1-Corinthians 7:36
But if any man thinks that he is behaving inappropriately toward his virgin, if she is past the flower of her age, and if need so requires, let him do what he desires. He does not sin. Let them marry.
Asa umon din kpilizu na adi su gegeme kiti nle na ibasu ilugma ba, a ame kubure nyenju akus me din nkatuzu, bara ntok nayi me dinin likara na isu ilugma, na kulapi ari ba.
| وَلَكِنْ إِنْ كَانَ أَحَدٌ يَظُنُّ أَنَّهُ يَعْمَلُ بِدُونِ لِيَاقَةٍ نَحْوَ عَذْرَائِهِ إِذَا تَجَاوَزَتِ ٱلْوَقْتَ، وَهَكَذَا لَزِمَ أَنْ يَصِيرَ، فَلْيَفْعَلْ مَا يُرِيدُ. إِنَّهُ لَا يُخْطِئُ. فَلْيَتَزَوَّجَا. |
| وَلَكِنْ، إِنْ ظَنَّ أَحَدٌ أَنَّهُ يَتَصَرَّفُ تَصَرُّفاً غَيْرَ لائِقٍ نَحْوَ عَذْرَائِهِ لِتَجَاوُزِ السِّنِّ، وَأَنَّهُ لابُدَّ مِنَ الزَّوَاجِ، فَلْيَفْعَلْ مَا يَشَاءُ. إِنَّهُ لَا يُخْطِئُ. فَلْيَتَزَوَّجِ الْعُزَّابُ فِي هَذِهِ الْحَالِ. |
| ܐܢ ܐܢܫ ܕܝܢ ܤܒܪ ܕܡܬܒܙܚ ܒܒܬܘܠܬܗ ܕܥܒܪ ܙܒܢܗ ܘܠܐ ܝܗܒܗ ܠܓܒܪܐ ܘܘܠܝܐ ܕܢܬܠܝܗ ܐܝܟ ܕܨܒܐ ܢܥܒܕ ܠܐ ܚܛܐ ܬܙܕܘܓ |
Իսկ եթէ մէկը կը կարծէ թէ անվայելչութեամբ կը վերաբերի իր կոյսին հանդէպ, եթէ անցնի անոր ամուսնութեան տարիքը, եւ պարտաւոր է, թող ընէ ինչ որ կ՚ուզէ, չի մեղանչեր. թող ամուսնանան:
তথাপি যদি কোনো মানুহৰ বোধ হয় যে তেওঁৰ কুমাৰী বাগদত্তাৰ প্রতি তেওঁ ন্যায় আচৰণ কৰা নাই, যদি তাইৰ বিয়াৰ বয়স পাৰ হৈ গৈছে আৰু যদি তেওঁৰ বিয়া হোৱাৰ অতি প্ৰয়োজন বোধ হয়, তেনেহলে তেওঁ নিজৰ ইচ্ছামতে তাইক বিয়া কৰক; তাত পাপ নহয়।
Əgər bir nəfər nişanlandığı qızla düzgün davranmadığını düşünürsə, yaşı çatıb və evlənmək lazım gəlirsə, qoy o adam istədiyini etsin. O, günah etmir. Qoy onlar evlənsin.
Dila no kange kwati ki mani ci ma bubiya conin dikero dateneri, no bubiyau cum cor nakar, takeu no tam nyori, ca ma dike ci cwi tiyeu. Kebo bwirangke ca matiye. Cii ya kangum.
Baina baldin edoceinec vste badu ecen desohore duela haren virginác bere adin florea iragan deçan, eta hala eguin behar dela: nahi duena begui, eztu bekaturic eguiten: ezcon bitez.
Dunu amola a: fini da sia: si esala be lamusa: hame dawa: sea, dunu e da amo a: fini ema fonobahadi wadela: le dawa: sea amola e da ema bagade hanai galea, defea, ela da gilisili fimusa: , e da amo uda dafawane lamu da defea. Amo hou da wadela: i hame.
কিন্তু যদি কারও মনে হয় যে, সে তার বাগদত্তার প্রতি সঠিক ব্যবহার করছে না, যদি বিয়ের বয়স পার হয়ে থাকে, আর তাকে বিয়ে দেওয়া সঠিক বলে মনে হয়, তবে সে যা ইচ্ছা করে, তাই করুক; এতে তার কোন পাপ হয় না, সে বিয়ে করুক।
যদি কেউ মনে করে, সে তার বাগদত্তা কুমারীর প্রতি সঠিক আচরণ করছে না এবং যদি তার বয়স বেড়ে যেতে থাকে এবং সে মনে করে তার বিবাহ হওয়া উচিত, তাহলে সে যেমন চায়, তেমনই করুক। সে পাপ করছে না। তাদের বিবাহ হওয়া উচিত।
ते अगर कोई इन समझ़े कि, अवं एपनी तैस कुवैरारू हक लोरोईं मारने ज़ेसेरी जवानी लोरी ढलने, त ज़ेन्च़रे चाए तै केरे, इस मां पाप नईं, तै तैसेरो ड्ला भोने दे।
कने अगर कुसी पिता जो ऐ लग्गे की सै अपणिया कुआरिया कुड़िया दा बियाह बड़ा बादे च करणे ला उसा सोगी अन्याय करा दा है, क्योंकि उसा दी उमर जादा होआ दी है, तां उस पिता जो सैई करणा चाईदा जड़ा उसयो खरा लग्गे। तां सै पिता अपणिया कुड़िया दा बियाह करी सकदा है, इदे च कोई पाप नी है।
ମାଗ୍ଣି ଅୟ୍ଲା ହଃଚେ ଅଃଣ୍ଡ୍ରା ଜଦି ମଃନ୍କଃରେଦ୍ ତଃବେ ମାଗ୍ଲା ଡକୁର୍ସିକେ ମିସୁକେ ମଃନ୍ ଅଃଉଁଲି ଆର୍ ଜଦି ତାର୍ ଗଃଗାଳ୍ ଟେକୁଲି ସେ ତାକେ ବିବା କଃରୁକେ ବାୟ୍ଦ୍ରେ ଲଳା, ତଃବେ ସେମଃନ୍ ତାକାର୍ ମଃନ୍ ହଃର୍କାରେ ବିବା କଃରତ୍, ଇତାର୍ ଗିନେ କାୟ୍ ହାହ୍ ନାୟ୍ ।
Ik asho b́ wid'tsu dek' k'azosh b́ k'ut'iyakon mank'o b́ k'alo na'a mansh sheeng wot b́ k'azok'o bísh b́shiyeyal, maniyere okoon bin dek'o b́ geyiyal, b́ deek'onu ar bísh bíariyal b́ tewuntsok'on b́ dek'al morro woteratse, eshe dee'ewune.
I wuri wu tato wuna tei kpa wubi ni kirwa wa son hema nito luloh na ni mla tei na wa zar ni sei wu gra wa naki yi, wa ka tei kpa ani son tei ana lha ter na u ba ka gra kpamba.
Пак, ако някой мисли, че постъпва неприлично към дъщеря си девица, ако й е минала цветущата възраст, и ако трябва така да стане, нека прави каквото ще; не съгрешава, нека се женят.
Apan kung si bisan kinsa ang naghunahuna nga wala niya tagda ang iyang pangasaw-onon uban sa pagtahod— kung siya anaa na sa hustong pangidaron sa pagminyo ug kung mahimo kini—kinahanglan buhaton niya kung unsa ang iyang gusto. Dili siya makasala. Kinahanglan silang magminyo.
Apan kon adunay lalaki nga magahunahuna nga wala mahisubay sa angay ang iyang pagbuhat sa ingon ngadto sa iyang gipakighigugmaay, kon makusog man ugaling ang iyang mga pagbati, ug kon gikinahanglan man gayud kini, nan, tugoti ang maong tawo sa pagbuhat sumala sa iyang gusto: paminyoa sila kini dili sala.
ᎢᏳᏍᎩᏂᏃᏅ ᎩᎶ ᎤᏣᏘᏂ ᎠᏰᎸᏗ ᏂᏥᏯᏛᏁᎭ ᎠᏆᏤᎵ ᎠᏛ ᎢᎡᎵᏍᎨᏍᏗ, ᎢᎦᎶᏍᎨᏍᏗ ᏰᎵᎦᏯ ᎢᏳᏕᏘᏴᏛ ᎨᏒᎢ, ᎠᎴ ᎠᏎ ᎾᏍᎩ ᎢᏳᎵᏍᏙᏗ ᎢᎨᏎᏍᏗ, ᎤᏚᎵᏍᎬᏉ ᎾᏛᏁᎮᏍᏗ, ᎥᏝ ᏱᎬᏍᎦᏅᎨᏍᏗ; ᏓᎾᏤᎨᏍᏗᏉ.
Ngati wina akuganiza kuti akumulakwira namwali yemwe anapalana naye ubwenzi, ndipo ngati chilakolako chake chikunka chikulirakulirabe, ndipo akuona kuti nʼkofunika kumukwatira, ayenera kuchita monga wafunira, kutero si kuchimwa ayi.
Ngkhyungla khai xawia mkhyäp päng te am ngkhyungla khai xawia ti beki xawia mawngma üng: kpami naw akdawa am a vecawhpüi üng a ngaihnak am nängei üngta khyumah kawm. Kakawngki xawia am kya.
Toe mi kawbaktih doeh sava sak han saning kakoep, kacuem ah kaom tangla to koeh moe, a nuiah khet kamcuk ai ah ka oh moeng boeh pongah, anih to zu ah ka lak han boeh, tiah poek nahaeloe, a koeh baktiah sah nasoe, zaehaih om ai: imthong krah hoi nasoe.
Tedae pakhat loh a oila nah te savek tih suiham la a om khaw a poek khaming. Te vaengah a kuek aka om van te tah a ngaih bangla rhoi sak. A tholh moenih yuva uh rhoi saeh.
Tedae pakhat loh a oila nah te savek tih suiham la a om khaw a poek khaming. Te vaengah a kuek aka om van te tah a ngaih bangla rhoi sak. A tholh moenih yuva uh rhoi saeh.
U ingawm a canu nula, vataak kana khawqyt a awm sak akawngawh ak mak thymna ang ngaih qu awhtaw, anih taw thlang hoengna awm nawh, a ngaih awhtaw, a sai ngaih ce sai seh; am thawlh hy; taak sak seh nyng.
Ahihang pasal khatpo in a dei ngaknu thiangtho kung ah a omdan hoi ngawl ci in a ngaisun le, taciang pasal nei kul hi, ci le pasal nei hun val zo hi a cile, a deina bang in vawt tahen, ama sia maw ngawl hi: ki teang ta uh hen.
Hinlah pasal khat'in numei khat kichenpi dinga akiteppia alamlouva bola akigela chule atahsa lung ngaichat'in athujo beh tah a ahileh, aman agon bangin kichenpi jenghen. Hichu chonset ahipoi.
Tangla teh vâ sak laipalah, vâ sak tue lawn pawiteh hawihoeh telah tangla katawnkung ni pouk pawiteh, vâ sak hanelah hai kâvoe pawiteh, vâ sak naseh. Yon nahoeh.
若有人以为自己待他的女儿不合宜，女儿也过了年岁，事又当行，他就可随意办理，不算有罪，叫二人成亲就是了。
若有人以為自己待他的女兒不合宜，女兒也過了年歲，事又當行，他就可隨意辦理，不算有罪，叫二人成親就是了。
如果一个男人认为和订婚的女友做出越轨之事，如果他认为自己会被强烈的性欲望所控制，如果他认为自己应该结婚，这样的结婚并非罪过。
若有人以為對自己的童女待的不合宜，怕她過了韶華年齡，而事又在必行，他就可以隨意辦理，讓她們成新，不算犯罪。
Nambo mundu jwalijose iŵaga akuganisya kuti ngakumpanganyichisya yambone mwali jwantomele kwa kuleka kwalombela, ni aiwonaga kuti yaka ikupita, ni misese jakwe jikwatesya alepele kulisiŵila, atende yakuti pakusaka, alombane. Kwa kutenda yeleyo ngakutenda sambi.
ⲓⲥϫⲉ ⲇⲉ ⲟⲩⲟⲛ ⲟⲩⲁⲓ ⲙⲉⲩ⳿ⲓ ⳿ⲉϭⲓϣⲓⲡⲓ ⳿ⲉϫⲉⲛ ⲧⲉϥⲡⲁⲣⲑⲉⲛⲟⲥ ⲉϣⲱⲡ ⲁϥϣⲁⲛⲉⲣⲁⲕⲙⲏ ⳿ⲛϩⲟⲩⲟ ⲟⲩⲟϩ ⲫⲁⲓ ⲡⲉⲧⲉ⳿ⲙ⳿ⲡϣⲁ ⳿ⲛⲧⲉϥϣⲱⲡⲓ ⲡⲉⲧⲉϩⲛⲁϥ ⲙⲁⲣⲉϥⲁⲓϥ ⳿ⲛ⳿ϥⲉⲣⲛⲟⲃⲓ ⲁⲛ ⲙⲁⲣⲟⲩϭ ⲓ.
ⲉϣϫⲉ ⲟⲩⲛ ⲟⲩⲁ ⲇⲉ ϫⲱ ⲙⲙⲟⲥ ϫⲉ ϥϣⲓⲡⲉ ⲉϫⲛ ⲧⲉϥϣⲉⲉⲣⲉ ⲉϣⲱⲡⲉ ⲁⲥⲣⲛⲟϭ ⲁⲩⲱ ⲧⲁⲓ ⲧⲉ ⲑⲉ ⲉⲧϣϣⲉ ⲉϣⲱⲡⲉ ⲡⲉⲧϥⲟⲩⲁϣϥ ⲙⲁⲣⲉϥⲁⲁϥ ⲛϥⲣⲛⲟⲃⲉ ⲁⲛ ⲙⲁⲣⲟⲩϫⲓ
ⲉϣϫⲉⲟⲩⲛ̅ⲟⲩⲁ ⲇⲉ ϫⲱ ⲙ̅ⲙⲟⲥ ϫⲉ ϥϣⲓⲡⲉ ⲉϫⲛ̅ⲧⲉϥϣⲉⲉⲣⲉ. ⲉϣⲱⲡⲉ ⲁⲥⲣ̅ⲛⲟϭ. ⲁⲩⲱ ⲧⲁⲓ̈ ⲧⲉ ⲑⲉ ⲉⲧ(ϣ)ϣⲉ ⲉϣⲱⲡⲉ. ⲡⲉⲧϥ̅ⲟⲩⲁϣϥ̅ ⲙⲁⲣⲉϥⲁⲁϥ ⲛϥ̅ⲣ̅ⲛⲟⲃⲉ ⲁⲛ. ⲙⲁⲣⲟⲩϫⲓ.
ⲒⲤϪⲈ ⲆⲈ ⲞⲨⲞⲚ ⲞⲨⲀⲒ ⲘⲈⲨⲒ ⲈϬⲒϢⲒⲠⲒ ⲈϪⲈⲚ ⲦⲈϤⲠⲀⲢⲐⲈⲚⲞⲤ ⲈϢⲰⲠ ⲀϤϢⲀⲚⲈⲢⲀⲔⲘⲎ ⲚϨⲞⲨⲞ ⲞⲨⲞϨ ⲪⲀⲒ ⲠⲈⲦⲈⲘⲠϢⲀ ⲚⲦⲈϤϢⲰⲠⲒ ⲠⲈⲦⲈϨⲚⲀϤ ⲘⲀⲢⲈϤⲀⲒϤ ⲚϤⲈⲢⲚⲞⲂⲒ ⲀⲚ ⲘⲀⲢⲞⲨϬ Ⲓ.
Misli li tko da je nepriličan prema svojoj djevici kad je preživotan i s njome mora biti, neka čini što je nakanio, ne griješi: neka se uzmu.
Pakli kdo za neslušnou věc své panně pokládá pomíjení času k vdání, a tak by se státi mělo, učiň, jakžkoli chce, nezhřeší. Nechažť ji vdá.
Pakli kdo za neslušnou věc své panně pokládá pomíjení času k vdání, a tak by se státi mělo, učiň, jakžkoli chce, nezhřeší. Nechažť ji vdá.
Verse not available
Men dersom nogen mener at volde sin ugifte Datter Skam, om hun sidder over Tiden, og det må så være, han gøre, hvad han vil, han synder ikke; lad dem gifte sig!
Men dersom nogen mener at volde sin ugifte Datter Skam, om hun sidder over Tiden, og det maa saa være, han gøre, hvad han vil, han synder ikke; lad dem gifte sig!
Men dersom nogen mener at volde sin ugifte Datter Skam, om hun sidder over Tiden, og det maa saa være, han gøre, hvad han vil, han synder ikke; lad dem gifte sig!
କନିଆ ମାଙ୍ଗ୍ନି ଅଇଲାପଚେ ଜଦି ଜନ୍ ମନସ୍ ତାର୍ ମାଙ୍ଗ୍ଲା ମାଇଜି ସଙ୍ଗ୍ ଟିକ୍ସଙ୍ଗ୍ ଚଲାଚଲ୍ତି କରି ନାପାର୍ଲାନି ଆରି ତାର୍ ଲାଲ୍ସା ସେ କନିଆ ଉପ୍ରେ ବଡିଗାଲାନି, । ତାର୍ ଇସାବେ ବିବା ଅଇବାର୍ ଆଚେ ଆକା ବଇଲେ, ସେ ବିବା ଅଇ ପାରେ । ଏଟାର୍ପାଇ କାଇ ପାପ୍ ନାଇ ।
Ka ngʼato paro ni ok otim maber ne osiepne ma nyako mangili modwaro nyuomo, kendo ka nyakono hike koro medore, to dichwono oneno ni onego okende, to ber mondo okend nyakono. Oonge gi ketho kotimo kamano kendo onego gikendre.
Kuti mpali uyeeya kuti tachitili munakalindu wakwe kabotu - kali munsi aaminyaka yakukwatwa - weelede kuchita mbayanda. Talimukubisya pe. Beelede kukwatana.
Maar zo iemand acht, dat hij ongevoegelijk handelt met zijn maagd, indien zij over den jeugdigen tijd gaat, en het alzo moet geschieden; die doe wat hij wil, hij zondigt niet; dat zij trouwen.
Zo iemand schande denkt te brengen op zijn jonge dochter, als ze eens over de jaren komt, en de zaken dus toch haar verloop moeten hebben: hij doe, wat hij wil; hij zondigt niet. Laat ze trouwen.
Maar zo iemand acht, dat hij ongevoegelijk handelt met zijn maagd, indien zij over den jeugdigen tijd gaat, en het alzo moet geschieden; die doe wat hij wil, hij zondigt niet; dat zij trouwen.
But if any man thinks to behave improperly toward his virgin, if it is past the best time, and so ought to happen, she should do what she wants, she does not sin, they should marry.
But if any man thinks that he is behaving inappropriately toward his virgin, if she is past the flower of her age, and if need so requires, let him do what he desires. He does not sin. Let them marry.
But if any man thinketh that he behaveth himself unseemly toward his virgin [daughter], if she be past the flower of her age, and if need so requireth, let him do what he will; he sinneth not; let them marry.
But if any man thinks he would treat his virgin daughter amiss, should she pass the bloom of life, and it is necessary that it should be so, let him do as he pleases, he does not sin; let them ( the suitor and the daughter ) marry.
However, if someone thinks he is acting inappropriately toward his betrothed, and if she is beyond her youth and they ought to marry, let him do as he wishes; he is not sinning; they should get married.
But if, in any man's opinion, he is not doing what is right for his virgin, if she is past her best years, and there is need for it, let him do what seems right to him; it is no sin; let them be married.
Now if any man thinks that he is acting improperly toward his virgin daughter by not letting her marry, if she is past the bloom of her youth and it seems necessary to do so, he should do what he wants. He is not sinning by letting her get married.
But if any man considers himself to seem dishonorable, concerning a virgin who is of adult age, and so it ought to be, he may do as he wills. If he marries her, he does not sin.
But if any one think that he behaves unseemly to his virginity, if he be beyond the flower of his age, and so it must be, let him do what he will, he does not sin: let them marry.
But if any man think that he seemeth dishonoured, with regard to his virgin, for that she is above the age, and it must so be: let him do what he will; he sinneth not, if she marry.
Now if anyone thinks he is behaving inappropriately toward his virgin, if she is past her prime and thus it should be, let him do what he desires; he does not sin; let them marry.
But if a man thinks he's behaving improperly with the woman he's engaged to, and if he thinks he will give in to his strong sexual desire, and if he thinks he ought to get married, he is not sinning by getting married.
But if any man thinke that it is vncomely for his virgine, if shee passe the flower of her age, and neede so require, let him do what he will, he sinneth not: let them be maried.
But if any one considers that he is acting indiscreetly towards his virgin, if she may be marriageable, and thus it ought so to be, let him do what he wishes; he does not sin; let them marry.
But if a person supposes it would be unseemly for a virgin of his if she should pass the flower of her age in celibacy, and that duty directs it should be so, let him do as he is inclined, he doth not sin: let such marry.
But if any one think that he acts unbecomingly towards his virgin, if she pass the flower of her age, and that it ought to be so, let him do what he will; he doth not sin: let them marry.
But if any man think that he behaveth himself uncomely toward his virgin, if she pass the flower of [her] age, and need so require, let him do what he will, he sinneth not: let them marry.
But if any man think that he behaves himself uncomely toward his virgin, if she pass the flower of her age, and need so require, let him do what he will, he sins not: let them marry.
But if any man think that he behaveth himself uncomely toward his virgin, if she pass the flower of her age, and need so require, let him do what he will, he sinneth not: let them marry.
But if any man think that he behaveth himself uncomely toward his virgin, if she pass the flower of her age, and need so require, let him do what he will, he sinneth not: let them marry.
But if any man think that he behaveth himself uncomely toward his virgin, if she pass the flower of her age, and need so require, let him do what he will, he sinneth not: let them marry.
But if any man think that he behaves himself indecent toward his virgin, if she pass the flower of her age, and need so require, let him do what he will, he sins not: let them marry.
and if anyone thinks [it] to be unseemly to his virgin, if she may be beyond the bloom of age, and it ought to be so, what he wills let him do; he does not sin—let him marry.
But if any one thinks he acts improperly toward his virgin, if she be above age, unmarried, and so needs to be married; let him do what she inclines, he does not sin: let such marry.
If, however, a father feels that he is not treating his virgin daughter in a seemly manner, in leaving her unmarried beyond the flower of her age, and so the matter is urgent, let him do what she desires; he commits no sin. Let the marriage take place.
But if anyone thinks that he is behaving inappropriately toward his virgin, if she is past the flower of her age, and if need so requires, let him do what he desires. He does not sin. Let them marry.
But if anyone thinks that he is behaving inappropriately toward his virgin, if she is past the flower of her age, and if need so requires, let him do what he desires. He does not sin. Let them marry.
But if anyone thinks that he is behaving inappropriately toward his virgin, if she is past the flower of her age, and if need so requires, let him do what he desires. He does not sin. Let them marry.
But if anyone thinks that he is behaving inappropriately toward his virgin, if she is past the flower of her age, and if need so requires, let him do what he desires. He does not sin. Let them marry.
But if anyone thinks that he is behaving inappropriately toward his virgin, if she is past the flower of her age, and if need so requires, let him do what he desires. He does not sin. Let them marry.
But if anyone thinks that he is behaving inappropriately toward his virgin, if she is past the flower of her age, and if need so requires, let him do what he desires. He does not sin. Let them marry.
But if any one thinketh that he behaveth improperly in respect to his virgin [[daughter]], if she pass the flower of her age [[without being married]], and if it must be so, let him do what he will, he committeth no sin; let them marry.
If, however, a father thinks that he is not acting fairly by his unmarried daughter, when she is past her youth, and if under these circumstances her marriage ought to take place, he should act as he thinks right. He is doing nothing wrong – let the marriage take place.
If, however, a father thinks that he is not acting fairly by his unmarried daughter, when she is past her youth, and if under these circumstances her marriage ought to take place, he should act as he thinks right. He is doing nothing wrong – let the marriage take place.
But if any man thinketh that he behaveth himself unseemly toward his virgin [daughter], if she be past the flower of her age, and if need so requireth, let him do what he will; he sinneth not; let them marry.
If however anyone considereth it behaving unseemly towards his virginity, if he should be beyond the bloom of life, —and, thus, it ought to come about, what he chooseth, let him do, —he sinneth not: let them marry:
If however anyone to be behaving improperly to the virgin of him supposes, if she shall be beyond youth, and so it ought to be, what he wills he should do; not he does sin, they should marry.
if then one to act improperly upon/to/against the/this/who virgin it/s/he to think if to be past one’s prime and thus(-ly) to owe to be which to will/desire to do/make: do no to sin to marry
But if a man consider it to be dishonourable toward his virgin, who hath passed her time, that he hath not given her to the man, (and) that it is proper that he should give her; as he willeth let him act, he sinneth not: let them marry.
But if any one thinketh that there is reproach, on account of his maiden daughter, because she hath passed her time, and he hath not presented her to a husband, and it be fitting that he present her; let him do what he desireth, he sinneth not; let her be married.
[Some of you men have asked about your unmarried daughters]. [I suggest that] if any man thinks that he may be treating his daughter unfairly [by keeping her from marrying], and if it is already past [the right] time for her to get married, and if he thinks that she ought to be married, he should do what he wants to do. He should let her get married. He will not be sinning [by doing that].
If, however, a father thinks that he is not acting fairly by his unmarried daughter, when she is past her youth, and if under these circumstances her marriage ought to take place, let him act as he thinks right. He is doing nothing wrong — let the marriage take place.
If eny man thinke that it is vncomly for his virgin if she passe the tyme of mariage ad if so nede requyre let him do what he listeth he synneth not: let the be coupled in mariage.
But if anyone thinks that he is not treating his fiancée with respect—if she is beyond the age of marriage and it must be so—he should do what he wants. He is not sinning. They should marry.
But if any man thinketh that he behaveth himself uncomely towards his virgin, if she hath passed the flower of [her] age, and need so requireth, let him do what he will, he sinneth not: let them marry.
But if any man thinketh that he behaveth himself unseemly toward his virgin, if she hath passed the flower of her age, and need so requireth, let him do what he will, he sinneth not: let them marry.
If, however, a father thinks he is acting unbecomingly towards his still unmarried daughter if she be past the bloom of her youth, and so the matter is urgent, let him do what she desires; he commits no sin; she and her suitor should be allowed to marry.
But if any man thinks that he is behaving inappropriately toward his virgin, if she is past the flower of her age, and if need so requires, let him do what he desires. He doesn’t sin. Let them marry.
But if any man thinks that he is behaving inappropriately toward his virgin, if she is past the flower of her age, and if need so requires, let him do what he desires. He doesn’t sin. Let them marry.
But if any man thinks that he is behaving inappropriately towards his virgin, if she is past the flower of her age, and if need so requires, let him do what he desires. He doesn’t sin. Let them marry.
But if any man thinks that he is behaving inappropriately towards his virgin, if she is past the flower of her age, and if need so requires, let him do what he desires. He doesn’t sin. Let them marry.
But if any man thinks that he is behaving inappropriately toward his virgin, if she is past the flower of her age, and if need so requires, let him do what he desires. He doesn’t sin. Let them marry.
But if any man thinks that he is behaving inappropriately towards his virgin, if she is past the flower of her age, and if need so requires, let him do what he desires. He doesn’t sin. Let them marry.
And if ony man gessith hym silf to be seyn foule on his virgyn, that sche is ful woxun, and so it bihoueth to be doon, do sche that that sche wole; sche synneth not, if sche be weddid.
and if any one doth think [it] to be unseemly to his virgin, if she may be beyond the bloom of age, and it ought so to be, what he willeth let him do; he doth not sin — let him marry.
Sed se iu opinias, ke li kondutas nedece kontraŭ sia virgulino, se ŝi preteriras sian aĝfloradon, kaj se tio estas necesa, li faru tion, kion li volas; li ne pekas; ili geedziĝu.
Aga kui keegi leiab, et ta käitub vääritult neitsi suhtes, kellega ta on kihlatud, kuna see on küps abieluks ja nõnda peaks sündima, siis ta toimigu, nagu soovib. Ta ei tee pattu, kui nad abielluvad.
Ne mia dometɔ aɖe kpɔe be trenɔnɔ menyo na ye o elabena yemetea ŋu ɖua ye ɖokui dzi nyuie o la, ekema ele be wòaɖe srɔ̃. Esia menye nu vɔ̃ o.
Mutta jos joku luulee, ettei se sovi hänen neitseellensä, sittekuin hän jo naitavissa on, eikä saa toisin olla, niin tehkään, mitä hän tahtoo, ei hän syntiä tee; sallikaan hänen huolla.
Mutta jos joku arvelee tekevänsä väärin tytärtänsä kohtaan, joka on täydessä naima-iässä, ja jos kerran sen pitää tapahtua, niin tehköön, niinkuin tahtoo; ei hän syntiä tee: menkööt naimisiin.
Doch als iemand meent dat hij onwelvoegelijk handelt jegens zijn maagd, als zij boven de jeugd gaat, en het alzoo geschieden moet, die doe wat hij wil. Hij zondigt niet; laat ze trouwen.
Si quelqu’un juge qu’il exposerait sa fille au déshonneur, si elle passait la fleur de l’âge, et qu’il est de son devoir de la marier, qu’il fasse comme il veut, il ne pèche point; qu’elle se marie.
Mais si quelqu'un pense qu'il se conduit de manière inappropriée envers sa vierge, si elle a passé la fleur de l'âge, et si le besoin s'en fait sentir, qu'il fasse ce qu'il veut. Il ne pèche pas. Qu'ils se marient.
Mais si quelqu’un estime qu’il agit d’une manière inconvenante à l’égard de sa virginité, et qu’elle ait passé la fleur de son âge, et qu’il faut que cela soit ainsi, qu’il fasse ce qu’il veut: il ne pèche pas; – qu’ils se marient.
Mais si quelqu'un croit que ce soit un déshonneur à sa fille de passer la fleur de son âge, et qu'il faille la marier, qu'il fasse ce qu'il voudra, il ne pèche point; qu'elle soit mariée.
Si quelqu’un donc pense que ce lui soit un déshonneur que sa fille, déjà plus qu’adulte, reste vierge, et qu’il la doit marier; qu’il fasse ce qu’il voudra, il ne péchera point si elle se marie.
Si quelqu’un regarde comme déshonorant pour sa fille de dépasser l’âge nubile, et comme nécessaire de la marier, qu’il fasse ce qu’il veut, il ne pèche point; qu’on se marie.
Si quelqu’un juge qu’il exposerait sa fille au déshonneur, si elle passait la fleur de l’âge, et qu’il est de son devoir de la marier, qu’il fasse comme il veut, il ne pèche pas; qu’elle se marie.
Si quelqu'un estime qu'il manquerait aux convenances envers sa fille, si elle passait la fleur de l'âge sans se marier, et qu'il est de son devoir de la marier, qu'il fasse comme il l'entend: il ne pèche point, qu'il la marie.
Toutefois si quelqu'un croit que ce soit un déshonneur pour sa fille de passer la fleur de son âge sans être mariée, et s'il faut qu'il en soit ainsi, qu'il fasse ce qu'il voudra, il ne pèche point; que les filles se marient.
Toutefois, si quelqu'un pense qu'il est inconvenant pour sa fille de la laisser dépasser la fleur de l'âge, et qu'il faut que cela se fasse ainsi, qu'il agisse comme il l'entend; il ne pèche pas; qu'ils se marient.
Si cependant quelqu'un pense qu'il y a des inconvénients pour sa fille à passer l'âge du mariage, et s'il croit devoir agir en conséquence, qu'il fasse ce qu'il voudra! Ce n'est pas un péché, qu'on se marie!
Si quelqu'un croit qu'il n'est pas convenable pour sa fille de dépasser la fleur de l'âge, et qu'elle doit se marier, il peut faire ce qu'il voudra, il ne pèche point. Qu'elle se marie en pareil cas.
Issadey ba oychida gela7oyo wogara oykontta aggiko izi wodeyka ciimi ciimi bikko ekkana koyko ba koyda mala ekko. Ekikone geliko lo7okko. Nagara gidena.
Glaubt aber ein Vater, er handle unrecht gegen seine jungfräuliche Tochter, wenn er sie unverheiratet alt werden läßt, und hält er deshalb ihre Verheiratung für nötig, so tue er, was ihm gut scheint. Er sündigt damit nicht: die Tochter und ihr Freier mögen ruhig heiraten.
Wenn aber einer an seiner Jungfrau ungeziemend zu handeln glaubt, wenn diese über ihrer Reife ist, und es kommt so zu einem Muß, dann tue er, was er mag; er sündigt nicht; sie mögen heiraten.
Wenn aber jemand denkt, er handle ungeziemend mit seiner Jungfrauschaft, wenn er [O. Jungfrau, wenn sie] über die Jahre der Blüte hinausgeht, und es muß also geschehen, so tue er, was er will; er sündigt nicht: sie mögen heiraten.
Wenn aber jemand denkt, er handle ungeziemend mit seiner Jungfrauschaft, wenn er über die Jahre der Blüte hinausgeht, und es muß also geschehen, so tue er, was er will; er sündigt nicht: sie mögen heiraten.
Wo aber einer denken muß, er handle unziemlich an seiner Jungfrau, wenn sie überreif wird, und es kommt so zu einem Muß, der thue, was er will; er sündigt nicht; sie mögen heiraten.
So aber jemand sich lässet dünken, es wolle sich nicht schicken mit seiner Jungfrau, weil sie eben wohl mannbar ist, und es will nicht anders sein, so tue er, was er will; er sündiget nicht, er lasse sie freien.
So aber jemand sich läßt dünken, es wolle sich nicht schicken mit seiner Jungfrau, weil sie eben wohl mannbar ist, und es will nichts anders sein, so tue er, was er will; er sündigt nicht, er lasse sie freien.
Meint jedoch jemand, an seiner unverheirateten Tochter nicht recht zu handeln, falls sie die Jahre ihrer Jugendblüte überschreite, und liegt demnach ein Anlaß (zu ihrer Verheiratung) vor, so tue er, was er will; er versündigt sich nicht: sie mögen sich heiraten.
Wenn aber jemand meint, daß es für seine Jungfrau unschicklich sei, über die Jahre der Reife hinauszukommen, und wenn es dann so sein muß, der tue, was er will; er sündigt nicht, sie mögen heiraten!
Wenn aber einer denkt, es gehe nicht wohl an, daß er seine Tochter zu alt werden lasse, und sie die besten Jahre übergehe, und es mag nicht anders sein, so tue er, was er will, er sündigt nicht, er lasse sie freien.
Mũndũ o wothe angĩona atĩ nĩarahĩtĩria mũirĩtu ũrĩa orĩtie, nake mũirĩtu ũcio akorwo matukũ make ma ũirĩtu wake nĩmarahĩtũka-rĩ, mũndũ ũcio angĩigua nĩagĩrĩirwo nĩ kũhikania-rĩ, nĩeke o ũguo ekwenda. Ti kwĩhia ekwĩhia. Nĩmagĩrĩirwo mahikanie.
Oonikka ba oychchida geela7ees gelo wodey aadhdhis gidi iyo agganaw qoppiko, hessi qassi iw lo77o gidonnayssi iyaw si7ettiko, ba koyidayssa ootho; entti eketto, geletto; hessan nagari baawa.
O nilo ya pia o toginaa ke o dagidi li calinkpenli ke o sua ke li pundi wan kuni o ja mo, ke o sua o tudi leni wan yie opo, wan tieni wan sua maama, waa tieni tuonbiadi, wan cedi wan kuni.
Ama, ya daan'o mali ko k ŋanb k kub o pua k dugn o buakaal yabd yen wan tien o puobianli nan wan bo sun maama,
ει δε τις ασχημονειν επι την παρθενον αυτου νομιζει εαν η υπερακμος και ουτως οφειλει γινεσθαι ο θελει ποιειτω ουχ αμαρτανει γαμειτωσαν
Αλλ' εάν τις νομίζη ότι ασχημονεί προς την παρθένον αυτού, αν παρήλθεν η ακμή αυτής, και πρέπη να γείνη ούτως, ας κάμη ό, τι θέλει· δεν αμαρτάνει· ας υπανδρεύωνται.
ει δε τις ασχημονειν επι την παρθενον αυτου νομιζει εαν η υπερακμος και ουτως οφειλει γινεσθαι ο θελει ποιειτω ουχ αμαρτανει γαμειτωσαν
ει δε τισ ασχημονειν επι την παρθενον αυτου νομιζει εαν η υπερακμοσ και ουτωσ οφειλει γινεσθαι ο θελει ποιειτω ουχ αμαρτανει γαμειτωσαν
Εἰ δέ τις ἀσχημονεῖν ἐπὶ τὴν παρθένον αὐτοῦ νομίζει, ἐὰν ᾖ ὑπέρακμος, καὶ οὕτως ὀφείλει γίνεσθαι, ὃ θέλει ποιείτω· οὐχ ἁμαρτάνει· γαμείτωσαν.
Εἰ δέ τις ἀσχημονεῖν ἐπὶ τὴν παρθένον αὐτοῦ νομίζει, ἐὰν ᾖ ὑπέρακμος, καὶ οὕτως ὀφείλει γίνεσθαι, ὃ θέλει ποιείτω· οὐχ ἁμαρτάνει· γαμείτωσαν.
Εἰ δέ τις ἀσχημονεῖν ἐπὶ τὴν παρθένον αὐτοῦ νομίζει ἐὰν ᾖ ὑπέρακμος, καὶ οὕτως ὀφείλει γίνεσθαι, ὃ θέλει ποιείτω· οὐχ ἁμαρτάνει· γαμείτωσαν.
Εἰ δέ τις ἀσχημονεῖν ἐπὶ τὴν παρθένον αὐτοῦ νομίζει, ἐὰν ᾖ ὑπέρακμος, καὶ οὕτως ὀφείλει γίνεσθαι, ὃ θέλει ποιείτω· οὐχ ἁμαρτάνει, γαμείτωσαν.
ει δε τις ασχημονειν επι την παρθενον αυτου νομιζει εαν η υπερακμος και ουτως οφειλει γινεσθαι ο θελει ποιειτω ουχ αμαρτανει γαμειτωσαν
Εἰ δέ τις ἀσχημονεῖν ἐπὶ τὴν παρθένον αὐτοῦ νομίζει, ἐὰν ᾖ ὑπέρακμος καὶ οὕτως ὀφείλει γίνεσθαι, ὃ θέλει ποιείτω· οὐχ ἁμαρτάνει· γαμείτωσαν.
ει δε τις ασχημονειν επι την παρθενον αυτου νομιζει εαν η υπερακμος και ουτως οφειλει γινεσθαι ο θελει ποιειτω ουχ αμαρτανει γαμειτωσαν
Εἰ δέ τις ἀσχημονεῖν ἐπὶ τὴν παρθένον αὐτοῦ νομίζει, ἐὰν ᾖ ὑπέρακμος, καὶ οὕτως ὀφείλει γίνεσθαι, ὃ θέλει ποιείτω· οὐχ ἁμαρτάνει· γαμείτωσαν.
ει δε τις ασχημονειν επι την παρθενον αυτου νομιζει εαν η υπερακμος και ουτως οφειλει γινεσθαι ο θελει ποιειτω ουχ αμαρτανει γαμειτωσαν
Εἰ δέ τις ἀσχημονεῖν ἐπὶ τὴν παρθένον αὐτοῦ νομίζει, ἐὰν ᾖ ὑπέρακμος, καὶ οὕτως ὀφείλει γίνεσθαι, ὃ θέλει ποιείτω· οὐχ ἁμαρτάνει· γαμείτωσαν.
ει δε τις ασχημονειν επι την παρθενον αυτου νομιζει εαν η υπερακμος και ουτως οφειλει γινεσθαι ο θελει ποιειτω ουχ αμαρτανει γαμειτωσαν
ει δε τις ασχημονειν επι την παρθενον αυτου νομιζει εαν η υπερακμος και ουτως οφειλει γινεσθαι ο θελει ποιειτω ουχ αμαρτανει γαμειτωσαν
εἰ δέ τις ἀσχημονεῖν ἐπὶ τὴν παρθένον αὐτοῦ νομίζει, ἐὰν ᾖ ὑπέρακμος, καὶ οὕτως ὀφείλει γίνεσθαι, ὃ θέλει ποιείτω· οὐχ ἁμαρτάνει, γαμείτωσαν.
ει δε τις ασχημονειν επι την παρθενον αυτου νομιζει εαν η υπερακμος και ουτως οφειλει γινεσθαι ο θελει ποιειτω ουχ αμαρτανει γαμειτωσαν
ει δε τις ασχημονειν επι την παρθενον αυτου νομιζει εαν η υπερακμος και ουτως οφειλει γινεσθαι ο θελει ποιειτω ουχ αμαρτανει γαμειτωσαν
εἰ δέ τις ἀσχημονεῖν ἐπὶ τὴν παρθένον αὐτοῦ νομίζει ἐὰν ᾖ ὑπέρακμος, καὶ οὕτως ὀφείλει γίνεσθαι, ὃ θέλει ποιείτω· οὐχ ἁμαρτάνει· γαμείτωσαν.
ବିହେ ମାଗ୍ନି ଡିଙ୍ଗ୍ ୱେକ୍ନେ ଇଡ଼ିଙ୍ଗ୍ ଙ୍ଗିର୍ବଏ ଜଦି ମନେ ଡିଙ୍ଗ୍ଏ ଜେ ମେଁନେ ସାଲ୍ୟାଃବକ୍ନେ ସେଲାମ୍ବୁଏଃ ଆଡ଼ାତ୍ରା ମେଁ ଅଡ଼ାରେଗ୍ ଡିଙ୍ଗ୍ ଆୟାକେ ଣ୍ତୁ ଜଦି ମେଁନେ ଅଡ଼ାରେଗ୍ ଇକ୍ଚା ଡିଙ୍ଗ୍ଏ ବାରି ଆତେନ୍ ଆଡ଼ାତ୍ରା ବିହେ ଡିଙ୍ଗ୍ନେ ଡିଲାଡିଗ୍ ଦର୍କାର୍ ପଡ଼େଏ ତେଲା ମେଁନେ ଇକ୍ଚା ସୁଗୁଆ ମେଇଂ ବିହେ ଡିଙ୍ଗ୍ଲେଃ । ଏନ୍ଅରିଆ ମେଃଡିଗ୍ ପାପ୍ ଣ୍ତୁ ।
પણ જો કોઈને એવું લાગે કે પોતાના ઉત્કટ આવેગના લીધે તે પોતાની સગાઈ કરેલ કન્યા સાથે અયોગ્ય રીતે વર્તન કરે છે તો તેણે પોતાની ઇચ્છા મુજબ તેની સાથે લગ્ન કરવું. તેમ કરવું તે પાપ નથી.
Ann wè koulye a keksyon de fiyanse ki pran desizyon pou yo rete san yo pa marye. Si jenn gason an santi li pa ka kontinye aji jan l' te dwe ak jenn fi a, si l' pa ka kontwole lanvi l' ankò, si l' wè se nesesè pou yo marye, yo mèt marye jan l' vle l' la. Li pa fè ankenn peche pou sa.
Men si yon moun panse ke l ap aji yon jan ki pa dign anvè pitit fi vyèj li, si li vin gen laj ase, e si sa dwe fèt, kite li fè sa li pito. Li pa peche. Kite li marye.
जै किसे पिता नै यो लाग्गै के मै अपणी कुँवारी बेट्टी के ब्याह म्ह देर करकै उसकै गैल अन्याय करुँ सूं, क्यूँके उसकी उम्र ढळण लागरी सै, तो वो वोए करै जो उसनै ठीक लाग्गै सै, वो उसनै ब्याह करण दे, यो कोए पाप कोनी।
In mutum ya ga cewa ba ya nuna halin da ya kamata ga budurwar da ya yi alkawarin aure da ita, in kuma shekarunta suna wucewa, shi kuma ya ga ya kamata yă yi aure, to, sai yă yi. Ba zunubi ba ne. Ya kamata su yi aure.
Amma idan wani yana tunani da cewa baya yin abinda ya dace ga budurwarsa- idan ta wuce shekarun aure, kuma hakan ya zama dole- sai yayi abinda yake so. Ba zunubi yake yi ba. Sai suyi aure.
Aka, ina e manao kekahi, ua pono ole kana hana ana i kana kaikamahine puupaa, ina i hala kona wa i oo ai, a ina pono pela, e hana no ia i kona makemake, aole ia i hewa; e mare lakou.
| אם מישהו אינו יכול להתגבר על תשוקתו והוא מרגיש צורך להינשא, מותר לו – אין זה חטא. |
| וכי יחשב איש למעשה שלא כהגן לבתולתו אם תעבר פרקה ודבר חובה הוא אז יעשה כאשר עם לבבו איננו חוטא ישיאנה׃ |
और यदि कोई यह समझे, कि मैं अपनी उस कुँवारी का हक़ मार रहा हूँ, जिसकी जवानी ढल रही है, और प्रयोजन भी हो, तो जैसा चाहे, वैसा करे, इसमें पाप नहीं, वह उसका विवाह होने दे।
यदि किसी को यह लगे कि वह अपनी पुत्री के विवाह में देरी करने के द्वारा उसके साथ अन्याय कर रहा है, क्योंकि उसकी आयु ढल रही है, वह वही करे, जो वह सही समझता है, वह उसे विवाह करने दे. यह कोई पाप नहीं है.
De ha valaki szégyennek tatja, hogy a rábízott hajadon virágzó idejét múlja, és mégis pártában kell maradnia, tegye, amit akar, nem vétkezik: kössenek házasságot.
De ha valaki szégyennek tartja az ő hajadon leányára, ha virágzó idejét múlja, és úgy kell történnie, a mit akar, azt cselekedje, nem vétkezik; menjenek férjhez.
En finnist einhverjum að hann ætti að giftast vegna þess að hann á í erfiðleikum með að hemja hvatir sínar, þá er rétt að hann giftist, slíkt væri engin synd.
Ọ bụrụ na nwoke ọbụla enweghị ike ijide onwe ya nʼihi agụụ mmekọrịta nke nwoke na nwanyị na-agụ ya nʼebe nwaagbọghọ ya na ya kpebiri ịlụ nọ, ya mee ihe ọ na-achọ, o meghị mmehie ọbụla, ha lụọ di na nwunye.
Ngem no ipagarup ti siasinoman a saanna a tratratoen ti nobiana nga addaan iti panagraem gapu ta napigsa unay dagiti tarigagayna, bay-am nga asawaenna isuna kas tarigagayanna. Saan a basol daytoy.
Kalau seseorang merasa tidak menjalankan yang sepatutnya terhadap tunangannya, kalau ia tidak dapat menahan nafsunya, dan ia merasa perlu kawin dengan gadis itu, biarlah ia melakukan apa yang dirasanya baik. Ia tidak berdosa, kalau mereka kawin.
Tetapi jika seorang laki-laki merasa dia bersikap tidak baik dengan menunda pernikahannya dengan tunangannya, dan jika dia merasa bahwa dia akan melanggar kesucian dirinya jika tidak menikah, maka lebih baik bagi dirinya untuk menikah, dan hal itu bukanlah perbuatan dosa.
Tetapi jikalau seorang menyangka, bahwa ia tidak berlaku wajar terhadap gadisnya, jika gadisnya itu telah bertambah tua dan ia benar-benar merasa, bahwa mereka harus kawin, baiklah mereka kawin, kalau ia menghendakinya. Hal itu bukan dosa.
Namun bila kamu, sebagai laki-laki, menyadari bahwa kamu sudah terlalu lama menunda-nunda pernikahan yang direncanakan keluarga kalian, sedangkan calon istrimu sudah semakin berumur, dan kamu sendiri merasa lebih baik menikah, maka hendaklah kalian segera menikah. Itu tidak berdosa.
Kuite ang'wi umuntu usigile shuhumile kumitumila kikulyo uunanso wakwe, kunsoko masigo akwe angulu kukila, leka itene nuyo anga nuloilwe. Singa mulandu.
Ma, se alcuno stima far cosa disonorevole inverso la sua vergine, se ella trapassa il fior dell'età, e che così pur si debba fare, faccia ciò ch'egli vuole, egli non pecca; sieno maritate.
Se però qualcuno ritiene di non regolarsi convenientemente nei riguardi della sua vergine, qualora essa sia oltre il fiore dell'età, e conviene che accada così, faccia ciò che vuole: non pecca. Si sposino pure!
Ma se alcuno crede far cosa indecorosa verso la propria figliuola nubile s’ella passi il fior dell’età, e se così bisogna fare, faccia quel che vuole; egli non pecca; la dia a marito.
Inka uye ma basa unuguna imum be sa ya kem kubura kumeme - Inka ma aka tiwe ta nya, ani me ya cukuna - ma wuzi imum be sa ma nyara. Azo madini mani mazinu wuza ba. Ca wa wuzi anya.
人もし處女たる己が娘に對すること宣しきに適はずと思ひ、年の頃もまた過ぎんとし、かつ然せざるを得ずば、心のままに行ふべし。これ罪を犯すにあらず、婚姻せさすべし。
もしある人が、相手のおとめに対して、情熱をいだくようになった場合、それは適当でないと思いつつも、やむを得なければ、望みどおりにしてもよい。それは罪を犯すことではない。ふたりは結婚するがよい。
もし、処女である自分の娘の婚期も過ぎようとしていて、そのままでは、娘に対しての扱い方が正しくないと思い、またやむをえないことがあるならば、その人は、その心のままにしなさい。罪を犯すわけではありません。彼らに結婚させなさい。
人ありて若我女の童貞女の年過ぎたるを辱しとし、然せざるを得ずと思はば、其望む所を行へ、女婚姻するも罪を犯すには非ず。
ଅନ୍ନିଙ୍ ଅବୟ୍ ଓବ୍ବାମରନ୍ ଅବୟ୍ ଆ ପୟ୍ଲଙ୍ବଜନ୍ ଜଙ୍ଜଙେନ୍, ଆରି ତି ଓବ୍ବାମରନ୍ ଆ ଜନଙ୍ଜଙ୍ବଜନ୍ଆଡଙ୍ ଅସ୍ରାକ୍କେଲଗୋ ଅମ୍ମେତେ, ସିଲଡ୍ଲ୍ଲନ୍ ଡଅଙ୍ଡାଗୋ ଆ ସନାୟ୍ସାୟ୍ଜି ସଏଲେ ଅଃର୍ରପ୍ତିଆୟ୍ ଗାମ୍ଲେ ଅବ୍ଡିସୟେନ୍ ଡେନ୍, ଏତ୍ତେଲ୍ଡେନ୍ ଆନିଞ୍ଜି ବିବାନେତଜି; ତେତ୍ତେ ଆରି ଇନ୍ନିଙ୍ ଇର୍ସେ ତଡ୍ ।
We kꞌo ne jun man je ta tajin kubꞌan chi rilik ri ali ri ubꞌim kꞌulanem che xuqujeꞌ we ri ali utz chik kakꞌuliꞌk, rumal riꞌ kunaꞌ ri ala chi utz chik kekꞌuliꞌk, chekꞌulanoq. Man kemakun taj we kekꞌuliꞌk.
Hianagi mago ne'mo'ma vene omase mofa a'erinaku'ma nehanigeno'a, ve erigahie huno huntenesia knamo agateresigeno, a'eri avesizamo'ma ra hanigeno'a, akoheno omaniga osaniana, e'i kumira omneneanki atrenkeno arave hino.
ಒಬ್ಬನು ತನ್ನ ಮಗಳಿಗೆ ಮದುವೆಯಿಲ್ಲದಿರುವುದು ಮರ್ಯಾದೆಯಿಲ್ಲವೆಂದು ಭಾವಿಸಿದರೆ, ಆಕೆಗೆ ಪ್ರಾಯ ಕಳೆದು ಹೋಗುತ್ತಿದ್ದರೆ, ಮದುವೆಯಾಗುವುದು ಅವಶ್ಯವೆಂದು ಅವನಿಗೆ ಕಂಡರೆ, ತನ್ನಿಷ್ಟದಂತೆ ಮಾಡಲಿ. ಇದರಿಂದ ಅವನು ಪಾಪಮಾಡುವುದಿಲ್ಲ, ಮದುವೆ ಮಾಡಿಕೊಡಲಿ.
ಒಬ್ಬನು ತನ್ನ ಮಗಳಿಗೆ ಮದುವೆಯಿಲ್ಲದಿರುವುದು ಮರ್ಯಾದೆಯಲ್ಲವೆಂದು ಭಾವಿಸಿದರೆ ಮತ್ತು ಆಕೆಯ ಪ್ರಾಯ ಕಳೆದುಹೋಗುತ್ತದಲ್ಲಾ ಮದುವೆಮಾಡುವುದು ಅವಶ್ಯವೆಂದು ಅವನಿಗೆ ತೋರಿದರೆ ತನ್ನಿಷ್ಟದಂತೆ ಮದುವೆ ಮಾಡಿಕೊಡಲಿ. ಅದು ಪಾಪವಲ್ಲ.
Nawe labha omunu keganilisha atakutula kumukolela kwa lisima omuyala juma wae, kwa insonga yo bwiganilisha bhae bhuna amanaga muno, siga atwalane nage kutyo kenda. Chitalio chibhibhi.
Khu munu uyivona sikhombombela vononu ungen'cha uyusamanyile ugosi va mwene, ulya khuva isia nchamwene nchilinngovu, indehe alolo vope umwinogwela sio mbivi.
Lakini kama munu ifikirila ibhuesyalepi kuntendela kwa heshima mwana wali bha muene, kwa ndabha ya hisia sa muene sejele ni nghofho sana, lekai ageganai ni muene kama kaganili. Siyo dhambi.
누가 자기의 처녀 딸에 대한 일이 이치에 합당치 못한 줄로 생각할 때에 혼기도 지나고 그같이 할 필요가 있거든 마음대로 하라 이것은 죄 짓는 것이 아니니 혼인하게 하라
누가 자기의 처녀 딸에 대한 일이 이치에 합당치 못한 줄로 생각할 때에 혼기도 지나고 그같이 할 필요가 있거든 마음대로 하라 이것은 죄 짓는 것이 아니니 혼인하게 하라
누가 자기의 처녀 딸에 대한 일이 이치에 합당치 못한 줄로 생각할 때에 혼기도 지나고 그같이 할 필요가 있거든 마음대로 하라 이것은 죄 짓는 것이 아니니 혼인하게 하라
Funu mwet luo ma srakna ako ac eltal sulela in tia payuk: mukul sac fin pula mu ouiya lal tia fal nu sin mutan fusr sac, ac nunak lal fin arulana upa ac el pula mu eltal enenu in payuk, na fal eltal in payukyak, oana lungse lal. Wangin ma koluk ke ma se inge.
Kono heva zumwi na hupula kuti katendi hande mulikan'a kwe che kute - heva na hitilile zilimo zakwe za maseso mi ku woleka kuva vulyo- u wola kupanga mwa sakila. kena kuti utenda chivi. Va swanela ku sesa.
| بەڵام ئەگەر کەسێک نیگەرانە لەوەی کە بە شێوەیەکی شیاو لەگەڵ دەستگیرانە پاکیزەکەی هەڵسوکەوت ناکات، ئەگەر حەز و ئارەزووی زۆر بوو و پێویست بوو هاوسەرگیری بکەن، چی حەز لێیە با ئەوە بکات، با هاوسەرگیری بکەن، گوناهی نەکردووە. |
ସାମା, ଆମ୍ବାଆସି ତାଙ୍ଗେତାକି ରୀସ୍ପଆ଼ତି ମା଼ଙ୍ଗାନି ଡ଼ାଆବେ଼ଲା ରା଼ତେୟିଏ ଇଞ୍ଜିଁ ଅଣ୍ପିନେସି, ଅ଼ଡ଼େ ଏ଼ୱାସି ମୁର୍ସାନା ମାଞ୍ଜାଲି ଆ଼ଡାଆସାରେ ଅ଼ଡ଼େ ତାଙ୍ଗେ ଲ଼ଡ଼ାଆ଼ନେ ଆତିହିଁ ତାମି ମ଼ନତା ଏ଼ନାୟି ମାନେ ଏଲେଆ଼ହିଁ ବୀହା ଆ଼ନାୟି ମାନେ, ଏମ୍ବାଆଁ ପା଼ପୁ ହିଲେଏ, ଏ଼ଦାଆଁତାକି ଏ଼ୱି ବୀହା ଆ଼ପୁ ।
Si quis autem turpem se videri existimat super virgine sua, quod sit superadulta, et ita oportet fieri: quod vult faciat: non peccat, si nubat.
Si quis autem turpem se videri existimat super virgine sua, quod sit superadulta, et ita oportet fieri: quod vult faciat: non peccat, si nubat.
Si quis autem turpem se videri existimat super virgine sua, quod sit superadulta, et ita oportet fieri: quod vult faciat: non peccat, si nubat.
Si quis autem turpem se videri existimat super virgine sua, quod sit superadulta, et ita oportet fieri: quod vult faciat: non peccat, si nubat.
si quis autem turpem se videri existimat super virgine sua quod sit superadulta et ita oportet fieri quod vult faciat non peccat nubat
Si quis autem turpem se videri existimat super virgine sua, quod sit superadulta, et ita oportet fieri: quod vult faciat: non peccat, si nubat.
Bet ja kam šķiet, ka viņa meitai, kas pāri par gadiem, tas nepieklājoties, un ja tam tā vajag notikt, tad lai dara, ko gribēdams; viņš negrēko: lai tā laulībā iedodas.
Soki elenge mobali amoni ete akokoka lisusu te komikanga liboso ya mwasi mobandami na ye na libala, soki akanisi kosangisa na ye nzoto mpe ete asengeli kaka kosala bongo, wana bazali kotambola kati na likanisi ya kobalana, tika ete asala kolanda posa na ye, azali kosala lisumu te. Tika ete babalana!
यदि कोयी यो समझो कि मय अपनी वा कुंवारी को हक मार रह्यो हय, जेकी जवानी बीत रही हय, अऊर जरूरत भी हय, त जसो चाहवय वसो करे, येको म पाप नहाय, ऊ ओको बिहाव होन दे।
Omusajja bw’alowooza nti aba teyeeyisizza bulungi eri omuwala oyo gw’ayogereza bw’atamuwasa, bwe bafumbiriganwa, aba tayonoonye.
जे कोई ये समजो कि आऊँ आपणी तेसा कुआँरिया रा अक्क मारने लगी रा, जेसारी जवानी टल़ी जाओई और जरूरत बी ओ, तो जेड़ा चाओ, तेड़ा करो, इदे पाप निए, से तेसा रा ब्या ऊणे देओ।
Fa raha misy mihevitra fa tsy mety ny fitondrany ny zananivavy virijina, satria mihoatra noho ny taona tokony anambadian’ ny zanany, ka tsy maintsy hisy izany, dia aoka izy hanao izay sitrapony, tsy manota izy; aoka hanam-bady izy.
Fa naho eo ty mitsakore te tsy mañeva i anak’ ampela’ey i fanoe’ey, ie fa miha-àñoñe, naho atao’e te toko’e henefañe, le ee te hanoe’e i satri’ey, ie tsy aman-kakeo, apoho hengaeñe.
എന്നാൽ ഒരാൾ തന്റെ കന്യകയ്ക്ക് പ്രായം കടന്നു എന്നതിനാൽ, താൻ ചെയ്യുന്നത് അനുചിതം എന്ന് വിചാരിക്കുന്നു എങ്കിൽ അങ്ങനെ വേണ്ടിവന്നാൽ ഇഷ്ടംപോലെ ചെയ്യട്ടെ; അവൻ പാപം ചെയ്യുന്നില്ല; അവർ വിവാഹം ചെയ്യട്ടെ.
എന്നാൽ ഒരുത്തൻ തന്റെ കന്യകെക്കു പ്രായം കടന്നാൽ താൻ ചെയ്യുന്നതു അയോഗ്യം എന്നു നിരൂപിക്കുന്നു എങ്കിൽ അങ്ങനെ വേണ്ടിവന്നാൽ ഇഷ്ടംപോലെ ചെയ്യട്ടെ; അവൻ ദോഷം ചെയ്യുന്നില്ല; അവർ വിവാഹം ചെയ്യട്ടെ.
എന്നാൽ ഒരുത്തൻ തന്റെ കന്യകെക്കു പ്രായം കടന്നാൽ താൻ ചെയ്യുന്നതു അയോഗ്യം എന്നു നിരൂപിക്കുന്നു എങ്കിൽ അങ്ങനെ വേണ്ടിവന്നാൽ ഇഷ്ടംപോലെ ചെയ്യട്ടെ; അവൻ ദോഷം ചെയ്യുന്നില്ല; അവർ വിവാഹം ചെയ്യട്ടെ.
വിവാഹനിശ്ചയം ചെയ്തതിനുശേഷം വിവാഹത്തിൽനിന്ന് ഒഴിഞ്ഞുമാറുന്നത് അനൗചിത്യമെന്നും കന്യകയുടെ പ്രായം കടന്നുപൊയ്ക്കൊണ്ടിരിക്കുന്നെന്നും അതുകൊണ്ട് വിവാഹം നടത്തുന്നതാണ് ഉചിതമെന്നും ഒരാൾക്കു തോന്നിയാൽ അയാൾ സ്വന്തം ഹിതമനുസരിച്ചു പ്രവർത്തിക്കട്ടെ! അവർ വിവാഹിതരാകട്ടെ, അതിൽ പാപമില്ല.
Luhongnabagidamak waroinaraga luhongdanaba warep amuk loukhraba mapanggi matangdadi, karigumba nupa aduna mapung pharabi leisabi aduda chumna chatpidre haina khallabadi, aduga hakchanggi apambana thumhatlaba amasung luhongpham thok-i haina mahakna khallabadi mahakna pamjabagum makhoina luhongsanu. Maduda pap leite.
जर एखाद्याला असे वाटते की, तो त्याच्या कुमारिकेच्या अपमानास कारण होत आहोत, ती उपवर झाली आहे आणि तसे अगत्यच आहे, तर जशी इच्छा असेल तसे त्याने करावे, तो पाप करीत नाही, त्याने लग्न करून घ्यावे.
ଜେତାଏ କଡ଼ା ଆୟାଃ ନାଗେନ୍ତେ ଆସିକାନ୍ କୁଡ଼ିଆଃ ଜାୱାନ୍ ସାମାଏ ପାରମ୍କାନା ଆଡଃ ଇନିଃ କା ଲାଗାତିୟଁଃ ଲେକାଏ ବେଭାର୍ତାନା ମେନ୍ତେ ଆଟ୍କାରେରେଦ, ଆୟାଃ ଲାଗାତିଙ୍ଗ୍ ଲେକାତେ ଅକ୍ନାଃ ସାନାଙ୍ଗ୍, ଏନାଏ କାମିକା ଆଡଃ ଇନ୍କିନ୍ ଆଣ୍ଦିୟଃକାକିନ୍ । ଏନାରେ ଜେତାନ୍ ପାପ୍ କା ହବାଅଃଆ ।
Ibhaga mundu jwa shileu abhonaga kuti akakuntendela ukoto muntemela mwine, na shilokoli shimpundaga, atende malinga shaapinga bhatolane, penepo akaatenda shambi.
စေ့စပ်ကြောင်းလမ်းပြီးနောက်ထိမ်းမြားမင်္ဂလာ မပြုရန် သဘောတူစိတ်ပိုင်းဖြတ်ထားသူနှစ်ဦး နှင့်ပတ်သက်၍ပြောရသော် အမျိုးသားသည် အမျိုးသမီးအပေါ်တွင် မိမိပြုမူပုံမလျောက် ပတ်သည်ကိုသိသောအခါ၌သော်လည်းကောင်း၊ မိမိစိတ်ကိုမထိန်းချုပ်နိုင်သောအခါ၌သော် လည်းကောင်းထိမ်းမြားမင်္ဂလာပြုရာ၏။ ဤသို့ ပြုခြင်း၌အဘယ်အပြစ်မျှမရှိ။-
အပျိုကညာသည် ခင်ပွန်းမရှိဘဲ အသက်အရွယ်လွန်လျှင် မလျောက်ပတ်ဟု ထိုအပျိုကညာကို ပိုင်သောသူသည် ထင်မှတ်၍ ထိမ်းမြားစရာအကြောင်းလည်းရှိလျှင်၊ ထိုသူသည် အလိုအလျောက်ပြုစေ။ အပြစ်မရှိထိမ်းမြားကြစေ။
အပျို ကညာသည် ခင်ပွန်းမရှိဘဲ အသက် အရွယ်လွန်လျှင် မ လျောက်ပတ်ဟု ထိုအပျိုကညာကို ပိုင်သောသူ သည် ထင်မှတ် ၍ ထိမ်းမြားစရာအကြောင်းလည်း ရှိ လျှင် ၊ ထိုသူသည် အလိုအလျောက် ပြု စေ။ အပြစ် မ ရှိထိမ်းမြား ကြစေ။
Na, ki te whakaaro tetahi tangata e he ana tana tikanga ki tana wahine, mehemea kua pahure tona taiohinga, a heoi ano tikanga, mana e mea tana e pai ai, kahore ona hara: me marena raua.
Hoile bhi jodi kunba mota bhabi ase tai shadi kori bole thaka kumari mahila logote thik niyom pora thakibo napare, - jodi kumari mahila to shadi kori bole umor bisi hoi ase koile- tai laga itcha nisena kori bole dibi. Tai paap kora nohoi: taikhan ke shadi kori bole dibi.
Marah jaaro jaalah kakhat choi ih hasong takah keetih ngeh ih roongwaan nyu ah: Eno miwah rah ih jaalah ah damdi mok re bo elang ngeh ih samthun ano chosong esuh liinyu abah nengnyi thungthung ih toom chosong nyu ah. Erah rangdah jih tah angka.
Nxa umuntu ecabanga ukuthi uziphatha ngokungafanelanga entombini egcweleyo athandana layo, esilokhu isiba ndala, njalo esizwa kusithi kufanele athathe, kenze njengokuthanda kwakhe. Kenzi sono. Kumele bathathane.
Kodwa uba umuntu ebona ukuthi uziphatha ngokungafanelanga entombini yakhe, yona isikhulile, futhi kumele kwenzeke kanje, kenze akufunayo; koni; kabatshade.
Lakini mana mundu aweza kwaa kumetendea kwa heshima mwana mwali wake, kwa sababu ya hisia yake zabile ni ngupu muno, leka akobekane ni ywembe kati apendavyo.
कसैले विचार गर्दछ कि उसले मगनी भएकी आफ्नी कन्यासँग राम्रो व्यवहार गरिरहेको छैन भन्ने ठान्छ र तिनको विवाह गर्ने उमेर बितिसकेको छ भने चाहेबमोजिम उसले गरोस् ।
Ngati mundu ilola kuvya akumuhengela lepi chabwina mchumba waki kwa kuhamula kuleka kumugega na lukumbi lupita, kangi mnogu waki nakuuhotola ndi akitayi chaihotola, amugegayi ndu, ivya nakumbudila Chapanga.
Men dersom nogen mener at han gjør urett mot sin ugifte datter om hun er over ungdomsalderen, og det må så være, han gjøre det han vil; han synder ikke; la dem gifte sig!
Dersom et par er trolovet og har bestemt seg for ikke å gifte seg, men mannen mener at han handler galt mot sin forlovede, eller om han ikke kan avstå fra sex, og derfor mener at de bør gifte seg, da skal de gifte seg. De bryter ikke Guds vilje.
Men um nokon trur at det er urett for hans ugifte dotter, når ho er utyver ungdomsalderen, og det må so vera, han gjere då som han vill, han syndar ikkje; lat deim gifta seg!
କିନ୍ତୁ, ଯଦି କୌଣସି ଲୋକ ବିବାହ ପାଇଁ ନିଜ ବାଗ୍ଦତ୍ତା କନ୍ୟାର ଯୌବନାବସ୍ଥା ଗତ ହୋଇଅଛି, ଆଉ ସେ ତାହା ପ୍ରତି ଅନୁଚିତ ବ୍ୟବହାର କରୁଅଛି ବୋଲି ମନେ କରେ, ତେବେ ଆବଶ୍ୟକ ବୋଧ କଲେ ସେ ଯାହା ଇଚ୍ଛା, ତାହା କରୁ; ସେଥିରେ ପାପ ନାହିଁ; ସେମାନେ ବିବାହ କରନ୍ତୁ।
Namni kam iyyuu yoo durba kaadhimate sirriitti qabuu baate, yoo umuriin ishee dabalaa deemee innis akka ishee fuudhuu qabu yaade, akkuma fedhii isaa haa godhu. Inni cubbuu hojjechuu isaa miti. Isaan wal fuudhuu qabu.
ਪਰ ਜੇ ਕੋਈ ਇਹ ਸਮਝੇ ਭਈ ਮੇਰਾ ਵਰਤਾਉ ਆਪਣੀ ਕੁਆਰੀ ਨਾਲ ਅਯੋਗ ਹੈ ਜੇ ਇਹ ਆਪਣੀ ਜੁਆਨੀ ਦੀ ਉਮਰੋਂ ਲੰਘ ਗਈ ਹੋਵੇ ਅਤੇ ਅਜਿਹਾ ਹੀ ਹੋਣਾ ਲੋੜੀਂਦਾ ਹੋਵੇ ਤਾਂ ਜੋ ਚਾਹੁੰਦਾ ਹੈ ਸੋ ਕਰ ਲਵੇ, ਉਹ ਪਾਪ ਨਹੀਂ ਕਰਦਾ। ਉਹ ਵਿਆਹ ਕਰ ਲੈਣ।
ମତର୍, ୱାଟିଙ୍ଗ୍ ଇମ୍ଣି ମାନାୟ୍ ଜାର୍ ଗାଡ଼୍ଚେନି ଜିପଲି ଅବସ୍ତା ହାଚାତ୍ନା, ଆରେ ହେଦେଲ୍ ତା କାଜିଂ କିୱାକା ଚିନ୍ତା କିନାତା ଇଞ୍ଜି ବାବି କିନାତ୍, ତେବେ ଲଡ଼ାନିମାନ୍ କିତିସ୍ ହେଦେଲ୍ ଇନାକା ଇଚା, ହେଦାଂ କିଏତ୍; ହେବେ ପାପ୍ ଆକାୟ୍; ହେୱେକ୍ ବିବା ଆୟେକ୍ ।
| لکن هرگاه کسی گمان برد که با باکره خودناشایستگی میکند، اگر به حد بلوغ رسید و ناچاراست از چنین شدن، آنچه خواهد بکند؛ گناهی نیست؛ بگذار که نکاح کنند. |
| اگر کسی میبیند که نسبت به دختری که نامزدش است پرهیز ندارد و نمیتواند بر امیال خود مسلط باشد و نامزدش نیز به حد بلوغ رسیده و میخواهد با این دختر ازدواج کند، گناهی مرتکب نشده است. اشکالی ندارد؛ بگذارید ازدواج کند. |
Handa muntu kawona kamtendera weri ndiri mwali yakamfindika pakamuyuga ndiri na handa hapeni kawezi kulikala pota na kuyuga, su katendi ntambu yakafira, yomberi kayugi na hapeni katendi vidoda.
A ma amen lamelame, me sapung, ma a sota pan mueid ong na seripein, me mau ong papaud, en papaud; ari, a pan wia duen me a mauki, pwe kaidin dip, ma a pan mueid ong i en papaud.
A ma amen lamelame, me japun, ma a jota pan mueid on na jeripein, me mau on papaud, en papaud; ari, a pan wia duen me a mauki, pwe kaidin dip, ma a pan mueid on i en papaud.
A jeźli kto mniema, że nieprzystojnie sobie poczyna z panną swoją, gdyby z lat swoich wyszła, i do tego by jej przyszło, co chce, niechaj czyni, nie grzeszy; niechże idzie za mąż.
Jeśli więc ktoś czuje, że powinien się ożenić z narzeczoną, bo nie jest w stanie opanować swoich pragnień, niech to zrobi. Małżeństwo nie jest grzechem.
Jeśli ktoś uważa, że zachowuje się niewłaściwie wobec swojej dziewicy, gdyby przeszły już jej lata i jest taka potrzeba, niech czyni, co chce, bo nie grzeszy. Niech wyjdzie za mąż.
Mas se alguém lhe parece que indecentemente trata com sua virgem, se ela passar da idade da juventude, e assim convier se fazer, que tal faça o que quiser, não peca, casem-se.
Mas, se alguem julga que trata sem decoro a sua filha virgem, se tiver passado a flor da idade, e assim convier que se case, faça o tal o que quizer; não pecca; casem-se.
Mas, se alguém julga que trata sem decoro a sua filha virgem, se tiver passado a flor da idade, e assim convier que se case, faça o tal o que quizer; não peca; casem-se.
[Alguns de vocês, homens, não sabem o que fazer com suas filhas solteiras. ]Se algum homem achar que está tratando injustamente sua filha, e se já passou [da hora certa ]para ela se casar, e se ele achar que ela deve casar, então ele deverá proceder como quiser. Deve deixá-la se casar. [Ao proceder assim, ]ele não está pecando.
Mas, se um homem achar que está se comportando de uma forma inadequada com a sua noiva e que ainda sente uma forte paixão por ela e que deve se casar, ele não estará pecando por se casar.
Mas se algum homem pensa que está se comportando de forma inadequada com sua virgem, se ela já ultrapassou a flor de sua idade e se a necessidade assim o exigir, deixe-o fazer o que ele deseja. Ele não peca. Deixe-os casar.
Дакэ креде чинева кэ есте рушинос пентру фата луй сэ трякэ де флоаря вырстей ши невоя чере аша, сэ факэ че вря: ну пэкэтуеште, сэ се мэрите.
Dar dacă cineva gândește că se poartă necuvenit față de fecioara lui, dacă trece de floarea vârstei ei și nevoia o cere, să facă ce voiește, nu păcătuiește, să se căsătorească.
Dar dacă cineva crede că se poartă necuviincios cu fecioara lui, dacă ea a trecut de vârsta cea mai înaintată, și dacă este nevoie, să facă ce vrea. El nu păcătuiește. Lasă-i să se căsătorească.
Mete ma hambu touꞌ esa nae sao nala inaꞌ esa, too na dai ena, na, hela se sao leo. Lelanan fai mete ma touꞌ naa nda naꞌatataaꞌ nala aon sa. Ara nda tao salaꞌ saa sa boe. Afiꞌ losa ara akaꞌ raꞌadꞌedꞌeaꞌ rakandooꞌ a, boe ma neu fai maꞌabꞌuin ma, touꞌ naa tao dala nda matetuꞌ ra sa.
Если же кто почитает неприличным для своей девицы то, чтобы она, будучи в зрелом возрасте, оставалась так, тот пусть делает, как хочет: не согрешит; пусть таковые выходят замуж.
Lakini umntu nkasewa apotilwe humuombele ishishi umwanamwali wakwe, huu seo zwake zili ni ngovu hani leha wegane nao nanzishahwanzya. Sanga mbiwi.
Dôngmate le ruotharte innei roi chu sûtminthel ani zoi, innei nôk khâi loi rang ti ngei chungroia chu: ruotharte hah dôngmate tienga han mirita omin ândînthei tet noa, innei anâng angin a rietin chu innei rese, a nuom angin, mahan nunsie om mak.
kasyacit kanyAyAM yauvanaprAptAyAM yadi sa tasyA anUDhatvaM nindanIyaM vivAhazca sAdhayitavya iti manyate tarhi yathAbhilASaM karotu, etena kimapi nAparAtsyati vivAhaH kriyatAM|
কস্যচিৎ কন্যাযাং যৌৱনপ্ৰাপ্তাযাং যদি স তস্যা অনূঢৎৱং নিন্দনীযং ৱিৱাহশ্চ সাধযিতৱ্য ইতি মন্যতে তৰ্হি যথাভিলাষং কৰোতু, এতেন কিমপি নাপৰাৎস্যতি ৱিৱাহঃ ক্ৰিযতাং|
কস্যচিৎ কন্যাযাং যৌৱনপ্রাপ্তাযাং যদি স তস্যা অনূঢৎৱং নিন্দনীযং ৱিৱাহশ্চ সাধযিতৱ্য ইতি মন্যতে তর্হি যথাভিলাষং করোতু, এতেন কিমপি নাপরাৎস্যতি ৱিৱাহঃ ক্রিযতাং|
ကသျစိတ် ကနျာယာံ ယော်ဝနပြာပ္တာယာံ ယဒိ သ တသျာ အနူဎတွံ နိန္ဒနီယံ ဝိဝါဟၑ္စ သာဓယိတဝျ ဣတိ မနျတေ တရှိ ယထာဘိလာၐံ ကရောတု, ဧတေန ကိမပိ နာပရာတ္သျတိ ဝိဝါဟး ကြိယတာံ၊
kasyacit kanyAyAM yauvanaprAptAyAM yadi sa tasyA anUPhatvaM nindanIyaM vivAhazca sAdhayitavya iti manyatE tarhi yathAbhilASaM karOtu, EtEna kimapi nAparAtsyati vivAhaH kriyatAM|
कस्यचित् कन्यायां यौवनप्राप्तायां यदि स तस्या अनूढत्वं निन्दनीयं विवाहश्च साधयितव्य इति मन्यते तर्हि यथाभिलाषं करोतु, एतेन किमपि नापरात्स्यति विवाहः क्रियतां।
કસ્યચિત્ કન્યાયાં યૌવનપ્રાપ્તાયાં યદિ સ તસ્યા અનૂઢત્વં નિન્દનીયં વિવાહશ્ચ સાધયિતવ્ય ઇતિ મન્યતે તર્હિ યથાભિલાષં કરોતુ, એતેન કિમપિ નાપરાત્સ્યતિ વિવાહઃ ક્રિયતાં|
kasyacit kanyāyāṁ yauvanaprāptāyāṁ yadi sa tasyā anūḍhatvaṁ nindanīyaṁ vivāhaśca sādhayitavya iti manyate tarhi yathābhilāṣaṁ karotu, etena kimapi nāparātsyati vivāhaḥ kriyatāṁ|
kasyacit kanyāyāṁ yauvanaprāptāyāṁ yadi sa tasyā anūḍhatvaṁ nindanīyaṁ vivāhaśca sādhayitavya iti manyatē tarhi yathābhilāṣaṁ karōtu, ētēna kimapi nāparātsyati vivāhaḥ kriyatāṁ|
kasyachit kanyAyAM yauvanaprAptAyAM yadi sa tasyA anUDhatvaM nindanIyaM vivAhashcha sAdhayitavya iti manyate tarhi yathAbhilAShaM karotu, etena kimapi nAparAtsyati vivAhaH kriyatAM|
ಕಸ್ಯಚಿತ್ ಕನ್ಯಾಯಾಂ ಯೌವನಪ್ರಾಪ್ತಾಯಾಂ ಯದಿ ಸ ತಸ್ಯಾ ಅನೂಢತ್ವಂ ನಿನ್ದನೀಯಂ ವಿವಾಹಶ್ಚ ಸಾಧಯಿತವ್ಯ ಇತಿ ಮನ್ಯತೇ ತರ್ಹಿ ಯಥಾಭಿಲಾಷಂ ಕರೋತು, ಏತೇನ ಕಿಮಪಿ ನಾಪರಾತ್ಸ್ಯತಿ ವಿವಾಹಃ ಕ್ರಿಯತಾಂ|
កស្យចិត៑ កន្យាយាំ យៅវនប្រាប្តាយាំ យទិ ស តស្យា អនូឍត្វំ និន្ទនីយំ វិវាហឝ្ច សាធយិតវ្យ ឥតិ មន្យតេ តហ៌ិ យថាភិលាឞំ ករោតុ, ឯតេន កិមបិ នាបរាត្ស្យតិ វិវាហះ ក្រិយតាំ។
കസ്യചിത് കന്യായാം യൗവനപ്രാപ്തായാം യദി സ തസ്യാ അനൂഢത്വം നിന്ദനീയം വിവാഹശ്ച സാധയിതവ്യ ഇതി മന്യതേ തർഹി യഥാഭിലാഷം കരോതു, ഏതേന കിമപി നാപരാത്സ്യതി വിവാഹഃ ക്രിയതാം|
କସ୍ୟଚିତ୍ କନ୍ୟାଯାଂ ଯୌୱନପ୍ରାପ୍ତାଯାଂ ଯଦି ସ ତସ୍ୟା ଅନୂଢତ୍ୱଂ ନିନ୍ଦନୀଯଂ ୱିୱାହଶ୍ଚ ସାଧଯିତୱ୍ୟ ଇତି ମନ୍ୟତେ ତର୍ହି ଯଥାଭିଲାଷଂ କରୋତୁ, ଏତେନ କିମପି ନାପରାତ୍ସ୍ୟତି ୱିୱାହଃ କ୍ରିଯତାଂ|
ਕਸ੍ਯਚਿਤ੍ ਕਨ੍ਯਾਯਾਂ ਯੌਵਨਪ੍ਰਾਪ੍ਤਾਯਾਂ ਯਦਿ ਸ ਤਸ੍ਯਾ ਅਨੂਢਤ੍ਵੰ ਨਿਨ੍ਦਨੀਯੰ ਵਿਵਾਹਸ਼੍ਚ ਸਾਧਯਿਤਵ੍ਯ ਇਤਿ ਮਨ੍ਯਤੇ ਤਰ੍ਹਿ ਯਥਾਭਿਲਾਸ਼਼ੰ ਕਰੋਤੁ, ਏਤੇਨ ਕਿਮਪਿ ਨਾਪਰਾਤ੍ਸ੍ਯਤਿ ਵਿਵਾਹਃ ਕ੍ਰਿਯਤਾਂ|
කස්යචිත් කන්යායාං යෞවනප්රාප්තායාං යදි ස තස්යා අනූඪත්වං නින්දනීයං විවාහශ්ච සාධයිතව්ය ඉති මන්යතේ තර්හි යථාභිලාෂං කරෝතු, ඒතේන කිමපි නාපරාත්ස්යති විවාහඃ ක්රියතාං|
கஸ்யசித் கந்யாயாம்’ யௌவநப்ராப்தாயாம்’ யதி³ ஸ தஸ்யா அநூட⁴த்வம்’ நிந்த³நீயம்’ விவாஹஸ்²ச ஸாத⁴யிதவ்ய இதி மந்யதே தர்ஹி யதா²பி⁴லாஷம்’ கரோது, ஏதேந கிமபி நாபராத்ஸ்யதி விவாஹ: க்ரியதாம்’|
కస్యచిత్ కన్యాయాం యౌవనప్రాప్తాయాం యది స తస్యా అనూఢత్వం నిన్దనీయం వివాహశ్చ సాధయితవ్య ఇతి మన్యతే తర్హి యథాభిలాషం కరోతు, ఏతేన కిమపి నాపరాత్స్యతి వివాహః క్రియతాం|
กสฺยจิตฺ กนฺยายำ เยาวนปฺราปฺตายำ ยทิ ส ตสฺยา อนูฒตฺวํ นินฺทนียํ วิวาหศฺจ สาธยิตวฺย อิติ มนฺยเต ตรฺหิ ยถาภิลาษํ กโรตุ, เอเตน กิมปิ นาปราตฺสฺยติ วิวาห: กฺริยตำฯ
ཀསྱཙིཏ྄ ཀནྱཱཡཱཾ ཡཽཝནཔྲཱཔྟཱཡཱཾ ཡདི ས ཏསྱཱ ཨནཱུཌྷཏྭཾ ནིནྡནཱིཡཾ ཝིཝཱཧཤྩ སཱདྷཡིཏཝྱ ཨིཏི མནྱཏེ ཏརྷི ཡཐཱབྷིལཱཥཾ ཀརོཏུ, ཨེཏེན ཀིམཔི ནཱཔརཱཏྶྱཏི ཝིཝཱཧཿ ཀྲིཡཏཱཾ།
| کَسْیَچِتْ کَنْیایاں یَووَنَپْراپْتایاں یَدِ سَ تَسْیا اَنُوڈھَتْوَں نِنْدَنِییَں وِواہَشْچَ سادھَیِتَوْیَ اِتِ مَنْیَتے تَرْہِ یَتھابھِلاشَں کَروتُ، ایتینَ کِمَپِ ناپَراتْسْیَتِ وِواہَح کْرِیَتاں۔ |
kasyacit kanyaayaa. m yauvanapraaptaayaa. m yadi sa tasyaa anuu. dhatva. m nindaniiya. m vivaaha"sca saadhayitavya iti manyate tarhi yathaabhilaa. sa. m karotu, etena kimapi naaparaatsyati vivaaha. h kriyataa. m|
Ако ли пак ко мисли да је срамота за његову девојку кад остане уседелица, и не може другачије бити, нека чини шта хоће, не греши ако се уда.
Ako li pak ko misli da je sramota za njegovu djevojku kad ostane usidjelica, i ne može drukèije biti, neka èini šta hoæe, ne griješi ako se uda.
Mme fa mongwe a batla go nyala ka ntlha ya gore o na le matshwenyego a a dirisang nama ya gagwe, go siame, ga se boleo, a a nyale.
Asi kana umwe achifunga kuti anozvibata zvisakafanira kumhandara yake, iyo yakurisa, uye zvakafanira kuti zviitike saizvozvo, ngaaite zvaanoda, haatadzi; ngavawanane.
Kana mumwe achifunga kuti ava kuita zvisina kunaka kumhandara yaakatsidzira, uye kana ava namakore akafanira kana achida kumuwana, ngaaite zvaanoda. Haasi kutadza. Vanofanira kuwanana.
Аще ли же кто безобразити о деве своей непщует, аще есть превозрастна, и тако должна есть быти: еже хощет, да творит: не согрешает, аще посягнет.
Toda če kateri človek misli, da se do svoje device vede nespodobno, če je minil cvet njenih let in potreba tako zahteva, naj stôri, kar hoče, ne greši; naj se poročita.
A če kdo méni, da je sramota za devico njegovo, ko bi bila v zrelej dobi in bi tako imela biti, kar hoče naj dela, ne greši; možé naj jih.
Na naumbi uyeyeti nkalenshinga cintu caina pakukanisha mwanendi mulindu kwebwa kumutuloba wa mumamikila, kayi uboneti mwanendi lapiti pamushimba wakwebwa, mulekeni ense ncalayeyenga, liya kwipisha sobwe, ngabebana.
Nin uun hadduu u maleeyo inuu wax aan toosnayn ku falayo xagga bikraddiisa, hadday wakhtigii dhallinyaronimadeedii dhaafto oo sidaas loo baahnaado, ha sameeyo wuxuu dooni lahaa. Dembaabi maayo ee ha guursadeen.
Mas, si a alguno parece cosa fea en su hija, que pase ya de edad, y que así conviene que se haga, haga lo que quisiere, no peca; cásese.
Pero si un hombre piensa que se está comportando de manera inapropiada con la mujer que está comprometido, y si piensa que podría ceder ante sus deseos sexuales, y cree que debe casarse, no será pecado si se casa.
Pero si algún hombre piensa que se comporta de manera inapropiada con su virgen, si ella ha pasado la flor de la edad, y si la necesidad lo requiere, que haga lo que quiera. No peca. Que se casen.
Pero si alguno piensa que está actuando indecentemente con su virgen, cuando esté pasada de su edad núbil, y si es necesario que sea así, que haga lo que desea. No peca. Que se case.
Pero si alguno teme deshonor por causa de su ( hija ) doncella, si pasa la flor de la edad y si es preciso obrar así, haga lo que quiera; no peca. Que se casen.
Mas si a alguno parece cosa fea en su virgen, que pase ya de edad, y así conviene que se haga, haga lo que quisiere; no peca, que se casen.
Mas, si á alguno parece cosa fea en su [hija] virgen, que pase ya de edad, y que así conviene que se haga, haga lo que quisiere, no peca; cásese.
Mas si á alguno parece cosa fea en su vírgen, que pase ya de edad, y que así conviene que se haga, haga lo que quisiere; no peca, cásense.
Pero si, en opinión de cualquier hombre, él no está haciendo lo correcto para su hija virgen, si ella ha rebasado sus mejores años y es necesario que así sea, que haga lo que le parezca correcto; no es pecado; que se case.
Lakini kama mtu anafikiri hawezi kumtendea kwa heshima mwanawali wake, kwa sababu ya hisia zake zina nguvu sana, acha aoane naye kama apendavyo. Siyo dhambi.
Kama mtu anaona kwamba hamtendei vyema mchumba wake asipomwoa, na kama tamaa zake zinamshinda, na afanye atakavyo; waoane tu; hatakuwa ametenda dhambi.
Kama mtu yeyote anadhani kwamba hamtendei ilivyo sawa mwanamwali ambaye amemposa, naye akiwa umri wake unazidi kuendelea na mtu huyo anajisikia kwamba inampasa kuoa, afanye kama atakavyo. Yeye hatendi dhambi. Yawapasa waoane.
Men om någon menar sig handla otillbörligt mot sin ogifta dotter därmed att hon får bliva överårig, då må han göra såsom han vill, om det nu måste så vara; han begår därmed ingen synd. Må hon få gifta sig.
Men om någor låter sig tycka, att det icke väl skickar sig med hans jungfru, sedan hon väl manväxt är, och det vill icke annars vara, så göre som han vill, han syndar intet; han låte henne gifta sig.
Men om någon menar sig handla otillbörligt mot sin ogifta dotter därmed att hon får bliva överårig, då må han göra såsom han vill, om det nu måste så vara; han begår därmed ingen synd. Må hon få gifta sig.
Nguni't kung iniisip ng sinomang lalake na hindi siya gumagawa ng marapat sa kaniyang anak na dalaga, kung ito'y sumapit na sa kaniyang katamtamang gulang, at kung kailangan ay sundin niya ang kaniyang maibigan, hindi siya nagkakasala; bayaang mangagasawa sila.
Ngunit kung sinuman ay nag-iisip na dahil sa labis na simbuyo ng damdamin hindi na niya napakikitunguhan na may paggalang ang kaniyang magiging asawa, ay pakasalan na niya ang babae dahil iyan ang nais niya. Ito ay hindi kasalanan.
Nywng nyilubv mingak minsu kunam angv, naami sikumare vla minkunam lokv: Nyilo ngv nyimv gv kaagialo alvbv rilak vnglak kumabv, okv nw gv ninyia mvngbiu v maatar laku okv anyi hv lvkobv dooba suku bolo alvpv vnamgo dooku bolo, nw gv mvngbiu nam lokv, naami sula duku, vbv naami suku lokv ogu rimur kaama.
ஆனாலும் ஒருவன் தன் மகளின் கன்னிப்பருவம் கடந்துபோனதினாலே, அவள் திருமணம் செய்யாமலிருப்பது அவளுக்குத் தகுதியல்லவென்றும், அவள் திருமணம் செய்வது அவசியமென்றும் நினைத்தால், அவன் தன் மனதின்படி செய்யவேண்டும்; அது பாவமல்ல, திருமணம் செய்யட்டும்.
யாராவது தனக்கென நியமிக்கப்பட்ட கன்னிகையுடன் தான் தவறாக நடக்கக்கூடும் என்று பயந்தாலும், அவளுக்கு வயது போய்க்கொண்டிருக்கிறது என்பதனாலும், தான் விரும்புகிறபடி அவன் அவளைத் திருமணம் செய்துகொள்ளலாம். அது பாவமில்லை. அவர்கள் திருமணம் செய்துகொள்ள வேண்டும்.
ఒకడు తనతో పెళ్ళి నిశ్చయమైన కన్యను పెళ్ళి చేసుకోకుండా ఉండటం అక్రమమని భావిస్తే, లేక ఆమెకు వయస్సు పెరిగిపోవటం వల్ల పెళ్ళి చేసుకోవటం అవసరమని భావిస్తే, అతడు తన ఇష్ట ప్రకారం చేయవచ్చు. అతడు ఆమెను పెళ్ళి చేసుకోవచ్చు. అది పాపం కాదు.
Pea kapau ʻoku mahalo ʻe ha taha ʻoku ne fai taʻengali ki hono [ʻofefine ]tāupoʻou, kapau kuo lahi lelei ia, pea ʻoku ʻaonga ke pehē, ke fai pe ʻaia ʻoku ne loto ki ai, ʻoku ʻikai angahala ia: tuku ke na mali.
Bir kimse nişanlı olduğu kıza yakışıksız davrandığını düşünüyorsa, aşırı tutkuları varsa ve evlenmesi gerekiyorsa, istediğini yapsın, günah işlemiş olmaz; evlensinler.
Sɛ ɛhaw ɔbarima bi a ɔne ɔbea ahyehyɛ aware sɛ ontumi nyɛ nʼasɛde, na sɛ ɔbarima no ntumi nhyɛ nʼakɔnnɔ so nti ɔpɛ sɛ ɔware a, ɛsɛ sɛ ɔware sɛnea ɔhwehwɛ no. Bɔne biara nni eyi ho.
Ɔbarima ne ɔbaa a wɔahyehyɛ awadeɛ na afei wɔayɛ wɔn adwene sɛ wɔrenware bio no, sɛ ɔbarima no hunu sɛ ɔnyɛ nʼasɛdeɛ mma ɔbaa no nanso sɛ ɔntumi nhyɛ nʼakɔnnɔ so enti no ɔpɛ sɛ ɔware a, ɛsɛ sɛ ɔware sɛdeɛ ɔhwehwɛ no. Bɔne biara nni yei ho.
Але якщо хтось вважає, що поводиться неповажливо щодо своєї діви, і вона в зрілих літах і повинна так залишитись, нехай робить, як хоче, він не згрішить. Нехай одружаться.
А як ду́має хто про дівчину свою, що со́ромно, як вона переросте́, і так мала б лишатись, нехай робить, що хоче, — не згрішить: нехай за́між вихо́дять.
Коли ж хто думав, що соромно для дївицї його, коли перецьвіте і так мусить бути, той, що хоче, нехай робить, не згрішить; нехай ідуть заміж.
अगर कोई ये समझे कि मैं अपनी उस कुँवारी लड़की की हक़तल्फ़ी करता हूँ जिसकी जवानी ढल चली है और ज़रूरत भी मा'लूम हो तो इख़्तियार है इस में गुनाह नहीं वो उसकी शादी होने दे।
| ئەمما ئەگەر بىرسى نىيەت قىلغان قىزغا نىسبەتەن مۇئامىلەمنىڭ دۇرۇس بولمىغان يېرى بار دەپ قارىسا، ئۇ قىز ياشلىق باھارىدىن ئۆتۈپ كەتكەن بولسا، ئىككىسى ئۆزىنى تۇتۇۋالالمىسا، ئۇ خالىغىنىنى قىلسۇن، ئۇ گۇناھ قىلغان بولمايدۇ؛ ئۇلار نىكاھ قىلسۇن. |
Амма әгәр бириси нийәт қилған қизға нисбәтән муамиләмниң дурус болмиған йери бар дәп қариса, у қиз яшлиқ баһаридин өтүп кәткән болса, иккиси өзини тутувалалмиса, у халиқинини қилсун, у гуна қилған болмайду; улар никаһ қилсун.
Emma eger birsi niyet qilghan qizgha nisbeten muamilemning durus bolmighan yéri bar dep qarisa, u qiz yashliq baharidin ötüp ketken bolsa, ikkisi özini tutuwalalmisa, u xalighinini qilsun, u gunah qilghan bolmaydu; ular nikah qilsun.
Əmma ǝgǝr birsi niyǝt ⱪilƣan ⱪizƣa nisbǝtǝn muamilǝmning durus bolmiƣan yeri bar dǝp ⱪarisa, u ⱪiz yaxliⱪ baⱨaridin ɵtüp kǝtkǝn bolsa, ikkisi ɵzini tutuwalalmisa, u haliƣinini ⱪilsun, u gunaⱨ ⱪilƣan bolmaydu; ular nikaⱨ ⱪilsun.
Nếu có ai tưởng chẳng nên cho con gái đồng trinh mình lỡ thì, và phải gả đi, thì người đó có thể tùy ý mình mà làm, không phạm tội gì; trong cơn đó, người con gái nên lấy chồng.
Nếu có ai tưởng chẳng nên cho con gái đồng trinh mình lỡ thì, và phải gả đi, thì người đó có thể tùy ý mình mà làm, không phạm tội gì; trong cơn đó, người con gái nên lấy chồng.
Nếu có người đến tuổi trưởng thành tự cảm thấy không thể cứ sống độc thân, muốn lập gia đình, đó là điều phải, không tội lỗi gì, người ấy hãy lập gia đình theo lòng mong muốn.
Nave umuunhu isagha ikunua kukum'bombela nhu vWAoghopua uminja ghwa mwene, vwimila vwa masaghe gha mweene ghaliningufu kyongo, muleke atolanaghe na ghwope ndavule ighanile. Nakwekuuti nyivi.
Enati bakala yindudi ti weti vangila muanꞌandi wu ndumba mambu makambulu fuana, enati weti diatusu kuidi zinzinunu ayi enati weti banzila ti bakuelana kaka buna dimboti kuandi; kasi vola masumu ko; bika bakuelana.
Ṣùgbọ́n bí ẹnikẹ́ni bá rò pé òun kò ṣe ohun tí ó yẹ sí wúńdíá rẹ̀ ti ìpòùngbẹ rẹ si pọ si, bí ó bá sí tọ́ bẹ́ẹ̀, jẹ́ kí ó ṣe bí ó tí fẹ́, òun kò dẹ́ṣẹ̀, jẹ́ kí wọn gbé ìyàwó.
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