten, but committed himself to him who judges righteously.
And whanne he was cursid, he curside not; whanne he suffride, he manasside not; but he bitook hym silf to hym, that demyde hym vniustli.
who being reviled — was not reviling again, suffering — was not threatening, and was committing himself to Him who is judging righteously,
insultate, li ne insultis responde; suferante, li ne minacis, sed submetis sin al la juste juĝanta;
Esi wodzui la, meɖo eŋu o, esi wòkpe fu la, meƒo fi de ame o, ke boŋ etsɔ eɖokui de asi na ame si drɔ̃a ʋɔnu dzɔdzɔe.
Joka ei kironnut, kuin häntä kirottiin, ei uhannut, kuin hän kärsi; mutta antoi hänelle koston, joka oikein tuomitsee;
joka häntä herjattaessa ei herjannut takaisin, joka kärsiessään ei uhannut, vaan jätti asiansa sen haltuun, joka oikein tuomitsee,
die als Hij gescholden werd niet wederschold, en als Hem lijden aangedaan werd niet dreigde, maar Hij gaf zich over aan den rechtvaardigen Rechter;
lui qui, outragé, ne rendait point l'outrage; qui, maltraité, ne faisait point de menaces, mais s'en remettait à celui qui juge avec justice;
Quand il a été maudit, il n'a pas maudit à son tour. Quand il a souffert, il n'a pas menacé, mais il s'en est remis à celui qui juge avec justice.
qui, lorsqu’on l’outrageait, ne rendait pas d’outrage, quand il souffrait, ne menaçait pas, mais se remettait à celui qui juge justement;
Qui lorsqu'on lui disait des outrages, n'en rendait point, et quand on lui faisait du mal, n'usait point de menaces; mais il se remettait à celui qui juge justement.
Lui qui, étant maudit, ne maudissait point; qui, maltraité, ne menaçait point, mais se livrait à celui qui le jugeait injustement;
lui qui, injurié, ne rendait point d’injures, maltraité, ne faisait point de menaces, mais s’en remettait à celui qui juge justement;
lui qui, outragé, ne rendait pas l’outrage; qui, maltraité, ne faisait pas de menaces, mais s’en remettait à celui qui juge avec justice;
— lui qui, injurié, ne rendait point d'injure, qui, maltraité, ne faisait point de menaces, mais s'en remettait à Celui qui juge justement,
Qui, outragé, ne rendait point d'outrages; et maltraité, ne faisait point de menaces, mais s'en remettait à celui qui juge justement;
lui qui, insulté, ne rendait pas l'insulte, qui, maltraité, ne menaçait pas, mais s'en remettait à Celui qui juge avec justice;
Outragé, il n'a pas rendu l'outrage; maltraité, il n'a point fait de menaces; il a remis sa cause à Celui qui juge avec justice,
lui qui, outragé, ne rendait pas l'outrage; qui, maltraité, ne faisait point de menaces, mais s'en remettait à Celui qui juge justement;
Asay iza cayshin izi zaari cayibeyna. Waayetishe bena tumu piridiza Godas hadara aathi immides attin halo kessana manddibeyna.
Er schalt nicht wieder, wenn er gescholten wurde; in seinem Leiden stieß er keine Drohungen aus; sondern er gab sich in die Hände dessen, der gerecht richtet.
Er ward geschmäht und schmähte nicht, er litt und drohte nicht; er stellte vielmehr seine Sache dem anheim, der richtet in Gerechtigkeit.
der, gescholten, nicht wiederschalt, leidend, nicht drohte, sondern sich [O. es] dem übergab, der recht richtet;
der, gescholten, nicht wiederschalt, leidend, nicht drohte, sondern sich dem übergab, der recht richtet;
der nicht wieder schalt, da er gescholten ward, nicht drohte, da er litt, sondern es dem anheim gab, der gerecht richtet.
welcher nicht wiederschalt, da er gescholten ward, nicht dräuete, da er litt; er stellete es aber dem heim, der da recht richtet;
welcher nicht wiederschalt, da er gescholten ward, nicht drohte, da er litt, er stellte es aber dem anheim, der da recht richtet;
er hat, wenn er geschmäht wurde, nicht wieder geschmäht und, als er litt, keine Drohungen ausgestoßen, sondern es dem anheimgestellt, der gerecht richtet.
er schalt nicht, da er gescholten ward, er drohte nicht, da er litt, sondern übergab es dem, der gerecht richtet;
Der nicht wieder schalt, da Er gescholten ward, nicht drohte, da Er litt; es Dem, Der da gerecht richtet, anheim stellte;
Hĩndĩ ĩrĩa andũ maamũrumaga, we ndaigana kwĩrumĩra; rĩrĩa aanyariiragwo, we ndaigana kũmehĩtĩra. Handũ ha ũguo-rĩ, we nĩ kweneana eneanaga kũrĩ ũrĩa ũtuaga ciira na kĩhooto.
Entti iya cayaa wode, zaaridi cayibeenna. Shin waaye ekkishe xillo pirddiya Xoossaas ba pirdda aggaagisppe attin manddibeenna.
Ban den sugidi o, waa sugi ki pani, ban den pua o waa pua ki pani, ama o den teni O yuli yua n ja ti buudu leni mi teginma.
Ban den sugo ya yogunu, waa den ñian. ban den falgd o ya yogunu, waa den fun yenba. ama o den tend o yul yua n jiag t buud yen n tegm.
ος λοιδορουμενος ουκ αντελοιδορει πασχων ουκ ηπειλει παρεδιδου δε τω κρινοντι δικαιως
Όστις λοιδορούμενος δεν αντελοιδόρει, πάσχων δεν ηπείλει, αλλά παρέδιδεν εαυτόν εις τον κρίνοντα δικαίως·
ος λοιδορουμενος ουκ αντελοιδορει πασχων ουκ ηπειλει παρεδιδου δε τω κρινοντι δικαιως
οσ λοιδορουμενοσ ουκ αντελοιδορει πασχων ουκ ηπειλει παρεδιδου δε τω κρινοντι δικαιωσ
ὃς λοιδορούμενος οὐκ ἀντελοιδόρει, πάσχων οὐκ ἠπείλει, παρεδίδου δὲ τῷ κρίνοντι δικαίως·
ὃς λοιδορούμενος οὐκ ἀντελοιδόρει, πάσχων οὐκ ἠπείλει, παρεδίδου δὲ τῷ κρίνοντι δικαίως·
ὃς λοιδορούμενος οὐκ ἀντελοιδόρει, πάσχων οὐκ ἠπείλει, παρεδίδου δὲ τῷ κρίνοντι δικαίως·
ὃς λοιδορούμενος οὐκ ἀντελοιδόρει, πάσχων οὐκ ἠπείλει, παρεδίδου δὲ τῷ κρίνοντι δικαίως·
ος λοιδορουμενος ουκ αντελοιδορει πασχων ουκ ηπειλει παρεδιδου δε τω κρινοντι δικαιως
ὃς λοιδορούμενος, οὐκ ἀντελοιδόρει, πάσχων, οὐκ ἠπείλει, παρεδίδου δὲ τῷ κρίνοντι δικαίως·
ος λοιδορουμενος ουκ αντελοιδορει πασχων ουκ ηπειλει παρεδιδου δε τω κρινοντι δικαιως
ὃς λοιδορούμενος οὐκ ἀντελοιδόρει, πάσχων οὐκ ἠπείλει, παρεδίδου δὲ τῷ κρίνοντι δικαίως·
ος λοιδορουμενος ουκ αντελοιδορει πασχων ουκ ηπειλει παρεδιδου δε τω κρινοντι δικαιως
ὃς λοιδορούμενος οὐκ ἀντελοιδόρει, πάσχων οὐκ ἠπείλει, παρεδίδου δὲ τῷ κρίνοντι δικαίως·
ος λοιδορουμενος ουκ αντελοιδορει πασχων ουκ ηπειλει παρεδιδου δε τω κρινοντι δικαιως
ος λοιδορουμενος ουκ αντελοιδορει πασχων ουκ ηπειλει παρεδιδου δε τω κρινοντι δικαιως
ὃς λοιδορούμενος οὐκ ἀντελοιδόρει, πάσχων οὐκ ἠπείλει, παρεδίδου δὲ τῷ κρίνοντι δικαίως·
ος λοιδορουμενος ουκ αντελοιδορει πασχων ουκ ηπειλει παρεδιδου δε τω κρινοντι δικαιως
ος λοιδορουμενος ουκ αντελοιδορει πασχων ουκ ηπειλει παρεδιδου δε τω κρινοντι δικαιως
ὃς λοιδορούμενος οὐκ ἀντελοιδόρει, πάσχων οὐκ ἠπείλει, παρεδίδου δὲ τῷ κρίνοντι δικαίως·
ମେଃ ଦୁକ୍‌ ବାନେ ବେଲା ପ୍ରତିସଦ୍‌ ଡୁଂଡନେ ବୁଟମେଗ୍‌ ଆଃସୁଏ ଆବଗେ ଣ୍ତୁ; ଚାଃ ନିଆୟ୍‌ ବିଚାର୍‌ ଡିଂନେ କିତଂନେ ଆଡ଼ାତ୍ରା ପୁରା ଆସା ବଗେ ।
તેમણે નિંદા પામીને સામે નિંદા કરી નહિ, દુઃખો સહેતાં કોઈને ધમકાવ્યાં નહિ, પણ સાચો ન્યાય કરનારને પોતાને સોંપ્યો.
Lè yo t'ap joure l', li pa t' reponn. Lè yo t'ap maltrete l', li pa t' mennase pesonn. Men, li renmèt kòz li nan men Bondye k'ap jije tout bagay san patipri.
Epi pandan yo t ap joure Li, Li pa t joure anretou. Pandan Li t ap soufri, Li pa t fè menas, men te kontinye mete konfyans Li nan Sila ki jije avèk ladwati a.
वो गाळी सुणकै गाळी कोनी देवै था, अर दुख ठाकै किसे ताहीं भी धमकी कोनी देवै था, पर अपणे-आप ताहीं परमेसवर कै हाथ म्ह सौंप दिया, जो धार्मिकता तै न्याय करै सै।
Sa’ad da suka zazzage shi, bai rama ba; sa’ad da ya sha wahala, bai yi barazana ba. A maimakon haka, ya miƙa kansa ga wanda yake shari’ar adalci.
Da'a ka zage shi bai mai da zagi ba. Da ya sha azaba, bai yi kashedi ba, amma ya mika kansa ga wanda yake yin shari'ar adalci.
Aia kuamuamuia mai oia, aole ia i kuamuamu hou aku; a i kona hoehaia, aole ia i olelo hooweliweli aku; aka, haawi aku oia ia ia iho i ka mea nana e hoopai mai ma ka pololei.
לא השיב למקללים אותו ולא איים לנקום במעניו; הוא הפקיד את עצמו בידי האלוהים ששופט בצדק.
אשר שמע חרפתו ולא השיב נענה ולא גער כי אם מסר דינו לשפט צדק ואת חטאתנו הוא נשא בגויתו על העץ׃
वह गाली सुनकर गाली नहीं देता था, और दुःख उठाकर किसी को भी धमकी नहीं देता था, पर अपने आपको सच्चे न्यायी के हाथ में सौंपता था।
जब उनकी उल्लाहना की जा रही थी, उन्होंने इसके उत्तर में उल्लाहना नहीं की; दुःख सहते हुए भी, उन्होंने धमकी नहीं दी; परंतु स्वयं को परमेश्वर के हाथों में सौंप दिया, जो धार्मिकता से न्याय करते हैं.
Amikor szidalmazták, a szidalmat nem viszonozta, amikor szenvedett nem fenyegetőzött, hanem rá bízta ezt arra, aki igazságosan ítél.
A ki szidalmaztatván, viszont nem szidalmazott, szenvedvén nem fenyegetőzött; hanem hagyta az igazságosan ítélőre:
Væri honum hallmælt, svaraði hann aldrei í sömu mynt og ekki hótaði hann kvölurum sínum hefnd heldur lagði mál sitt í hendur Guðs, sem allt dæmir af réttvísi.
O kwutọghị onye ọbụla mgbe ha na-ekwutọ ya. Ọ baghị mba ọbụla mgbe ha na-ata ya ahụhụ, kama o were ya nyefee nʼaka onye ahụ na-ekpe ikpe ziri ezi.
Idi naumsi isuna, saan isuna a bimmales a nangumsi. Idi nagsagaba isuna, saan namutbuteng, ngem intedna ti bagina iti mangukom a sililinteg.
Pada waktu Ia dicaci maki, Ia tidak membalas dengan caci maki. Sewaktu Ia menderita, Ia tidak mengancam; Ia hanya menyerahkan perkara-Nya kepada Allah, Hakim yang adil itu.
dan Dia tidak membalas ketika mendapat perlakuan buruk. Dia tidak mengancam pembalasan dendam ketika mengalami penderitaan. Dia hanya menempatkan dirinya di tangan Dia yang selalu menghakimi dengan adil.
Ketika Ia dicaci maki, Ia tidak membalas dengan mencaci maki; ketika Ia menderita, Ia tidak mengancam, tetapi Ia menyerahkannya kepada Dia, yang menghakimi dengan adil.
Pada waktu Kristus dihina, Dia tidak menghina balik. Waktu disiksa, Dia tidak berkata, “Awas, Aku akan membalasnya.” Dia hanya menyerahkan diri kepada Allah, karena Dia tahu bahwa Allah adalah Hakim yang adil.
Naukutukilwa shanga akasukiilya, singa aiwogopile kagigwa aiwipumilye ing'wenso apegwe ulumalwa nuatai.
Il quale, oltraggiato, non oltraggiava all'incontro; patendo, non minacciava; ma [si] rimetteva in man di colui che giudica giustamente.
oltraggiato non rispondeva con oltraggi, e soffrendo non minacciava vendetta, ma rimetteva la sua causa a colui che giudica con giustizia.
che, oltraggiato, non rendeva gli oltraggi; che, soffrendo, non minacciava, ma si rimetteva nelle mani di Colui che giudica giustamente;
Adi zogi me mada garza tizogo me ba. Ma si uyomo, sarki ubina ni, ma witi nice nume me ahira anu inko utiza ti ka dure.
また罵られて罵らず、苦しめられて脅かさず、正しく審きたまふ者に己を委ね、
ののしられても,ののしり返しませんでした。苦しみを受けても,脅したりせず,義をもって裁く方にご自分をゆだねました。
ののしられても、ののしりかえさず、苦しめられても、おびやかすことをせず、正しいさばきをするかたに、いっさいをゆだねておられた。
ののしられても、ののしり返さず、苦しめられても、おどすことをせず、正しくさばかれる方にお任せになりました。
彼は罵られて罵らず、苦しめられて威さず、唯義を以て審判し給ふ者に任せ給ひしなり。
ଆନିନ୍‌ଆଡଙ୍‌ ଆର୍‌ନିଣ୍ଡୟେଞ୍ଜି ଆଡିଡ୍‌, ଆନିନ୍‌ ଆନ୍ନିଙ୍‌ଆଡଙ୍‌ ଅଃନ୍ନିଣ୍ଡୟ୍‌ଲୋ; ଡନଣ୍ଡାୟନ୍‌ ଆଞ୍ରାଙେନ୍‌ ଆଡିଡ୍‌, ଆନ୍ନିଙ୍‌ଆଡଙ୍‌ ଅଃବ୍ବବ୍‍ତଙ୍‍ଲୋ, ବନ୍‌ଡ ଆନିନ୍‌ ଇସ୍ୱରନ୍‌ ଆସିଲୋଙ୍‌ ସୋରୋପ୍ପାୟ୍‌ଡମ୍‌ଲନ୍‌ ।
Are xbꞌix kꞌax taq tzij che, man xutzalij ta uwach, are xuriq kꞌax, man xuqꞌat taj tzij pa kiwiꞌ ri winaq, xane xujach ribꞌ choch ri sukꞌ laj qꞌatal tzij.
Hanki Agri'ma huhavizama huntageno'a, zamagrira nona huno huhavizana huozmante'ne, Agri'ma azeri havizama huntageno'a, zamagrira nona huozmanteno zamazeri havizahu kea osuno, Anumzamo fatgo huno refko nehimofo antahi nemino, ana knazana Agri azampi ante'ne.
ಬೈಯ್ಯುವವರನ್ನು ಅವರು ಪ್ರತಿಯಾಗಿ ಬೈಯಲಿಲ್ಲ. ಅವರು ಬಾಧೆಯನ್ನನುಭವಿಸಿದಾಗ ಯಾರನ್ನೂ ಬೆದರಿಸದೆ ನ್ಯಾಯವಾಗಿ ತೀರ್ಪುಮಾಡುವ ತಂದೆಗೆ ತಮ್ಮನ್ನು ಒಪ್ಪಿಸಿದರು.
ಬಯ್ಯುವವರನ್ನು ಆತನು ಪ್ರತಿಯಾಗಿ ಬಯ್ಯಲಿಲ್ಲ, ಆತನು ಬಾಧೆಯನ್ನನುಭವಿಸಿದಾಗ ಯಾರನ್ನೂ ಬೆದರಿಸದೆ, ನ್ಯಾಯವಾಗಿ ತೀರ್ಪು ಮಾಡುವಾತನಿಗೆ ತನ್ನ ಕಾರ್ಯವನ್ನು ಒಪ್ಪಿಸಿದನು.
Mu mwanya gunu mwenene afumilwe, atabhasubhisishe bhifumo, ejile anyaka, atakangilwe nawe esosishe mwenene ewaye omwene kalamula kwe chimali.
Usuki ugwa mwene wadukikiwe sakilivule kuvanya lulundamano sakilivule amadusi wuteseka sadwade akihumya sadwadile akihumya yuywa ukuta avayelweli.
Wakati muene ilighibhwa, aghomwisilepi malighu, bhoatesibhu, abhatisisye lepi bali akih'omisi muene kwa j'haihukumu kwa haki.
욕을 받으시되 대신 욕하지 아니하시고 고난을 받으시되 위협하지 아니하시고 오직 공의로 심판하시는 자에게 부탁하시며
욕을 받으시되 대신 욕하지 아니하시고 고난을 받으시되 위협하지 아니하시고 오직 공의로 심판하시는 자에게 부탁하시며
Ke mwet uh fahk kas in akkolukyal, el tia topkolos ke kas koluk; ke el keok, el tia fahk kutena kas in aksangeng, a el eisalang nu sin God, El su nununku suwohs.
Nihavali kutukwa kana avali kuvoza matapa, nihanyadiswa kana avali kufumbira, kono chali tambika kwali yo atula chaku woloka.
ئەوەی جنێوی پێدەدرا و جنێوی نەدەدایەوە، ئازار دەدرا و هەڕەشەی نەدەکرد، بەڵکو خۆی دەدایە دەست ئەوەی حوکمی دادپەروەرانەیە.
ଏ଼ୱାସି ନିନ୍ଦା ବେଟାଆ଼ହି ମାଚାଟି ୱେଣ୍ଡେ ନିନ୍ଦା କିଆତେସି; ଦୁକୁ କସ୍ତ ବେଟାଆ଼ହି ମାଚାଟି ୱେଣ୍ଡେ କସ୍ତ ହିୟାଇଁ ଇଞ୍ଜିଁ ଆଜି ତ଼ସାନା ୱେହ୍‌ଆତେସି, ସାମା ସାତା ନୀହାଁୟି କିନି ମାହାପୂରୁ ତା଼ଣା ତାନି ବାରେତି ହେର୍‌ପିତେସି ।
qui cum malediceretur, non maledicebat: cum pateretur, non comminabatur: tradebat autem judicanti se injuste:
qui cum malediceretur, non maledicebat: cum pateretur, non comminabatur: tradebat autem iudicanti se iniuste:
qui cum malediceretur, non maledicebat: cum pateretur, non comminabatur: tradebat autem iudicanti se iniuste:
qui cum malediceretur, non maledicebat: cum pateretur, non comminabatur: tradebat autem judicanti se injuste:
qui cum malediceretur non maledicebat cum pateretur non comminabatur tradebat autem iudicanti se iniuste
qui cum malediceretur, non maledicebat: cum pateretur, non comminabatur: tradebat autem iudicanti se iniuste:
Tas lamāts neatlamāja un ciezdams neļaunojās, bet nodeva to Tam, kas taisni tiesā;
Tango bazalaki kofinga Ye, azalaki kozongisa na mafinga te. Tango bazalaki komonisa Ye pasi, azalaki kokanela bato te, kasi azalaki kaka komitika na maboko ya Nzambe, Mosambisi ya sembo.
जब ऊ अपमानित भयो तब ओन कोयी को अपमान कर क् प्रतिउत्तर नहीं दियो। जब ओन दु: ख झेल्यो, ओन कोयी ख धमकी नहीं दी बल्की ऊ सच्चो न्याय करन वालो परमेश्वर म अपनी आशावों ख रख्यो।
Bwe yavumibwa, ye teyavuma. Era abaamubonyaabonya teyabeewerera, wabula yeewaayo eri Katonda alamula awatali kusaliriza.
से गाल़ी सुणी की गाल़ी नि देओ था और दु: ख उठाई की केसी खे बी तमकी नि देओ था, पर आपू खे सच्चा न्याय करने वाल़े रे आथो रे सम्बाल़ो था।
raha notevatevaina Izy, dia tsy mba nanevateva; raha nijaly, dia tsy nandrahona, fa nanolotra ny adiny ho amin’ ny Mpitsara marina;
le ie nonjireñe, tsy namale añ’ ònjitse; ie nijale tsy nañebañe, fe nitolom-piato amy Mpizaka an-katòy.
തന്നെ അധിക്ഷേപിച്ചിട്ട് പകരം അധിക്ഷേപിക്കാതെയും കഷ്ടം അനുഭവിച്ചിട്ട് ഭീഷണിപ്പെടുത്താതെയും ന്യായമായി വിധിക്കുന്നവനിൽ കാര്യം ഭരമേല്പിക്കയത്രേ ചെയ്തത്.
തന്നെ ശകാരിച്ചിട്ടു പകരം ശകാരിക്കാതെയും കഷ്ടം അനുഭവിച്ചിട്ടു ഭീഷണം പറയാതെയും ന്യായമായി വിധിക്കുന്നവങ്കൽ കാൎയ്യം ഭരമേല്പിക്കയത്രേ ചെയ്തതു.
തന്നെ ശകാരിച്ചിട്ടു പകരം ശകാരിക്കാതെയും കഷ്ടം അനുഭവിച്ചിട്ടു ഭീഷണം പറയാതെയും ന്യായമായി വിധിക്കുന്നവങ്കൽ കാര്യം ഭരമേല്പിക്കയത്രേ ചെയ്തതു.
അധിക്ഷേപിക്കപ്പെട്ടുവെങ്കിലും അവിടന്ന് അതിനു പകരംചോദിച്ചില്ല, പീഡിപ്പിക്കപ്പെട്ടപ്പോൾ ആരെയും ഭീഷണിപ്പെടുത്തിയതുമില്ല; പിന്നെയോ, ന്യായമായി വിധി നടപ്പാക്കുന്ന ദൈവത്തിൽ സ്വയം ഭരമേൽപ്പിക്കുകയാണു ചെയ്തത്.
Mahakpu ikaiba piba matamda, mahakna ikaiba piduna paokhum hankhide; mahakna awaba khaangbada, mahakna makhoibu kihankhide, adubu chumna wayenba Mapu oiriba Tengban Mapugi maphamda mahak masabu sinajakhi.
त्याची हेटाळणी होत असता त्याने फिरून हेटाळले नाही, आणि सोशीत असता त्याने धमकावले नाही; पण देव जो नीतीने न्याय करतो त्याच्या हातात त्याने स्वतःस सोपवले.
ଇନିଃକେ ଲାନ୍ଦାକିୟାକ ଇମ୍‌ତା ଇନିଃ ଇନ୍‌କୁକେ କାଏ ଲାନ୍ଦାରୁହାଡ଼୍‌କେଦ୍‌କଆ, ଦୁକୁ ନାମ୍‌କେଦ୍‌ ଇମ୍‌ତା ଇନ୍‌କୁଆଃ ବାଦ୍‌ଲା ଇଦିନାଙ୍ଗ୍‌ କାଏ ବତଙ୍ଗ୍‌କେଦ୍‌କଆ, ମେନ୍‌ଦ ନ୍ୟାୟ ବିଚାର୍‌ନିଃ ପାର୍‌ମେଶ୍ୱାର୍‌ତାଃରେ ପୁରାଃଗି ଆସ୍ରାକାଦ୍‌ ତାଇକେନାଏ ।
Pubhatukanwaga bhangagalabhula, pubhapotekwaga bhanebho bhangakalipa, ikabhe bhashinkwaaleshela a Nnungu, bha ukumula kwa aki.
မိ​မိ​အား​ပုတ်​ခတ်​ပြော​ဆို​သော​အ​ခါ​တုံ့​ပြန် ပုတ်​ခတ်​ပြော​ဆို​မှု​ပြု​တော်​မ​မူ။ ဝေ​ဒ​နာ​ခံ တော်​မူ​ရ​သော​အ​ခါ​ခြိမ်း​ခြောက်​တော်​မ​မူ​ဘဲ ဖြောင့်​မှန်​စွာ​တ​ရား​စီ​ရင်​တော်​မူ​သော​ဘု​ရား သ​ခင်​၏​လက်​တော်​သို့​မိ​မိ​၏​အ​မှု​ကို​အပ် တော်​မူ​၏။-
အသေခံရသောအခါ ခြိမ်းချောက်ခြင်းကိုမပြု။ တရားသဖြင့် စီရင်တော်မူသောသူ၌ ကိုယ်ကိုကိုယ် အပ်နှံတော်မူ၏။
အသေခံ ရသောအခါခြိမ်းချောက် ခြင်းကိုမ ပြု။ တရား သဖြင့် စီရင် တော်မူသောသူ ၌ ကိုယ်ကိုကိုယ်အပ်နှံ တော်မူ၏။
Ka taunutia, kihai ia i taunu atu; ka whakamamaetia, kihai ia i whakatuma; engari i tuku i a ia ki te kaiwhakawa tika:
Jitia Jisu Khrista ke biya kotha khan koisele, Tai wapas taikhan ke biya kotha koi kene jawab diya nai. Jitia Tai dukh paise, Taikhan ke wapas dukh pabole nimite dhomki diya nai, kintu Tai kun bhal pora bisar kore taike nijor jibon to di dise.
Heh thaangju rumta adoh, heh ih ngaak thaangju muh; heh chamnaang thuk rumta doh heh ih choophaan muh, epun lam ih Dandeete Rangte suh ba laalomta.
Kwathi bemthethisa, yena kaphindiselanga; lapho ehlupheka, kazange asonge. Kodwa wathembeka kulowo owahlulela ngokulunga.
owathi ethukwa kazaphindisela ngokuthuka, ehlupheka kazasongela, kodwa wazinikela kulowo owahlulela ngokulunga;
Wakati ywembe patukanilwe, akilibukieli tukana, hatishikeli ila atikwipaye mwene kwake ywembe ywa ukumu kwa haki.
उहाँको अपमान हुँदा उहाँले त्यसको बदला लिनुभएन । उहाँले दुःख भोग्‍नुहुँदा पनि आफैँलाई उचित न्याय गर्नुहुनेकहाँ सुम्पिनुभयो ।
Vandu pevamligili mwene ayangwili lepi liligu. Peang'aiswi mwene avakitili lepi vamyogopa, ndi ayivikili huvalila yaki kwa Chapanga, mhamula mihalu mweihamula kwa uchakaka.
han som ikke skjelte igjen når han blev utskjelt, ikke truet når han led, men overlot det til ham som dømmer rettferdig;
Når han ble hånet, svarte han ikke med å håne tilbake, og når han måtte lide, truet han ikke fiendene. Nei, han overlot straffen til Gud, som en dag vil dømme alle rettferdig.
han skjelte ikkje att når han vart utskjelt, ikkje truga ham når han leid, men gav det yver til honom som dømer rettferdigt;
ସେ ନିନ୍ଦା ପାଇବା ବଦଳରେ ଫେରି ନିନ୍ଦା କଲେ ନାହିଁ; ଦୁଃଖଭୋଗ ସହ୍ୟ କରିବା ବଦଳରେ ପ୍ରତିହିଂସା କରିବାକୁ ଭୟ ଦେଖାଇଲେ ନାହିଁ, କିନ୍ତୁ ନ୍ୟାୟବିଚାରକର୍ତ୍ତା ଈଶ୍ବରଙ୍କ ହସ୍ତରେ ସମସ୍ତ ବିଷୟ ସମର୍ପଣ କଲେ;
Yeroo isaan isa arrabsanitti inni isaan hin arrabsine; yeroo dhiphatettis nama hin doorsifne. Garuu isa qajeelummaan muru sanatti imaanaa of kenne.
ਉਹ ਗਾਲਾਂ ਸੁਣ ਕੇ ਗਾਲ ਨਹੀਂ ਦਿੰਦਾ ਸੀ ਅਤੇ ਦੁੱਖ ਪਾ ਕੇ ਦਬਕਾ ਨਹੀਂ ਦਿੰਦਾ ਸੀ ਸਗੋਂ ਆਪਣੇ ਆਪ ਨੂੰ ਉਹ ਦੇ ਹੱਥ ਸੌਂਪਦਾ ਸੀ ਜਿਹੜਾ ਠੀਕ ਨਿਆਂ ਕਰਦਾ ਹੈ ।
ହେୱାନ୍ ନିନ୍ଦା ପାୟାନି ୱେଡ଼ାଲିଂ ମାସ୍‌ଦି ନିନ୍ଦା କିୱାତାନ୍; ଦୁଗ୍‌ବଗ୍ କିନି ୱେଡ଼ାଲିଂ ଦୁକ୍‌ ବଗ୍‌ କିଦେଙ୍ଗ୍‌ ପାଣ୍ଡ୍ରୁ କିୱାତାନ୍, ମାତର୍‌ ନ୍ୟାୟ୍‌ ବିଚାର୍‌କିନାକାନ୍ତି କେଇଦ ୱିଜ଼ୁ ବିସ୍ରେ ହେଲାୟ୍‌ କିତାନ୍;
چون او را دشنام می‌دادند، دشنام پس نمی داد و چون عذاب می‌کشید تهدیدنمی نمود، بلکه خویشتن را به داور عادل تسلیم کرد.
وقتی به او ناسزا می‌گفتند، پاسخی نمی‌داد؛ و زمانی که او را عذاب می‌دادند، تهدید به انتقام نمی‌کرد، بلکه زندگی خود را به خدایی واگذار کرد که داور عادل و با انصاف می‌باشد.
Pawamwigiliti yomberi kawankula ndiri kwa kwigila, pakapatiti ntabiku yomberi kalaviyiti ndiri vitiriziwu, su kagatuliti matumbiru gakuwi kwa Mlungu, mtoza gwa teratera.
Kasuedi, a so suedeki, kaankamekam, ap sota akdepuk, a a meuid ong i, me kin kadiekada pung.
Kajuedi, a jo juedeki kaankamekam, ap jota akdepuk, a a meuid on i, me kin kadiekada pun.
Któremu gdy złorzeczono, nie odzłorzeczył; gdy cierpiał, nie groził, ale poruczył krzywdę temu, który sprawiedliwie sądzi.
Gdy Go znieważano, nie odpowiadał zniewagą, a gdy zadawano Mu cierpienia, nie odgrażał się. Powierzył się bowiem Bogu, który jest sprawiedliwym sędzią.
Który, gdy mu złorzeczono, nie odpowiadał złorzeczeniem, gdy cierpiał, nie groził, ale powierzył [sprawę] temu, który sądzi sprawiedliwie.
Quando o insultavam, ele não insultava de volta. Quando sofria, ele não ameaçava; em vez disso, entregava-se ao que julga de maneira justa.
O qual, quando o injuriavam, não injuriava, e quando padecia não ameaçava, mas entregava-se áquelle que julga justamente:
O qual, quando o injuriavam, não injuriava, e quando padecia não ameaçava, mas entregava-se àquele que julga justamente:
Quando foi insultado [por outros ] {Quando [outras pessoas ]o insultaram}, ele não [as ]insultou outra vez. Quando sofreu, não ameaçou [vingar-se]. Pelo contrário, [optou por deixar que Deus], que julga de maneira justa, provasse [a inocência dele].
e, quando foi maltratado, não revidou os ataques que sofreu. Quando ele sofreu, não ameaçou se vingar daqueles que lhe fizeram mal. Ele simplesmente se colocou nas mãos daquele que sempre julga com justiça.
Quando ele foi amaldiçoado, ele não amaldiçoou de volta. Quando sofreu, ele não ameaçou, mas se comprometeu com aquele que julga com justiça.
Кынд ера батжокорит, ну рэспундя ку батжокурь ши, кынд ера кинуит, ну аменинца, чи Се супуня дрептулуй Жудекэтор.
Care, fiind ocărât, nu a ocărât; când a suferit, nu a amenințat, ci s-a încredințat aceluia ce judecă cu dreptate.
Când a fost blestemat, nu a răspuns la blestem. Când a suferit, nu a amenințat, ci s-a încredințat celui care judecă cu dreptate.
Leleꞌ ara olaꞌ raꞌamuti E o, Ana nda bala-bꞌae sa. Leleꞌ Ana doidꞌoso o, Ana o nda naꞌatatataaꞌ nae labꞌan sa. Te Ana fee Aon neu Lamatualain liman. Huu Ana namahere nae, Lamatuaꞌ naa, Mana Maꞌetuꞌ Dedꞌeat no ndoo-tetuꞌ.
Будучи злословим, Он не злословил взаимно; страдая, не угрожал, но предавал то Судии Праведному.
Umwene lwaligwaga, sagawezezezye indigo, lwayembaga, sagahogo fezye ajifumizizye mwene, hwa mwene.
An êro lâiin ama'n chu thuon maka, dûk a tuong lâiin ama'n chu min tuongna rangin misina chong ti ngâi mak, aniatachu roijêkpu diktak Pathien kôm a sabeina ngei a dar ani.
nindito 'pi san sa pratinindAM na kRtavAn duHkhaM sahamAno 'pi na bhartsitavAn kintu yathArthavicArayituH samIpe svaM samarpitavAn|
নিন্দিতো ঽপি সন্ স প্ৰতিনিন্দাং ন কৃতৱান্ দুঃখং সহমানো ঽপি ন ভৰ্ত্সিতৱান্ কিন্তু যথাৰ্থৱিচাৰযিতুঃ সমীপে স্ৱং সমৰ্পিতৱান্|
নিন্দিতো ঽপি সন্ স প্রতিনিন্দাং ন কৃতৱান্ দুঃখং সহমানো ঽপি ন ভর্ত্সিতৱান্ কিন্তু যথার্থৱিচারযিতুঃ সমীপে স্ৱং সমর্পিতৱান্|
နိန္ဒိတော 'ပိ သန် သ ပြတိနိန္ဒာံ န ကၖတဝါန် ဒုးခံ သဟမာနော 'ပိ န ဘရ္တ္သိတဝါန် ကိန္တု ယထာရ္ထဝိစာရယိတုး သမီပေ သွံ သမရ္ပိတဝါန်၊
ninditO 'pi san sa pratinindAM na kRtavAn duHkhaM sahamAnO 'pi na bhartsitavAn kintu yathArthavicArayituH samIpE svaM samarpitavAn|
निन्दितो ऽपि सन् स प्रतिनिन्दां न कृतवान् दुःखं सहमानो ऽपि न भर्त्सितवान् किन्तु यथार्थविचारयितुः समीपे स्वं समर्पितवान्।
નિન્દિતો ઽપિ સન્ સ પ્રતિનિન્દાં ન કૃતવાન્ દુઃખં સહમાનો ઽપિ ન ભર્ત્સિતવાન્ કિન્તુ યથાર્થવિચારયિતુઃ સમીપે સ્વં સમર્પિતવાન્|
nindito 'pi san sa pratinindāṁ na kṛtavān duḥkhaṁ sahamāno 'pi na bhartsitavān kintu yathārthavicārayituḥ samīpe svaṁ samarpitavān|
ninditō 'pi san sa pratinindāṁ na kr̥tavān duḥkhaṁ sahamānō 'pi na bhartsitavān kintu yathārthavicārayituḥ samīpē svaṁ samarpitavān|
nindito. api san sa pratinindAM na kR^itavAn duHkhaM sahamAno. api na bhartsitavAn kintu yathArthavichArayituH samIpe svaM samarpitavAn|
ನಿನ್ದಿತೋ ಽಪಿ ಸನ್ ಸ ಪ್ರತಿನಿನ್ದಾಂ ನ ಕೃತವಾನ್ ದುಃಖಂ ಸಹಮಾನೋ ಽಪಿ ನ ಭರ್ತ್ಸಿತವಾನ್ ಕಿನ್ತು ಯಥಾರ್ಥವಿಚಾರಯಿತುಃ ಸಮೀಪೇ ಸ್ವಂ ಸಮರ್ಪಿತವಾನ್|
និន្ទិតោ ៜបិ សន៑ ស ប្រតិនិន្ទាំ ន ក្ឫតវាន៑ ទុះខំ សហមានោ ៜបិ ន ភត៌្សិតវាន៑ កិន្តុ យថាត៌្ហវិចារយិតុះ សមីបេ ស្វំ សមប៌ិតវាន៑។
നിന്ദിതോ ഽപി സൻ സ പ്രതിനിന്ദാം ന കൃതവാൻ ദുഃഖം സഹമാനോ ഽപി ന ഭർത്സിതവാൻ കിന്തു യഥാർഥവിചാരയിതുഃ സമീപേ സ്വം സമർപിതവാൻ|
ନିନ୍ଦିତୋ ଽପି ସନ୍ ସ ପ୍ରତିନିନ୍ଦାଂ ନ କୃତୱାନ୍ ଦୁଃଖଂ ସହମାନୋ ଽପି ନ ଭର୍ତ୍ସିତୱାନ୍ କିନ୍ତୁ ଯଥାର୍ଥୱିଚାରଯିତୁଃ ସମୀପେ ସ୍ୱଂ ସମର୍ପିତୱାନ୍|
ਨਿਨ੍ਦਿਤੋ (ਅ)ਪਿ ਸਨ੍ ਸ ਪ੍ਰਤਿਨਿਨ੍ਦਾਂ ਨ ਕ੍ਰੁʼਤਵਾਨ੍ ਦੁਃਖੰ ਸਹਮਾਨੋ (ਅ)ਪਿ ਨ ਭਰ੍ਤ੍ਸਿਤਵਾਨ੍ ਕਿਨ੍ਤੁ ਯਥਾਰ੍ਥਵਿਚਾਰਯਿਤੁਃ ਸਮੀਪੇ ਸ੍ਵੰ ਸਮਰ੍ਪਿਤਵਾਨ੍|
නින්දිතෝ (අ)පි සන් ස ප්‍රතිනින්දාං න කෘතවාන් දුඃඛං සහමානෝ (අ)පි න භර්ත්සිතවාන් කින්තු යථාර්ථවිචාරයිතුඃ සමීපේ ස්වං සමර්පිතවාන්|
நிந்தி³தோ (அ)பி ஸந் ஸ ப்ரதிநிந்தா³ம்’ ந க்ரு’தவாந் து³​: க²ம்’ ஸஹமாநோ (அ)பி ந ப⁴ர்த்ஸிதவாந் கிந்து யதா²ர்த²விசாரயிது​: ஸமீபே ஸ்வம்’ ஸமர்பிதவாந்|
నిన్దితో ఽపి సన్ స ప్రతినిన్దాం న కృతవాన్ దుఃఖం సహమానో ఽపి న భర్త్సితవాన్ కిన్తు యథార్థవిచారయితుః సమీపే స్వం సమర్పితవాన్|
นินฺทิโต 'ปิ สนฺ ส ปฺรตินินฺทำ น กฺฤตวานฺ ทุ: ขํ สหมาโน 'ปิ น ภรฺตฺสิตวานฺ กินฺตุ ยถารฺถวิจารยิตุ: สมีเป สฺวํ สมรฺปิตวานฺฯ
ནིནྡིཏོ ྅པི སན྄ ས པྲཏིནིནྡཱཾ ན ཀྲྀཏཝཱན྄ དུཿཁཾ སཧམཱནོ ྅པི ན བྷརྟྶིཏཝཱན྄ ཀིནྟུ ཡཐཱརྠཝིཙཱརཡིཏུཿ སམཱིཔེ སྭཾ སམརྤིཏཝཱན྄།
نِنْدِتو پِ سَنْ سَ پْرَتِنِنْداں نَ کرِتَوانْ دُحکھَں سَہَمانو پِ نَ بھَرْتْسِتَوانْ کِنْتُ یَتھارْتھَوِچارَیِتُح سَمِیپے سْوَں سَمَرْپِتَوانْ۔
nindito. api san sa pratinindaa. m na k. rtavaan du. hkha. m sahamaano. api na bhartsitavaan kintu yathaarthavicaarayitu. h samiipe sva. m samarpitavaan|
Који не псова кад Га псоваше; не прети кад страда; него се ослањаше на Оног који право суди;
Koji ne psova kad ga psovaše; ne prijeti kad strada; nego se oslanjaše na onoga koji pravo sudi;
ga a ise a ke a busolose fa a tlhapadiwa; erile fa a boga ga a ise a ke a leke go ipusolosetsa; o ne a tlogela tsheko ya gagwe mo mabogong a Modimo o o atlholang ka tshiamo ka nako tsotlhe
iye wakati achituka haana kutukawo; achitambudzika haana kutyityidzira; asi wakazvikumikidza kune anotonga zvakarurama;
Pavakamutuka, haana kudzorera; paakatambudzika, haana kutyisidzira. Asi, akazviisa kuna iye anotonga nokururama.
иже укаряемь противу не укаряше, стражда не прещаше, предаяше же Судящему праведно:
ki ni ponovno zasramoval, ko je bil zasramovan; ko je trpel, ni grozil; temveč je sebe izročil njemu, ki sodi pravično;
Kateri psovan ni nazaj psoval, trpeč ni pretil, nego prepuščal sodečemu pravično;
Mpobalikumutukana liya kubweshela matuka. Mpwalikupenshewa liya kubayoshapo, nsombi byonse walabibika mumakasa a Lesa, momboloshi walulama.
Oo isagu markii la caayay, dadkii caayay cay uma uu celin. Markuu xanuunsadayna ninna ma uu cabsiin, laakiinse wuxuu isu dhiibay kan xaqnimada wax ku xukuma.
quien cuando le maldecían no retornaba maldición, y cuando padecía, no amenazaba, sino remitía la causa al que juzga justamente;
y cuando fue maltratado, no replicó. Cuando sufrió, no amenazó con venganza. Simplemente se puso en manos de Aquél que juzga siempre con justicia.
Cuando fue maldecido, no devolvió la maldición. Cuando sufrió, no amenazó, sino que se encomendó al que juzga con justicia.
Cuando era insultado, no replicaba. Cuando padecía, no amenazaba, sino se encomendaba al que juzga justamente.
cuando lo ultrajaban no respondía con injurias y cuando padecía no amenazaba, sino que se encomendaba al justo Juez.
El cual maldiciéndole, no tornaba a maldecir; y cuando padecía, no amenazaba; sino que remitía su causa al que juzga justamente.
Quien cuando le maldecían, no retornaba maldición; cuando padecía, no amenazaba, sino remitía [la causa] al que juzga justamente:
Quien cuando le maldecian^, no retornaba maldicion; cuando padecia, no amenazaba, sino remitia [la causa] al que juzga justamente.
Cuando lo insultaban él no dio una respuesta con insultos; cuando estaba sufriendo, ninguna palabra enojada salió de sus labios; pero él se puso en manos del juez de justicia:
Wakati yeye alipotukanwa, hakurudisha matukano, alipoteseka, hakutisha bali alijitoa mwenyewe kwake Yeye ahukumuye kwa haki.
Alipotukanwa yeye hakujibu kwa tukano; alipoteseka yeye hakutoa vitisho, bali aliyaweka matumaini yake kwa Mungu, hakimu mwenye haki.
Yeye alipotukanwa, hakurudisha matukano; alipoteswa, hakutishia, bali alijikabidhi kwa yeye ahukumuye kwa haki.
När han blev smädad, smädade han icke igen, och när han led, hotade han icke, utan överlämnade sin sak åt honom som dömer rättvist.
När han blef bannad, bannade han intet igen, och när han led, hotades han intet; utan ställde hämnden till den som rätt dömer;
När han blev smädad, smädade han icke igen, och när han led, hotade han icke, utan överlämnade sin sak åt honom som dömer rättvist.
Na, nang siya'y alipustain, ay hindi gumanti ng pagalipusta; nang siya'y magbata, ay hindi nagbala; kundi ipinagkatiwala ang kaniyang sarili doon sa humahatol ng matuwid:
Nang nilait siya, hindi siya gumanti ng panlalait. Nang naghirap siya, hindi siya nagbanta ng ganti, pero ibinigay niya ang kaniyang sarili sa humahatol nang matuwid.
Vdwlo ninyia minjimiyo kubvdw, vbvrijvka Hv minjimiyo nam gaam minamgo mirwk simato, vdwlo ninyia hirukaya dubv mvrit bvdw, vbvrijvka hv alvmabv ritv ngurv mato, vbvritola takdamvra bv jwngkadaka jinv, Pwknvyarnv gvlo mvngtin sila ritoku.
அவர் தூஷிக்கப்படும்போது பதிலுக்குத் தூஷிக்காமலும், பாடுகள்பட்டபோது திரும்ப பயமுறுத்தாமலும், நியாயமாக நியாயத்தீர்ப்புச் செய்கிறவருக்கு தம்மையே ஒப்புவித்தார்.
அவர்கள் அவரை ஏளனம் செய்தபோதும், அவர் பழிவாங்கவில்லை; அவர் வேதனைகளை அனுபவித்தபோது, அவர் பயமுறுத்தவில்லை. அவரோ நீதியாய் நியாயத்தீர்ப்புச் செய்கிற இறைவனுக்கே தம்மை ஒப்புக்கொடுத்தார்.
ఆయనను దూషించినా తిరిగి దూషించ లేదు. ఆయన బాధపడినా తిరిగి బెదిరింపక, న్యాయంగా తీర్పు తీర్చే దేవునికి తనను తాను అప్పగించుకున్నాడు.
‌ʻAia naʻe ʻikai ke toe manuki ʻi hono manukia ia; ʻi heʻene mamahi, naʻe ʻikai te ne fakamana; ka naʻa ne tuku ia kiate ia ʻoku fakamaau māʻoniʻoni:
Kendisine sövüldüğünde sövgüyle karşılık vermedi, acı çektiğinde kimseyi tehdit etmedi; davasını, adaletle yargılayan Tanrı'ya bıraktı.
Wɔbɔɔ no adapaa no, wammɔ wɔn bi antua ka. Ohuu amane no, wampoopoo nʼani na ɔde nʼanidaso nyinaa hyɛɛ Onyankopɔn a ɔyɛ Otemmufo pa no mu.
Wɔbɔɔ no adapaa no, wammɔ wɔn bi antua ka. Ɔhunuu amane no, wampoopoo nʼani na ɔde nʼanidasoɔ nyinaa hyɛɛ Onyankopɔn a ɔyɛ Ɔtemmufoɔ pa no mu.
Коли Його ображали, Він не ображав; страждаючи, Він не погрожував, але передав [Себе] Тому, Хто судить справедливо.
Коли був лихосло́влений, Він не лихословив взає́мно, а коли Він страждав, не погро́жував, але передав Тому, Хто судить справедливо.
котрий, злословлений, не злословив, і страждаючи, не грозив, а передав Судячому праведно;
न वो गालियाँ खाकर गाली देता था और न दुःख पाकर किसी को धमकाता था; बल्कि अपने आप को सच्चे इन्साफ़ करने वाले ख़ुदा के सुपुर्द करता था।
ئۇ ھاقارەتلەنگىنىدە، تىل قايتۇرمايتتى. ئازاب-ئوقۇبەت چەككەندە، ئۇ ھېچ تەھدىت سالمايتتى؛ ئەكسىچە، ئۆزىنى ئادىل ھۆكۈم چىقارغۇچىنىڭ قوللىرىغا تاپشۇراتتى.
У һақарәтләнгинидә, тил қайтурмайтти. Азап-оқубәт чәккәндә, У һеч тәһдит салмайтти; әксичә, Өзини адил һөкүм чиқарғучиниң қоллириға тапшуратти.
U haqaretlen’ginide, til qayturmaytti. Azab-oqubet chekkende, U héch tehdit salmaytti; eksiche, Özini adil höküm chiqarghuchining qollirigha tapshuratti.
U ⱨaⱪarǝtlǝnginidǝ, til ⱪayturmaytti. Azab-oⱪubǝt qǝkkǝndǝ, U ⱨeq tǝⱨdit salmaytti; ǝksiqǝ, Ɵzini adil ⱨɵküm qiⱪarƣuqining ⱪolliriƣa tapxuratti.
Ngài bị rủa mà chẳng rủa lại, chịu nạn mà không hề hăm dọa, nhưng cứ phó mình cho Đấng xử đoán công bình;
Ngài bị rủa mà chẳng rủa lại, chịu nạn mà không hề ngăm dọa, nhưng cứ phó mình cho Ðấng xử đoán công bình;
Khi bị lăng nhục Ngài không trả đũa, khi bị đau khổ Ngài không hăm dọa phục thù. Ngài phó thác nỗi oan khiên của mình trong tay Đức Chúa Trời, Đấng xét xử công minh.
Unsiki umwene ye ilighua, naalyagomwisie amaligho, yeipumusivua, naalyoghwifie looli alyamulekile sooni u Nguluve junojuno ihigha muvwakyang'ani.
Bu kafingu, niandi kasia vutula mu finga ko; bu kamonoso ziphasi, niandi kasia temina ko vayi wutumbu kiyekula kuidi zuzi di busonga.
Ẹni, nígbà tí a kẹ́gàn rẹ̀, tí kò sì padà kẹ́gàn; nígbà tí ó jìyà tí kò sì halẹ̀; ṣùgbọ́n ó fi ọ̀ràn rẹ̀ lé ẹni ti ń ṣe ìdájọ́ òdodo lọ́wọ́.
Verse Count = 335

< 1-Peter 2:23 >