1-Corinthians 7:22
For he who was called in the Lord being a bondservant is the Lord’s free man. Likewise he who was called being free is Christ’s bondservant.
Bara ulle na Cikilari na yicilaghe nafo kucin, Cikilari na bunku ghe, nanere ulle na ina bunku ghe kubi na iwa yicilaghe ayinin a uyinu ame kucin Kristi.
| لِأَنَّ مَنْ دُعِيَ فِي ٱلرَّبِّ وَهُوَ عَبْدٌ، فَهُوَ عَتِيقُ ٱلرَّبِّ. كَذَلِكَ أَيْضًا ٱلْحُرُّ ٱلْمَدْعُوُّ هُوَ عَبْدٌ لِلْمَسِيحِ. |
| فَإِنَّ مَنْ دُعِيَ فِي الرَّبِّ وَهُوَ عَبْدٌ، صَارَ مُعْتَقاً لِلرَّبِّ. وَكَذَلِكَ أَيْضاً مَنْ دُعِيَ وَهُوَ حُرٌّ، صَارَ عَبْداً لِلْمَسِيحِ. |
| ܐܝܢܐ ܓܝܪ ܕܥܒܕܐ ܐܬܩܪܝ ܒܡܪܢ ܡܚܪܪܐ ܗܘ ܕܐܠܗܐ ܗܟܢܐ ܐܦ ܐܝܢܐ ܕܒܪ ܚܐܪܐ ܐܬܩܪܝ ܥܒܕܐ ܗܘ ܕܡܫܝܚܐ |
Որովհետեւ ո՛վ որ կանչուած է Տէրոջմով՝ ստրուկ ըլլալով, Տէրոջ ազատագրեալն է. նմանապէս ո՛վ որ կանչուած է՝ ազատ ըլլալով, Քրիստոսի ստրուկն է:
দাস অৱস্থাত যি জনক প্রভুৱে আমন্ত্রণ কৰিলে, তেওঁ প্রভুৰ মুক্ত লোক। সেইদৰে, যি জনক মুক্ত অৱস্থাত বিশ্বাসলৈ আমন্ত্ৰণ কৰিলে, তেওঁ খ্ৰীষ্টৰ দাস।
Çünki Rəbdə çağırış alan vaxt qul artıq Rəbbin azad insanıdır. Eləcə də çağırış alan vaxt azad insan Məsihin quludur.
Wori nii wo kwama cuo co fiyaco cin cangau fiya ceerka kwama nin. Nyo tak, nii wo kebo canga fiyaco kwama cuo co nanci ne bilenkeu, canga Almasiya.
Ecen Iaunean deithu içan den sclaboa, Iaunaren libre da: eta halaber libre dethua, Christen sclabo da.
Hina Gode Yesu Gelesu da se iasu diasu hawa: hamosu dunuma misa: ne sia: beba: le, amo dunu e da Yesu Ea udigili lalebe dunu agoane hamosa. Amo defele, Hina da halegale lalebe dunuma misa: ne sia: beba: le, amo dunu e da Yesu Ea se iasu diasu hawa: hamosu dunu defele ba: mu.
কারণ প্রভুতে যে দাসকে ডাকা হয়েছে, সে প্রভুর স্বাধীন লোক; তবুও যে স্বাধীন লোককে ডাকা হয়েছে, সে খ্রীষ্টের দাস।
কারণ প্রভুর আহ্বান লাভের সময় যে ব্যক্তি ছিল দাস, সে প্রভুতে মুক্তিপ্রাপ্ত ব্যক্তি। একইভাবে, আহ্বান লাভের সময় যে ব্যক্তি স্বাধীন ছিল, সে খ্রীষ্টের ক্রীতদাস।
किजोकि ज़ैना गुलामेरे हालती मां कुजोरेन, तैना प्रभु मां आज़ादन, तेन्च़रे ज़ैना प्रभु मां आज़ाद कुजोरेन, तैना मसीहेरे गुलामन।
क्योंकि जिसयो नोकरे दिया हालता च प्रभु दे लोक होणे तांई सदया हो, सै अजाद माणुऐ सांई है, क्योंकि प्रभु यीशु मसीहे उसयो उदे पापां ला आजादी देई दितियो है। कने इयां ही जिसयो आजादी दिया हालता च सदया हो, सै मसीह दे सेवक बणी रे।
କାୟ୍ତାକ୍ବଃଲେକ୍ ଜେ ଗତିଦଃଙ୍ଗ୍ଳା ଅୟ୍ କୁଦାୟ୍ ଅୟ୍ଆଚେ, ସେ ମାପ୍ରୁର୍ ମୁକ୍ତ୍ ଲକ୍, ସେରଃକମ୍ ଜେ ମୁକ୍ତ୍ ଅୟ୍ କୁଦାୟ୍ ଅୟ୍ଆଚେ, ସେ କ୍ରିସ୍ଟର୍ ଗତିଦଃଙ୍ଗ୍ଳା ।
Guuts wotat b́befere Doonzon s'eegets asho Doonzon nas' keshke, mank'owere nas'o wotat b́befere s'eegets asho Krstossh guutse.
Indi wa iyoh ma ana yoh u Rji yoh wa wuyi ni son na vir Rji ba seser. Naki ni knoki indi wa na son na ver wa Rji yoh du kpayeme ni son na ver Rji.
защото, който е бил призован в Господа като роб, е свободен човек на Господа; така и който е бил призован като свободен човек, е роб на Христа.
Kay ang tawo nga gitawag sa Ginoo gawasnong tawo sa Ginoo. Sama usab sa usa ka gawasnon sa dihang gitawag siya aron sa pagtuo ulipon na ni Cristo.
Kay ang ulipon nga gitawag diha sa Ginoo, siya tawong gawas nga iya sa Ginoo. Maingon man usab, ang tawong gawas nang daan sa panahon sa pagtawg kaniya, siya ulipon ni Cristo.
ᎤᎬᏫᏳᎯᏰᏃ ᎤᏯᏅᏛ ᎾᏍᎩ ᎠᏥᎾᏝᎢ ᎨᏒᎢ, ᎾᏍᎩ ᎤᎬᏫᏳᎯ ᎤᏤᎵᎦ ᎾᏥᎾᏝᎥᎾ; ᎾᏍᎩᏯᏃ ᎾᏍᏉ ᎠᏥᏯᏅᏛ ᎾᏥᎾᏝᎥᎾ ᎨᏒᎢ, ᎾᏍᎩ ᎦᎶᏁᏛ ᎤᎾᏝᎢ.
Pakuti amene anali kapolo pamene amayitanidwa ndi Ambuye, ndi mfulu wa Ambuye; chimodzimodzinso amene anali mfulu pamene anayitanidwa, ndi kapolo wa Khristu.
Bawipa khüa mpya cun Bawipa mhläta khyanga kyaki; acukba bäa mpya am niki Khritaw naw a khü üng Khritawa mpya kyaki.
Misong ah oh naah Angraeng mah kawk ih kami loe, kaloih Angraeng ih kami ah ni oh: to baktih toengah kaloih kami ah oh natheum ah kawk ih kami doeh Kri ih tamna ah ni oh.
Boeipa ah a khue sal pakhat te Boeipa ah hlang loeih la om. Te vanbangla aka loeih te khaw a khue coeng atah Khrih kah sal la om.
Boeipa ah a khue sal pakhat te Boeipa ah hlang loeih la om. Te vanbangla aka loeih te khaw a khue coeng atah Khrih kah sal la om.
Bawipa ing ak khy awh tamnaa na ak awm ce Bawipa awhtaw ak loet thlang na awm hy; cemyih lawtna, khy awh loet na ak awm ce Bawipa a tamnaa na awm hy.
Banghangziam cile sal a hi laitak Topa sung ah a kisam pa sia Topa i a suakta mi a hihi: tasia bangma in a suatak laitak Topa sung ah a kisam pa sia Christ i sal a hihi.
Chule geldoh un, Pakaiyin nakou pet uva chu soh a um nahiuleh, tua hi Pakaiya chamlhat nahiu ahitai. Chule Pakaiyin nakoupet uva chu chamlhat nahiu leh tua hi Christa a soh nahiu ahitai.
Hateiteh, Bawipa ni a kaw navah san lah kaawm e teh Bawipa dawk kahlout e tami lah ao. Hot patetlah a kaw nah kahlout e teh, Khrih e san lah ao.
因为作奴仆蒙召于主的，就是主所释放的人；作自由之人蒙召的，就是基督的奴仆。
因為作奴僕蒙召於主的，就是主所釋放的人；作自由之人蒙召的，就是基督的奴僕。
因为奴仆接受主的召唤后，就是属于主的自由人，你就为基督服务。
因為作奴隸而在主內蒙召，就是主所釋放的人；同樣，那有自由而蒙召的人，就是基督的奴隸。
Pakuŵa jwele jwaŵilanjikwe ni Ambuje ali kapolo, jwelejo chaŵe jwalechelelwe ni Ambuje. Iyoyo peyo jwelejo jwaŵilanjikwe ali alechelelwe, jwelejo akuŵa kapolo jwa Kilisito.
ⲡⲓⲃⲱⲕ ⲅⲁⲣ ⲉⲧⲁⲩⲑⲁϩⲙⲉϥ ϧⲉⲛ Ⲡ⳪ ⲟⲩⲁⲡⲉⲗⲉⲩⲑⲉⲣⲟⲥ ⳿ⲛⲧⲉ Ⲡ⳪ ⲡⲉ ⲡⲁⲓⲣⲏϯ ⲟⲛ ⲡⲓⲣⲉⲙϩⲉ ⲉⲧⲁⲩⲑⲁϩⲙⲉϥ ⲟⲩⲃⲱⲕ ⳿ⲛⲧⲉ Ⲡⲭ̅ⲥ̅ ⲡⲉ.
ⲡϩⲙϩⲁⲗ ⲅⲁⲣ ⲉⲛⲧⲁⲩⲧⲁϩⲙⲉϥ ϩⲙ ⲡϫⲟⲉⲓⲥ ⲡⲁ ⲡⲉⲗⲉⲩⲑⲉⲣⲟⲥ ⲙⲡϫⲟⲉⲓⲥ ⲡⲉ ϩⲟⲙⲟⲓⲱⲥ ⲡⲣⲙϩⲉ ⲉⲛⲧⲁⲩⲧⲁϩⲙⲉϥ ⲡϩⲙϩⲁⲗ ⲙⲡⲉⲭⲥ ⲡⲉ
ⲡϩⲙ̅ϩⲁⲗ ⲅⲁⲣ ⲉⲛⲧⲁⲩⲧⲁϩⲙⲉϥ ϩⲙ̅ⲡϫⲟⲉⲓⲥ ⲡⲁⲡⲉⲗⲉⲩⲑⲉⲣⲟⲥ ⲙ̅ⲡϫⲟⲉⲓⲥ ⲡⲉ. ϩⲟⲙⲟⲓⲱⲥ ⲡⲣⲙ̅ϩⲉ ⲉⲛⲧⲁⲩⲧⲁϩⲙⲉϥ ⲡϩⲙ̅ϩⲁⲗ ⲙ̅ⲡⲉⲭ̅ⲥ̅ ⲡⲉ.
ⲠⲒⲂⲰⲔ ⲄⲀⲢ ⲈⲦⲀⲨⲐⲀϨⲘⲈϤ ϦⲈⲚⲠϬⲞⲒⲤ ⲞⲨⲀⲠⲈⲖⲈⲨⲐⲈⲢⲞⲤ ⲚⲦⲈⲠϬⲞⲒⲤ ⲠⲈ ⲠⲀⲒⲢⲎϮ ⲞⲚ ⲠⲒⲢⲈⲘϨⲈ ⲈⲦⲀⲨⲐⲀϨⲘⲈϤ ⲞⲨⲂⲰⲔ ⲚⲦⲈⲠⲬⲢⲒⲤⲦⲞⲤ ⲠⲈ.
Jer tko je u Gospodinu pozvan kao rob, slobodnjak je Gospodnji. Tako i tko je pozvan kao slobodnjak, rob je Kristov.
Nebo kdož jest v Pánu povolán služebníkem, osvobozený jest Páně. Též podobně kdož jest povolán svobodný, služebník jest Kristův.
Nebo kdož jest v Pánu povolán, byv služebníkem, osvobozený jest Páně. Též podobně kdož jest povolán byv svobodný, služebník jest Kristův.
A naopak, jestliže jsi svobodný občan, pamatuj, že Kristus tě povolal, aby ses stal jeho otrokem.
Thi den, der er kaldet i Herren som Træl, er Herrens frigivne; ligeså er den, der er kaldet som fri, Kristi Træl.
Thi den, der er kaldet i Herren som Træl, er Herrens frigivne; ligesaa er den, der er kaldet som fri, Kristi Træl.
Thi den, der er kaldet i Herren som Træl, er Herrens frigivne; ligesaa er den, der er kaldet som fri, Kristi Træl.
ମାପ୍ରୁ ଡାକ୍ଲାବେଲେ ଜେ ଗତିଦାଙ୍ଗ୍ଡା ରଇଲା ସେ ଏବେ ମୁକ୍ଲି ରଇଲା ଲକ୍ । କାଇକେବଇଲେ ମାପ୍ରୁ ତାକେ ମୁକ୍ଲାଇ ଆଚେ । ସେନ୍ତାରିସେ ଏବେ ଜେ ମୁକ୍ଲିକରି ଆଚେ, ସେ କିରିସ୍ଟର୍ ଗତିଦାଙ୍ଗ୍ଡା ।
Nikech ngʼat mane Ruoth oluongo ka misumba koro bedo ngʼat man thuolo kuom Ruoth, to bende ngʼat mane ni thuolo kane Ruoth oluongo doko misumba Kristo.
Ooyo wakiitwa aMwaami kalimuzike ngumwaangunuke waMwaami. Mbubonya oobo, alakwe wakali mwaangunuke nakitwa kukuzumina ngomuzike waKkilisito.
Want die in den Heere geroepen is, een dienstknecht zijnde, die is een vrijgelatene des Heeren; desgelijks ook, die vrij zijnde geroepen is, die is een dienstknecht van Christus.
Immers een slaaf, die geroepen is in den Heer, is een vrijgelatene van den Heer; zoals een vrije, die geroepen is, de slaaf is van Christus.
Want die in den Heere geroepen is, een dienstknecht zijnde, die is een vrijgelatene des Heeren; desgelijks ook, die vrij zijnde geroepen is, die is een dienstknecht van Christus.
For he who was called in the Lord a bondman is a freedman of the Lord. Likewise also he who was called a free man is a bondman of Christ.
For he who was called in the Lord being a bondservant is the Lord’s free man. Likewise he who was called being free is Christ’s bondservant.
For he that was called in the Lord being a bondservant, is the Lord’s freedman: likewise he that was called being free, is Christ’s bondservant.
For he that is in the Lord, having been called when a servant, is the Lord’s freedman. Likewise, also, the freeman who has been called, is Christ’s servant.
For he who was a slave when he was called by the Lord is the Lord’s freedman. Conversely, he who was a free man when he was called is Christ’s slave.
For he who was a servant when he became a Christian is the Lord's free man; and he who was free when he became a Christian is the Lord's servant.
For he who was called in the Lord as a slave is the Lord's freedman. In the same way, he who was called as a free man is Christ's slave.
For any servant who has been called in the Lord is free in the Lord. Similarly, any free person who has been called is a servant in Christ.
For the bondman that is called in [the] Lord is the Lord's freedman; in like manner [also] the freeman being called is Christ's bondman.
For he that is called in the Lord, being a bondman, is the freeman of the Lord. Likewise he that is called, being free, is the bondman of Christ.
For the one in the Lord who was called while a slave is the Lord's freedman. Similarly, the one who was called while free is Christ's slave.
If you were a slave when the Lord called you, you are now free, working for the Lord. In the same way if you were called when you were free, you are now Christ's slave!
For he that is called in the Lord, being. a seruant, is the Lords freeman: likewise also he that is called being free, is Christes seruant.
For the one having been called in the Lord, being a slave, is the Lord's freeman: likewise the one having been called, while free, is the slave of Christ.
For he that is called in the Lord, being a slave, is the Lord’s freed man: in like manner also, he that is called, being a free man, is the servant of Christ.
For he that is called in the Lord being a slave, is the Lord's freed-man: and he likewise that is called being free is the servant of Christ.
For he that is called in the Lord, [being] a servant, is the Lord’s freeman: likewise also he that is called, [being] free, is Christ’s servant.
For he that is called in the Lord, being a servant, is the Lord’s freeman: likewise also he that is called, being free, is Christ’s servant.
For he that is called in the Lord, being a servant, is the Lord’s freeman: likewise also he that is called, being free, is Christ’s servant.
For he that is called in Yahushua, being a servant, is Yahushua 's freeman: likewise also he that is called, being free, is the Messiah's servant.
For he that is called in the Lord, being a servant, is the Lord’s freeman: likewise also he that is called, being free, is Christ’s servant.
For he that is called in the Lord, being a servant, is the Lord's freeman: likewise also he that is called, being free, is Christ's servant.
for he who [is] in the LORD—having been called a servant—is the LORD’s freedman: in like manner also he the freeman, having been called, is servant of Christ:
For a bondman, who is called by the Lord, is the Lord's freedman. In like manner, also, a freedman who is called, is Christ's bondman.
For the slave who has been called in the Lord is the Lord’s freedman; and in the same way, the free man who is called is Christ’s slave.
For he who was called in the Lord being a slave is the Lord's free person. Likewise he who was called being free is Meshikha's slave.
For he who was called in the Lord being a slave is the Lord's free person. Likewise he who was called being free is Christ's slave.
For he who was called in the Lord being a slave is the Lord's free person. Likewise he who was called being free is Messiah's slave.
For he who was called in the Lord being a slave is the Lord's free person. Likewise he who was called being free is Christ's slave.
For he who was called in the Lord being a slave is the Lord's free person. Likewise he who was called being free is Christ's slave.
For he who was called in the Lord being a slave is the Lord's free person. Likewise he who was called being free is Messiah's slave.
For he that was called in the Lord, being a slave, is the Lord's freeman. In like manner the freeman, who is called, is Christ's slave.
For the person who was a slave when they were called to the master’s service is the Master’s freedman; so, too, the person who was free when called is Christ’s slave.
For the person who was a slave when they were called to the master’s service is the Master’s freedman; so, too, the person who was free when called is Christ’s slave.
For he that was called in the Lord, being a bondservant, is the Lord’s freedman: likewise he that was called, being free, is Christ’s bondservant.
For, he who in the Lord was called, being a bond-servant, is, a freed-man of the Lord: in like manner, he that was called being, a freeman, is Christ’s bond-servant: —
The [one] for in [the] Lord having been called [being] a slave a freedman of [the] Lord is; likewise (and *k*) the [one] free having been called a slave is of Christ.
the/this/who for in/on/among lord: God to call: call slave freed lord: God to be similarly (and *k*) the/this/who free/freedom to call: call slave to be Christ
For he who a servant is called in the Lord, is the freeman of Aloha, so he who as a son of freedom is called, is a servant of the Meshiha.
For he that is called by our Lord, being a servant, is God's freedman: likewise, he that is called, being a free man, is the Messiah's servant.
[Do not worry about your previously being a slave], because those who were slaves before they became Christians, the Lord has freed them [from Satan’s control]. Similarly, those who were not slaves before they became Christians, [it is as though] [MET] they are Christ’s slaves [because they must do what he tells them to do] [MET].
For the man who was a slave when he was called to the master’s service is the Master’s freed-man; so, too, the man who was free when called is Christ’s slave.
For he that is called in the lorde beynge a servaunt is the lordes freman. Lykwyse he that is called beynge fre is Christes servaut.
For someone who is called by the Lord as a slave is the Lord's freeman. Likewise, the one who was free when he was called to believe is Christ's slave.
For he that is called in the Lord, [being] a servant, is the Lord's free-man: likewise also he that is called, [being] free, is Christ's servant.
For he that is called in the Lord, being a servant, is the Lord’s freeman: likewise also he that is called, being free, is Christ’s servant.
For a Christian, if he was a slave when called, is the Lord's freed man, and in the same way a free man, if called, becomes the slave of Christ.
For he who was called in the Lord being a bondservant is the Lord’s free man. Likewise he who was called being free is Christ’s bondservant.
For he who was called in the Lord being a bondservant is the Lord’s free man. Likewise he who was called being free is Christ’s bondservant.
For he who was called in the Lord being a bondservant is the Lord’s free man. Likewise he who was called being free is Christ’s bondservant.
For he who was called in the Lord being a bondservant is the Lord’s free man. Likewise he who was called being free is Christ’s bondservant.
For he who was called in the Lord being a bondservant is the Lord’s free man. Likewise he who was called being free is Messiah’s bondservant.
For he who was called in the Lord being a bondservant is the Lord’s free man. Likewise he who was called being free is Messiah’s bondservant.
He that is a seruaunt, and is clepid in the Lord, is a freman of the Lord. Also he that is a freman, and is clepid, is the seruaunt of Crist.
for he who [is] in the Lord — having been called a servant — is the Lord's freedman: in like manner also he the freeman, having been called, is servant of Christ:
Ĉar kiu estas vokita en la Sinjoro, estante sklavo, tiu estas liberulo de la Sinjoro; tiel same tiu, kiu estas vokita, estante libera, estas sklavo de Kristo.
Kluvi si trɔ zu xɔsetɔ la zu Aƒetɔ la ƒe ablɔɖevi, eye wòvo tso nu vɔ̃ ƒe asi sesẽ la te. Ke ne ènye ablɔɖevi hafi zu kristotɔ la, nyae be yezu Kristo ƒe kluvi azɔ.
Sillä joka orjaksi on Herrassa kutsuttu, se on Herran vapaa: niin myös joka vapaaksi on kutsuttu, hän on Kristuksen orja.
Sillä joka orjana on kutsuttu Herrassa, on Herran vapaa; samoin vapaana kutsuttu on Kristuksen orja.
Want de dienstknecht die in den Heer geroepen is, is een vrijgemaakte des Heeren. Alzoo die vrij zijnde geroepen is, is een dienstknecht van Christus.
Car l'esclave qui a été appelé dans le Seigneur est un affranchi du Seigneur; de même, l'homme libre qui a été appelé est un esclave du Christ.
Car celui qui a été appelé dans le Seigneur comme esclave est l'homme libre du Seigneur. De même, celui qui a été appelé en étant libre est le serviteur de Christ.
car l’esclave qui est appelé dans le Seigneur est l’affranchi du Seigneur; de même aussi l’homme libre qui a été appelé est l’esclave de Christ.
Car celui qui étant esclave est appelé à notre Seigneur, il est l'affranchi du Seigneur; et de même celui qui est appelé étant libre, il est l'esclave de Christ.
Car celui qui a été appelé au Seigneur, lorsqu’il était esclave, devient affranchi du Seigneur; de même celui qui a été appelé étant libre, devient esclave du Christ.
Car l’esclave qui a été appelé dans le Seigneur est un affranchi du Seigneur; de même, l’homme libre qui a été appelé est un esclave de Christ.
Car l’esclave qui a été appelé dans le Seigneur est un affranchi du Seigneur; de même, l’homme libre qui a été appelé est un esclave du Christ.
car celui qui a été appelé au Seigneur étant esclave, est un affranchi du Seigneur; de même, l’homme libre qui a été appelé, est un esclave de Christ.
Car l'esclave qui a été appelé par le Seigneur, est l'affranchi du Seigneur; de même aussi, l'homme libre qui a été appelé, est l'esclave de Christ.
car l'esclave qui a été appelé dans le seigneur est un affranchi du seigneur; de même aussi l'homme libre qui a été appelé est un esclave de Christ.
car l'esclave appelé au Seigneur est l'affranchi du Seigneur, et de même, l'homme libre appelé est l'esclave de Christ.
Car l'esclave, qui a été appelé par le Seigneur, est l'affranchi du Seigneur; de même aussi, celui qui a été appelé étant libre, est l'esclave de Christ.
Verse not available
Der Leibeigene, der in die Gemeinschaft des Herrn berufen worden ist, ist ja ein Freigelassener des Herrn. Ebenso ist der Freie, der zum Heil berufen worden ist, "ein Knecht Christi".
Ein Sklave, der im Herrn berufen ist, ist ja ein Freigelassener des Herrn, so wie auch, wer als Freier berufen ward, ein Sklave Christi ist.
Denn der als Sklave im Herrn Berufene ist ein Freigelassener des Herrn; gleicherweise auch ist der als Freier Berufene ein Sklave Christi.
Denn der als Sklave im Herrn Berufene ist ein Freigelassener des Herrn; gleicherweise [auch] ist der als Freier Berufene ein Sklave Christi.
Der Sklave, der im Herrn berufen ist, ist Freigelassener des Herrn. Andererseits der als Freier berufen ist, ist Christus' Sklave.
Denn wer als Knecht berufen ist in dem HERRN, der ist ein Gefreiter des HERRN; desselbigengleichen, wer als Freier berufen ist, der ist ein Knecht Christi.
Denn wer als Knecht berufen ist in dem HERRN, der ist ein Freigelassener des HERRN; desgleichen, wer als Freier berufen ist, der ist ein Knecht Christi.
Denn der im Herrn berufene Sklave ist ein Freigelassener des Herrn, und ebenso ist der Freie nach seiner Berufung ein Sklave Christi.
Denn der im Herrn berufene Sklave ist ein Freigelassener des Herrn; desgleichen ist der berufene Freie ein Knecht Christi.
Denn wer im Herrn als Knecht berufen ist, der ist ein Freigelassener des Herrn, desgleichen auch einer, der als Freier berufen ist, ist ein Knecht von Christus.
Nĩgũkorwo mũndũ ũrĩa warĩ ngombo rĩrĩa Mwathani aamwĩtire-rĩ, ũcio nĩ mũndũ wa Mwathani ũtarĩ ngombo; ningĩ no taguo, ũrĩa warĩ mũndũ muohore rĩrĩa Mwathani aamwĩtire-rĩ, ũcio nĩ ngombo ya Kristũ.
Aylle gidi de7ishe Godan xeegettida asi Godan aylletethaafe la77a keyis. Hessadakka, aylle gidonna de7ishe, Godan xeegettida asi Kiristtoosa aylle.
Yua n tie yonbo o Diedo n yini o ya yogunu, o Diedo faabi o ke o tua o yua. Yua n die o yuli mo U Tienu n yini o ya yogunu tua kilisiti yonbo.
ya nilo k u tienu yin'o k o bo tie yonbg, li daan'o n yal oba u tienu po, li tie yeni yua n yal oba, ya yognu k u tienu yin'o ko dindanl yab, o ji yi tie jesu yonbo'i.
ο γαρ εν κυριω κληθεις δουλος απελευθερος κυριου εστιν ομοιως και ο ελευθερος κληθεις δουλος εστιν χριστου
Διότι όστις δούλος εκλήθη εις τον Κύριον, είναι απελεύθερος του Κυρίου· ομοίως και όστις ελεύθερος εκλήθη, δούλος είναι του Χριστού.
ο γαρ εν κυριω κληθεις δουλος απελευθερος κυριου εστιν ομοιως και ο ελευθερος κληθεις δουλος εστιν χριστου
ο γαρ εν κυριω κληθεισ δουλοσ απελευθεροσ κυριου εστιν ομοιωσ και ο ελευθεροσ κληθεισ δουλοσ εστιν χριστου
ὁ γὰρ ἐν Κυρίῳ κληθεὶς δοῦλος ἀπελεύθερος Κυρίου ἐστίν· ὁμοίως καὶ ὁ ἐλεύθερος κληθεὶς δοῦλός ἐστι Χριστοῦ.
ὁ γὰρ ἐν Κυρίῳ κληθεὶς δοῦλος ἀπελεύθερος Κυρίου ἐστίν· ὁμοίως ὁ ἐλεύθερος κληθεὶς δοῦλός ἐστιν Χριστοῦ.
ὁ γὰρ ἐν κυρίῳ κληθεὶς δοῦλος ἀπελεύθερος κυρίου ἐστίν· ⸀ὁμοίωςὁ ἐλεύθερος κληθεὶς δοῦλός ἐστιν Χριστοῦ.
ὁ γὰρ ἐν κυρίῳ κληθεὶς δοῦλος ἀπελεύθερος κυρίου ἐστίν· ὁμοίως (καὶ *k*) ὁ ἐλεύθερος κληθεὶς δοῦλός ἐστιν Χριστοῦ.
ο γαρ εν κυριω κληθεις δουλος απελευθερος κυριου εστιν ομοιως και ο ελευθερος κληθεις δουλος εστιν χριστου
Ὁ γὰρ ἐν ˚Κυρίῳ κληθεὶς δοῦλος, ἀπελεύθερος ˚Κυρίου ἐστίν· ὁμοίως ὁ ἐλεύθερος κληθεὶς, δοῦλός ἐστιν ˚Χριστοῦ.
ο γαρ εν κυριω κληθεις δουλος απελευθερος κυριου εστιν ομοιως και ο ελευθερος κληθεις δουλος εστιν χριστου
Ὁ γὰρ ἐν Κυρίῳ κληθεὶς δοῦλος, ἀπελεύθερος Κυρίου ἐστίν· ὁμοίως καὶ ὁ ἐλεύθερος κληθείς, δοῦλός ἐστι Χριστοῦ.
ο γαρ εν κυριω κληθεις δουλος απελευθερος κυριου εστιν ομοιως και ο ελευθερος κληθεις δουλος εστιν χριστου
Ὁ γὰρ ἐν Κυρίῳ κληθεὶς δοῦλος, ἀπελεύθερος Κυρίου ἐστίν· ὁμοίως καὶ ὁ ἐλεύθερος κληθείς, δοῦλός ἐστι Χριστοῦ.
ο γαρ εν κυριω κληθεις δουλος απελευθερος κυριου εστιν ομοιως και ο ελευθερος κληθεις δουλος εστιν χριστου
ο γαρ εν κυριω κληθεις δουλος απελευθερος κυριου εστιν ομοιως και ο ελευθερος κληθεις δουλος εστιν χριστου
ὁ γὰρ ἐν κυρίῳ κληθεὶς δοῦλος ἀπελεύθερος κυρίου ἐστίν· ὁμοίως ὁ ἐλεύθερος κληθεὶς δοῦλός ἐστιν χριστοῦ.
ο γαρ εν κυριω κληθεις δουλος απελευθερος κυριου εστιν ομοιως ο ελευθερος κληθεις δουλος εστιν χριστου
ο γαρ εν κυριω κληθεις δουλος απελευθερος κυριου εστιν ομοιως και ο ελευθερος κληθεις δουλος εστιν χριστου
ὁ γὰρ ἐν κυρίῳ κληθεὶς δοῦλος ἀπελεύθερος κυρίου ἐστίν· ὁμοίως ὁ ἐλεύθερος κληθεὶς δοῦλός ἐστιν Χριστοῦ.
ମେଃଡାଗ୍ଲା ମାପ୍ରୁବାନ୍ ପାଙ୍ଗ୍ଲେଃକ୍ନେ ଗତିରେ ମେଁବାନ୍ ତାର୍ଲେଃକ୍ନେ ରେମୁଆଁ । ବିନ୍ ପାକା କିସ୍ଟ ୱାବକ୍ନେ ରେମୁଆଁ, ମେଁ ମେଁନେ ଗତିରେ ।
કેમ કે જે દાસને પ્રભુએ તેડયો છે તે હવે પ્રભુનો સ્વતંત્ર સેવક છે; અને એમ જ જે સ્વતંત્ર હોય તેને જો તેડવામાં આવ્યો હોય તો તે હવે ખ્રિસ્તનો દાસ છે.
Yon moun ki esklav, depi Bondye rele l', se yon moun lib sou kont Seyè a li ye. Konsa tou, moun ki lib la, depi Bondye rele l', se esklav Kris la li ye.
Paske sila ki te rele pa Senyè a pandan li te esklav la, se moun lib a Senyè a; menm jan an sila ki te rele pandan li te lib la, se esklav a Kris la.
क्यूँके जो दास की हालत म्ह मसीह पै बिश्वास करण खात्तर बुलाया गया सै, वो मसीह का आजाद करया होया सै। उस्से तरियां ए जो आजादी की हालत म्ह बुलाया गया सै, वो मसीह का दास सै।
Gama wanda yake bawa sa’ad da Ubangiji ya kira shi,’yantacce ne na Ubangiji; haka ma, wanda yake’yantacce sa’ad da aka kira shi, bawa ne na Kiristi.
Domin wanda Ubangiji ya kira shi lokacin da yake bawa, shi 'yantacce ne na Ubangiji. Hakanan kuma, wanda shike 'yantacce lokacin da aka kira shi ga bada gaskiya, Bawan Almasihu ne.
No ka mea, o ke kauwa i heaia mai e ka Haku, oia ka ka Haku i kuu ai. Pela hoi o ka mea paa ole i heaia mai, oia hoi ke kauwa a Kristo.
| אם אתה עבד והאדון קורא לך, אל תשכח שהמשיח שיחרר אותך מהשעבוד לחטא; אם האדון קורא לך ואתה בן־חורין, אל תשכח שהמשיח שיחרר אותך משעבוד לחטא; אם האדון קורא לך ואתה בן־חורין, אל תשכח שמעתה הינך עבד המשיח. |
| כי הקרוא באדון בהיותו עבד משחרר הוא לאדון וככה גם הקרוא בהיותו חפשי עבד הוא למשיח׃ |
क्योंकि जो दास की दशा में प्रभु में बुलाया गया है, वह प्रभु का स्वतंत्र किया हुआ है और वैसे ही जो स्वतंत्रता की दशा में बुलाया गया है, वह मसीह का दास है।
वह, जिसको उस समय बुलाया गया, जब वह दास था, अब प्रभु में स्वतंत्र किया हुआ व्यक्ति है; इसी प्रकार, जिसको उस समय बुलाया गया, जब वह स्वतंत्र था, अब वह मसीह का दास है.
Mert az Úrban elhívott rabszolga, az Úrnak szabadosa. Hasonlóképpen, aki szabadságban hívatott el, az Krisztus rabszolgája.
Mert az Úrban elhívott szolga az Úrnak szabadosa; hasonlóképen a ki szabadságban hívatott el, Krisztusnak szolgája.
Ef þú ert þræll þegar Drottinn kallar þig, skaltu muna að Kristur hefur frelsað þig frá fjötrum syndarinnar. Hafir þú hins vegar verið frjáls þegar Kristur kallaði þig, skaltu minnast að nú ert þú þræll Krists.
Nʼihi na onye ọbụla Onyenwe anyị Chineke kpọrọ mgbe o bụ ohu, aghọọla onye nweere onwe ya nʼime Onyenwe anyị. Otu aka ahụ, onye nwerela onwe ya mgbe Onyenwe anyị kpọrọ ya aghọọla ohu nke Kraịst.
Ta ti siasinoman nga inawagan ti Apo a kas adipen ket nawaya a tao iti Apo. Kasta met nga ti maysa a tao a nawaya idi naawagan a mamati ket adipen ni Cristo.
Sebab seorang hamba yang sudah percaya kepada Tuhan, adalah orang Tuhan yang bebas. Dan seorang bebas yang sudah percaya kepada Tuhan, adalah hamba Kristus.
Jika kamu seorang budak ketika menjadi pengikut Kristus, sekarang kamu bebas bekerja untuk Tuhan. Demikian juga jika kamu adalah orang bebas ketika kamu menjadi pengikut Kristus, sekarang kamu menjadi budak Kristus!
Sebab seorang hamba yang dipanggil oleh Tuhan dalam pelayanan-Nya, adalah orang bebas, milik Tuhan. Demikian pula orang bebas yang dipanggil Kristus, adalah hamba-Nya.
Sebab meskipun kamu dipanggil oleh Allah dalam keadaan sebagai budak, sebenarnya kamu sudah bebas secara rohani karena bersatu dengan Kristus. Demikian juga kalau kamu bukan budak, saat kamu dipanggil oleh Allah, kamu menjadi terikat sebagai budak milik Kristus.
Kung'wi nuitangilwe nu Mukulu anga mutugwa inge muntu midesi mu Mukulu. Anga uu, ung'wi nukole midesi naewitangilwe kuhuela inge mutumi wang'wa Kilisto.
Perciocchè colui che è chiamato nel Signore, [essendo] servo, è servo francato del Signore; parimente ancora colui ch'è chiamato, [essendo] libero, è servo di Cristo.
Perché lo schiavo che è stato chiamato nel Signore, è un liberto affrancato del Signore! Similmente chi è stato chiamato da libero, è schiavo di Cristo.
Poiché colui che è stato chiamato nel Signore, essendo schiavo, è un affrancato del Signore; parimente colui che è stato chiamato essendo libero, è schiavo di Cristo.
Barki desa Asere atiti me uganiya sa mazi urere, ma buru we Asere ane ani desa abura me uhana ukaba Asere, urere Asere mani akwa shi ini kirfi idang barki kati icukuno arere anabu.
召されて主にある奴隷は、主につける自主の人なり。斯くのごとく自主にして召されたる者は、キリストの奴隷なり。
主にあって召された奴隷は、主によって自由人とされた者であり、また、召された自由人はキリストの奴隷なのである。
奴隷も、主にあって召された者は、主に属する自由人であり、同じように、自由人も、召された者はキリストに属する奴隷だからです。
蓋奴隷にして主に召されたる者は主に於ては自由の身となりし者、同じく自由の身にして召されたる者はキリストの奴隷たるなり。
ଇନିଆସନ୍ଗାମେଣ୍ଡେନ୍ ଅଙ୍ଗା ମନ୍ରା କମ୍ୱାରିନ୍ ଆଡ୍ରକୋଲନ୍ ଆଡିଡ୍ ପ୍ରବୁନ୍ ଆନିନ୍ଆଡଙ୍ ଓଡ୍ଡେଏନ୍, ଆନିନ୍ ପ୍ରବୁନ୍ ଆତ୍ରାଣ୍ଡେଏନ୍ ଆ ମନ୍ରା ଡେତେ; ଆରି ଅଙ୍ଗା ମନ୍ରା ଆଅମ୍ରେଙ୍ ଆଡ୍ରକୋଲନ୍ ଆଡିଡ୍ ପ୍ରବୁନ୍ ଆନିନ୍ଆଡଙ୍ ଓଡ୍ଡେଏନ୍, ତିଆସନ୍ ଆନିନ୍ କ୍ରିସ୍ଟନ୍ ଆ କମ୍ୱାରିମର୍ ଡେତେ ।
Rumal cher ri ajchak are xsikꞌix apanoq rumal ri Ajawxel, xkiritaj riꞌ rumal ri Ajawxel, je xuqujeꞌ ri xsikꞌix apanoq man ajchak taj, xux riꞌ rajchak ri Cristo.
Hu'negu izano, kazokzo eri'za vahe mani'nesigeno, Ramo'ma agi hu'nesimo'a, Ramofompina kina vahera omanigahie. Ana kanteke kina vahe'ma omani'nenigeno agi hunesimo'a, Kraisi kazakzo eri'za vahe manigahie.
ದೇವರು ಕರೆದಾಗ ಒಬ್ಬನು ದಾಸನಾಗಿದ್ದರೂ, ಅವನು ಕರ್ತ ದೇವರಲ್ಲಿ ಸ್ವತಂತ್ರನು. ಅದೇ ಪ್ರಕಾರ, ಒಬ್ಬನು ಸ್ವತಂತ್ರನಾಗಿದ್ದಾಗ ಕರ್ತದೇವರ ಕರೆಹೊಂದಿದ್ದರೆ, ಅವನು ಕ್ರಿಸ್ತನಿಗೆ ದಾಸನು.
ಯಾವನಾದರೂ ದಾಸನಾಗಿದ್ದು ಕರ್ತನಿಂದ ಕರೆಯಲ್ಪಟ್ಟಿರುವನೋ ಅವನು ಕರ್ತನ ಮೂಲಕ ಬಿಡುಗಡೆ ಹೊಂದಿರುವ ಸ್ವತಂತ್ರನಾಗಿದ್ದಾನೆ. ಅದೇ ಪ್ರಕಾರ ಯಾವನು ಸ್ವತಂತ್ರನಾಗಿದ್ದಾಗ ಕರೆಯಲ್ಪಟ್ಟಿರುವನೋ ಅವನು ಕ್ರಿಸ್ತನಿಗೆ ದಾಸನು.
Kuumwi unu abhilikiwe na Latabhugenyi kuti mugaya ni munu unu ketanya ku Latabhugenyi. Lwakutyo, oumwi unu ketanya anu abhilikiwe okwikilisha ni mugaya wa Kristo.
Khuyumu uyelangiwe nu Nguluve isukhwa, munu huru kho Nguluve. Kama ula, yomo, uyavile huru ulelangiwe isuhiwa va Nguluve.
Kwa mmonga yaikutibhwa ni Bwana kama mtumwa ni munu huru mu Bwana. Kama khela, yayele huru pakutibhu kuamini ni mtumwa wa Kristu.
주 안에서 부르심을 받은 자는 종이라도 주께 속한 자유자요 또 이와 같이 자유자로 있을 때에 부르심을 받은 자는 그리스도의 종이니라
주 안에서 부르심을 받은 자는 종이라도 주께 속한 자유자요 또 이와 같이 자유자로 있을 때에 부르심을 받은 자는 그리스도의 종이니라
Tuh sie mwet kohs su pangonyuk sin Leum God, el mwet sukosokla lun Leum. In lumah sacna, sie mwet sukosok su pangonyuk sin Christ el mwet kohs lun Christ.
Mi zumwi cho sumpwa cha Simwine ku va muhikana u lukulwilwe cha Simwine. Kwina vulyo sina zumwi yo lukuluhite cho sumpwa ku ku lumera vuhikana vwa Kreste.
| چونکە ئەوەی کۆیلە بووە کاتێک یەزدان بانگی کردووە ئەوە دەبێتە ئازادکراوی یەزدان. بە هەمان شێوە ئەوەشی کە ئازاد بووە، کاتێک بانگکراوە ئەوە دەبێتە کۆیلەی مەسیح. |
ଆମ୍ବାଆସି ହ଼ଲେଏସି ଆ଼ହାଁ ପ୍ରବୁ ତା଼ଣା ହା଼ଟ୍କି ଆ଼ହାମାନେସି, ଏ଼ୱାସି ପ୍ରବୁତି ଗେଲ୍ପି ଆ଼ତାସି; ଏଲେକିହିଁଏ ଆମ୍ବାଆସି ଗେଲ୍ପିଆ଼ହାଁ ହା଼ଟ୍କି ଆ଼ହାମାନେସି ଏ଼ୱାସି କ୍ରୀସ୍ତତି ହ଼ଲେଏସି ।
Qui enim in Domino vocatus est servus, libertus est Domini: similiter qui liber vocatus est, servus est Christi.
Qui enim in Domino vocatus est servus, libertus est Domini: similiter qui liber vocatus est, servus est Christi.
Qui enim in Domino vocatus est servus, libertus est Domini: similiter qui liber vocatus est, servus est Christi.
Qui enim in Domino vocatus est servus, libertus est Domini: similiter qui liber vocatus est, servus est Christi.
qui enim in Domino vocatus est servus libertus est Domini similiter qui liber vocatus est servus est Christi
Qui enim in Domino vocatus est servus, libertus est Domini: similiter qui liber vocatus est, servus est Christi.
Ja kas iekš Tā Kunga ir aicināts, kalps būdams, tas ir Tā Kunga svabadnieks; tāpat arīdzan, kas svabadnieks būdams, ir aicināts, tas ir Kristus kalps.
Pamba te moto oyo azalaki mowumbu tango abengamaki mpo na kosalela Nkolo azali mokangolami ya Nkolo; ndenge moko mpe, moto oyo azalaki nsomi tango Nzambe abengaki ye azali mowumbu ya Klisto.
कहालीकि जो सेवक की दशा म प्रभु म बुलायो गयो हय, ऊ प्रभु को स्वतंत्र करयो हुयो हय। वसोच जो स्वतंत्रता की दशा म बुलायो गयो हय, ऊ मसीह को सेवक आय।
Kubanga eyayitibwa Mukama nga muddu, Mukama yamufuula wa ddembe, n’oyo eyali ow’eddembe yafuuka muddu wa Kristo.
कऊँकि जो दासो री दशा रे प्रभुए रे बुलाई राखेया, से प्रभुए रा आजाद कित्ते राए और तिंयाँ ई जो आजादिया री दशा रे बुलाई राखेया, से मसीह रा दास ए।
Fa ny andevo izay voantso ao amin’ ny Tompo dia olona afaka an’ ny Tompo; toy izany koa, ny olona afaka izay voantso dia mpanompon’ i Kristy.
Le ty nikanjieñe amy Talè ao t’ie ni-ondevo ro haha amy Talè; le ty nikanjieñe t’ie midada ka, ro fetrek’ oro i Norizañey.
എന്തെന്നാൽ ദാസനായി കർത്താവിൽ വിളിക്കപ്പെട്ടവൻ കർത്താവിന്റെ സ്വതന്ത്രൻ ആകുന്നു. അങ്ങനെ തന്നെ സ്വതന്ത്രനായി വിളിക്കപ്പെട്ടവൻ ക്രിസ്തുവിന്റെ ദാസനാകുന്നു.
ദാസനായി കൎത്താവിൽ വിളിക്കപ്പെട്ടവൻ കൎത്താവിന്റെ സ്വതന്ത്രൻ ആകുന്നു. അങ്ങനെ തന്നേ സ്വതന്ത്രനായി വിളിക്കപ്പെട്ടവൻ ക്രിസ്തുവിന്റെ ദാസനാകുന്നു.
ദാസനായി കർത്താവിൽ വിളിക്കപ്പെട്ടവൻ കർത്താവിന്റെ സ്വതന്ത്രൻ ആകുന്നു. അങ്ങനെ തന്നേ സ്വതന്ത്രനായി വിളിക്കപ്പെട്ടവൻ ക്രിസ്തുവിന്റെ ദാസനാകുന്നു.
കർത്താവ് വിളിച്ചപ്പോൾ അടിമയായിരുന്നയാൾ കർത്താവിൽ സ്വതന്ത്രരാണ്. അതുപോലെതന്നെ, വിളിക്കപ്പെട്ടപ്പോൾ സ്വതന്ത്രരായിരുന്നവർ ക്രിസ്തുവിന്റെ അടിമകളാണ്.
Maramdi minai oiringei matamda Ibungona koubiba mahak adu Ibungogi ningtamlaba mini. Matou adugumduna ningtamlingeida koubiba mahak adu Christtagi minaini.
कारण दास असता जो प्रभूत बोलावला गेला तो प्रभूचा स्वतंत्र मनुष्य आहे; त्याचप्रमाणे जो स्वतंत्र असता बोलावला गेला तो ख्रिस्ताचा दास आहे.
ଚିୟାଃଚି ପ୍ରାଭୁଆଃ କେନେଡ଼ା ନାମାକାଦ୍ ଦାସି, ପ୍ରାଭୁଆଃ ରାଡ଼ାକାନ୍ ହଡ଼ତାନିଃ, ଏନ୍ଲେକାଗି ୟୀଶୁ ଖ୍ରୀଷ୍ଟ୍ଆଃ କେନେଡ଼ାତେ ରାଡ଼ାକାନ୍ ହଡ଼, ୟୀଶୁ ଖ୍ରୀଷ୍ଟ୍ଆଃ କିରିଙ୍ଗ୍ଦାସି ତାନିଃ ।
Pabha jwene ashemilwe na Bhakulungwa ali ntumwa, jwenejo anabha nngwana ku Bhakulungwa. Nneyo peyo ashemilwe ali nngwana, anabha ntumwa jwa a Kilishitu.
ကျွန်ဖြစ်စဉ်သခင်ဘုရားရွေးကောက်တော်မူ ခြင်းခံရသူသည်သခင်ဘုရား၏လွတ်မြောက် သူဖြစ်၏။ ထိုနည်းတူစွာလွတ်မြောက်သူသည် ခရစ်တော်၏ရွေးကောက်တော်မူခြင်းခံရ သောအခါခရစ်တော်၏ကျွန်ဖြစ်လာ၏။-
အကြောင်းမူကားကျွန်ဖြစ်စဉ်၊ သခင်ဘုရား ခေါ်တော်မူခြင်းကို ခံရသောသူသည် သခင်ဘုရား၏ လူလွတ်ဖြစ်၏။ ထိုနည်းတူ လူလွတ်ဖြစ်စဉ်၊ ခေါ်တော်မူခြင်းကို ခံရသောသူသည် ခရစ်တော်၏ ကျွန်ဖြစ်၏။
အကြောင်းမူကား ကျွန် ဖြစ်စဉ်၊ သခင် ဘုရား ခေါ် တော်မူခြင်းကို ခံရသောသူ သည် သခင် ဘုရား၏ လူ လွတ်ဖြစ် ၏။ ထိုနည်းတူ လူ လွတ်ဖြစ်စဉ်၊ ခေါ် တော်မူခြင်းကို ခံရသောသူ သည် ခရစ်တော် ၏ ကျွန် ဖြစ် ၏။
Ko te tangata hoki he pononga i tona karangatanga i roto i te Ariki, he tangata tuku noa ia na te Ariki: waihoki ko te tangata ehara nei i te pononga i tona karangatanga, he pononga ia na te Karaiti.
Kilekoile tai junke Probhu bhitor te matise, ekta noukar hoilebi, Probhu laga ajad manu ase. Eneka pora tai bhi jun ajad thaka ke matise, tai bhi Khrista laga noukar ase.
Tiimnge liidi Teesu ih dah poonha ah Teesu mina maama pongwan toom ang ah ngeh ih poonha; erah likhiikkhiik maama pongwan ih tongla mina Jisu ih poonha ah langla heh dah.
Ngoba lowo owayeyisigqili ekubizweni kwakhe yiNkosi, ungokhululekileyo weNkosi; ngokufanayo, lowo owayekhululekile ekubizweni kwakhe uyisigqili sikaKhristu.
Ngoba lo obizwa eNkosini eyisigqili ungokhululekileyo weNkosi; ngokunjalo lalowo owabizwa ekhululekile, uyisigqili sikaKristu.
Kwa yumo ywakemilwe ni Ngwana kati mmanda ni mundu huru katika Ngwana. Kati yelo, yumo ywabile huru paakemilwe amiya na pangika mmanda wa Kristo.
किनकि दासको रूपमा हुँदा प्रभुले कसैलाई बोलाउनुभएको छ भने ऊ प्रभुको स्वतन्त्र मानिस हो । यसरी नै कसैलाई बोलाउँदा कोही स्वतन्त्र थियो भने ऊ ख्रीष्टको दास हो ।
Muni mwene mwakemeliwi na BAMBU kuni avili mvanda, mwenuyo ndi ilekeswa kwa BAMBU. Mewawa mwakemeliwi kuni alekiswi, ndi ivya mvanda wa Kilisitu.
For den træl som er kalt i Herren, er Herrens frigitte; likeså er også den frie som er kalt, Kristi træl.
Den slaven som gjennom sin tro tilhører Herren Jesus, kan glede seg over at Herren har kjøpt ham fri fra slaveriet under synden. Den som er fri og tilhører Herren Jesus, må huske på at han er blitt slaven til Jesus Kristus.
For den træl som er kalla i Herren, han er Herrens frigjevne; like eins og den frie som er kalla, han er Kristi træl.
କାରଣ ଯେ ଦାସ ହୋଇ ପ୍ରଭୁଙ୍କଠାରେ ଆହୂତ ହୋଇଅଛି, ସେ ପ୍ରଭୁଙ୍କ ମୁକ୍ତ ଲୋକ; ସେହି ପ୍ରକାରେ ଯେ ମୁକ୍ତ ହୋଇ ଅାହୂତ ହୋଇଅଛି, ସେ ଖ୍ରୀଷ୍ଟଙ୍କ ଦାସ।
Namni yeroo Gooftaadhaan waamametti garba ture inni gooftaadhaaf bilisa; akkasuma immoo namni yeroo waamametti bilisa ture inni garbicha Kiristoos.
ਕਿਉਂਕਿ ਜਿਹੜਾ ਗੁਲਾਮ ਹੋ ਕੇ ਪ੍ਰਭੂ ਵਿੱਚ ਸੱਦਿਆ ਗਿਆ, ਉਹ ਪ੍ਰਭੂ ਦਾ ਅਜ਼ਾਦ ਕੀਤਾ ਹੋਇਆ ਹੈ। ਇਸੇ ਤਰ੍ਹਾਂ ਜਿਹੜਾ ਅਜ਼ਾਦ ਹੋ ਕੇ ਸੱਦਿਆ ਗਿਆ ਉਹ ਮਸੀਹ ਦਾ ਗੁਲਾਮ ਹੈ।
ଇନାକିଦେଂକି ଇନେର୍ ଆଡ଼ିଏନ୍ ଆଜ଼ି ମାପ୍ରୁତାକେ କୁକ୍ୟାତାନ୍ନା, ହେୱାନ୍ ମାପ୍ରୁତି ମୁକ୍ଡ଼ାତି ଲଗୁ; ହେ ଲାକେ ଇନେର୍ ମୁକ୍ଡ଼ା ଆଜ଼ି କୁକ୍ୟାତାନ୍ନା, ହେୱାନ୍ କ୍ରିସ୍ଟତି ଆଡ଼ିଏନ୍ ।
| زیرا غلامی که در خداوند خوانده شده باشد، آزاد خداوند است؛ و همچنین شخصی آزاد که خوانده شد، غلام مسیح است. |
| اگر به هنگام دعوت خداوند، غلام بودید، این را بدانید که مسیح شما را آزاد کرده است، آزاد از قدرت گناه! و اگر به هنگام دعوت خداوند، غلام نبودید، بدانید که اکنون غلام مسیح هستید. |
Toziya yomberi yakashemitwi na Mtuwa pakawera mmanda, muntu ayu hakaweri mlekeru gwa Mtuwa. Ntambu iraayi ulii muntu mlekeru yakashemitwi na Kristu, kawera mmanda gwa Kristu.
Pwe ladu men, me paeker ong Kaun o, nan a maio ren Kaun o; o pil dueta me maio men paeker ap pan ladun Kristus men.
Pwe ladu men, me paeker on Kaun o, nan a maio ren Kaun o; o pil dueta me maio men paeker ap pan ladun Krijtuj men.
Albowiem kto w Panu powołany jest niewolnikiem, wolny jest w Panu; także też, kto jest powołany wolnym, niewolnikiem jest Chrystusowym.
Wierzący niewolnik jest wolny dla Pana, a wolny wierzący staje się niewolnikiem Pana.
Ten bowiem, kto został powołany w Panu jako niewolnik, jest wyzwoleńcem Pana. Podobnie ten, kto został powołany jako wolny, jest niewolnikiem Chrystusa.
Porque o que foi chamado no Senhor enquanto era escravo, para o Senhor é livre; da mesma maneira também, o que foi chamado, sendo livre, se torna escravo de Cristo.
Porque o que é chamado pelo Senhor, sendo servo, é liberto do Senhor; e da mesma maneira tambem o que é chamado sendo livre, servo é de Christo.
Porque o que é chamado pelo Senhor, sendo servo, é liberto do Senhor; e da mesma maneira também o que é chamado sendo livre, servo é de Cristo.
[Não se preocupe por ter sido escravo anteriormente, ]pois aqueles que eram escravos antes de se tornarem cristãos, O Senhor libertou do [controle de Satanás. ]Semelhantemente, para aqueles que não eram escravos antes de se tornarem cristãos, [é como se ][MET] fossem escravos de Cristo[, pois devem fazer aquilo que Ele manda. ]
Pois se você era um escravo quando o Senhor o chamou, agora é um homem livre, que trabalha para o Senhor. Da mesma maneira, se você foi chamado quando era livre, agora você é um escravo de Cristo!
Pois aquele que foi chamado no Senhor sendo um servo de ligação é o homem livre do Senhor. Da mesma forma, aquele que foi chamado a ser livre é o servo de Cristo.
Кэч робул кемат ын Домнул есте ун слобозит ал Домнулуй. Тот аша, чел слобод каре а фост кемат есте ун роб ал луй Христос.
Fiindcă cel ce este chemat în Domnul, să fie rob, este un eliberat al Domnului; tot așa și cel ce este chemat, să fie liber, este rob al lui Cristos.
Căci cel care a fost chemat în Domnul fiind rob, este omul liber al Domnului. La fel, cel care a fost chemat fiind liber este robul lui Hristos.
Huu leleꞌ Lamatuaꞌ noꞌe atahori ate esa dadꞌi atahorin, ate naa dadꞌi onaꞌ atahori nenemboꞌit mia ue-tataos fee neu Lamatuaꞌ sia ataꞌ. Boe ma leleꞌ Lamatuaꞌ noꞌe atahori nenemboꞌit esa dadꞌi Eni atahorin, leleꞌ ia atahori naa dadꞌi Kristus aten ena.
Ибо раб, призванный в Господе, есть свободный Господа; равно и призванный свободным есть раб Христов.
Hwa weka yahakwiziwilwe nu Bwana aje muomba mbombo uyo umntu huru hwa Bwana. Nazi shila weka yali huru lwahakwiziwilwe akombolewe awe muomba mbombo wa Kristi.
Suok, Pumapa'n a koi chu Pumapa mojôk suok ania; ma angdên han suok niloi Khrista'n a koi khom hah Khrista suok ani.
yataH prabhunAhUto yo dAsaH sa prabho rmocitajanaH| tadvad tenAhUtaH svatantro jano'pi khrISTasya dAsa eva|
যতঃ প্ৰভুনাহূতো যো দাসঃ স প্ৰভো ৰ্মোচিতজনঃ| তদ্ৱদ্ তেনাহূতঃ স্ৱতন্ত্ৰো জনোঽপি খ্ৰীষ্টস্য দাস এৱ|
যতঃ প্রভুনাহূতো যো দাসঃ স প্রভো র্মোচিতজনঃ| তদ্ৱদ্ তেনাহূতঃ স্ৱতন্ত্রো জনোঽপি খ্রীষ্টস্য দাস এৱ|
ယတး ပြဘုနာဟူတော ယော ဒါသး သ ပြဘော ရ္မောစိတဇနး၊ တဒွဒ် တေနာဟူတး သွတန္တြော ဇနော'ပိ ခြီၐ္ဋသျ ဒါသ ဧဝ၊
yataH prabhunAhUtO yO dAsaH sa prabhO rmOcitajanaH| tadvad tEnAhUtaH svatantrO janO'pi khrISTasya dAsa Eva|
यतः प्रभुनाहूतो यो दासः स प्रभो र्मोचितजनः। तद्वद् तेनाहूतः स्वतन्त्रो जनोऽपि ख्रीष्टस्य दास एव।
યતઃ પ્રભુનાહૂતો યો દાસઃ સ પ્રભો ર્મોચિતજનઃ| તદ્વદ્ તેનાહૂતઃ સ્વતન્ત્રો જનોઽપિ ખ્રીષ્ટસ્ય દાસ એવ|
yataḥ prabhunāhūto yo dāsaḥ sa prabho rmocitajanaḥ| tadvad tenāhūtaḥ svatantro jano'pi khrīṣṭasya dāsa eva|
yataḥ prabhunāhūtō yō dāsaḥ sa prabhō rmōcitajanaḥ| tadvad tēnāhūtaḥ svatantrō janō'pi khrīṣṭasya dāsa ēva|
yataH prabhunAhUto yo dAsaH sa prabho rmochitajanaH| tadvad tenAhUtaH svatantro jano. api khrIShTasya dAsa eva|
ಯತಃ ಪ್ರಭುನಾಹೂತೋ ಯೋ ದಾಸಃ ಸ ಪ್ರಭೋ ರ್ಮೋಚಿತಜನಃ| ತದ್ವದ್ ತೇನಾಹೂತಃ ಸ್ವತನ್ತ್ರೋ ಜನೋಽಪಿ ಖ್ರೀಷ್ಟಸ್ಯ ದಾಸ ಏವ|
យតះ ប្រភុនាហូតោ យោ ទាសះ ស ប្រភោ រ្មោចិតជនះ។ តទ្វទ៑ តេនាហូតះ ស្វតន្ត្រោ ជនោៜបិ ខ្រីឞ្ដស្យ ទាស ឯវ។
യതഃ പ്രഭുനാഹൂതോ യോ ദാസഃ സ പ്രഭോ ർമോചിതജനഃ| തദ്വദ് തേനാഹൂതഃ സ്വതന്ത്രോ ജനോഽപി ഖ്രീഷ്ടസ്യ ദാസ ഏവ|
ଯତଃ ପ୍ରଭୁନାହୂତୋ ଯୋ ଦାସଃ ସ ପ୍ରଭୋ ର୍ମୋଚିତଜନଃ| ତଦ୍ୱଦ୍ ତେନାହୂତଃ ସ୍ୱତନ୍ତ୍ରୋ ଜନୋଽପି ଖ୍ରୀଷ୍ଟସ୍ୟ ଦାସ ଏୱ|
ਯਤਃ ਪ੍ਰਭੁਨਾਹੂਤੋ ਯੋ ਦਾਸਃ ਸ ਪ੍ਰਭੋ ਰ੍ਮੋਚਿਤਜਨਃ| ਤਦ੍ਵਦ੍ ਤੇਨਾਹੂਤਃ ਸ੍ਵਤਨ੍ਤ੍ਰੋ ਜਨੋ(ਅ)ਪਿ ਖ੍ਰੀਸ਼਼੍ਟਸ੍ਯ ਦਾਸ ਏਵ|
යතඃ ප්රභුනාහූතෝ යෝ දාසඃ ස ප්රභෝ ර්මෝචිතජනඃ| තද්වද් තේනාහූතඃ ස්වතන්ත්රෝ ජනෝ(අ)පි ඛ්රීෂ්ටස්ය දාස ඒව|
யத: ப்ரபு⁴நாஹூதோ யோ தா³ஸ: ஸ ப்ரபோ⁴ ர்மோசிதஜந: | தத்³வத்³ தேநாஹூத: ஸ்வதந்த்ரோ ஜநோ(அ)பி க்²ரீஷ்டஸ்ய தா³ஸ ஏவ|
యతః ప్రభునాహూతో యో దాసః స ప్రభో ర్మోచితజనః| తద్వద్ తేనాహూతః స్వతన్త్రో జనోఽపి ఖ్రీష్టస్య దాస ఏవ|
ยต: ปฺรภุนาหูโต โย ทาส: ส ปฺรโภ โรฺมจิตชน: ฯ ตทฺวทฺ เตนาหูต: สฺวตนฺโตฺร ชโน'ปิ ขฺรีษฺฏสฺย ทาส เอวฯ
ཡཏཿ པྲབྷུནཱཧཱུཏོ ཡོ དཱསཿ ས པྲབྷོ རྨོཙིཏཛནཿ། ཏདྭད྄ ཏེནཱཧཱུཏཿ སྭཏནྟྲོ ཛནོ྅པི ཁྲཱིཥྚསྱ དཱས ཨེཝ།
| یَتَح پْرَبھُناہُوتو یو داسَح سَ پْرَبھو رْموچِتَجَنَح۔ تَدْوَدْ تیناہُوتَح سْوَتَنْتْرو جَنوپِ کھْرِیشْٹَسْیَ داسَ ایوَ۔ |
yata. h prabhunaahuuto yo daasa. h sa prabho rmocitajana. h| tadvad tenaahuuta. h svatantro jano. api khrii. s.tasya daasa eva|
Јер који је позван у Господу роб, слободњак је Господњи, тако и који је позван слободњак, роб је Христов.
Jer koji je pozvan u Gospodu rob, slobodnjak je Gospodnji, tako i koji je pozvan slobodnjak, rob je Hristov.
Fa Modimo o go bitsa, o le lekgoba, gakologelwa gore Keresete o go golotse mo nonofong e e boitshegang ya boleo; mme fa a go biditse, ebile o gololesegile, gakologelwa gore jaanong o lekgoba la ga Keresete.
Nokuti uyo wakadanwa muna Ishe ari nhapwa, wava musunungurwa waIshe; saizvozvowo uyo wakadanwa akasununguka, wava nhapwa yaKristu.
Nokuti uyo akadanwa naShe ari muranda, ava akasununguka muna She; zvimwe chetezvo, uyo akanga akasununguka paakadanwa ava muranda waKristu.
Призванный бо о Господе раб, свободник Господень есть: такожде и призванный свободник, раб есть Христов.
Kajti kdor je poklican v Gospodu kot služabnik, je Gospodov osvobojenec; prav tako tudi kdor je poklican kot svoboden, je Kristusov služabnik.
Kajti kdor je v Gospodu poklican suženj, svobodnik je Gospodov, tako tudi, kdor je svobodnik poklican, suženj je Kristusov.
Pakwinga muntu walikuba musha cindi Mwami ncalamukuwa, muntuyo kuli Mwami wasunguluka. Cimocimo uyo walikuba wasunguluka cindi Mwami ncalamukuwa nimusha wakendi Klistu.
Waayo, kii xagga Rabbiga loogu yeedhay isagoo addoon ah, wuxuu yahay ninka xorta ah ee Rabbiga, sidaas oo kalena kii isagoo xor ah loo yeedhay, wuxuu yahay addoonka Masiix.
Porque el que en el Señor es llamado siendo siervo, liberto es del Señor; asimismo también el que es llamado siendo libre, siervo es del Cristo.
Si eras un esclavo cuando el Señor te llamó, ahora eres libre, trabajando para el Señor. De la misma manera, si fuiste llamado cuando eras libre, ¡ahora eres esclavo de Cristo!
Porque el que fue llamado en el Señor siendo siervo, es el hombre libre del Señor. Asimismo, el que fue llamado siendo libre es siervo de Cristo.
Porque el esclavo llamado por [el] Señor es liberto del Señor. Asimismo el que es llamado libre es esclavo de Cristo.
Porque el que fue llamado en el Señor, siendo esclavo, liberto es del Señor; así también el que fue llamado siendo libre, esclavo es de Cristo.
Porque el que en el Señor es llamado siendo siervo, horro es del Señor: asimismo también el que es llamado siendo libre, siervo es de Cristo.
Porque el que en el Señor es llamado siendo siervo, liberto es del Señor: asimismo también el que es llamado siendo libre, siervo es de Cristo.
Porque el que en el Señor es llamado, [siendo] siervo, liberto es del Señor: asimismo tambien el que es llamado [siendo] libre, siervo es de Cristo.
Porque el que era siervo cuando se hizo cristiano es hombre libre del Señor; y él que era libre cuando se hizo cristiano es el siervo del Señor.
Kwa mmoja aliyeitwa na Bwana kama mtumwa ni mtu huru katika Bwana. Kama vile, mmoja aliye huru alipoitwa kuamini ni mtumwa wa Kristo.
Maana yeye aliyeitwa na Bwana akiwa mtumwa huyo huwa mtu huru wa Bwana. Hali kadhalika naye aliyeitwa akiwa mtu huru, huwa mtumwa wa Kristo.
Kwa maana yeyote aliyeitwa katika Bwana akiwa mtumwa yeye ni mtu huru kwa Bwana, kama vile yeyote aliyekuwa huru alipoitwa yeye ni mtumwa wa Kristo.
Ty den träl som har blivit kallad till att vara i Herren, han är en Herrens frigivne; sammalunda är ock den frie, som har blivit kallad, en Kristi livegne.
Ty den som i träldom kallad är i Herranom, han är Herrans fri; sammalunda ock den som kallad är i frihet, han är Christi egen vorden.
Ty den träl som har blivit kallad till att vara i Herren, han är en Herrens frigivne; sammalunda är ock den frie, som har blivit kallad, en Kristi livegne.
Sapagka't ang tinawag sa Panginoon nang siya'y alipin, ay malaya sa Panginoon: gayon din naman ang tinawag nang siya'y malaya, ay alipin ni Cristo.
Sapagkat sinumang tinawag ng Panginoon bilang isang alipin ay malayang tao ng Panginoon. Gayundin sa bawat isa na malaya nang tawagin siya ng Panginoon upang sumampalataya ay alipin ni Cristo.
Nyira nga Ahtu gv gokku namv hv Ahtu gv ajarabi kunv nyi ngvku; hvkv aingbv ajarabi kunv nyi a Kristo gv goknam mv hv ninyigv nyira ngvku.
கர்த்தருக்குள் அழைக்கப்பட்ட அடிமையானவன் கர்த்தருடைய விடுதலைபெற்றவனாக இருக்கிறான்; அப்படியே விசுவாசிக்கும்படி அழைக்கப்பட்ட விடுதலைபெற்றவன் கிறிஸ்துவினுடைய அடிமையாக இருக்கிறான்.
ஏனெனில் கர்த்தரால் அழைக்கப்பட்டபோது ஒருவன் அடிமையாயிருந்தால், அவன் கர்த்தரின் சுயாதீன மனிதனாகிறான்; அவ்வாறே அழைக்கப்படும்பொழுது, சுயாதீன மனிதனாயிருந்தவன் கிறிஸ்துவின் அடிமையாகிறான்.
ప్రభువు పిలిచిన బానిస ప్రభువు వలన స్వతంత్రుడు. అదే విధంగా స్వతంత్రుడుగా ఉండి పిలుపు పొందిన వాడు క్రీస్తుకు బానిస.
He ko ia kuo ui ʻe he ʻEiki, ka ko e pōpula ia, ko e tangata tauʻatāina ia ʻoe ʻEiki: pea ʻoku pehē pe foki, ko ia kuo ui ʻoku ʻataʻatā, ko e pōpula ia ʻa Kalaisi.
Çünkü Rab'bin çağrısını aldığı zaman köle olan kimse, şimdi Rab'bin özgürüdür. Özgürken çağrılan kişi de Mesih'in kölesidir.
Efisɛ akoa a Awurade afrɛ no no yɛ Awurade nipa a ɔde ne ho. Saa ara nso na obi a ɔde ne ho a Kristo afrɛ no no yɛ Kristo akoa.
Ɛfiri sɛ, akoa a Awurade afrɛ no no yɛ Awurade onipa a ɔde ne ho. Saa ara nso na obi a ɔde ne ho a Kristo afrɛ no no yɛ Kristo akoa.
Адже раб, покликаний у Господі, – вільний у Господі. Так само й той, хто був покликаний як вільний, є Христовим рабом.
Бо покликаний в Господі раб — визволе́нець Господній; так само покликаний і визволе́нець — він раб Христа.
Покликаний бо у Господї невільник, той визволений у Господа. Так само й хто вільним покликаний, той невільник Христів.
क्यूँकि जो शख़्स ग़ुलामी की हालत में ख़ुदावन्द में बुलाया गया है वो ख़ुदावन्द का आज़ाद किया हुआ है; इसी तरह जो आज़ादी की हालत में बुलाया गया है वो मसीह का ग़ुलाम है।
| چۈنكى رەبتە چاقىرىلغان قۇل بولسا رەبنىڭ ھۆر ئادىمىدۇر؛ ئۇنىڭغا ئوخشاش، چاقىرىلىپ ھۆر بولغۇچىمۇ مەسىھنىڭ قۇلىدۇر. |
Чүнки Рәбтә чақирилған қул болса Рәбниң һөр адимидур; униңға охшаш, чақирилип һөр болғучиму Мәсиһниң қулидур.
Chünki Rebte chaqirilghan qul bolsa Rebning hör adimidur; uninggha oxshash, chaqirilip hör bolghuchimu Mesihning qulidur.
Qünki Rǝbtǝ qaⱪirilƣan ⱪul bolsa Rǝbning ⱨɵr adimidur; uningƣa ohxax, qaⱪirilip ⱨɵr bolƣuqimu Mǝsiⱨning ⱪulidur.
Vì kẻ tôi mọi được Chúa gọi, ấy là kẻ Chúa đã buông tha; cũng một lẽ ấy, ai đương tự do mà được gọi, thì làm tôi mọi của Đấng Christ.
Vì kẻ tôi mọi được Chúa gọi, ấy là kẻ Chúa đã buông tha; cũng một lẽ ấy, ai đương tự do mà được gọi, thì làm tôi mọi của Ðấng Christ.
Người nô lệ tin Chúa là được Chúa giải cứu, còn người tự do tin Chúa là được làm nô lệ cho Chúa Cứu Thế.
Kwajumo juno juno akemelilue nhu Mutwa hene nkami muunhu mwavuke mwa Mutwa. Ndavule, viino jumo juno mwavuke kukwitika ghwe nkami ghwa Kilisite.
Bila mvika wowo wutelo mu Pfumu widi mutu wu kiphuanza mu Pfumu. Bobuawu mutu wu kiphuanza wowo wutelo widi mvika wu Klisto.
Tí ó bá jẹ́ ẹrú, ti Olúwa sì pé ọ, rántí pé Kristi ti sọ ọ́ di òmìnira kúrò lọ́wọ́ agbára búburú ti ẹ̀ṣẹ̀. Tí ó bá sì ti pé ọ̀ nítòótọ́ tí ó sì ti di òmìnira, ó ti di ẹrú Kristi.
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