1-Kings 13:33
After this thing, Jeroboam did not turn from his evil way, but again made priests of the high places from among all the people. Whoever wanted to, he consecrated him, that there might be priests of the high places.
| بَعْدَ هَذَا ٱلْأَمْرِ لَمْ يَرْجِعْ يَرُبْعَامُ عَنْ طَرِيقِهِ ٱلرَّدِيَّةِ، بَلْ عَادَ فَعَمِلَ مِنْ أَطْرَافِ ٱلشَّعْبِ كَهَنَةَ مُرْتَفَعَاتٍ. مَنْ شَاءَ مَلَأَ يَدَهُ فَصَارَ مِنْ كَهَنَةِ ٱلْمُرْتَفَعَاتِ. |
| وَعلَى الرَّغْمِ مِنْ تَحْذِيرِ النَّبِيِّ فَإِنَّ يَرُبْعَامَ لَمْ يَحِدْ عَنْ طَرِيقِهِ الأَثِيمَةِ، بَلْ عَادَ مَرَّةً أُخْرَى فَكَرَّسَ كَهَنَةً لِمَعَابِدِ الْمُرْتَفَعَاتِ، اخْتَارَهُمْ مِنْ عَامَّةِ الشَّعْبِ، فَكَانَ يُكَرِّسُ كُلَّ مَنْ يَرْغَبُ أَنْ يَكُونَ كَاهِناً لِهَذِهِ الْمُرْتَفَعَاتِ. |
এই ঘটনাৰ পাছত যাৰবিয়ামে নিজৰ কুপথৰ পৰা নুঘূৰিল, কিন্তু পুনৰায় প্ৰজাসকলৰ মাজৰ পৰা লোকসকলক পবিত্ৰ ঠাইবোৰৰ পুৰোহিত নিযুক্ত কৰিলে৷ সেই পবিত্ৰ ঠাইবোৰত পুৰোহিত হৈ সেৱা কৰিবৰ বাবে যিসকল লোকে ইচ্ছা কৰিছিল, তেওঁ তেনে লোকসকলকে পুৰোহিত পাতিছিল।
Bu işdən sonra da Yarovam öz pis yolundan dönmədi. Yenə də səcdəgahlara xalqın hər təbəqəsindən olan kahinlər qoydu. O, səcdəgahların kahini olmaq istəyən hər kəsi təqdis etdi.
Amalalu, hina bagade Yelouboua: me da ea wadela: i hou mae fisili, udigili sosogo fi dunu amoga gobele salasu dunu ili ea oloda gagui amoga hawa: hamoma: ne ilegei. Nowa dunu da gobele salasu hawa: hamomusa: hanai galea, e da amo ilegesu.
এর পরেও যারবিয়াম তাঁর কুপথ থেকে ফিরলেন না বরং উঁচু স্থানগুলোর জন্য সব লোকদের মধ্য থেকে যাজক নিযুক্ত করলেন। যে কেউ যাজক হতে চাইত তাকেই তিনি উঁচু স্থানের যাজক হিসাবে নিযুক্ত করতেন।
এর পরেও যারবিয়াম তাঁর কুপথ পরিবর্তন করেননি, কিন্তু আরও একবার সব ধরনের লোকজনের মধ্যে থেকে উঁচু উঁচু স্থানগুলির জন্য যাজক নিযুক্ত করলেন। যে কেউ যাজক হতে চাইত, তিনি তাকে উঁচু উঁচু স্থানগুলির জন্য যাজকরূপে উৎসর্গ করে দিতেন।
Но след това Еровоам не се върна от лошия си път, но пак правеше от всякакви люде жреци за високите места, които се в самарийските градове.
Human niini wala gayod mibiya si Jeroboam sa iyang mga daotang buhat, kondili nagpadayon hinuon sa pagpili sa mga pari alang sa hataas nga dapit taliwala sa tanang matang sa mga tawo. Si bisan kinsang tawo nga gusto mag-alagad iyang gibalaan ingon nga pari.
Sa tapus niini si Jeroboam wala mobiya gikan sa iyang dautang dalan, kondili gikan sa katawohan naghimo pag-usab ug mga sacerdote sa mga hatag-as nga dapit; bisan kinsa nga naninguha, iyang gibalaan siya, aron may mga sacerdote sa mga hatag-as nga dapit.
Ngakhale izi zinachitika, Yeroboamu sanasiye njira zake zoyipa, koma anasankhanso anthu wamba kukhala ansembe pa malo ake achipembedzo. Aliyense amene ankafuna kukhala wansembe iye anamupatula kukhala wansembe.
To tiah oh pacoeng naah doeh Jeroboam loe a sak ih kahoih ai loklam hoiah amkhrai ai, kami rumramnawk to hmuensang ih qaima ah a suek let; qaima toksak han koeh kaminawk boih to hmuensang ah qaima toksakhaih to a paek.
He ol phoeiah khaw Jeroboam he a longpuei thae lamloh a mael moenih. Tedae a bal vaengah khobawt pilnam khui lamkah te hmuensang khosoih la a khueh. A kut loh a pha rhang la aka omtoem tah hmuensang khosoih la ana om van.
He ol phoeiah khaw Jeroboam he a longpuei thae lamloh a mael moenih. Tedae a bal vaengah khobawt pilnam khui lamkah te hmuensang khosoih la a khueh. A kut loh a pha rhang la aka omtoem tah hmuensang khosoih la ana om van.
Ahivang in hitobang thilsoh nung jengin jong, Jeroboam in athilse bolna a konin akihei mangdeh pon ahi. Aman milham lah a konin Thempu ana lheng jing nalaiyin ahi. Semthu pathen houna doiphung’a thempu dingin apang nom jouse anapan sah jengin ahi.
Hathnukkhu Jeroboam ni amae lamthung kahawihoehe roun hoeh. Hmuenrasang koe tami rumramnaw vaihmanaw lah bout a hruek. Vaihma tawk hane ka ngai e pueng a tawmrasang teh, ahnimouh teh hmuenrasang koe vaihma lah ao awh.
这事以后，耶罗波安仍不离开他的恶道，将凡民立为邱坛的祭司；凡愿意的，他都分别为圣，立为邱坛的祭司。
這事以後，耶羅波安仍不離開他的惡道，將凡民立為邱壇的祭司；凡願意的，他都分別為聖，立為邱壇的祭司。
這事以後，雅洛貝罕始終沒有離開他作惡的道路，仍繼續從平民中選派高丘的司祭；凡是願意的，他就祝聖他們當高丘的司祭。
Ni poslije ovoga događaja ne obrati se Jeroboam za svoga zlog puta, nego je i dalje priproste ljude postavljao za svećenike na uzvišicama: tko je želio, davao mu je darove da postane svećenik uzvišica.
Po těchto příbězích neodvrátil se Jeroboám od cesty své zlé, ale opět nadělal z lidu obecného kněží výsostí. Kdo jen chtěl, posvětil ruky jeho, a ten byl knězem výsostí.
Po těchto příbězích neodvrátil se Jeroboám od cesty své zlé, ale opět nadělal z lidu obecného kněží výsostí. Kdo jen chtěl, posvětil ruky jeho, a ten byl knězem výsostí.
Heller ikke efter denne Begivenhed opgav Jeroboam sin onde Færd, men gjorde på ny alle Slags Folk til Præster på Højene, idet han indsatte enhver, der havde Lyst, til Præst på Højene.
Efter denne Handel vendte Jeroboam ikke om fra sin onde Vej; men han vendte om og gjorde Højenes Præster af Folket i Flæng; hvem der havde Lyst, hans Haand fyldte han, og de bleve Præster paa Højene.
Heller ikke efter denne Begivenhed opgav Jeroboam sin onde Færd, men gjorde paa ny alle Slags Folk til Præster paa Højene, idet han indsatte enhver, der havde Lyst, til Præst paa Højene.
Kata mana bangʼ ma, Jeroboam ne ok oloko yorene maricho to nomedo yiero jodolo koa kuom ji mopogore opogore mondo oti kuonde motingʼore. Ngʼato angʼata mane dwaro bedo jadolo nowalo ni kuonde motingʼore.
Na deze geschiedenis keerde zich Jerobeam niet van zijn bozen weg; maar maakte wederom priesters der hoogten van de geringsten des volks; wie wilde, diens hand vulde hij, en werd een van de priesters der hoogten.
Ondanks dit alles bekeerde Jeroboam zich niet van zijn slecht gedrag; integendeel, hij koos nog meer priesters voor de offerhoogten uit het gewone volk. Al wie maar wilde, stelde hij tot priester aan.
Na deze geschiedenis keerde zich Jerobeam niet van zijn bozen weg; maar maakte wederom priesters der hoogten van de geringsten des volks; wie wilde, diens hand vulde hij, en werd een van de priesters der hoogten.
After this thing Jeroboam did not return from his evil way, but again made from among all the people priests of the high places. Whoever would, he consecrated him, that there might be priests of the high places.
After this thing, Jeroboam did not turn from his evil way, but again made priests of the high places from among all the people. Whoever wanted to, he consecrated him, that there might be priests of the high places.
After this thing Jeroboam returned not from his evil way, but made again from among all the people priests of the high places: whosoever would, he consecrated him, that there might be priests of the high places.
Even after these events, Jeroboam did not repent of his evil ways, but again he appointed priests for the high places from every class of people. He ordained anyone who desired to be a priest of the high places.
After this Jeroboam, not turning back from his evil ways, still made priests for his altars from among all the people; he made a priest of anyone desiring it, so that there might be priests of the high places.
And after this Jeroboam turned not from his sin, but he turned and made of part of the people priests of the [high places]: whoever would, he consecrated him, and he became a priest for the high places.
And after this Jeroboam turned not from his sin, but he turned and made of part of the people priests of the [high places]: whoever would, he consecrated him, and he became a priest for the high places.
After these words, Jeroboam did not turn back from his very evil way. Instead, to the contrary, he made priests for the high places out of the least of the people. Whosoever was willing, he filled his hand, and he became a priest of the high places.
After this thing Jeroboam turned not from his evil way, but made again from all classes of the people priests of the high places: whosoever would, he consecrated him, and he became [one] of the priests of the high places.
After these words Jeroboam came not back from his wicked way: but on the contrary he made of the meanest of the people priests of the high places: whosoever would, he filled his hand, and he was made a priest of the high places.
But even after all this, Jeroboam did not change his evil ways. He went on choosing priests from all kinds of people. He appointed anyone who wanted to be a priest of the high places.
Howbeit after this, Ieroboam conuerted not from his wicked way, but turned againe, and made of the lowest of the people Priests of the hie places. Who would, might consecrate him selfe, and be of the Priestes of the hie places.
After this thing Jeroboam returned not from his evil way, but made again from among all the people priests of the high places; whosoever would, he consecrated him, that he might be one of the priests of the high places.
After this thing Jeroboam returned not from his evil way, but made again of the lowest of the people priests of the high places: whosoever would, he consecrated him, and he became [one] of the priests of the high places.
After this thing Jeroboam returned not from his evil way, but made again of the lowest of the people priests of the high places: whoever would, he consecrated him, and he became one of the priests of the high places.
After this thing Jeroboam returned not from his evil way, but made again of the lowest of the people priests of the high places: whosoever would, he consecrated him, and he became one of the priests of the high places.
After this thing Jeroboam returned not from his evil way, but made again of the lowest of the people priests of the high places: whosoever would, he consecrated him, and he became one of the priests of the high places.
After this thing Jeroboam returned not from his evil way, but made again of the lowest of the people priests of the high places: whosoever would, he consecrated him, and he became one of the priests of the high places.
After this thing Jeroboam returned not from his evil way, but made again of the low of the people priests of the high places: whosoever would, he consecrated him, and he became one of the priests of the high places.
And after this Jeroboam turned not from his sin, but he turned and made of part of the people priests of the [high places]: whoever would, he consecrated him, and he became a priest for the high places.
After this event Jerobo'am returned not from his evil way; but made again of the lowest of the people priests of the high-places: whosoever desired it, he consecrated, that he might become one of the priests of the high-places.
After this thing Jeroboam has not turned from his evil way, and turns back, and makes priests of high places from the extremities of the people; he who is desirous—he consecrates his hand, and he is of the priests of the high places.
After this thing Jeroboam did not return from his evil way, but again made priests of the high places from among all the people. He consecrated anyone who wanted to be a priest at the high places.
After this thing Jeroboam did not return from his evil way, but again made priests of the high places from among all the people. He consecrated anyone who wanted to be a priest at the high places.
After this thing Jeroboam did not return from his evil way, but again made priests of the high places from among all the people. He consecrated anyone who wanted to be a priest at the high places.
After this thing Jeroboam did not return from his evil way, but again made priests of the high places from among all the people. He consecrated anyone who wanted to be a priest at the high places.
After this thing Jeroboam did not return from his evil way, but again made priests of the high places from among all the people. He consecrated anyone who wanted to be a priest at the high places.
After this thing Jeroboam did not return from his evil way, but again made cohanim of the high places from among all the people. He consecrated anyone who wanted to be a cohen at the high places.
After this thing Jeroboam returned not from his evil way, but made again from among all the people priests of the high places: whosoever would, he consecrated him, that there might be priests of the high places.
After this thing, Jeroboam turned not from his wicked way, —but again made, from the whole compass of the people, priests of high places, whomsoever he would, he installed, and he became priest of high places.
After the matter this not he turned back Jeroboam from way his evil and he returned and he appointed from [the] ends of the people priests of high places the [one] desiring he filled hand his and he may be priests of high places.
after [the] word: thing [the] this not to return: repent Jeroboam from way: journey his [the] bad: evil and to return: again and to make from end [the] people priest high place [the] delighting to fill [obj] hand: donate his and to be priest high place
But King Jeroboam still did not turn away from continuing to do evil things. Instead, he appointed more priests [who were not descended from Levi]. Anyone who wanted to be a priest, he appointed to be a priest, in order that he could offer sacrifices on the hills.
After this Jeroboam did not turn from his evil way, but continued to appoint common priests for the high places from among all sorts of people. Any who would serve he consecrated as a priest.
After this thing Jeroboam returned not from his evil way, but made again of the lowest of the people priests of the high places: whoever would, he consecrated him, and he became [one] of the priests of the high places.
After this thing Jeroboam returned not from his evil way, but made again of the lowest of the people priests of the high places: whoever would, he consecrated him, and he became one of the priests of the high places.
After this thing, Jeroboam didn’t turn from his evil way, but again made priests of the high places from among all the people. Whoever wanted to, he consecrated him, that there might be priests of the high places.
After this thing, Jeroboam didn’t turn from his evil way, but again made priests of the high places from among all the people. Whoever wanted to, he consecrated him, that there might be priests of the high places.
After this thing, Jeroboam didn’t turn from his evil way, but again made priests of the high places from amongst all the people. Whoever wanted to, he consecrated him, that there might be priests of the high places.
After this thing, Jeroboam didn’t turn from his evil way, but again made priests of the high places from amongst all the people. Whoever wanted to, he consecrated him, that there might be priests of the high places.
After this thing, Jeroboam didn’t turn from his evil way, but again made priests of the high places from among all the people. Whoever wanted to, he consecrated him, that there might be priests of the high places.
After this thing, Jeroboam didn’t turn from his evil way, but again made priests of the high places from amongst all the people. Whoever wanted to, he consecrated him, that there might be priests of the high places.
After these wordis Jeroboam turnede not ayen fro his werste weie, but ayenward of the laste puplis he made preestis of hiye places; who euer wolde, fillide his hond, and he was maad preest of hiy placis.
After this thing Jeroboam hath not turned from his evil way, and turneth back, and maketh of the extremities of the people priests of high places; he who is desirous he consecrateth his hand, and he is of the priests of the high places.
Post tiu okazintaĵo Jerobeam ne retiris sin de sia malbona vojo, sed li denove starigis el la popolo pastrojn por la altaĵoj; kiun li volis, tiun li konsekris, ke li fariĝu pastro de altaĵoj.
Togbɔ be Mawu ƒe ame la xlɔ̃ nu Yeroboam hã la, Yeroboam meɖe asi le eƒe mɔ vɔ̃wo ŋu o, ke boŋ egatsɔ ame geɖe siwo metso Levi ƒe ƒome la me o la ɖo nunɔlawoe be woasa vɔ na legbawo le nuxeƒe siwo le toawo dzi. Ame sia ame si lɔ̃ ko la, ate ŋu azu nunɔla.
Mutta kuin nämät tapahtuneet olivat, ei Jerobeam kääntänytkään itseänsä pahalta tieltänsä pois, mutta meni ja teki taas korkeuden pappeja halvimmista kansan seassa; kenenkä hän tahtoi, sen käden hän täytti, ja se tuli korkeuden papiksi.
Ei tämänkään jälkeen Jerobeam kääntynyt pahalta tieltään, vaan teki taas uhrikukkulapapeiksi kaikenkaltaisia miehiä kansan keskuudesta. Kuka vain halusi, sen hän vihki papin virkaan, ja niin siitä tuli uhrikukkulapappi.
Après cet événement, Jéroboam ne se détourna pas de sa voie mauvaise; de nouveau il créa des prêtres des hauts lieux pris parmi le peuple; quiconque le désirait, il le consacrait et celui-ci devenait prêtre des hauts lieux.
Après cela, Jéroboam ne revint pas de sa mauvaise voie, mais il établit de nouveau des prêtres des hauts lieux parmi tout le peuple. Il consacrait celui qui le voulait, afin qu'il y ait des prêtres des hauts lieux.
Après cela, Jéroboam ne revint pas de sa mauvaise voie; et il établit encore, d’entre toutes les classes du peuple, des sacrificateurs des hauts lieux. Quiconque le désirait, il le consacrait, et il devenait sacrificateur des hauts lieux.
Néanmoins Jéroboam ne se détourna point de son mauvais train, mais il revint à faire des Sacrificateurs des hauts lieux d'entre les derniers du peuple; quiconque voulait, se consacrait, et était des Sacrificateurs des hauts lieux.
Après cela, Jéroboam ne revint point de ses voies très mauvaises; mais au contraire, il fit des derniers du peuple des prêtres des hauts lieux: à quiconque le voulait il remplissait sa main, et celui-ci devenait prêtre des hauts lieux.
Après cet événement, Jéroboam ne se détourna point de sa mauvaise voie. Il créa de nouveau des prêtres des hauts lieux pris parmi tout le peuple; quiconque en avait le désir, il le consacrait prêtre des hauts lieux.
Après cet événement, Jéroboam ne se détourna pas de sa voie mauvaise; de nouveau il créa des prêtres des hauts lieux pris parmi le peuple; quiconque le désirait, il le consacrait et celui-ci devenait prêtre des hauts lieux.
Néanmoins Jéroboam ne se détourna point de sa mauvaise voie; mais il fit de nouveau, pour les hauts lieux, des sacrificateurs pris de tout le peuple; et il instituait qui le voulait, pour en faire un sacrificateur des hauts lieux.
Après ce fait Jéroboam ne quitta point sa mauvaise voie, mais de nouveau il créa des prêtres des tertres, tirés de la masse du peuple, et il instituait qui le voulait, pour en faire un prêtre des hauts lieux.
Après ces choses, Jéroboam ne se repentit point de sa méchanceté; il continua de prendre, parmi tout le peuple, des prêtres des hauts lieux. Le premier venu put avoir la main pleine, et devenir prêtre sur les hauts lieux.
En dépit de ces faits, Jéroboam ne renonça pas à sa mauvaise conduite: il prit de nouveau, dans les rangs du peuple, des prêtres pour les hauts-lieux; qui le voulait se faisait consacrer, et l’on devenait ainsi prêtre des hauts-lieux.
Trotzdem hatte Jeroboam nicht von seinem schlimmen Wandel gelassen; er bestellte vielmehr wieder von des Volkes Vornehmen Höhenpriester. Jeden, der es wünschte, setzte er als Höhenpriester ein.
Nach dieser Begebenheit kehrte Jerobeam nicht um von seinem bösen Wege; und er machte wiederum aus sämtlichem Volke Priester der Höhen: wer Lust hatte, den weihte er, daß er ein Priester der Höhen würde.
Nach dieser Begebenheit kehrte Jerobeam nicht um von seinem bösen Wege; und er machte wiederum aus sämtlichem Volke Priester der Höhen: wer Lust hatte, den weihte er, daß er ein Priester der Höhen würde.
Auch nach dieser Begebenheit bekehrte sich Jerobeam nicht von seinem schlimmen Wandel, sondern bestellte aufs Neue alle beliebigen Leute zu Höhenpriestern. Wer da wollte, dem füllte er die Hand, und so wurde der ein Höhenpriester.
Aber nach dieser Geschichte kehrete sich Jerobeam nicht von seinem bösen Wege, sondern verkehrete sich und machte Priester der Höhen von den Geringsten des Volks: Zu wem er Lust hatte, des Hand füllete er, und der ward Priester der Höhe.
Aber nach dieser Geschichte kehrte sich Jerobeam nicht von seinem bösen Wege, sondern machte Priester der Höhen aus allem Volk. Zu wem er Lust hatte, dessen Hand füllte er, und der ward Priester der Höhen.
Auch nach dieser Begebenheit ließ Jerobeam von seinem bösen Wandel nicht ab, sondern fuhr fort, alle beliebigen Leute zu Höhenpriestern zu machen; wer nur immer Lust dazu hatte, den setzte er ein und bestellte ihn zum Höhenpriester.
Aber nach dieser Geschichte kehrte sich Jerobeam nicht von seinem bösen Wege, sondern bestellte wieder Höhenpriester aus dem gesamten Volk; zu wem er Lust hatte, dessen Hand füllte er, und der ward Höhenpriester.
Nach dieser Geschichte kehrte Jerobeam nicht von seinem bösen Wege zurück, sondern kehrte zurück und machte aus den Enden des Volkes Priester der Opferhöhen; nach seiner Lust füllte er ihre Hand, daß sie Priester der Opferhöhen wurden.
O na thuutha wa maũndũ macio-rĩ, Jeroboamu ndaatiganire na njĩra ciake cia waganu, no aathiire na mbere kwamũra athĩnjĩri-ngai a kũndũ kũrĩa gũtũũgĩru, kuuma kũrĩ andũ a mĩthemba yothe. Mũndũ o wothe ũngĩendire gũtuĩka mũthĩnjĩri-ngai, nĩamwamũraga nĩ ũndũ wa kũndũ kũu gũtũũgĩru.
Μετά το πράγμα τούτο δεν επέστρεψεν ο Ιεροβοάμ εκ της οδού αυτού της κακής, αλλ' έκαμε πάλιν εκ των εσχάτων του λαού ιερείς των υψηλών τόπων· όστις ήθελε, καθιέρονεν αυτόν, και εγίνετο ιερεύς των υψηλών τόπων.
καὶ μετὰ τὸ ῥῆμα τοῦτο οὐκ ἐπέστρεψεν Ιεροβοαμ ἀπὸ τῆς κακίας αὐτοῦ καὶ ἐπέστρεψεν καὶ ἐποίησεν ἐκ μέρους τοῦ λαοῦ ἱερεῖς ὑψηλῶν ὁ βουλόμενος ἐπλήρου τὴν χεῖρα αὐτοῦ καὶ ἐγίνετο ἱερεὺς εἰς τὰ ὑψηλά
આ ઘટના પછી પણ યરોબામે પોતાના દુષ્ટ માર્ગો છોડ્યા નહિ. પણ તેણે ઉચ્ચસ્થાનો માટે સર્વ લોકોમાંથી યાજકો ઠરાવવાનું ચાલુ રાખ્યું. જે કોઈ યાજક થવા તૈયાર થતો તેને તે ઉચ્ચસ્થાનનો યાજક ઠરાવતો.
Apre tout bagay sa yo, Jewoboram, wa peyi Izrayèl la, donnen pi rèd nan vye bagay li t'ap fè yo. Li t'ap chwazi moun nan pèp la toujou pou sèvi prèt nan tanp li te bati pou zidòl yo. Depi yon moun te vle prèt, li te ba l' pouvwa a pou li te sèvi prèt nan tanp zidòl yo.
Apre evenman sa a, Jéroboam pa t kite chemen mechanste li, men ankò li te fè prèt pou wo plas yo soti nan tout pèp la. Nenpòt moun ki ta vle fè sa, li te òdone pou devni prèt nan wo plas yo.
Har ma bayan wannan, Yerobowam bai canja daga mugayen hanyoyinsa ba, amma ya ƙara naɗa firistoci domin masujadai da suke kan tuddai daga kowane irin mutane. Duk wanda ya so yă zama firist sai yă naɗa shi don aiki a masujadai da suke kan tuddai.
Mahope ae o keia mea, aole i huli ae o Ieroboama mai kona aoao hewa ae, aka, hoolilo ae la oia i na makaainana, i mau kahuna pule no na wahi kiekie; o ka mea makemake, oia kana i hoolaa ai, a lilo ia i kahuna no na wahi kiekie.
| אחר הדבר הזה לא שב ירבעם מדרכו הרעה וישב ויעש מקצות העם כהני במות--החפץ ימלא את ידו ויהי כהני במות |
| אַחַר֙ הַדָּבָ֣ר הַזֶּ֔ה לֹֽא־שָׁ֥ב יָרָבְעָ֖ם מִדַּרְכֹּ֣ו הָרָעָ֑ה וַ֠יָּשָׁב וַיַּ֜עַשׂ מִקְצֹ֤ות הָעָם֙ כֹּהֲנֵ֣י בָמֹ֔ות הֶֽחָפֵץ֙ יְמַלֵּ֣א אֶת־יָדֹ֔ו וִיהִ֖י כֹּהֲנֵ֥י בָמֹֽות׃ |
| אַחַר֙ הַדָּבָ֣ר הַזֶּ֔ה לֹֽא־שָׁ֥ב יָרָבְעָ֖ם מִדַּרְכּ֣וֹ הָרָעָ֑ה וַ֠יָּשָׁב וַיַּ֜עַשׂ מִקְצ֤וֹת הָעָם֙ כֹּהֲנֵ֣י בָמ֔וֹת הֶֽחָפֵץ֙ יְמַלֵּ֣א אֶת־יָד֔וֹ וִיהִ֖י כֹּהֲנֵ֥י בָמֽוֹת׃ |
| אַחַר הַדָּבָר הַזֶּה לֹא־שָׁב יָרׇבְעָם מִדַּרְכּוֹ הָרָעָה וַיָּשׇׁב וַיַּעַשׂ מִקְצוֹת הָעָם כֹּהֲנֵי בָמוֹת הֶֽחָפֵץ יְמַלֵּא אֶת־יָדוֹ וִיהִי כֹּהֲנֵי בָמֽוֹת׃ |
| אחר הדבר הזה לא שב ירבעם מדרכו הרעה וישב ויעש מקצות העם כהני במות החפץ ימלא את ידו ויהי כהני במות׃ |
| אַחַר הַדָּבָר הַזֶּה לֹֽא־שָׁב יָרָבְעָם מִדַּרְכּוֹ הָרָעָה וַיָּשָׁב וַיַּעַשׂ מִקְצוֹת הָעָם כֹּהֲנֵי בָמוֹת הֶֽחָפֵץ יְמַלֵּא אֶת־יָדוֹ וִיהִי כֹּהֲנֵי בָמֽוֹת׃ |
| אַחַר֙ הַדָּבָ֣ר הַזֶּ֔ה לֹֽא־שָׁ֥ב יָרָבְעָ֖ם מִדַּרְכּ֣וֹ הָרָעָ֑ה וַ֠יָּשָׁב וַיַּ֜עַשׂ מִקְצ֤וֹת הָעָם֙ כֹּהֲנֵ֣י בָמ֔וֹת הֶֽחָפֵץ֙ יְמַלֵּ֣א אֶת־יָד֔וֹ וִיהִ֖י כֹּהֲנֵ֥י בָמֽוֹת׃ |
इसके बाद यारोबाम अपनी बुरी चाल से न फिरा। उसने फिर सब प्रकार के लोगों में से ऊँचे स्थानों के याजक बनाए, वरन् जो कोई चाहता था, उसका संस्कार करके, वह उसको ऊँचे स्थानों का याजक होने को ठहरा देता था।
यह सब होने पर भी यरोबोअम अपने गलत कामों से न फिरा. उसने पूजा की जगहों के लिए अपनी सारी प्रजा में से पुरोहित चुने. जो कोई भी पुरोहित का पद चाहता था, वह उसे पूजा की जगहों के पुरोहित होने के लिए अभिषिक्त कर देता था.
De még e történet után sem tért meg Jeroboám az ő gonosz útjáról, hanem ismét papokat rendele a nép aljából a magaslatokra, és a ki akarja vala, azt szentelé fel, hogy legyen a magaslatok papja.
E dolog után nem tért meg Járobeám gonosz útjáról; újból rendelt magaslatoknak való papokat a nép minden részéből; akinek kedve volt, annak megtöltötte a kezét, hogy magaslat papjává legyen.
Nʼagbanyeghị ihe ndị a niile, Jeroboam esiteghị nʼụzọ ọjọọ ya tụgharịa. Kama ọ gara nʼihu họpụta ndị nchụaja maka ebe niile dị elu site nʼetiti ndị mmadụ efu. Onye ọbụla chọrọ ị bụ onye nchụaja ka o doro nsọ maka ije ozi nʼebe niile dị elu.
Kalpasan daytoy, saan a timmallikud ni Jeroboam iti dakes a wagasna, ngem nangisaad latta kadagiti padi para kadagiti disso a pagdaydayawan manipud kadagiti amin a tattao. Kinonsagraranna ti siasinoman a mayat nga agserbi, tapno adda iti padi para kadagiti pagdaydayawan.
Raja Yerobeam tetap tidak mau meninggalkan perbuatannya yang jahat. Untuk mengurus tempat-tempat ibadat yang telah didirikannya itu, ia terus saja memilih imam dari keluarga-keluarga biasa. Siapa saja yang mau, diangkatnya menjadi imam.
Sesudah peristiwa inipun Yerobeam tidak berbalik dari kelakuannya yang jahat itu, tetapi mengangkat pula imam-imam dari kalangan rakyat untuk bukit-bukit pengorbanan. Siapa yang mau saja, ditahbiskannya menjadi imam untuk bukit-bukit pengorbanan.
Dopo questo fatto, Geroboamo non si rivolse però dalla sua cattiva via; anzi di nuovo fece de' sacerdoti degli alti luoghi, [presi] di qua e di là d'infra il popolo; chi voleva si consacrava, ed era dei sacerdoti degli alti luoghi.
Dopo questo fatto, Geroboamo non si convertì dalla sua condotta perversa. Egli continuò a prendere qua e là dal popolo i sacerdoti delle alture e a chiunque lo desiderasse dava l'investitura e quegli diveniva sacerdote delle alture.
Dopo questo fatto, Geroboamo non si distolse dalla sua mala via; creò anzi di nuovo de’ sacerdoti degli alti luoghi, prendendoli qua e là di fra il popolo; chiunque voleva, era da lui consacrato, e diventava sacerdote degli alti luoghi.
斯事の後ヤラベアム其惡き途を離れ歸ずして復凡の民を崇邱の祭司と爲り即ち誰にても好む者は之を立てければ其人は崇邱の祭司と爲り
この事の後も、ヤラベアムはその悪い道を離れて立ち返ることをせず、また一般の民を、高き所の祭司に任命した。すなわち、だれでも好む者は、それを立てて高き所の祭司とした。
Hianagi ana zama fore'ma hutegeno'a, Jeroboamu'a kefo avu'ava zama'afintira agu'a rukrahera osu'neanki, havi anumzamofo mono noma agona agonama kinte'naza mono nompina pristi vahetmina, amne vahepinti zamazeri oti vava nehuno, iza'oma pristima mani'nuema hia vahera pristi vahe azeri otitere hu'ne.
ಈ ಕಾರ್ಯದ ತರುವಾಯ ಯಾರೊಬ್ಬಾಮನು ತನ್ನ ಕೆಟ್ಟ ಮಾರ್ಗವನ್ನು ಬಿಟ್ಟು ತಿರುಗದೆ, ಪೂಜಾ ಸ್ಥಳಗಳಿಗೆ ಕನಿಷ್ಠ ಜನರಿಂದ ಪುನಃ ಯಾಜಕರನ್ನು ನೇಮಿಸಿದನು. ಯಾವನಿಗೆ ಮನಸ್ಸಿತ್ತೋ ಅವನನ್ನು ಇವನು ಪ್ರತಿಷ್ಠೆ ಮಾಡಿಸಿದ್ದರಿಂದ, ಪೂಜಾಸ್ಥಳಗಳ ಯಾಜಕರಲ್ಲಿ ಅವನು ಒಬ್ಬನಾಗುವನು.
ಇಷ್ಟಾದರೂ ಯಾರೊಬ್ಬಾಮನು ತನ್ನ ದುರ್ಮಾರ್ಗವನ್ನು ಬಿಡದೆ, ಪುನಃ ಕನಿಷ್ಠರಾದ ಜನರನ್ನು ಪೂಜಾಸ್ಥಳಗಳ ಯಾಜಕರನ್ನಾಗಿ ಪ್ರತಿಷ್ಠಿಸಿದನು.
여로보암이 이 일 후에도 그 악한 길에서 떠나 돌이키지 아니하고 다시 보통 백성으로 산당의 제사장을 삼되 누구든지 자원하면 그 사람으로 산당의 제사장을 삼았으므로
여로보암이 이 일 후에도 그 악한 길에서 떠나 돌이키지 아니하고 다시 보통 백성으로 산당의 제사장을 삼되 누구든지 자원하면 그 사람으로 산당의 제사장을 삼았으므로
여로보암이 이 일 후에도 그 악한 길에서 떠나 돌이키지 아니하고 다시 보통 백성으로 산당의 제사장을 삼되 누구든지 자원하면 그 사람으로 산당의 제사장을 삼았으므로
Tokosra Jeroboam lun Israel el tiana forla liki ouiyen moul koluk lal, a el srakna sulela mwet tol lal sin kutena sou tuh elos in kulansap ke loang ma el musaela. Ac el mosrwela kutena mwet su lungse in mwet tol.
| تەنانەت لەدوای ئەم ڕووداوەش، یارۆڤعام لە ڕێگا خراپەکەی پاشگەز نەبووەوە، بەڵکو دووبارە لە هەموو لایەکی گەلەوە خەڵکی کردە کاهینی نزرگەکانی سەر بەرزایی، هەرکەسێک دەیویست ببێتە کاهین، ئەرکی پێ دەسپارد و دەبووە یەکێک لە کاهینانی نزرگەکانی سەر بەرزایی. |
Post verba hæc non est reversus Jeroboam de via sua pessima, sed e contrario fecit de novissimis populi sacerdotes excelsorum: quicumque volebat, implebat manum suam, et fiebat sacerdos excelsorum.
Post verba hæc non est reversus Ieroboam de via sua pessima, sed econtrario fecit de novissimis populi sacerdotes excelsorum: quicumque volebat, implebat manum suam, et fiebat sacerdos excelsorum.
Post verba hæc non est reversus Ieroboam de via sua pessima, sed econtrario fecit de novissimis populi sacerdotes excelsorum: quicumque volebat, implebat manum suam, et fiebat sacerdos excelsorum.
Post verba hæc non est reversus Jeroboam de via sua pessima, sed e contrario fecit de novissimis populi sacerdotes excelsorum: quicumque volebat, implebat manum suam, et fiebat sacerdos excelsorum.
post verba haec non est reversus Hieroboam de via sua pessima sed e contrario fecit de novissimis populi sacerdotes excelsorum quicumque volebat implebat manum suam et fiebat sacerdos excelsorum
Post verba haec non est reversus Ieroboam de via sua pessima, sed econtrario fecit de novissimis populi sacerdotes excelsorum: quicumque volebat, implebat manum suam, et fiebat sacerdos excelsorum.
Pēc šīm lietām Jerobeams neatgriezās no sava ļaunā ceļa, bet iecēla atkal kalnu altāru priesterus no visādiem ļaudīm. Kam gribējās, to viņš iecēla, un tie palika par kalnu altāru priesteriem.
Atako bongo, Jeroboami atikaki te banzela na ye ya mabe, akobaki kaka kotia bato ya mboka na ye lokola banganga-nzambe ya bisambelo ya likolo ya bangomba; abulisaki lokola nganga-nzambe ya esambelo ya likolo ya ngomba moto nyonso oyo alingaki kokoma nganga-nzambe.
Oluvannyuma lw’ekigambo ekyo Yerobowaamu n’atakyuka kuleka amakubo ge amabi, naye ne yeeyongera nate okussaawo bakabona ab’ebifo ebigulumivu ng’abaggya mu bantu abaabulijjo. Buli eyayagalanga okubeera kabona, n’amwawulanga okubeera mu bifo ebigulumivu.
Rehefa afaka izany, Jeroboama dia tsy mbola niala tamin’ ny lalan-dratsiny ihany, fa mbola naka tamin’ ny ankabiazam-bahoaka ho mpisorona amin’ ny fitoerana avo; koa na iza na iza tia izany dia natokany, mba ho tonga mpisorona amin’ ny fitoerana avo.
Ie añe, tsy nibalintoa amy sata-rati’ey t’Iarovame, fa nanoe’e mpisoroñe an-toets’ abo o boak’ am’ondaty tsotra iabio; toe noriza’e ho mpisoroñe an-toets’ abo ze hene nimete.
ഈ സംഭവത്തിനുശേഷവും യൊരോബെയാം തന്റെ ദുർമ്മാർഗ്ഗം വിട്ടുതിരിയാതെ പിന്നെയും സർവ്വജനത്തിൽനിന്നും തനിക്ക് ബോധിച്ചവരെ വേർതിരിച്ച് പൂജാഗിരിപുരോഹിതന്മാരായി നിയമിച്ചു.
ഈ കാൎയ്യം കഴിഞ്ഞിട്ടും യൊരോബെയാം തന്റെ ദുർമ്മാൎഗ്ഗം വിട്ടുതിരിയാതെ പിന്നെയും സൎവ്വജനത്തിൽനിന്നും പൂജാഗിരിപുരോഹിതന്മാരെ നിയമിച്ചു; തനിക്കു ബോധിച്ചവരെ കരപൂരണം കഴിപ്പിച്ചു; അവർ പൂജാഗിരിപുരോഹിതന്മാരായ്തീൎന്നു.
ഈ കാര്യം കഴിഞ്ഞിട്ടും യൊരോബെയാം തന്റെ ദുർമ്മാർഗ്ഗം വിട്ടുതിരിയാതെ പിന്നെയും സർവ്വജനത്തിൽനിന്നും പൂജാഗിരിപുരോഹിതന്മാരെ നിയമിച്ചു; തനിക്കു ബോധിച്ചവരെ കരപൂരണം കഴിപ്പിച്ചു; അവർ പൂജാഗിരിപുരോഹിതന്മാരായ്തീർന്നു.
ഈ സംഭവത്തിനുശേഷവും യൊരോബെയാം തന്റെ ദുർമാർഗങ്ങളിൽനിന്നു പിന്തിരിഞ്ഞില്ല. അദ്ദേഹം പിന്നെയും സർവജനങ്ങളിൽനിന്നും യാഗമർപ്പിച്ചുവന്നിരുന്ന ക്ഷേത്രങ്ങളിലേക്ക് പുരോഹിതന്മാരെ നിയമിച്ചു. പുരോഹിതജോലി ആഗ്രഹിച്ചിരുന്നവരെയെല്ലാം അദ്ദേഹം ഇത്തരം ക്ഷേത്രങ്ങളിലേക്ക് വേർതിരിച്ചു.
राजा यराबामामध्ये काहीही फरक पडला नाही. तो दुष्कृत्ये करतच राहिला. वेगवेगळ्या कुळांमधल्या मनुष्यांची तो याजक म्हणून निवड करत राहिला. हे पूरोहित उंच देवळांमध्ये पूजा करत. ज्याला हवे त्यास याजक बनता येई.
ဣသရေလဘုရင်ယေရောဗောင်သည်ယခုတိုင် အောင်ပင် မိမိ၏ဒုစရိုက်လမ်းစဉ်ကိုမစွန့်သေး ဘဲ မိမိတည်ဆောက်ထားသည့်ယဇ်ပလ္လင်များတွင် အမှုထမ်းရန် ယဇ်ပုရောဟိတ်များအဖြစ်သာမန် အိမ်ထောင်စုများမှရွေးချယ်ခန့်ထားလေ့ရှိ၏။ သူ သည်ယဇ်ပုရောဟိတ်လုပ်လိုသူမှန်သမျှကို ခန့်ထားလေသည်။-
ထိုနောက်မှ ယေရောဗောင်သည် မိမိအဓမ္မလမ်းကို မရှောင်။ သာမညလူတို့ကို မြင့်သောအရပ်တွင် ယဇ်ပုရောဟိတ်အရာ၌ ထပ်၍ ခန့်ထား၏။ ယဇ်ပုရောဟိတ်လုပ်ချင်သောသူ ရှိသမျှကို ချီးမြှောက်သဖြင့်၊ သူတို့သည် မြင့်သောအရပ်တွင် ယဇ်ပုရောဟိတ် ဖြစ်ကြ၏။
ထိုနောက်မှ ယေရောဗောင် သည် မိမိ အဓမ္မ လမ်း ကို မ ရှောင်။ သာမညလူ တို့ကို မြင့် သောအရပ်တွင် ယဇ်ပုရောဟိတ် အရာ၌ ထပ်၍ ခန့်ထား ၏။ ယဇ်ပုရောဟိတ်လုပ်ချင် သောသူ ရှိသမျှကို ချီးမြှောက် သဖြင့် ၊ သူတို့သည် မြင့် သောအရပ်တွင် ယဇ်ပုရောဟိတ် ဖြစ် ကြ၏။
I muri i tenei kihai a Ieropoama i tahuri i tona ara kino; engari i tahuri ano ki te mea tohunga no roto noa iho i te iwi katoa mo nga wahi tiketike: ahakoa ko wai i hiahia, kua whakatohungatia e ia, kia whai tohunga ai mo nga wahi tiketike.
Langemva kwalokhu, uJerobhowamu kazange aguqule izindlela zakhe zokona, waqhubeka ekhetha abaphristi bendawo eziphakemeyo edobha nje ingqe ngubani ebantwini. Kwakusithi loba ngubani ofuna ukuba ngumphristi wayemgcobela indawo eziphezulu.
Emva kwaloludaba uJerobhowamu kaphendukanga endleleni yakhe embi, kodwa wabuya wenza abapristi bezindawo eziphakemeyo ebantwini abaphansi kakhulu; ofunayo wamehlukanisa waba ngowabapristi bendawo eziphakemeyo.
यसपछि यारोबाम आफ्नो दुष्ट मार्गबाट फर्केनन्, तर तिनले डाँडाका ठाउँहरूका लागि सबै थरीका मानिसहरूका बिचबाट सामान्य पुजारीहरूलाई नियुक्त गरिरहे । सेवा गर्न चाहने जोसुकैलाई पनि तिनले पुजारीको रूपमा अभिषेक गर्थे ।
Men heller ikke efter dette vendte Jeroboam om fra sin onde vei, men blev ved å gjøre hvem han vilde av folket til prester ved offerhaugene; han fylte alle deres hender som hadde lyst dertil, så de blev prester ved haugene.
Jerobeam vende like vel ikkje um ifrå sin vonde veg etter denne hendingi, men heldt fram med å gjera til prestar ved offerhaugarne både likt og ulikt. Den som berre hadde hug til det, fekk av honom handi fyllt, so dei kunde verta prestar ved haugarne.
ଏ ଘଟଣା ଉତ୍ତାରେ ଯାରବୀୟାମ ଆପଣା କୁପଥରୁ ଫେରିଲେ ନାହିଁ, ମାତ୍ର ପୁନର୍ବାର ସମୁଦାୟ ଲୋକଙ୍କ ମଧ୍ୟରୁ ଉଚ୍ଚସ୍ଥଳୀର ଯାଜକ ନିଯୁକ୍ତ କଲେ; ସମସ୍ତ ଉଚ୍ଚସ୍ଥଳୀ ପାଇଁ ଯେପରି ଯାଜକ ହେବେ ଏଥିପାଇଁ ଯେ ଇଚ୍ଛା କଲା, ତାହାକୁ ସେ ନିଯୁକ୍ତ କଲେ।
Kana booddees Yerobiʼaam karaa isaa hamaa sana irraa hin deebine; garuu amma illee iddoowwan sagadaa kanneen gaarran irraa sanaaf saba hunda keessaa luboota muude. Innis nama luba taʼuu fedhu kam iyyuu iddoo sagadaa sanaaf addaan baase.
ਇਸ ਗੱਲ ਦੇ ਪਿੱਛੋਂ ਵੀ ਯਾਰਾਬੁਆਮ ਆਪਣੇ ਬੁਰੇ ਰਾਹ ਤੋਂ ਨਾ ਮੁੜਿਆ ਸਗੋਂ ਸਾਰੇ ਲੋਕਾਂ ਵਿੱਚੋਂ ਉੱਚੇ ਥਾਵਾਂ ਲਈ ਜਾਜਕ ਫੇਰ ਰੱਖ ਲਏ। ਜਿਸ ਕਿਸੇ ਨੂੰ ਚਾਹਿਆ ਉਸ ਨੇ ਉਹ ਨੂੰ ਥਾਪ ਦਿੱਤਾ ਤਾਂ ਜੋ ਉਹ ਉੱਚਿਆਂ ਥਾਵਾਂ ਦਾ ਜਾਜਕ ਬਣ ਜਾਵੇ।
| و بعد از این امر، یربعام از طریق ردی خودبازگشت ننمود، بلکه کاهنان برای مکانهای بلند ازجمیع قوم تعیین نمود، و هرکه میخواست، او راتخصیص میکرد تا از کاهنان مکانهای بلند بشود. |
| و اما یربعام، پادشاه اسرائیل، با وجود اخطار نبی یهودا از راه بد خود برنگشت و همچنان برای بتخانههای خود از میان مردم عادی کاهن تعیین میکرد، به طوری که هر که میخواست کاهن شود یربعام او را به کاهنی منصوب میکرد. |
To gdy się stało, przecież się nie odwrócił Jeroboam od drogi swej złej, ale znowu naczynił z pospolitego ludu kapłanów wyżyn; kto jedno chciał, poświęcał rękę jego, aby był kapłanem wyżyn.
[Jednak] po tych wydarzeniach Jeroboam nie odwrócił się od swojej złej drogi, ale znowu ustanawiał kapłanów wyżyn z pospólstwa. Kto [tylko] chciał, tego poświęcał i [ten] stawał się kapłanem wyżyn.
Depois disto não se converteu Jeroboão de seu mau caminho: antes voltou a fazer sacerdotes dos altos da classe do povo, e quem queria se consagrava, e era dos sacerdotes dos altos.
Depois d'estas coisas, Jeroboão não tornou do seu máu caminho; antes dos mais baixos do povo tornou a fazer sacerdotes dos logares altos; a quem queria lhe enchia a mão, e assim era um dos sacerdotes dos logares altos.
Depois destas coisas, Jeroboão não tornou do seu mau caminho; antes dos mais baixos do povo tornou a fazer sacerdotes dos lugares altos; a quem queria lhe enchia a mão, e assim era um dos sacerdotes dos lugares altos.
Depois disso, Jeroboam não se desviou de seu caminho maléfico, mas novamente fez sacerdotes dos lugares altos entre todo o povo. Quem quisesse, ele o consagrou, para que houvesse sacerdotes dos altos escalões.
Дупэ ынтымпларя ачаста, Иеробоам ну с-а абэтут де пе каля луй чя ря. А пус ярэшь преоць пентру ынэлцимь, луаць дин тот попорул – пе орьчине доря, ыл сфинця преот ал ынэлцимилор.
După acest lucru Ieroboam nu s-a întors de la calea lui cea rea, ci a făcut din nou, din oamenii cei mai de jos, preoţi ai înălţimilor; oricine voia, îl consacra şi el devenea unul din preoţii înălţimilor.
И после сего события Иеровоам не сошел со своей худой дороги, но продолжал ставить из народа священников высот; кто хотел, того он посвящал, и тот становился священником высот.
Пошто ово би, опет се Јеровоам не врати са свог злог пута; него опет начини из простог народа свештенике висинама; ко год хоћаше, томе он посвећиваше руке и тај постајаше свештеник висинама.
Pošto ovo bi, opet se Jerovoam ne vrati sa svojega zloga puta; nego opet naèini iz prostoga naroda sveštenike visinama; ko god hoæaše, tome on posveæivaše ruke i taj postajaše sveštenik visinama.
Kunyange shure kwaizvozvi, Jerobhoamu haana kupinduka pamaitiro ake akaipa, asi akasarudzazve vaprista venzvimbo dzakakwirira kubva kuvanhu vakangosiyana-siyana. Munhu wose wose aida kuva muprista aigadzwa kuti ashande panzvimbo dzakakwirira.
И по глаголе сем не обратися Иеровоам от злобы своея, и возвратися, и сотвори от части единыя людий жерцы высоких: иже хотяше, исполняше руку свою, и бываше жрец на высоких.
Po tej stvari se Jerobeám ni odvrnil iz svoje zle poti, temveč je ponovno naredil najnižje izmed ljudi za duhovnike na visokih krajih. Kogarkoli je hotel, je uméstil in ta je postal eden izmed duhovnikov visokih krajev.
Oo waxyaalahaas dabadood Yaaraabcaam kama uu noqon jidkiisii sharka ahaa, laakiinse wuxuu dadkii oo dhan ka doortay wadaaddo meelaha sarsare; oo mid kasta oo doonayayba wuu daahiriyey inay jiraan wadaaddo meelaha sarsare.
Después de esto no se tornó Jeroboam de su mal camino; antes volvió a hacer sacerdotes de los altos de entre el pueblo, y quien quería se consagraba, y era de los sacerdotes de los altos.
Pero aun después de todo esto, Jeroboam no cambió sus malos caminos. Siguió eligiendo sacerdotes de toda clase de personas. Nombró a cualquiera que quisiera ser sacerdote de los altares.
Después de esto, Jeroboam no se apartó de su mal camino, sino que volvió a hacer sacerdotes de los lugares altos de entre todo el pueblo. Al que quería, lo consagraba, para que hubiera sacerdotes de los lugares altos.
Después de este suceso, Jeroboam no se devolvió de su mal camino, sino volvió a designar sacerdotes de entre la gente común para los lugares altos. Investía a quien deseaba, y así era sacerdote de los lugares altos.
Aun después de este acontecimiento Jeroboam no se apartó de su mal camino, antes al contrario, volvió a constituir como sacerdotes de los lugares altos a gentes del vulgo. A cualquiera que quería, le consagraba y quedaba sacerdote de los lugares altos.
Después de esta palabra no se tornó Jeroboam de su camino malo; antes volvió, e hizo sacerdotes de los altos parte del pueblo, y quien quería se consagraba, y era de los sacerdotes de los altos.
Después de esto no se tornó Jeroboam de su mal camino: antes volvió á hacer sacerdotes de los altos de la clase del pueblo, y quien quería se consagraba, y era de los sacerdotes de los altos.
Después de esto, Jeroboam, sin apartarse de sus malos caminos, hizo sacerdotes para sus altares de entre todas las personas; hizo un sacerdote a quien él deseara, para que pudiera haber sacerdotes de los lugares altos.
Baada ya haya Yeroboamu hakuuacha uovu wake, aliendelea kuchagua makuhani wa kawaida kwa ajili ya mahali pa juu kutoka kwa watu wa kila aina. Yeyote ambaye angeweza kutumika alimtakasa kuwa kuhani.
Hata baada ya haya, Yeroboamu hakubadili njia zake mbaya, lakini mara nyingine tena akaweka makuhani kwa ajili ya mahali pa juu pa kuabudia miungu kutoka watu wa aina zote. Yeyote aliyetaka kuwa kuhani alimweka wakfu kwa ajili ya mahali pa juu pa kuabudia miungu.
Dock vände Jerobeam efter detta icke om från sin onda väg, utan gjorde åter allahanda man ur folket till offerhöjdspräster; vem som hade lust därtill fick av honom mottaga handfyllning till att vara offerhöjdspräst.
Men sedan detta skedt var, vände Jerobeam sig intet ifrå sin onda väg; utan förvände sig, och gjorde Prester till höjderna, utaf de ringesta i folket; hvilken honom täcktes, honom fyllde han handena, och han vardt Prest till höjderna.
Dock vände Jerobeam efter detta icke om från sin onda väg, utan gjorde åter allahanda man ur folket till offerhöjdspräster; vem som hade lust därtill fick av honom mottaga handfyllning till att vara offerhöjdspräst.
Pagkatapos ng bagay na ito, si Jeroboam ay hindi tumalikod sa kaniyang masamang lakad, kundi gumawa uli mula sa buong bayan ng mga saserdote sa mga mataas na dako: sinomang may ibig, kaniyang itinatalaga upang magkaroon ng mga saserdote sa mga mataas na dako.
Pagkatapos nito hindi nagbago si Jeroboam mula sa kaniyang masasamang gawain, pero patuloy pa rin siyang naghirang ng mga pari para sa mga dambana mula sa kalagitnaan ng buong bayan. Ginawa niyang banal ang sinumang nais maglingkod, na maaaring maging mga pari sa mga dambana.
இதற்குப்பின்பு, யெரொபெயாம் தன்னுடைய பொல்லாத வழியைவிட்டுத் திரும்பாமல், மறுபடியும் மக்களில் தாழ்ந்தவர்களை மேடைகளின் ஆசாரியர்களாக்கினான்; எவன்மேல் அவனுக்கு விருப்பம் இருந்ததோ அவனைப் பிரதிஷ்டை செய்தான்; அப்படிப்பட்டவர்கள் மேடைகளின் ஆசாரியர்களானார்கள்.
அதன்பின்பும் யெரொபெயாம் தன் தீயவழிகளை மாற்றிக்கொள்ளவில்லை. இன்னும் ஒருமுறை எல்லாவித மனிதர்களிலுமிருந்து வழிபாட்டு மேடைகளுக்குப் பூசாரிகளை நியமித்தான். பூசாரியாக வரவிரும்பும் எவனையும், வழிபாட்டு மேடைகளில் வேலைசெய்வதற்காக அர்ப்பணித்தான்.
ఇది జరిగిన తరువాత కూడా యరొబాము తన దుర్మార్గాన్ని విడిచిపెట్టలేదు. మరో సారి సాధారణ మనుషులను ఉన్నత పూజాస్థలాలకు యాజకులుగా నియమించాడు. పూజ చేయడానికి ఇష్టపడిన వారందరినీ యాజకులుగా ప్రతిష్ఠించి వారిని ఉన్నత పూజా స్థలాలకు యాజకులుగా నియమించాడు.
Kae hili ʻae meʻa ni naʻe ʻikai tafoki ʻa Selopoami mei hono hala kovi, ka naʻa ne toe fakanofo ʻae kau taulaʻeiki mei he kau tuʻa ʻoe kakai, ki he ngaahi potu māʻolunga: ko ia fulipē naʻe loto ki ai, naʻa ne fakanofo ia ʻo ne hoko ki he faʻahinga taulaʻeiki ʻoe ngaahi potu māʻolunga.
Bu olaya karşın Yarovam gittiği kötü yoldan ayrılmadı. Yine her türlü insanı tapınma yerlerine kâhin olarak atadı ve buralara kâhin olmak isteyen herkese görev verdi.
Nanso eyi akyi koraa no, Yeroboam annan ne ho amfi nʼakwammɔne no so. Ɔkɔɔ so yii asɔfo fi nnipa no mu. Obiara a ɔpɛ no, otumi yɛɛ ɔsɔfo wɔ abosomfi hɔ.
Nanso, yei akyi koraa no, Yeroboam annane ne ho amfiri nʼakwammɔne no so. Ɔkɔɔ so yii asɔfoɔ firi nnipa no mu. Obiara a ɔpɛ no, ɔtumi yɛɛ ɔsɔfoɔ wɔ abosomfie hɔ.
По цій приго́ді Єровоа́м не зійшов зо своєї злої дороги, і настановля́в священиків па́гірків з усього народу, — хто хотів, той призначався, і ставав священиком па́гірків.
इस माजरे के बाद भी युरब'आम अपनी बुरे रास्ते से बाज़ न आया, बल्कि उसने 'अवाम में से ऊँचे मक़ामों के काहिन ठहराए; जिस किसी ने चाहा उसे उसने मख़्सूस किया, ताकि ऊँचे मक़ामों के लिए काहिन हों।
| لېكىن يەروبوئام بۇ ۋەقەدىن كېيىنمۇ ئۆز رەزىل يولىدىن يانماي، بەلكى «يۇقىرى جايلار»غا ھەرخىل خەلقتىن كاھىنلارنى تەيىنلىدى؛ كىم خالىسا، ئۇ شۇنى «مۇقەددەس قىلىپ» [كاھىنلىق مەنسىپىگە] بېغىشلايتتى؛ شۇنىڭ بىلەن ئۇلار «يۇقىرى جايلار»دا [قۇربانلىق قىلىشقا] كاھىن بولاتتى. |
Лекин Йәробоам бу вақиәдин кейинму өз рәзил йолидин янмай, бәлки «жуқури җайлар»ға һәр хил хәлиқтин каһинларни тайинлиди; ким халиса, у шуни «муқәддәс қилип» [каһинлиқ мәнсивигә] беғишлайтти; шуниң билән улар «жуқури җайлар»да [қурбанлиқ қилишқа] каһин болатти.
Lékin Yeroboam bu weqedin kéyinmu öz rezil yolidin yanmay, belki «yuqiri jaylar»gha herxil xelqtin kahinlarni teyinlidi; kim xalisa, u shuni «muqeddes qilip» [kahinliq mensipige] béghishlaytti; shuning bilen ular «yuqiri jaylar»da [qurbanliq qilishqa] kahin bolatti.
Lekin Yǝroboam bu wǝⱪǝdin keyinmu ɵz rǝzil yolidin yanmay, bǝlki «yuⱪiri jaylar»ƣa ⱨǝrhil hǝlⱪtin kaⱨinlarni tǝyinlidi; kim halisa, u xuni «muⱪǝddǝs ⱪilip» [kaⱨinliⱪ mǝnsipigǝ] beƣixlaytti; xuning bilǝn ular «yuⱪiri jaylar»da [ⱪurbanliⱪ ⱪilixⱪa] kaⱨin bolatti.
Sau việc ấy, Giê-rô-bô-am không trở lại con đường ác mình, nhưng người lại lập cho các nơi cao những thầy tế lễ chọn trong đám dân sự; phàm ai tình nguyện, thì được người biệt riêng ra làm thầy tế lễ tại các nơi cao.
Sau việc ấy, Giê-rô-bô-am không trở lại con đường ác mình, nhưng người lại lập cho các nơi cao những thầy tế lễ chọn trong đám dân sự; phàm ai tình nguyện, thì được người biệt riêng ra làm thầy tế lễ tại các nơi cao.
Mặc dù đã nghe lời Chúa Hằng Hữu cảnh cáo, Giê-rô-bô-am vẫn không lìa bỏ con đường tà ác của mình. Ngược lại, vua lại lo tuyển mộ từ trong số thường dân những thầy tế lễ cho các đền miếu trên đồi cao. Ai muốn làm thầy tế lễ đều được vua tấn phong để phục vụ tại các đền miếu đó.
Lẹ́yìn nǹkan yìí, Jeroboamu kò padà kúrò nínú ọ̀nà búburú rẹ̀, ṣùgbọ́n ó tún yan àwọn àlùfáà sí i fún àwọn ibi gíga nínú gbogbo àwọn ènìyàn. Ẹnikẹ́ni tí ó bá fẹ́ di àlùfáà, a yà á sọ́tọ̀ fún ibi gíga wọ̀nyí.
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