1-Peter 1:24
For, “All flesh is like grass, and all of man’s glory like the flower in the grass. The grass withers, and its flower falls;
Bara nidowo vat masin nafo ukpiari a vat ngogong me nafo kuburin nkpi.
| لِأَنَّ: «كُلَّ جَسَدٍ كَعُشْبٍ، وَكُلَّ مَجْدِ إِنْسَانٍ كَزَهْرِ عُشْبٍ. ٱلْعُشْبُ يَبِسَ وَزَهْرُهُ سَقَطَ، |
| فَإِنَّ الْحَيَاةَ الْبَشَرِيَّةَ كَالْعُشْبِ، وَمَجْدَهَا كُلَّهُ كَزَهْرِ الْعُشْبِ. وَلابُدَّ أَنْ تَفْنَى كَمَا يَيْبَسُ الْعُشْبُ وَيَسْقُطُ زَهْرُهُ! |
| ܡܛܠ ܕܟܠ ܒܤܪ ܥܡܝܪܐ ܘܟܠܗ ܝܐܝܘܬܗ ܐܝܟ ܥܘܦܝܐ ܕܚܩܠܐ ܝܒܫ ܥܡܝܪܐ ܘܚܡܐ ܥܘܦܝܐ |
Արդարեւ «ամէն մարմին խոտի պէս է, ու մարդուն ամբողջ փառքը՝ խոտի ծաղիկի պէս. խոտը կը չորնայ եւ անոր ծաղիկը կը թափի,
কাৰণ মৰ্ত্ত্যমাত্ৰেই তৃণ সদৃশ আৰু তাৰ সকলো গৌৰৱ তৃণৰ ফুল সদৃশ। তৃণ শুকাই আৰু ফুলো সৰে;
Ona görə ki «Bütün bəşər ota bənzər, Onun bütün gözəlliyi çöl çiçəyi kimidir. Ot quruyar, çiçək tökülər,
Yorak ceko na bwi yere yorka ceko na fu tiyer, yorako kwicim di fun tiyero tikkam.
Ceren haragui gucia baita belharra beçala, eta guiçonaren gloria gucia belhar lilia beçala: eyhartu da belharra, eta haren lilia erori:
Gode Ea Sia: da agoane dedei diala, “Dunu huluane da gisi agoane. Ilia hadigi hou da gisi sogea agoane. Gisi da biosa amola sogea da osoboga daha.
কারণ “মানুষেরা ঘাসের সমান ও তার সমস্ত তেজ ঘাস ফুলের মতো, ঘাস শুকিয়ে গেল এবং ফুল ঝরে পড়ল,
কারণ, “সব মানুষই ঘাসের মতো, আর তাদের সব সৌন্দর্য মেঠো-ফুলের মতো; ঘাস শুকিয়ে যায় ও ফুল ঝরে পড়ে,
किजोकि पवित्रशास्त्र ज़ोते “सारे लोक घासेरे ज़ेरे आन ते तैन केरि शोभा जंगली फूड़ोंवेरी ज़ेरीए। घास शुक्की गालो ते फूड़ोंव झ़ेड़ी गालू।
क्योंकि पबित्र शास्त्र ऐ बोलदा है, “हर इक माणु घाऐ सांई है, कने उदी सारी शोभा घाऐ दे फुलां सांई है। घाऐ सुकी जाणा है, कने फुलां झड़ी जाणा है।”
ସାସ୍ତରେ ଲେକା ଆଚେ, “ନଃର୍ ଜାତି ରଃନ୍ହର୍ ସେମଃନାର୍ ସଃବୁ ତଃରାସ୍ ବଃନାର୍ ହୁଲ୍ ହର୍ । ରଃନ୍ ସୁକିଜାୟ୍ଦ୍ ଆର୍ ହୁଲ୍ ଜଃଳିଜାୟ୍ଦ୍ ।
Mas'aafo b́ etirwok'on; «Meets tahats jamo totsok'owiye, B́ mang jamonwere boditsi fundok'owiye, Totsonwere shuuk'etwe, fundonwere ooshetwe,
U “ikpa yi he na giga, ibi ngame he na u flawa u giga. Giga ba ba kyu, u flawa ba kuhle,
Защото "Всяка твар е като трева, и всичката - слава като цвят от трева; Тревата изсъхва, и цветът - окапва,
Kay “ang tanan nga unod sama sa sagbot, ug ang tanang himaya niini sama sa bulak sa sagbot. Ang sagbot malaya, ug mangahulog ang bulak,
kay Ang tanang pagkatawo sama sa tanaman ug ang tanang kaanyag niini sama sa bulak sa tanaman. Ang tanaman malaya, ug ang kabu-lakan mapulak,
ᏂᎦᎥᏰᏃ ᎤᏇᏓᎵ ᎨᏒ ᎧᏃᏍᎦᏉ ᎾᏍᎩᏯᎢ, ᎠᎴ ᏂᎦᎥ ᎤᏓᎸᏉᏙᏗ ᎨᏒ ᏴᏫ, ᎧᏁᏍᎦ ᎤᏥᎸᏒ ᎾᏍᎩᏯᎢ. ᎧᏁᏍᎦ ᎧᏴᏍᎪᎢ, ᎠᎴ ᎤᏥᎸᏒᎢ ᎦᏙᎠᏍᎪᎢ, ᎧᏃᎮᏛᏍᎩᏂ ᎤᎬᏫᏳᎯ ᎤᏤᎵᎦ ᏂᎪᎯᎸ ᎡᎭ.
Pakuti, “Anthu onse ali ngati udzu, ndipo ulemerero wawo uli ngati duwa la kuthengo. Udzu umafota ndipo duwa limathothoka,
Cangcim naw, Khyang nghngicim naküt cun msaia kba ni, ami hlüngtainake pi mawa ka khyeipai hea kba ni; Msai cun ngjai lü, khyeipai pi kyüki ni,
Taksa boih loe phroh baktiah ni oh, phroh loe azaem moe, apawk doeh angmuen, kami lensawkhaih boih loe phroh apawk baktiah ni oh.
Pumsa boeih tah khopol bangla om tih, a thangpomnah boeih khaw khopol paii bangla om. Khopol tah koh tih rhaipai khaw rhul.
Pumsa boeih tah khopol bangla om tih, a thangpomnah boeih khaw khopol pai bangla om. Khopol tah koh tih rhaipai khaw rhul.
Ikawtih, Thlang boeih ve qam amyihna ni a awm, a boeimangnaak awm qam a pai amyihna ni a awm hy; qam taw reu nawh a pai awm zai hy,
Banghangziam cile pumpi taksa theampo sia lopa bang a hihi, taciang mihing i minthanna theampo sia lopa pak bang a hihi. Lopa sia vul a, a pak zong pul hi:
Pathen Thubun asei dung juiyin, “Mihemte hi hampa tobangbep ahi, ahoinau jong loujaova pahcha pah tobangbep ahi. Hampa agopjin chule apah chu amolloiji.
Bangkongtetpawiteh miphun pueng teh phokung patetlah doeh ao awh. Taminaw e lentoenae pueng haiyah pho pei patetlah lah doeh ao. Phokung teh a kamyai teh a ke thai. A pei haiyah a sarut thai.
因为 凡有血气的，尽都如草； 他的美荣都像草上的花。 草必枯干，花必凋谢；
因為 凡有血氣的，盡都如草； 他的美榮都像草上的花。 草必枯乾，花必凋謝；
因为：“所有人皆如草，他们的荣光如野花；草必枯干，花必凋谢，
因為『凡有血肉的都似草，他的一切美麗都似草上的花：草枯萎了，花也就凋謝了；
Mpela Malembelo ga Akunnungu igakuti kusala, “Ŵandu wose ali mpela masamba, ni ukulu wao wose uli mpela uluŵa wa masamba. Masamba gakuumula ni uluŵa ukupatuka.
ϫⲉ ⲟⲩⲏⲓ ⲥⲁⲣⲝ ⲛⲓⲃⲉⲛ ⲁⲩ⳿ⲙ⳿ⲫⲣⲏϯ ⳿ⲛⲟⲩⲥⲱⲟⲩⲃⲉⲛ ⲟⲩⲟϩ ⲡⲉⲥⲱⲟⲩ ⲧⲏⲣϥ ⲁⲥ⳿ⲙ⳿ⲫⲣⲏϯ ⳿ⲛⲟⲩ⳿ϩⲣⲏⲣⲓ ⳿ⲛⲧⲉ ⲟⲩⲥⲱⲟⲩⲃⲉⲛ ⲁϥϣⲱⲟⲩ⳿ⲓ ⳿ⲛϫⲉ ⲡⲓⲥⲱⲟⲩⲃⲉⲛ ⲟⲩⲟϩ ⲁⲥϩⲉⲓ ⳿ⲉⲃⲟⲗ ⳿ⲛϫⲉ ⲧⲉϥ⳿ϩⲣⲏⲣⲓ.
ϫⲉ ⲥⲁⲣⲝ ⲛⲓⲙ ⲉⲩⲟ ⲛⲑⲉ ⲛⲟⲩⲭⲟⲣⲧⲟⲥ ⲁⲩⲱ ⲉⲟⲟⲩ ⲛⲓⲙ ⲛⲧⲁⲩ ⲛⲑⲉ ⲙⲡⲉϩⲣⲏⲣⲉ ⲙⲡⲉⲭⲟⲣⲧⲟⲥ ⲉⲁϥϣⲟⲟⲩⲉ ⲛϭⲓ ⲡⲉⲭⲟⲣⲧⲟⲥ ⲁⲩⲱ ⲡⲉϥϩⲣⲏⲣⲉ ⲁϥⲥⲣⲟϥⲣϥ
ϫⲉ ⲥⲁⲣⲝ̅ ⲛⲓⲙ ⲉⲩⲟ ⲛ̅ⲑⲉ ⲛ̅ⲟⲩⲭⲟⲣⲧⲟⲥ. ⲁⲩⲱ ⲉⲟⲟⲩ ⲛⲓⲙ ⲛ̅ⲧⲁⲩ ⲛ̅ⲑⲉ ⲙ̅ⲡⲉϩⲣⲏⲣⲉ ⲙ̅ⲡⲉⲭⲟⲣⲧⲟⲥ. ⲁϥϣⲟⲟⲩⲉ ⲛ̅ϭⲓⲡⲉⲭⲟⲣⲧⲟⲥ. ⲁⲩⲱ ⲡⲉϥϩⲣⲏⲣⲉ ⲁϥⲥⲣⲟϥⲣϥ̅.
ϪⲈ ⲞⲨⲎⲒ ⲤⲀⲢⲜ ⲚⲒⲂⲈⲚ ⲀⲨⲘⲪⲢⲎϮ ⲚⲞⲨⲤⲰⲞⲨⲂⲈⲚ ⲞⲨⲞϨ ⲠⲈⲤⲰⲞⲨ ⲦⲎⲢϤ ⲀⲤⲘⲪⲢⲎϮ ⲚⲞⲨϨⲢⲎⲢⲒ ⲚⲦⲈⲞⲨⲤⲰⲞⲨⲂⲈⲚ ⲀϤϢⲰⲞⲨⲒ ⲚϪⲈⲠⲒⲤⲰⲞⲨⲂⲈⲚ ⲞⲨⲞϨ ⲀⲤϨⲈⲒ ⲈⲂⲞⲖ ⲚϪⲈⲦⲈϤϨⲢⲎⲢⲒ
Doista, svako je tijelo kao trava, sva mu slava ko cvijet poljski: sahne trava, vene cvijet,
Nebo všeliké tělo jest jako tráva, a všeliká sláva člověka jako květ trávy. Usvadla tráva, a květ její spadl.
Nebo všeliké tělo jest jako tráva, a všeliká sláva člověka jako květ trávy. Usvadla tráva, a květ její spadl,
Je totiž pravda, že každý člověk je jako tráva, která zežloutne a uschne, a všechna jeho velikost je jako květ, který opadá.
Thi "alt Kød er som Græs, og al dets Herlighed som Græssets Blomst; Græsset visner, og Blomsten falder af;
Thi „alt Kød er som Græs, og al dets Herlighed som Græssets Blomst; Græsset visner, og Blomsten falder af;
Thi „alt Kød er som Græs, og al dets Herlighed som Græssets Blomst; Græsset visner, og Blomsten falder af;
ସାସ୍ତରେ ଲେକାଅଇଲାପାରା, ଗୁଲାଇ ମୁନୁସ୍ ଜାତି ଗାଁସ୍ ପାରା । ତାକର୍ ବାନିମୁର୍ତି ଗାଁସର୍ ପୁଲ୍ପାରା । ଗାଁସ୍ ସୁକିଜାଇସି ଆରି ପୁଲ୍ ଜଡିଜାଇସି ।
Nimar Ndiko wacho niya, “Dhano duto chalo gi lum kendo duongʼ ma gin-go chalo mana gi maua manie pap; lum ner kendo maua two mi lwar piny,
Nkambo kakuti, “Nyama yoonse ilimbuli bwizu, abulemu bwayo bonse bulimbuli malubaluba abwizu bwamusokwe. Ibwizu ngabwayuma, awalo malubaluba nganyana awidaansi,
Want alle vlees is als gras, en alle heerlijkheid des mensen is als een bloem van het gras. Het gras is verdord, en zijn bloem is afgevallen;
Want: "Alle vlees is als gras, Heel zijn glorie als een bloem in het gras. Het gras verdort, de bloem valt af;
Want alle vlees is als gras, en alle heerlijkheid des mensen is als een bloem van het gras. Het gras is verdord, en zijn bloem is afgevallen;
Because all flesh is as grass, and all the glory of man as a flower of grass. The grass withers, and the flower of it falls away,
For, “All flesh is like grass, and all of man’s glory like the flower in the grass. The grass withers, and its flower falls;
For, All flesh is as grass, And all the glory thereof as the flower of grass. The grass withereth, and the flower falleth:
For all flesh is as grass, and all the glory of man as the flower of grass; the grass withers, and its flower fails away:
For, “All flesh is like grass, and all its glory like the flowers of the field; the grass withers and the flowers fall,
For it is said, All flesh is like grass, and all its glory like the flower of the grass. The grass becomes dry and the flower dead:
For, “All flesh is like grass, and all the glory of man is like a flower of grass. The grass withers, and its flower falls,
For all flesh is like the grass and all its glory is like the flower of the grass. The grass withers and its flower falls away.
Because all flesh [is] as grass, and all its glory as [the] flower of grass. The grass has withered and [its] flower has fallen;
For all flesh is as grass; and all the glory thereof as the flower of grass. The grass is withered, and the flower thereof is fallen away.
For: “All flesh is as grass, and all man's glory as flower of grass. The grass withers and its flower falls off, but the Lord's word endures forever.”
For: “All people are like grass, and all their glory like wildflowers. The grass withers and the flowers fall.
For all flesh is as grasse, and all the glorie of man is as the flower of grasse. The grasse withereth, and the flower falleth away.
Therefore all flesh is as grass, and all its glory as the flower of grass: the grass is withered, and the flower fell off;
“For all flesh is as grass, and all the glory of man, as the flower of grass. The grass withereth, and the flower of it falleth off:”
For all flesh is as grass, and all the glory of man as the flower of grass: the grass withereth, and the flower thereof falleth away;
For all flesh [is] as grass, and all the glory of man as the flower of grass. The grass withereth, and the flower thereof falleth away:
For all flesh is as grass, and all the glory of man as the flower of grass. The grass wither, and the flower thereof falls away:
For all flesh is as grass, and all the glory of man as the flower of grass. The grass withereth, and the flower thereof falleth away:
For all flesh is as grass, and all the glory of man as the flower of grass. The grass withereth, and the flower thereof falleth away:
For all flesh is as grass, and all the glory of man as the flower of grass. The grass withereth, and the flower thereof falleth away:
For all flesh is as grass, and all the glory of man as the flower of grass. The grass withers, and the flower thereof falls away:
because all flesh [is] as grass, and all glory of man as flower of grass; the grass withered, and the flower of it fell away,
"For all flesh is as grass, and all the glory of man as the flower of grass. The grass withers, and the flower of it falls down; but the word of the Lord remains forever."
For, All flesh is grass And all its glory like the flower of the grass. The grass fades, The flower falls,
For, "All flesh is like grass, and all its glory like the flower in the grass. The grass withers, and its flower falls;
For, "All flesh is like grass, and all its glory like the flower in the grass. The grass withers, and its flower falls;
For, "All flesh is like grass, and all its glory like the flower in the grass. The grass withers, and its flower falls;
For, "All flesh is like grass, and all its glory like the flower in the grass. The grass withers, and its flower falls;
For, "All flesh is like grass, and all its glory like the flower in the grass. The grass withers, and its flower falls;
For, "All flesh is like grass, and all its glory like the flower in the grass. The grass withers, and its flower falls;
Because, “All flesh is as grass, and all its glory as the flower of grass; the grass withered, and its flower fell off;
For – “All earthly life is but as grass, and all its splendour as the flower of grass. The grass fades, its flower falls,
For – ‘All earthly life is but as grass, and all its splendor as the flower of grass. The grass fades, its flower falls,
For, All flesh is as grass, And all the glory thereof as the flower of grass. The grass withereth, and the flower falleth:
Inasmuch as—All flesh, is as grass, and, all the glory thereof, as the flower of grass, —The grass hath withered, and the flower hath fallen out,
because All flesh [is] like grass, and all [the] glory (of it *N(K)O*) like [the] flower of grass; Withers the grass, and the flower (of him *K*) falls away;
because all flesh as/when grass and all glory (it/s/he *N(K)O*) as/when flower grass to dry the/this/who grass and the/this/who flower (it/s/he *K*) to fall out
Because all flesh is grass, and all its beauty as the flower of the field. The grass withereth and the flower drieth up,
Because all flesh is as grass, and all its beauty like the flower of the field. The grass drieth up, and the flower withereth away;
[We know that this is true] because, [as the prophet Isaiah wrote], All people [will die] [SIM], like grass [dies]. And all the greatness/honor that people have [will not last forever], like the flowers [SIM] [that grow up] in the grass [do not last long]. The grass withers and the flowers die,
For — ‘All earthly life is but as grass, and all its splendour as the flower of grass. The grass fades, its flower falls,
For, “All flesh is like grass, and all its glory is like the wild flower of the grass. The grass dries up, and the flower falls off,
For all flesh [is] as grass, and all the glory of man as the flower of grass. The grass withereth, and its flower falleth away:
For all flesh is as grass, and all the glory of man as the flower of grass. The grass withereth, and its flower falleth away:
"All mankind resemble the herbage, and all their beauty is like its flowers. The herbage dries up, and its flowers drop off;
For, “All flesh is like grass, and all of man’s glory like the flower in the grass. The grass withers, and its flower falls;
For, “All flesh is like grass, and all of man’s glory like the flower in the grass. The grass withers, and its flower falls;
For, “All flesh is like grass, and all of man’s glory like the flower in the grass. The grass withers, and its flower falls;
For, “All flesh is like grass, and all of man’s glory like the flower in the grass. The grass withers, and its flower falls;
For, “All flesh is like grass, and all of man’s glory like the flower in the grass. The grass withers, and its flower falls;
For, “All flesh is like grass, and all of man’s glory like the flower in the grass. The grass withers, and its flower falls;
For ech fleisch is hey, and al the glorie of it is as flour of hey; the hei driede vp, and his flour felde doun;
because all flesh [is] as grass, and all glory of man as flower of grass; wither did the grass, and the flower of it fell away,
Ĉar: Ĉiu karno estas herbo, Kaj ĉiu ĝia ĉarmo estas kiel kampa floreto. Sekiĝas herbo, velkas floreto;
Elabena, “Amegbetɔwo katã le abe gbe ene, eye woƒe atsyɔ̃ le abe seƒoƒo le gbe me ene, gbe ƒuna, eye seƒoƒo yrɔna, gena,
Sillä kaikki liha on niinkuin ruoho ja kaikki ihmisen kunnia niinkuin ruohon kukkanen. Ruoho on kuivunut, ja sen kukkanen lakastunut;
Sillä: "kaikki liha on kuin ruoho, ja kaikki sen kauneus kuin ruohon kukkanen; ruoho kuivuu, ja kukkanen varisee,
Want alle vleesch is als gras, en al zijn glorie als een grasbloem; het gras verdroogt en de bloem valt af;
Car " toute chair est comme l'herbe, et toute sa gloire comme la fleur de l'herbe: l'herbe sèche et sa fleur tombe;
Car, « Toute chair est comme l'herbe, et toute la gloire de l'homme comme la fleur dans l'herbe. L'herbe se fane, et sa fleur tombe;
parce que « toute chair est comme l’herbe, et toute sa gloire comme la fleur de l’herbe: l’herbe a séché et sa fleur est tombée,
Parce que toute chair est comme l'herbe, et toute la gloire de l'homme comme la fleur de l'herbe; l'herbe est séchée, et sa fleur est tombée;
Car toute chair est comme l’herbe, et toute sa gloire comme la fleur de l’herbe; l’herbe a séché, et sa fleur est tombée.
Car Toute chair est comme l’herbe, et toute sa gloire comme la fleur de l’herbe. L’herbe sèche, et la fleur tombe;
Car « toute chair est comme l’herbe, et toute sa gloire comme la fleur de l’herbe: l’herbe sèche et sa fleur tombe;
car «toute chair est comme l’herbe, et toute sa gloire comme la fleur de l’herbe: l’herbe sèche et sa fleur tombe,
Car toute chair est comme l'herbe, et toute la gloire de l'homme comme la fleur de l'herbe; l'herbe sèche, et sa fleur tombe;
en effet toute chair est comme l'herbe, et toute sa gloire comme la fleur de l'herbe; l'herbe s'est séchée, et la fleur est tombée,
Car: «Toute chair est comme l'herbe, Et toute sa gloire comme la fleur de l'herbe; L'herbe sèche et sa fleur tombe,
Car toute créature est comme l'herbe, et toute sa gloire comme la fleur de l'herbe. L'herbe sèche, et sa fleur tombe,
Geesha maxaafay giza mala “Asho mayday wurikka maata malakko, Iza bonchoyka wurikka wora ciisha malako, Maatayka meles, ciishayka qoqopettes.
Denn: Alles Fleisch ist wie Gras, und alle seine Herrlichkeit ist wie des Feldes Blume. Das Gras verdorrt, die Blume fällt ab;
"Denn alles Fleisch ist wie Gras, und alle seine Herrlichkeit wie des Grases Blüte; das Gras verdorrt, und seine Blüte welkt;
denn "alles Fleisch ist wie Gras, und alle seine Herrlichkeit wie des Grases Blume. Das Gras ist verdorrt, und seine Blume ist abgefallen;
denn “alles Fleisch ist wie Gras, und alle seine Herrlichkeit wie des Grases Blume. Das Gras ist verdorrt, und [seine] Blume ist abgefallen;
darum daß Alles Fleisch ist wie Gras, und alle seine Herrlichkeit wie des Grases Blume;
Denn alles Fleisch ist wie Gras und alle HERRLIchkeit der Menschen wie des Grases Blume. Das Gras ist verdorret, und die Blume abgefallen;
Denn “alles Fleisch ist wie Gras und alle Herrlichkeit der Menschen wie des Grases Blume. Das Gras ist verdorrt und die Blume abgefallen;
Denn »alles Fleisch ist wie Gras und alle seine Herrlichkeit wie des Grases Blume; das Gras verdorrt und seine Blume fällt ab,
Denn «alles Fleisch ist wie Gras und alle seine Herrlichkeit wie des Grases Blume. Das Gras ist verdorrt und die Blume abgefallen; aber des Herrn Wort bleibt in Ewigkeit.»
Denn alles Fleisch ist wie Gras, und all seine Herrlichkeit wie die Blume des Grases: Das Gras verdorrt und seine Blume fällt ab.
Tondũ rĩrĩ, “Andũ othe mahaana ta nyeki, na ũthaka wao wothe ũhaana ta mahũa ma mũgũnda; nyeki nĩĩhoohaga, namo mahũa magaitĩka,
Xoossaa qaalay, “Asi ubbay maata mela; iya bonchcho ubbay ciishsha mela. Maatay melees, ciishshaykka qolettees.
Kelima gbannandi kuli tie nani ti muadi yene, ti kpiagidi mo kuli tie nani mi moapuuma yeni, ti muadi yen kuodi mi puuma mo n suodi.
Kelima gbannandi kuli tie nani ku muagu yeni i, ke o kpiagdi kuli mo tie nani ku muapuugu yeni. Ku muagu ya kuodi, ku puugu mo ń baa;
διοτι πασα σαρξ ως χορτος και πασα δοξα ανθρωπου ως ανθος χορτου εξηρανθη ο χορτος και το ανθος αυτου εξεπεσεν
Διότι Πάσα σαρξ είναι ως χόρτος, και πάσα δόξα ανθρώπου ως άνθος χόρτου. Εξηράνθη ο χόρτος, και το άνθος αυτού εξέπεσεν.
διοτι πασα σαρξ ως χορτος και πασα δοξα ανθρωπου ως ανθος χορτου εξηρανθη ο χορτος και το ανθος αυτου εξεπεσεν
διοτι πασα σαρξ ωσ χορτοσ και πασα δοξα ανθρωπου ωσ ανθοσ χορτου εξηρανθη ο χορτοσ και το ανθοσ αυτου εξεπεσεν
διότι πᾶσα σὰρξ ὡς χόρτος, καὶ πᾶσα δόξα ἀνθρώπου ὡς ἄνθος χόρτου· ἐξηράνθη ὁ χόρτος, καὶ τὸ ἄνθος αὐτοῦ ἐξέπεσε·
διότι πᾶσα σὰρξ ὡς χόρτος, καὶ πᾶσα δόξα αὐτῆς ὡς ἄνθος χόρτου· ἐξηράνθη ὁ χόρτος, καὶ τὸ ἄνθος ἐξέπεσεν·
διότι πᾶσα σὰρξ ὡς χόρτος, καὶ πᾶσα δόξα ⸀αὐτῆςὡς ἄνθοςχόρτου· ἐξηράνθη ὁ χόρτος, καὶ τὸ ⸀ἄνθος ἐξέπεσεν·
διότι πᾶσα σὰρξ ὡς χόρτος, καὶ πᾶσα δόξα (αὐτῆς *N(K)O*) ὡς ἄνθος χόρτου· ἐξηράνθη ὁ χόρτος, καὶ τὸ ἄνθος (αὐτοῦ *K*) ἐξέπεσεν·
διοτι πασα σαρξ ως χορτος και πασα δοξα ανθρωπου ως ανθος χορτου εξηρανθη ο χορτος και το ανθος αυτου εξεπεσεν
Διότι, “Πᾶσα σὰρξ ὡς χόρτος, καὶ πᾶσα δόξα αὐτῆς ὡς ἄνθος χόρτου.” “Ἐξηράνθη ὁ χόρτος, καὶ τὸ ἄνθος ἐξέπεσεν,
διοτι πασα σαρξ ως χορτος και πασα δοξα ανθρωπου ως ανθος χορτου εξηρανθη ο χορτος και το ανθος αυτου εξεπεσεν
Διότι, Πᾶσα σὰρξ ὡς χόρτος, καὶ πᾶσα δόξα ἀνθρώπου ὡς ἄνθος χόρτου. Ἐξηράνθη ὁ χόρτος, καὶ τὸ ἄνθος αὐτοῦ ἐξέπεσε·
διοτι πασα σαρξ ως χορτος και πασα δοξα ανθρωπου ως ανθος χορτου εξηρανθη ο χορτος και το ανθος αυτου εξεπεσεν
Διότι, Πᾶσα σὰρξ ὡς χόρτος, καὶ πᾶσα δόξα ἀνθρώπου ὡς ἄνθος χόρτου. Ἐξηράνθη ὁ χόρτος, καὶ τὸ ἄνθος αὐτοῦ ἐξέπεσε·
διοτι πασα σαρξ ως χορτος και πασα δοξα ανθρωπου ως ανθος χορτου εξηρανθη ο χορτος και το ανθος αυτου εξεπεσεν
διοτι πασα σαρξ ως χορτος και πασα δοξα ανθρωπου ως ανθος χορτου εξηρανθη ο χορτος και το ανθος αυτου εξεπεσεν
διότι πᾶσα σὰρξ ὡς χόρτος, καὶ πᾶσα δόξα αὐτῆς ὡς ἄνθος χόρτου· ἐξηράνθη ὁ χόρτος, καὶ τὸ ἄνθος ἐξέπεσεν·
διοτι πασα σαρξ ως χορτος και πασα δοξα αυτης ως ανθος χορτου εξηρανθη ο χορτος και το ανθος εξεπεσεν
διοτι πασα σαρξ ως χορτος και πασα δοξα ανθρωπου ως ανθος χορτου εξηρανθη ο χορτος και το ανθος αυτου εξεπεσεν το δε ρημα κυριου μενει εις τον αιωνα
διότι πᾶσα σὰρξ ὡς χόρτος, καὶ πᾶσα δόξα αὐτῆς ὡς ἄνθος χόρτου· ἐξηράνθη ὁ χόρτος, καὶ τὸ ἄνθος ἐξέπεσεν·
ସାସ୍ତର୍ ଡାଗ୍ରା ଗ୍ନୁଆର୍ ଲେଃକେ । “ରେମୁଆଁ ଜାତି ଚେଃମୁଆଁ ସୁଗୁଆ । ମେଇଂନେ ସାପା ସବାକ୍ନେ କଣ୍ତାସାରି ସୁଗୁଆ । ଚେଃମୁଆଁ ନ୍ସୁଆର୍ ୱେଏ, ସାରି ଜଡ଼େ ଲଃଏ
કેમ કે, ‘સર્વ લોકો ઘાસનાં જેવા છે અને મનુષ્યનો બધો વૈભવ ઘાસનાં ફૂલ જેવો છે. ઘાસ સુકાઈ જાય છે અને તેનું ફૂલ ખરી પડે છે,
Jan sa ekri nan Liv la: Moun, se tankou zèb yo ye. Tout bèl ou wè yo bèl la, se tankou flè zèb la yo ye. Zèb la chèch, flè a tonbe.
Paske: “Tout chè tankou zèb, e tout laglwa li tankou flè zèb la. Zèb la fennen, e flè a vin tonbe,
क्यूँके पवित्र ग्रन्थ यो कहवै सै, “हरेक जीव घास कै बरगा सै, अर उनकी शोभा जंगळी फूल्लां कै समान सै। घास सूख जावै सै, अर फूल झड़ जावै सै।
Gama, “Dukan mutane kamar ciyawa suke, darajarsu kuma kamar furannin jeji ne; ciyawa takan yanƙwane furannin kuma su kakkaɓe,
Gama “dukkan jiki kamar ciyawa yake, dukkan darajarsa kuwa kamar furen ciyawa take. Ciyawa takan yi yaushi, furenta ya kan yankwane ya fadi,
No ka mea, ua like wale no me ka mauu na kanaka a pau, a o kona nani a pau, ua like me ka pua o ka mauu. E maloo ana no ka mauu. a haule wale iho no hoi kona pua;
| אכן, חיינו הנוכחיים יגיעו לקיצם; הם יבלו כעשב שמתייבש ומצהיב. כל דבר שהתפארנו בו יבול כפרח, |
| כי כל בשר חציר וכל כבוד איש כציץ השדה יבש חציר נבל ציץ׃ |
क्योंकि “हर एक प्राणी घास के समान है, और उसकी सारी शोभा घास के फूल के समान है: घास सूख जाती है, और फूल झड़ जाता है।
क्योंकि, “सभी मनुष्य घास के समान, तथा उनकी शोभा जंगली फूलों के समान है; घास मुरझा जाती तथा फूल झड़ जाता है,
„Mert minden test olyan, mint a fű és az embernek minden dicsősége olyan, mint a fű virága. Megszárad a fű, és virága elhull,
Mert minden test olyan, mint a fű, és az embernek minden dicsősége olyan, mint a fű virága. Megszárad a fű, és virága elhull:
Hið jarðneska líf okkar mun visna eins og grasið, sem gulnar og deyr. Jarðnesk fegurð er eins og blóm, sem visnar og fellur,
Nʼihi na, “Mmadụ niile dị ka ahịhịa, ma ebube ha niile dị ka okoko osisi nke ọhịa, ahịhịa na-akpọnwụ, okoko osisi na-achanwụ,
Ta ''isu-amin a lasag ket kasla ruot, ket ti amin a dayagna ket kasla sabong ti ruot. Malaylay ti ruot ken agtinnag ti sabong,
Dalam Alkitab tertulis begini, "Seluruh umat manusia bagaikan rumput, dan segala kebesarannya seperti bunga rumput. Rumput layu, bunganya pun gugur;
Karena: “Semua orang seperti rumput, dan segala kemuliaan mereka seperti bunga liar. Rerumputan layu dan bunganya gugur.
Sebab: "Semua yang hidup adalah seperti rumput dan segala kemuliaannya seperti bunga rumput, rumput menjadi kering, dan bunga gugur,
Hal itu sesuai dengan yang tertulis dalam Kitab Suci, “Semua manusia seperti rumput yang cepat layu lalu mati. Kemuliaan manusia bagaikan bunga-bunga liar yang cepat rontok dan hilang.
Kunsoko, imiili ihi anga imatutu nuukulu wakwe anga iua niti tutu. Itutu linyala iua ligwiza.
Perciocchè ogni carne [è] come erba, ed ogni gloria d'uomo come fior d'erba; l'erba è [tosto] seccata, ed il suo fiore è [tosto] caduto.
tutti i mortali sono come l'erba e ogni loro splendore è come fiore d'erba. L'erba inaridisce, i fiori cadono, Poichè
Poiché Ogni carne è com’erba, e ogni sua gloria come il fior dell’erba. L’erba si secca, e il fiore cade;
Barki “vat ni pum kasi tikpe tini, vat uri umeme kasi iburi ukpe uni. Ti kpe tidi tiro, iburi me idi wa irizizi.
『人はみな草のごとく、その光榮はみな草の花の如し、草は枯れ、花は落つ。
こうあるからです。 「肉なる者はすべて草のよう。人の栄光はすべて草の花のよう。草は枯れ，花は落ちる。
「人はみな草のごとく、その栄華はみな草の花に似ている。草は枯れ、花は散る。
「人はみな草のようで、 その栄えは、みな草の花のようだ。 草はしおれ、 花は散る。
蓋一切の肉身は草の如く、其榮は草の花の如し、草は枯れ其花は落つれども、
ଇନିଆସନ୍ଗାମେଣ୍ଡେନ୍, ସାସ୍ତ୍ରଲୋଙନ୍ ଆଇଡିଡ୍, “ଅଡ଼୍କୋ ମନ୍ରାଞ୍ଜି ଅଜିଙନ୍ ଅନ୍ତମ୍, ଆ ମନନଙଞ୍ଜି ତାର୍ବାନ୍ ଅନ୍ତମ୍, ଅଜିଙନ୍ ଅସର୍ତେ, ଆରି ତାର୍ବାନ୍ ଉୟଙ୍ତେ,
Konojel ri winaq xaq jer e kꞌo qꞌayes, ri kijeꞌlal junam rukꞌ ri kotzꞌiꞌj ri kakꞌiy cho ri saq; are kachaqiꞌjar ri qꞌayes katzaq ri ukotzꞌiꞌjal.
E'ina hu'negu avontafepina anage hu'ne, Maka vahe'mo'za trazankna hu'nazankino, maka konariri zamimo'a trazamofo amosregna higeno, ana trazamo hagege higeno, amosre'amo evuramiankna hugahaze.
“ನರಜಾತಿಯೆಲ್ಲಾ ಹುಲ್ಲಿನ ಹಾಗಿದೆ. ಮನುಷ್ಯರ ಪ್ರಭಾವವೆಲ್ಲಾ ಹೊಲದ ಹೂವಿನಂತಿದೆ. ಹುಲ್ಲು ಒಣಗಿಹೋಗುವುದು. ಅದರ ಹೂವು ಉದುರಿ ಹೋಗುವುದು.
ಏಕೆಂದರೆ ಪವಿತ್ರಗ್ರಂಥದಲ್ಲಿ ಬರೆದಿರುವಂತೆ: “ನರಜಾತಿಯೆಲ್ಲಾ ಹುಲ್ಲಿನ ಹಾಗಿದೆ. ಅದರ ಮಹಿಮೆಯೆಲ್ಲಾ ಹುಲ್ಲಿನ ಹೂವಿನಂತಿದೆ. ಹುಲ್ಲು ಒಣಗಿ ಹೋಗುವುದು. ಅದರ ಹೂವು ಉದುರಿ ಹೋಗುವುದು.
Kulwo kubha “emibhili jona ni kuti mabhibhi, na likusho lyaye lyona ni kuti bhwaso bhwe ebhabhi. Libhabhi eliotoka no bhwaso obhusilisha,
Ulwa khuva imivili gyoni gilinda mani, nuvuvalanche vywa mwene woni vulindi lyani. Ilyani likwuma ni livuva ligwa,
Kwa maana “mibhele ghiogha ndo kama mat'ondo, ni bhutukufu bhwake bhouha ni kama liua lya lit'ondo. Lit'ondo linyauka ni liua libina.
그러므로 모든 육체는 풀과 같고 그 모든 영광이 풀의 꽃과 같으니 풀은 마르고 꽃은 떨어지되
그러므로 모든 육체는 풀과 같고 그 모든 영광이 풀의 꽃과 같으니 풀은 마르고 꽃은 떨어지되
Tuh Ma Simusla uh fahk, “Mwet e nukewa oana mah uh, Ac wolana nukewa lalos oana ros inima uh. Mah uh ac uli, ac ros uh putatla,
Ke “nyama yonse iswana sina lyani, ni ikanya yateni yonse iswana nipalisa ya lyani. Lyani lizuma, ni palisa ziwila hasi,
| چونکە نووسراوە: [هەموو مرۆڤێک وەک گژوگیا وایە و هەموو شکۆیەکەی وەک گوڵی کێوی وایە. گژوگیا وشک دەبێت و گوڵ هەڵدەوەرێ، |
ଦାର୍ମୁ ସା଼ସ୍ତେରିତା ରା଼ସ୍କି ଆ଼ହାମାନେ, “ଇଚିହିଁ ଦାର୍ତିତି ବାରେ ଲ଼କୁ ଗାର୍କି ଜା଼ଡ଼ା ଲେହେଁତାରି, ଏ଼ୱାରି ଅ଼ଜୁ ବାରେ ଜା଼ଡ଼ାତି ପୂଙ୍ଗା ଲେହେଁତାୟି । ଗାର୍କି ଜା଼ଡ଼ା ୱା଼ୟାହାନେ ଇଞ୍ଜାଁ ପୂଙ୍ଗା ବାରେ ଡୁଲାହାନୁ ।
quia omnis caro ut fœnum: et omnis gloria ejus tamquam flos fœni: exaruit fœnum, et flos ejus decidit.
quia omnis caro ut fœnum: et omnis gloria eius tamquam flos fœni: exaruit fœnum, et flos eius decidit.
quia omnis caro ut fœnum: et omnis gloria eius tamquam flos fœni: exaruit fœnum, et flos eius decidit.
quia omnis caro ut fœnum: et omnis gloria ejus tamquam flos fœni: exaruit fœnum, et flos ejus decidit.
quia omnis caro ut faenum et omnis gloria eius tamquam flos faeni exaruit faenum et flos decidit
quia omnis caro ut foenum: et omnis gloria eius tamquam flos foeni: exaruit foenum, et flos eius decidit.
Jo visa miesa ir kā zāle un visa cilvēka godība kā zāles puķe; zāle ir savītusi un viņas puķe nokritusi;
Pamba te ekomama: « Bato nyonso bazalaka lokola matiti, mpe nkembo na bango nyonso ezalaka lokola bafololo ya bilanga. Matiti ekawukaka mpe fololo na yango ekweyaka,
कहालीकि जसो शास्त्र म लिख्यो हय “हर एक प्रानी घास को जसो हय, अऊर ओकी पूरी शोभा जंगली फूलो को जसो हय। अऊर घास सुक जावय हय।
Kubanga, “Abantu bonna bali ng’omuddo, n’ekitiibwa kyabwe kiri ng’ekimuli ky’omuddo. Omuddo gukala, ekimuli kyagwo ne kigwa.
कऊँकि पवित्र शास्त्र बोलोआ, “हर एक प्राणी काओ जेड़ा ए और हर एकी री शोभा काओ रे फूलो जेड़ी ए, काआ सूकी जाओआ और फूल चढ़ी जाओआ,
Fa “ny nofo rehetra dia tahaka ny ahitra, Ary izay mety ho voninahiny dia tahaka ny vonin’ ny ahitra. Malazo ny ahitra, ka mihintsana ny voniny;
fa Hoe ahetse ze kila nofotse, manahake o voñen’ ahetseo o hene enge’eo; miheatse o ahetseo, mihintsañe o voñe’eo,
“സകലജഡവും പുല്ലുപോലെയും അതിന്റെ മഹത്വം എല്ലാം പുല്ലിന്റെ പൂപോലെയും ആകുന്നു; പുല്ല് വാടിയും, പൂവ് കൊഴിഞ്ഞും പോകുന്നു;
“സകലജഡവും പുല്ലുപോലെയും അതിന്റെ ഭംഗി എല്ലാം പുല്ലിന്റെ പൂപോലെയും ആകുന്നു; പുല്ലു വാടി, പൂവുതിൎന്നുപോയി;
“സകലജഡവും പുല്ലുപോലെയും അതിന്റെ ഭംഗി എല്ലാം പുല്ലിന്റെ പൂപോലെയും ആകുന്നു; പുല്ലു വാടി, പൂവുതിർന്നുപോയി;
“എല്ലാ മാനവരും തൃണസമാനരും, അവരുടെ സർവമഹിമയും വയലിലെ പൂപോലെയും! പുല്ലു വാടുന്നു, പൂക്കൾ കൊഴിയുന്നു;
Mapugi puyana asumna hai, “Mioiba pumnamak napiga pangkhakni, amasung makhoigi matik mangal pumnamak napigi mapal-gumbani. Napina khuithei amasung mapalna kelli,
कारण पवित्रशास्त्रात असे लिहिले आहे, “सर्व मानवजाती गवतासारखी आहे व तिचे सर्व वैभव गवताच्या फुलासारखे आहे गवत वाळते व त्याचे फूल गळते.
ଧାରାମ୍ପୁଥିରେ ଅଲାକାନା, “ସବେନ୍ ହଡ଼କ ତାସାଦ୍ ଲେକାଃକ, ଆଡଃ ଇନ୍କୁଆଃ ସବେନ୍ ସୁଗାଡ଼ାନ୍ତେୟାଃ ବିର୍ ବାହା ଲେକାଃ । ତାସାଦ୍ ରହଡ଼୍କଆଃ ଆଡଃ ବାହା ଗାସାର୍କଆଃ,
Na malinga Majandiko shigakuti bheleketa. “Bhandunji bhowe malinga manyai, na ukonjelo gwakwe gowe na malinga lilubha lya manyai. Manyai ganajumula na malubha ganapakatika.
``လူသားအပေါင်းတို့သည်မြက်ပင်နှင့်လည်း ကောင်း၊ သူတို့၏ဘုန်းအသရေသည်မြက်ပွင့် နှင့်လည်းကောင်းတူကြ၏။ မြက်ပင်သည်ညှိုးနွမ်းခြောက်သွေ့၍သွားတတ်၏။ မြက်ပွင့်များသည်လည်းကြွေ၍ကျတတ်၏။
လူမျိုးရှိသမျှသည်လည်း မြက်ပွင့်ကဲ့သို့ဖြစ်၏။ လူမျိုး၏ ဘုန်းရှိသမျှသည်လည်း မြက်ပွင့်ကဲ့သို့ဖြစ်၏။ မြက်ပင်သည်ညှိုးနွမ်းသွေ့ခြောက်တတ်၏။ အပွင့်လည်း ကြွေတတ်၏။
လူမျိုး ရှိသမျှ သည်လည်း မြက် ပွင့်ကဲ့သို့ ဖြစ်၏။ လူမျိုး ၏ ဘုန်း ရှိသမျှ သည်လည်း မြက် ပွင့် ကဲ့သို့ ဖြစ်၏။ မြက်ပင် သည်ညှိုးနွမ်း သွေ့ခြောက်တတ်၏။ အပွင့် လည်း ကြွေ တတ်၏။
Rite tonu hoki ki te tarutaru nga kikokiko katoa; ko te kororia katoa ano hoki o te tangata, ano he puawai tarutaru. E maroke te tarutaru, e ngahoro tona puawai:
Kelemane, Isor kotha te likha ase, “Sob gaw mangso ghas nisena ase, Aru tai laga sob mohima jongol te ulai thaka phul nisena ase, Etu ghas sukhi jai, aru phul khan giri jai,
Rangteele ni amah liiha’ Mina loongtang naam likhiik, eno neng rangka ah woma popong likhiik. Naam ah ehook ela, adoleh popong ah emut ela,
Ngoba, “Abantu bonke banjengotshani, bonke ubukhosi babo bunjengamaluba eganga; utshani buyabuna njalo amaluba ayakhithika,
Ngoba yonke inyama injengotshani, labo bonke ubukhosi bomuntu bunjengeluba lotshani. Utshani buyabuna, leluba labo liwohloke;
Kwa njo yega yoti ni makapi, na utukufu wake woti katimaluba na makapi, makapi yuma na maluba tumbuka.
किनकि “सबै देह घाँसजस्तै हुन् र तिनका सबै महिमा घाँसका फुलजस्तै हुन् । घाँस सुक्छ र फुल ओइलाउँछ ।”
Ngati Mayandiku Gamsopi chegijova, “Kila mundu ndi ngati mahamba, na ukulu waki woha ndi ngati maluva ga mudahi. Ginyala na maluva gigwa.
For alt kjød er som gress, og all dets herlighet som blomst på gress: gresset visnet, og blomsten på det falt av,
Det står i Skriften:”Menneskene er som gresset, og all dets herlighet er som skjønnheten i markblomstene. Gresset visner og blomstene drysser av.
For alt kjøt er som gras, og all herlegdomen hjå det som blom på gras. Graset visna, og blomen på det fall av.
କାରଣ ପବିତ୍ର ଶାସ୍ତ୍ରରେ ଯେପରି ଲେଖାଅଛି, “ସମସ୍ତ ମର୍ତ୍ତ୍ୟ ତୃଣ ତୁଲ୍ୟ, ତାହାର ସମସ୍ତ ଶୋଭା ତୃଣର ପୁଷ୍ପ ସଦୃଶ; ତୃଣ ଶୁଖିଯାଏ, ଆଉ ଫୁଲ ଝଡ଼ିପଡ଼େ,
“Foon hundi akkuma margaa ti; ulfinni isaa hundis akkuma daraaraa margaa ti; margi ni coollaga; daraaraanis ni harcaʼa;
ਕਿਉਂਕਿ ਹਰੇਕ ਪ੍ਰਾਣੀ ਘਾਹ ਵਰਗਾ ਹੀ ਹੈ, ਉਸ ਦੀ ਸ਼ੋਭਾ ਘਾਹ ਦੇ ਫੁੱਲ ਵਰਗੀ ਹੈ। ਘਾਹ ਸੁੱਕ ਜਾਂਦਾ ਹੈ ਅਤੇ ਫੁੱਲ ਕੁਮਲਾ ਜਾਂਦਾ ਹੈ,
ସାସ୍ତର୍ତ ଲେକା ମାନାତ୍, “ମାନାୟ୍ ଜାତି କାଚ୍ରା ଲାକେ, ହେୱାର୍ତି ୱିଜ଼ୁ ହଲ୍ନାକା ରାନ୍ତି ପୁଇ ଲାକେ, କାଚ୍ରା ୱାଜ୍ଜି ହାନାତ୍ ଆରେ ପୁଇ ହାଡ଼୍ଜି ହାନାତ୍,
| زیرا که «هر بشری مانندگیاه است و تمام جلال او چون گل گیاه. گیاه پژمرده شد و گلش ریخت. |
| چنانکه در کتب مقدّس آمده: «انسان مانند علف است و زیباییاش مانند گل صحرا. علف خشک میشود و گل پژمرده. |
Malembu Mananagala ntambu yagalonga, “Kila muntu kalifana na mahamba, na ukwisa wakuwi woseri ulifana na uluwa wa mahamba. Mahamba ganyala, na uluwa utuluka.
Pwe uduk karos me rasong rä, o ar lingan karos me rasong masal en wan rä. Rä o mongidier o masal en wan rä moredier.
Pwe uduk karoj me rajon ra, o ar linan karoj me rajon majal en wan ra. Ra o monidin o majal en wan ra moredier.
Ponieważ wszelkie ciało jest jako trawa i wszelka chwała człowieka jako kwiat trawy; uwiędła trawa i kwiat jej opadł;
Pismo mówi: „Ludzie są jak trawa, a ich piękno jest jak kwiat. Trawa usycha, kwiat opada,
Gdyż wszelkie ciało jest jak trawa, a wszelka chwała człowieka jak kwiat trawy. Trawa uschła, a jej kwiat opadł;
Pois toda carne é como a erva, e toda a sua glória como a flor da erva. A erva se seca, e a flor cai;
Porque toda a carne é como herva, e toda a gloria do homem como a flôr da herva. Seccou-se a herva, e caiu a sua flôr:
Porque toda a carne é como erva, e toda a glória do homem como a flôr da erva. secou-se a erva, e caiu a sua flôr:
Sabemos que isso é a verdade porque, como um profeta/Isaías escreveu: Todas as pessoas [perecem/morrem ][SIM], assim como a erva [perece], E toda a grandeza dos humanos é [temporária ][SIM], assim como as flores [que crescem ]com o gramado [são temporárias]. A erva seca e as flores morrem,
Pois: “Todas as pessoas são como a erva do campo, e a glória delas como as flores da erva. Quando a erva seca, a flor também cai,
Para, “Toda a carne é como a grama, e toda a glória do homem como a flor na grama. A grama murcha, e sua flor cai;
Кэч орьче фэптурэ есте ка ярба ши тоатэ слава ей, ка флоаря ербий. Ярба се усукэ ши флоаря каде жос,
Pentru că toată făptura este ca iarba și toată gloria omului ca floarea ierbii. Iarba se ofilește și floarea ei cade,
Căci, “Toată carnea este ca iarba, și toată slava omului ca floarea din iarbă. Iarba se usucă, iar floarea ei cade;
Huu Lamatuaꞌ Susura Meumaren suraꞌ nae, “Atahori, onaꞌ uru, do, bunaꞌ esa. Huu lole nara, nda raꞌatataaꞌ doꞌ sa. Uru a, male. Bunaꞌ o, ou hendi boe. Doo-doo ma ara mate, ma sambu-lalo hendi se.
Ибо всякая плоть как трава, и всякая слава человеческая как цвет на траве: засохла трава, и цвет ее опал;
Huje amabili gonti galije masole nu tuntumu wakwe wonti ndeshe iua lyitundu itundu lyesalihwuma nagwe.
Pathien lekhabu'n: “Miriem murdi hih sûl angin an nia, an roiinpuina ngei khom rama pârngei angin an ni. Sûlngei chu athêma, male a pârngei atâka,
sarvvaprANI tRNaistulyastattejastRNapuSpavat| tRNAni parizuSyati puSpANi nipatanti ca|
সৰ্ৱ্ৱপ্ৰাণী তৃণৈস্তুল্যস্তত্তেজস্তৃণপুষ্পৱৎ| তৃণানি পৰিশুষ্যতি পুষ্পাণি নিপতন্তি চ|
সর্ৱ্ৱপ্রাণী তৃণৈস্তুল্যস্তত্তেজস্তৃণপুষ্পৱৎ| তৃণানি পরিশুষ্যতি পুষ্পাণি নিপতন্তি চ|
သရွွပြာဏီ တၖဏဲသ္တုလျသ္တတ္တေဇသ္တၖဏပုၐ္ပဝတ်၊ တၖဏာနိ ပရိၑုၐျတိ ပုၐ္ပာဏိ နိပတန္တိ စ၊
sarvvaprANI tRNaistulyastattEjastRNapuSpavat| tRNAni parizuSyati puSpANi nipatanti ca|
सर्व्वप्राणी तृणैस्तुल्यस्तत्तेजस्तृणपुष्पवत्। तृणानि परिशुष्यति पुष्पाणि निपतन्ति च।
સર્વ્વપ્રાણી તૃણૈસ્તુલ્યસ્તત્તેજસ્તૃણપુષ્પવત્| તૃણાનિ પરિશુષ્યતિ પુષ્પાણિ નિપતન્તિ ચ|
sarvvaprāṇī tṛṇaistulyastattejastṛṇapuṣpavat| tṛṇāni pariśuṣyati puṣpāṇi nipatanti ca|
sarvvaprāṇī tr̥ṇaistulyastattējastr̥ṇapuṣpavat| tr̥ṇāni pariśuṣyati puṣpāṇi nipatanti ca|
sarvvaprANI tR^iNaistulyastattejastR^iNapuShpavat| tR^iNAni parishuShyati puShpANi nipatanti cha|
ಸರ್ವ್ವಪ್ರಾಣೀ ತೃಣೈಸ್ತುಲ್ಯಸ್ತತ್ತೇಜಸ್ತೃಣಪುಷ್ಪವತ್| ತೃಣಾನಿ ಪರಿಶುಷ್ಯತಿ ಪುಷ್ಪಾಣಿ ನಿಪತನ್ತಿ ಚ|
សវ៌្វប្រាណី ត្ឫណៃស្តុល្យស្តត្តេជស្ត្ឫណបុឞ្បវត៑។ ត្ឫណានិ បរិឝុឞ្យតិ បុឞ្បាណិ និបតន្តិ ច។
സർവ്വപ്രാണീ തൃണൈസ്തുല്യസ്തത്തേജസ്തൃണപുഷ്പവത്| തൃണാനി പരിശുഷ്യതി പുഷ്പാണി നിപതന്തി ച|
ସର୍ୱ୍ୱପ୍ରାଣୀ ତୃଣୈସ୍ତୁଲ୍ୟସ୍ତତ୍ତେଜସ୍ତୃଣପୁଷ୍ପୱତ୍| ତୃଣାନି ପରିଶୁଷ୍ୟତି ପୁଷ୍ପାଣି ନିପତନ୍ତି ଚ|
ਸਰ੍ੱਵਪ੍ਰਾਣੀ ਤ੍ਰੁʼਣੈਸ੍ਤੁਲ੍ਯਸ੍ਤੱਤੇਜਸ੍ਤ੍ਰੁʼਣਪੁਸ਼਼੍ਪਵਤ੍| ਤ੍ਰੁʼਣਾਨਿ ਪਰਿਸ਼ੁਸ਼਼੍ਯਤਿ ਪੁਸ਼਼੍ਪਾਣਿ ਨਿਪਤਨ੍ਤਿ ਚ|
සර්ව්වප්රාණී තෘණෛස්තුල්යස්තත්තේජස්තෘණපුෂ්පවත්| තෘණානි පරිශුෂ්යති පුෂ්පාණි නිපතන්ති ච|
ஸர்வ்வப்ராணீ த்ரு’ணைஸ்துல்யஸ்தத்தேஜஸ்த்ரு’ணபுஷ்பவத்| த்ரு’ணாநி பரிஸு²ஷ்யதி புஷ்பாணி நிபதந்தி ச|
సర్వ్వప్రాణీ తృణైస్తుల్యస్తత్తేజస్తృణపుష్పవత్| తృణాని పరిశుష్యతి పుష్పాణి నిపతన్తి చ|
สรฺวฺวปฺราณี ตฺฤไณสฺตุลฺยสฺตตฺเตชสฺตฺฤณปุษฺปวตฺฯ ตฺฤณานิ ปริศุษฺยติ ปุษฺปาณิ นิปตนฺติ จฯ
སཪྻྭཔྲཱཎཱི ཏྲྀཎཻསྟུལྱསྟཏྟེཛསྟྲྀཎཔུཥྤཝཏ྄། ཏྲྀཎཱནི པརིཤུཥྱཏི པུཥྤཱཎི ནིཔཏནྟི ཙ།
| سَرْوَّپْرانِی ترِنَیسْتُلْیَسْتَتّیجَسْترِنَپُشْپَوَتْ۔ ترِنانِ پَرِشُشْیَتِ پُشْپانِ نِپَتَنْتِ چَ۔ |
sarvvapraa. nii t. r.naistulyastattejast. r.napu. spavat| t. r.naani pari"su. syati pu. spaa. ni nipatanti ca|
Јер је свако тело као трава, и свака слава човечија као цвет травни: осуши се трава, и цвет њен отпаде;
Jer je svako tijelo kao trava, i svaka slava èovjeèija kao cvijet travni: osuši se trava, i cvijet njezin otpade;
Ee, botshelo jwa rona jwa tlholego bo tlaa nyelela jaaka bojang fa bo nna bosetlha bo omelela. Bogolo jwa rona jotlhe bo tshwana le sethunya se se kgolegang se bo se wela fa fatshe;
Nokuti nyama yese yakaita seuswa, nekubwinya kwese kwemunhu seruva reuswa. Uswa hwunosvava, neruva rahwo rinodonha;
Nokuti, “Vanhu vose vakaita souswa, uye kuyevedza kwavo kwakaita samaruva ouswa; uswa hunosvava uye maruva anowira pasi,
Зане всяка плоть яко трава, и всяка слава человеча яко цвет травный: изсше трава, и цвет ея отпаде:
Kajti vse meso je kot trava in vsa človeška slava kakor cvet trave. Trava ovene in njen cvet pade proč,
Kajti "Vse meso je kakor trava, in vsa slava človekova kakor trave cvet. Posušila se je trava, in cvet njen je odpadel;
Mbuli Mabala a Lesa, alambangeti, “Bantu bonse balyeti mila, bulemu bwabo bulyeti maluba amucisuwa. Mila ikute kuyuma, nawo maluba akute kunyana.
Waayo, Wax kasta oo jiidh lahu waa sida caws oo kale, Oo quruxdiisa oo dhammuna waa sida ubaxa duurka oo kale, Haddaba cawsku wuu engegaa, ubaxuna wuu dhacaa;
Porque: Toda carne es como la hierba, y toda la gloria del hombre, como la flor de la hierba. Se seca la hierba, y la flor se cae;
Porque: “Todas las personas son como la hierba, y su gloria es como flores del campo. La hierba se seca y las flores se marchitan.
Pues, “Toda la carne es como la hierba, y toda la gloria del hombre como la flor en la hierba. La hierba se marchita y su flor cae;
Porque: Toda carne es como hierba, Y todo su esplendor como [la ]flor de hierba. La hierba se marchita y la flor se cae.
Porque “toda carne es como heno, y toda su gloria, como la flor del heno. Secose el heno y cayó la flor,
Porque toda carne es como yerba, y toda la gloria del hombre como la flor de la yerba: la yerba se secó, y la flor se cayó;
Porque Toda carne es como la hierba, y toda la gloria del hombre como la flor de la hierba: secóse la hierba, y la flor se cayó;
Porque toda carne es como la yerba, y toda la gloria del hombre como la flor de la yerba: secóse la yerba, y la flor se cayó;
Porque se dice: Toda carne es como hierba, y toda su gloria como la flor de la hierba. La hierba se seca y la flor se cae;
Kwa maana “miili yote ni kama majani, na utukufu wake wote ni kama ua la jani. Jani hunyauka, na ua hudondoka,
Kama Maandiko yasemavyo: “Kila binadamu ni kama nyasi, na utukufu wake wote ni kama maua ya porini. Nyasi hunyauka na maua huanguka.
Maana, “Wanadamu wote ni kama majani, nao utukufu wao ni kama maua ya kondeni; majani hunyauka na maua huanguka,
Ty "allt kött är såsom gräs och all dess härlighet såsom gräsets blomster; gräset torkar bort, och blomstret faller av,
Ty allt kött är såsom gräs, och all menniskos härlighet såsom blomster på gräset; gräset är vissnadt, och blomstret är affallet;
Ty »allt kött är såsom gräs och all dess härlighet såsom gräsets blomster; gräset torkar bort, och blomstret faller av,
Sapagka't, Ang lahat ng laman ay gaya ng damo, At ang lahat ng kaniyang karangalan ay gaya ng bulaklak ng damo. Ang damo'y natutuyo, at ang bulaklak ay nalalanta:
Sapagkat “Ang lahat ng laman ay tulad ng damo, at ang lahat ng kagandahan nito ay tulad ng bulakalak. Ang damo ay malalanta, at ang bulaklak ay malalaglag,
Darwknv kitap vbv mindu, “Nyia mvnwng ngv Nvsingnvmwng aingbv ridu, okv bunugv yunglit namv mootum gv apungana aingbv ridu. Nvsingnvmwng ngv singkup duku, okv apungana ngv holu duku,
மனிதர்கள் எல்லோரும் புல்லைப்போலவும், மனிதனுடைய மகிமையெல்லாம் புல்லின் பூவைப்போலவும் இருக்கிறது; புல் உலர்ந்தது, அதின் பூவும் உதிர்ந்தது.
ஏனெனில், “எல்லா மனிதரும் புல்லைப் போன்றவர்கள். அவர்களின் மகிமை எல்லாம் வயல்வெளியின் பூக்களைப் போன்றன. புல் வாடுகிறது, பூக்கள் உதிருகின்றன,
“ఎందుకంటే మానవులంతా గడ్డిలాంటి వారు. వారి వైభవమంతా గడ్డి పువ్వు లాంటిది. గడ్డి ఎండిపోతుంది. పువ్వు రాలిపోతుంది
“He ʻoku hangē ko e mohuku ʻae kakano kotoa pē, pea ko e nāunau kotoa pē ʻoe tangata ʻoku tatau mo e fisiʻi mohuku. ʻOku mae ʻae mohuku, pea ko hono fisi ʻoʻona ʻoku ngangana:
Nitekim, “İnsan soyu ota benzer, Bütün yüceliği kır çiçeği gibidir. Ot kurur, çiçek solar,
Kyerɛwsɛm no ka se, “Nnipa nyinaa te sɛ sare; na wɔn anuonyam te sɛ nhwiren. Sare no wu ma ne nhwiren no po,
Sɛdeɛ Atwerɛsɛm no aka no, “Nnipa nyinaa te sɛ ɛserɛ; na wɔn animuonyam te sɛ nhwiren. Ɛserɛ no wu ma ne nhwiren no po,
Адже «усяка плоть – як трава, і вся її слава – як польова квітка. Трава засихає, і квітка опадає,
Бо „кожне тіло — немов та трава, і всяка слава люди́ни — як цвіт трав'яни́й: засохне трава — то й цвіт опаде,
Бо "всяке тіло, як трава, і всяка слава чоловіча, як цьвіт на траві: Зісохла трава і цьвіт її упав;
चुनाँचे हर आदमी घास की तरह है, और उसकी सारी शान — ओ — शौकत घास के फूल की तरह। घास तो सूख जाती है, और फूल गिर जाता है।
| چۈنكى [خۇددى مۇقەددەس يازمىلاردا يېزىلغىنىدەك]: «بارلىق ئەت ئىگىلىرى ئوت-چۆپتۇر، خالاس، ئۇلارنىڭ بارلىق شان-شەرىپى دالادىكى گۈلگە ئوخشاش؛ ئوت-چۆپ سولىشىدۇ، گۈل خازان بولىدۇ، |
Чүнки [худди муқәддәс язмиларда йезилғинидәк]: «Барлиқ әт егилири от-чөптур, халас, Уларниң барлиқ шан-шәриви даладики гүлгә охшаш; От-чөп солишиду, гүл хазан болиду,
Chünki [xuddi muqeddes yazmilarda yézilghinidek]: «Barliq et igiliri ot-chöptur, xalas, Ularning barliq shan-sheripi daladiki gülge oxshash; Ot-chöp solishidu, gül xazan bolidu,
Qünki [huddi muⱪǝddǝs yazmilarda yezilƣinidǝk]: «Barliⱪ ǝt igiliri ot-qɵptur, halas, Ularning barliⱪ xan-xǝripi daladiki gülgǝ ohxax; Ot-qɵp solixidu, gül hazan bolidu,
Vì, Mọi xác thịt ví như cỏ, Mọi sự vinh hiển của nó ví như hoa cỏ. Cỏ khô, hoa rụng,
Vì, Mọi xác thịt vì như cỏ, Mọi sự vinh hiển của nó vì như hoa cỏ. Cỏ khô, hoa rụng,
Như Thánh Kinh có chép: “Mọi xác thịt giống như cỏ; thể xác chúng ta rồi sẽ tàn tạ như cỏ hoa đồng nội. Danh lợi đời này sẽ héo rụng như đoá phù dung.
Ulwakuva “Amavili ghooni ghalindavule ilisoli, utogo lwake lwoni lulindavule ililuva lya lisoli. ilisoli linyala, ililuva lijoghotoka nakusanguka,
Bila disonama ti: Woso mutu widi banga kiti ki nsitu Nkembo woso wu batu widi banga teka ki zitsola Kiti kieti yuma ayi teka kiandi kieti bua.
Nítorí pé, “Gbogbo ènìyàn dàbí koríko, àti gbogbo ògo rẹ̀ bi ìtànná koríko. Koríko á máa gbẹ ìtànná a sì máa rẹ̀ dànù,
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