1-Corinthians 3:19
For the wisdom of this world is foolishness with God. For it is written, “He has taken the wise in their craftiness.”
Bara njinjing in yih ulele tilalanghari kiti Kutellẹ. Bara ina nyertini adin kifizu ajinjinghe nan nya tiwankari mine.
| لِأَنَّ حِكْمَةَ هَذَا ٱلْعَالَمِ هِيَ جَهَالَةٌ عِنْدَ ٱللهِ، لِأَنَّهُ مَكْتُوبٌ: «ٱلْآخِذُ ٱلْحُكَمَاءَ بِمَكْرِهِمْ». |
| فَإِنَّ حِكْمَةَ هَذَا الْعَالَمِ هِيَ جَهَالَةٌ فِي نَظَرِ اللهِ. فَإِنَّهُ قَدْ كُتِبَ: «إِنَّهُ يُمْسِكُ الْحُكَمَاءَ بِمَكْرِهِمْ» |
| ܚܟܡܬܗ ܓܝܪ ܕܥܠܡܐ ܗܢܐ ܠܠܘܬܐ ܗܝ ܠܘܬ ܐܠܗܐ ܟܬܝܒ ܗܘ ܓܝܪ ܕܐܚܕ ܚܟܝܡܐ ܒܚܪܥܘܬܗܘܢ |
Որովհետեւ այս աշխարհի իմաստութիւնը՝ Աստուծոյ քով յիմարութիւն է. քանի որ գրուած է. «Ան իմաստունները կը բռնէ իրենց խորամանկութեան մէջ»:
কাৰণ ঈশ্বৰৰ দৃষ্টিত এই জগতৰ জ্ঞান মূৰ্খতাস্বৰূপ। কিয়নো লিখা আছে, ‘তেওঁ জ্ঞানী সকলক তেওঁলোকৰ ধুৰ্ত্ততাত ধৰে’।
Çünki bu dünyanın müdrikliyi Allah qarşısında ağılsızlıqdır. Necə ki yazılıb: «O, müdrikləri hiylə qurarkən yaxalayır».
La yomka yualannek kale ko wo kulen fiye kwama wiye wori mulangum mulange nyo. Cho ki taa nob yomka yulannek mor kulenke chiye.
Ecen mundu hunetaco çuhurtziá, erhogoa da Iaincoaren aitzinean: ecen scribatua da, Hatzamaiten ditu çuhurrac hayén finecian.
Bai osobo bagade dunu ilia bagade dawa: su ba: su liligi, amo Gode da gagaoui liligi agoane ba: sa. Gode Sia: Dedei defele, “Gode da bagade dawa: su dunu ilia bagade dawa: su hou afadenene bu ilima sani agoane hamosa!”
যেহেতু এই জগতের যে জ্ঞান, তা ঈশ্বরের কাছে মূর্খতা। কারণ লেখা আছে, “তিনি জ্ঞানীদেরকে তাদের ছলচাতুরিতে (বুদ্ধিতে) ধরেন।”
কারণ ঈশ্বরের দৃষ্টিতে এই জগতের জ্ঞান মূর্খতামাত্র। যেমন লেখা আছে: “জ্ঞানীদের তিনি তাদের ধূর্ততায় ধরে ফেলেন,”
किजोकि इस दुनियारी अक्ल परमेशरे कां बेवकूफीए, ज़ेन्च़रे पवित्रशास्त्रे मां लिखोरूए; “परमेशर ज्ञैन्न तैन केरे च़लैकी मां फसाते।”
क्योंकि इस संसारे दे लोक जिना गल्लां जो ज्ञान समझदे न, सै सारियां गल्लां परमेश्वरे दिया नजरां च मुर्खता है, जियां पबित्र शास्त्र च लिखया है की, “परमेश्वर ज्ञानी लोकां दी चलाकियां च उना जो फसाई दिन्दा है।”
କାୟ୍ତାକ୍ବଃଲେକ୍ ଇ ଜଃଗତାର୍ ଗିଆନ୍ ଇସ୍ୱରାର୍ ତଃୟ୍ ବଃକୁଆରି । ସାସ୍ତରେ ଲେକାଆଚେ, “ଇସ୍ୱର୍ ଗ୍ୟାନିମଃନ୍କ୍ ସେମଃନାର୍ ଚାଲାକିତଃୟ୍ ଦଃରେଦ୍ ।”
Datsatsi danitelefo Ik' shinatse dáree, hanu, «Ik'o dani telefetswotsi bogond finon detsetwe» ett guut'etsok'one.
U hikima wu gbugbu'u yi kalacu mu ni Rji naki itre ma ba hna da tre “ani vuu bi hikima ni makircin mba.”
Защото мъдростта на тоя свят е глупост пред Бога, понеже е писано: "Улавя мъртвите в лукавството им";
Kay ang kaalam niining kalibotana binuang alang sa Dios. Kay nahisulat kini, “Bitikon niya ang maalamon sa ilang pagkamalinglahon.”
Kay ang kaalam nga iya niining kalibutana maoy usa ka binoang sa atubangan sa Dios. Kay ang kasulatan nagaingon, "Iyang ginadakop ang mga manggialamon diha sa ilang kaigmat,"
ᎠᎦᏙᎥᎯᏍᏗᏰᏃ ᎨᏒ ᎠᏂ ᎡᎶᎯ ᎡᎯ ᎠᎵᏍᎦᏁᏛᏉ ᎤᏁᎳᏅᎯ ᎠᏓᏅᏖᏍᎬᎢ; ᎯᎠᏰᏃ ᏂᎬᏅ ᎢᎪᏪᎳ, ᏕᎦᏂᏱᎭ ᎠᏂᎦᏔᎿᎭᎢ ᎬᏗᎭ ᎤᏅᏒ ᎠᏂᏏᎾᏌᏅᎢ.
Pakuti nzeru ya dziko lapansi ndi yopusa pamaso pa Mulungu. Monga kwalembedwera kuti, “Iye amakola anthu ochenjera mu msampha wa kuchenjera kwawo,”
Hina khawmdeka themnak cun Pamhnama ngaih a angnak ni. “Pamhnam naw khyang ktheme cun, ami mäta ksingnak am jah angsaki” tia a ng’yuki ni.
Hae long nui palunghahaih loe Sithaw hmaa ah amthuhaih ah ni oh. Anih mah palungha kaminawk to angmacae palunghahaih hoiah naeh, tiah cabu thungah tarik ih oh.
Diklai cueihnah tah Pathen taengah angnah la om. A daek tangtae dongah, aka cueih rhoek te amih kah rhaithinah neh a khum.
Diklai cueihnah tah Pathen taengah angnah la om. A daek tangtae dongah, aka cueih rhoek te amih kah rhaithinah neh a khum.
Ikawtih ve khawmdek cyihnaak ve Khawsa mik huh awhtaw qawnaak nani a awm. “Thlakcyikhqi ce a mimah a thainaak awh aawk sak khqi hy,” tinawh qee amyihna,
Banghangziam cile hi leitung pilna sia Pathian mai ah mawmawtna hi. Banghangziam cile, Pathian in mipil te sia amate tatsiatna in man hi, ci in ki at hi.
Ajeh iham itileh hiche vannoi chihna hi Pathena dinga angol ahi. Pathen lekhabu thun asei dungjuiya, “Aman michingho chu achihnau thangkol'a a-osah in,”
Bangkongtetpawiteh, talaivan lungangnae teh Cathut hmalah teh pathunae la doeh ao. Cathut ni a lungkaangnaw hah amamae pathunae lahoi a man telah Cakathoung dawk thut e lah ao.
因这世界的智慧，在 神看是愚拙。如经上记着说：“主叫有智慧的，中了自己的诡计”；
因這世界的智慧，在上帝看是愚拙。如經上記着說：「主叫有智慧的，中了自己的詭計」；
因为对于上帝而言，人间的智慧都是愚蠢。正如经书所言：“他让智慧之人的聪明，让他们犯错。”
因為這世界的智慧在天主前原是愚昧。經上記載說：『祂以智者的計謀捕捉智者；』
Pakuŵa lunda lwa chilambo chino luli uloŵelo paujo pa Akunnungu pakuŵa ilembekwe Mmalembelo Gamaswela, “Akunnungu akwatanjisya ŵandu ŵaali ni lunda mu ukalamuche wao.”
ϯⲥⲟⲫⲓ⳿ⲁ ⲅⲁⲣ ⳿ⲙⲡⲁⲓⲕⲟⲥⲙⲟⲥ ⲟⲩⲙⲉⲧⲥⲟϫ ⲧⲉ ⲛⲁϩⲣⲉⲛ ⲫϯ ⳿ⲥ⳿ⲥϧⲏⲟⲩⲧ ⲅⲁⲣ ϫⲉ ⲫⲏⲉⲧⲁⲙⲁϩⲓ ⳿ⲛⲛⲓⲥⲁⲃⲉⲩ ϧⲉⲛ ⲧⲟⲩⲙⲉⲧⲥⲉⲃ.
ⲧⲥⲟⲫⲓⲁ ⲅⲁⲣ ⲙⲡⲉⲓⲕⲟⲥⲙⲟⲥ ⲟⲩⲙⲛⲧⲥⲟϭ ⲧⲉ ⲛⲛⲁϩⲣⲙ ⲡⲛⲟⲩⲧⲉ ϥⲥⲏϩ ⲅⲁⲣ ϫⲉ ⲡⲉⲧϭⲱⲡⲉ ⲛⲛⲥⲟⲫⲟⲥ ϩⲛ ⲛⲉⲩⲕⲟⲧⲥ
ⲧⲥⲟⲫⲓⲁ ⲅⲁⲣ ⲙ̅ⲡⲉⲓ̈ⲕⲟⲥⲙⲟⲥ ⲟⲩⲙⲛ̅ⲧⲥⲟϭ ⲧⲉ ⲛ̅ⲛⲁϩⲣⲙ̅ⲡⲛⲟⲩⲧⲉ. ϥⲥⲏϩ ⲅⲁⲣ ϫⲉ ⲡⲉⲧϭⲱⲡⲉ ⲛ̅ⲛ̅ⲥⲟⲫⲟⲥ ϩⲛ̅ⲛⲉⲩⲕⲟⲧⲥ̅.
ⲦⲤⲂⲰ ⲄⲀⲢ ⲘⲠⲀⲒⲔⲞⲤⲘⲞⲤ ⲞⲨⲘⲈⲦⲤⲞϪ ⲦⲈ ⲚⲀϨⲢⲈⲚ ⲪⲚⲞⲨϮ ⲤⲤϦⲎⲞⲨⲦ ⲄⲀⲢ ϪⲈ ⲪⲎ ⲈⲦⲀⲘⲀϨⲒ ⲚⲚⲒⲤⲀⲂⲈⲨ ϦⲈⲚⲦⲞⲨⲘⲈⲦⲤⲈⲂ.
Jer mudrost ovoga svijeta ludost je pred Bogom. Ta pisano je: On hvata mudre u njihovu lukavstvu.
Moudrost zajisté světa tohoto bláznovství jest u Boha. Nebo psáno jest: Kterýž lapá moudré v chytrosti jejich.
Moudrost zajisté světa tohoto bláznovství jest u Boha. Nebo psáno jest: Kterýž zlapá moudré v chytrosti jejich.
Všechno vědění, jímž se svět pyšní, je v Božích očích směšné. Stojí přece v Písmu: „On chytá rozumáře do léčky, kterou si sami nastraží“,
Thi denne Verdens Visdom er Dårskab for Gud; thi der er skrevet: "Han er den, som griber de vise i deres Træskhed;"
Thi denne Verdens Visdom er Daarskab for Gud; thi der er skrevet: „Han er den, som griber de vise i deres Træskhed; ‟
Thi denne Verdens Visdom er Daarskab for Gud; thi der er skrevet: „Han er den, som griber de vise i deres Træskhed; ‟
କାଇକେବଇଲେ ଏ ଜଗତର୍ ଗିଆନ୍ ପର୍ମେସରର୍ ମୁଆଟେ କାଇ ଲଡାକେ ନ ଆସେ । ଜେନ୍ତିକି ସାସ୍ତରେ ଲେକା ଆଚେ, ଗିଆନ୍ ରଇଲା ଲକ୍ମନ୍କେ ତାକର୍ ଚାଲାକିତେଇସେ ପର୍ମେସର୍ ଦାର୍ସି ।
Nikech rieko mar pinyni en fuwo e nyim Nyasaye kaka ondiki niya, “Omako joma riek gi riekogi giwegi”;
Kaambo busongo bwenyika iino mbufubafuba aLeza. Kaambo kulilembedwe, “Ulajata basongo mubuchenjezu bwabo.”
Want de wijsheid dezer wereld is dwaasheid bij God; want er is geschreven: Hij vat de wijzen in hun arglistigheid;
Immers de wijsheid dezer wereld is dwaasheid voor God. Want er staat geschreven: "Hij, die de wijzen in hun eigen arglistigheid vat."
Want de wijsheid dezer wereld is dwaasheid bij God; want er is geschreven: Hij vat de wijzen in hun arglistigheid;
For the wisdom of this world is foolishness before God. For it is written, He who catches the wise in their craftiness,
For the wisdom of this world is foolishness with God. For it is written, “He has taken the wise in their craftiness.”
For the wisdom of this world is foolishness with God. For it is written, He that taketh the wise in their craftiness:
For the wisdom of this world is foolishness with God; for it is written: He takes the wise in their own craftiness.
For the wisdom of this world is foolishness in God’s sight. As it is written: “He catches the wise in their craftiness.”
For the wisdom of this world is foolish before God. As it is said in the holy Writings, He who takes the wise in their secret designs:
For the wisdom of this world is foolishness with God. As it is written, “He catches the wise in their craftiness,”
For the wisdom of this world is foolishness with God. And so it has been written: “I will catch the wise in their own astuteness.”
For the wisdom of this world is foolishness with God; for it is written, He who takes the wise in their craftiness.
For the wisdom of this world is foolishness with God. For it is written: I will catch the wise in their own craftiness.
Because the wisdom of this world is foolishness with God. For it is written: “He catches the wise in their craftiness”;
This world's wisdom is plain foolishness to God. As Scripture says, “He uses the cleverness of the wise to catch them out,”
For the wisdome of this worlde is foolishnesse with God: for it is written, He catcheth the wise in their owne craftinesse.
For the wisdom of this world is foolishness with God. For it has been written. He taketh the wise in their own craftiness.
For the wisdom of this world is folly in the sight of God. For it is written, “He entangleth the wise in their own craftiness.”
For the wisdom of this world is foolishness with God; for it is written, "He taketh the wise in their own craftiness:"
For the wisdom of this world is foolishness with God. For it is written, He taketh the wise in their own craftiness.
For the wisdom of this world is foolishness with God. For it is written, He takes the wise in their own craftiness.
For the wisdom of this world is foolishness with God. For it is written, He taketh the wise in their own craftiness.
For the wisdom of this world is foolishness with YHWH. For it is written, He taketh the wise in their own craftiness.
For the wisdom of this world is foolishness with God. For it is written, He taketh the wise in their own craftiness.
For the wisdom of this world is foolishness with God. For it is written, He takes the wise in their own craftiness.
for the wisdom of this world is foolishness with God, for it has been written: “Who is taking the wise in their craftiness”;
For the wisdom of this world is foolishness with God; for it is written, "He entangled the wise in their own craftiness."
For the philosophy of this world is foolishness in God’s sight. It is written, He snares the wise in their own craftiness,
For the wisdom of this world is foolishness with God. For it is written, "He traps the wise in their craftiness."
For the wisdom of this world is foolishness with God. For it is written, "He traps the wise in their craftiness."
For the wisdom of this world is foolishness with God. For it is written, "He traps the wise in their craftiness."
For the wisdom of this world is foolishness with God. For it is written, "He traps the wise in their craftiness."
For the wisdom of this world is foolishness with God. For it is written, "He traps the wise in their craftiness."
For the wisdom of this world is foolishness with God. For it is written, "He traps the wise in their craftiness."
For the wisdom of this world is foolishness with God; for it is written: “He that taketh the wise in their craftiness;”
For in God’s sight this world’s wisdom is folly. Scripture tells of – “One who catches the wise in their own craftiness,”
For in God’s sight this world’s wisdom is folly. Scripture tells of – ‘One who catches the wise in their own craftiness,’
For the wisdom of this world is foolishness with God. For it is written, He that taketh the wise in their craftiness:
For, the wisdom of this world, is, foolishness with God; for it is written—He that taketh the wise in their knavery, —
The for wisdom of the world this foolishness with God is. It has been written for: [He is] the [One] catching the wise in the craftiness of them;
the/this/who for wisdom the/this/who world this/he/she/it foolishness from/with/beside the/this/who God to be to write for the/this/who to catch the/this/who wise in/on/among the/this/who craftiness it/s/he
For the wisdom of this world is folly with Aloha; for it is written, He hath taken the wise in their own craftiness.
For the wisdom of this world is fatuity with God: for it is written, He catcheth the wise in their own craftiness.
You should do that because things that unbelievers [consider to be] [IRO] wise, God considers to be foolish. [We can learn from] the Scriptures [what God says about] that: Those who think that they are [IRO] wise, he messes up their plans by the mistakes they make!
For in God’s sight this world’s wisdom is folly. Scripture tells of — ‘One who catches the wise in their own craftiness,’
For ye wisdome of this worlde is folysshnes with god. For it is writte: he compaseth the wyse in their craftynes.
For the wisdom of this world is foolishness with God. For it is written, “He catches the wise in their craftiness.”
For the wisdom of this world is foolishness with God. For it is written, He taketh the wise in their own craftiness.
For the wisdom of this world is foolishness with God. For it is written, He taketh the wise in their own craftiness.
This world's wisdom is "foolishness" in God's sight; for it is written, "He snares the wise with their own cunning."
For the wisdom of this world is foolishness with God. For it is written, “He has taken the wise in their craftiness.”
For the wisdom of this world is foolishness with God. For it is written, “He has taken the wise in their craftiness.”
For the wisdom of this world is foolishness with God. For it is written, “He has taken the wise in their craftiness.”
For the wisdom of this world is foolishness with God. For it is written, “He has taken the wise in their craftiness.”
For the wisdom of this world is foolishness with God. For it is written, “He has taken the wise in their craftiness.”
For the wisdom of this world is foolishness with God. For it is written, “He has taken the wise in their craftiness.”
For the wisdom of this world is foli anentis God; for it is writun, Y schal catche wise men in her fel wisdom;
for the wisdom of this world is foolishness with God, for it hath been written, 'Who is taking the wise in their craftiness;'
Ĉar la saĝeco de ĉi tiu mondo estas malsaĝeco ĉe Dio. Ĉar estas skribite: Li kaptas la saĝulojn per ilia ruzaĵo;
Elabena xexe sia me ƒe nunyawo katã nye bometsitsi le Mawu ƒe ŋkume. Abe ale si woŋlɔ ɖe Hiob ƒe agbalẽ me ene be, “Elé nunyalawo le woƒe ayemenuwɔwɔwo me.”
Sillä tämän maailman viisaus on hulluus Jumalan tykönä. Sillä kirjoitettu on: hän käsittää taitavat heidän kavaluudessansa,
Sillä tämän maailman viisaus on hullutus Jumalan silmissä. Sillä kirjoitettu on: "Hän vangitsee viisaat heidän viekkauteensa";
Want het verstand van deze wereld is dwaasheid bij God. Want er is geschreven: God vat de verstandigen in hun zoogenaamde verstandigheid.
En effet, la sagesse de ce monde est folie devant Dieu; car il est écrit: " Je prendrai les sages dans leurs ruses. "
Car la sagesse de ce monde est folie devant Dieu. Car il est écrit: « Il a pris les sages dans leur ruse. »
car la sagesse de ce monde est folie devant Dieu; car il est écrit: « Celui qui prend les sages dans leurs ruses »,
Parce que la sagesse de ce monde est une folie devant Dieu; car il est écrit: il surprend les sages en leur ruse.
Attendu que la sagesse de ce siècle est folie devant Dieu. Car il est écrit: J’enlacerai les sages dans leurs propres ruses.
Car la sagesse de ce monde est une folie devant Dieu. Aussi est-il écrit: Il prend les sages dans leur ruse.
En effet, la sagesse de ce monde est folie devant Dieu; car il est écrit: « Je prendrai les sages dans leurs ruses. »
car la sagesse de ce monde est folie aux yeux de Dieu. N'est-il pas écrit: «Il prend les sages dans leurs finesses, »
Car la sagesse de ce monde est une folie devant Dieu; aussi est-il écrit: Il surprend les sages dans leurs ruses.
en effet la sagesse de ce monde est une folie devant Dieu, car il est écrit: « C'est Lui qui prend les sages dans leur propre finesse, »
Car la sagesse de ce monde est une folie devant Dieu; comme il est écrit: «Celui qui surprend les sages dans leurs ruses...»
car la sagesse de ce monde est une folie devant Dieu. Aussi est-il écrit: «C'est lui qui prend les sages dans leur propre ruse.»
Hayssa ha dereza eratethi Xoossa achchan eeyatethikko. Kase geesha maxaafan “Izi eranchata istta gene ootho geedon zaaridi oykkana” geeteti xaafettides.
Denn die Weisheit dieser Welt ist nach Gottes Urteil Torheit. Steht doch geschrieben: Er fängt die Weisheit in ihrer Schlauheit.
Die Weisheit dieser Welt gilt ja vor Gott als Torheit; so steht geschrieben: "Er fängt die Weisen mit ihrer eigenen Schlauheit."
Denn die Weisheit dieser Welt ist Torheit bei Gott; denn es steht geschrieben: "Der die Weisen erhascht in ihrer List". [Hiob 5,13]
Denn die Weisheit dieser Welt ist Torheit bei Gott; denn es steht geschrieben: “Der die Weisen erhascht in ihrer List”.
Denn die Weisheit dieser Welt ist Thorheit bei Gott. Denn es steht geschrieben: Der da fängt die Weisen in ihrer Klugheit.
Denn dieser Welt Weisheit ist Torheit bei Gott. Denn es stehet geschrieben: Die Weisen erhaschet er in ihrer Klugheit.
Denn dieser Welt Weisheit ist Torheit bei Gott. Denn es steht geschrieben: “Die Weisen erhascht er in ihrer Klugheit.”
denn die Weisheit dieser Welt ist in Gottes Augen Torheit. Es steht ja doch geschrieben: »Er fängt die Weisen in ihrer Schlauheit«;
Denn die Weisheit dieser Welt ist Torheit vor Gott; denn es steht geschrieben: «Er fängt die Weisen in ihrer List.»
Denn dieser Welt Weisheit ist Torheit bei Gott; denn es steht geschrieben: Er fängt die Weisen in ihrer List.
Nĩgũkorwo ũũgĩ wa thĩ ĩno nĩ ũrimũ maitho-inĩ ma Ngai. O ta ũrĩa kwandĩkĩtwo atĩrĩ, “Nĩanyiitaga arĩa oogĩ waara-inĩ wao”;
Ha sa7aa cinccatethay Xoossaa sinthan eeyatethi. Geeshsha Maxaafan, “Xoossay cinccata entta gene qofan oykkees” yaagees.
. Kelima handuna na ya yanfuoma tie yanluoma U Tienu po. Lidiani yeni ki yedi: «O co bi yanfodanba bi nunfanbu nni.»
Kelima ki tinga nni yanfuoma tie u tienu po gaadma i. Kelima bi diani: “o gaadma yaalidi o yanfodaano.
η γαρ σοφια του κοσμου τουτου μωρια παρα τω θεω εστιν γεγραπται γαρ ο δρασσομενος τους σοφους εν τη πανουργια αυτων
Διότι η σοφία του κόσμου τούτου είναι μωρία παρά τω Θεώ. Επειδή είναι γεγραμμένον· Όστις συλλαμβάνει τους σοφούς εν τη πανουργία αυτών·
η γαρ σοφια του κοσμου τουτου μωρια παρα τω θεω εστιν γεγραπται γαρ ο δρασσομενος τους σοφους εν τη πανουργια αυτων
η γαρ σοφια του κοσμου τουτου μωρια παρα τω θεω εστιν γεγραπται γαρ ο δρασσομενοσ τουσ σοφουσ εν τη πανουργια αυτων
ἡ γὰρ σοφία τοῦ κόσμου τούτου μωρία παρὰ τῷ Θεῷ ἐστι. γέγραπται γάρ· ὁ δρασσόμενος τοὺς σοφοὺς ἐν τῇ πανουργίᾳ αὐτῶν·
ἡ γὰρ σοφία τοῦ κόσμου τούτου μωρία παρὰ τῷ Θεῷ ἐστιν. γέγραπται γάρ Ὁ δρασσόμενος τοὺς σοφοὺς ἐν τῇ πανουργίᾳ αὐτῶν·
ἡ γὰρ σοφία τοῦ κόσμου τούτου μωρία παρὰ τῷ θεῷ ἐστιν· γέγραπται γάρ· Ὁ δρασσόμενος τοὺς σοφοὺς ἐν τῇ πανουργίᾳ αὐτῶν·
ἡ γὰρ σοφία τοῦ κόσμου τούτου μωρία παρὰ τῷ θεῷ ἐστιν. γέγραπται γάρ· ὁ δρασσόμενος τοὺς σοφοὺς ἐν τῇ πανουργίᾳ αὐτῶν·
η γαρ σοφια του κοσμου τουτου μωρια παρα τω θεω εστιν γεγραπται γαρ ο δρασσομενος τους σοφους εν τη πανουργια αυτων
Ἡ γὰρ σοφία τοῦ κόσμου τούτου, μωρία παρὰ τῷ ˚Θεῷ ἐστιν. Γέγραπται γάρ, “Ὁ δρασσόμενος τοὺς σοφοὺς ἐν τῇ πανουργίᾳ αὐτῶν.”
η γαρ σοφια του κοσμου τουτου μωρια παρα τω θεω εστιν γεγραπται γαρ ο δρασσομενος τους σοφους εν τη πανουργια αυτων
Ἡ γὰρ σοφία τοῦ κόσμου τούτου μωρία παρὰ τῷ Θεῷ ἐστι. Γέγραπται γάρ, Ὁ δρασσόμενος τοὺς σοφοὺς ἐν τῇ πανουργίᾳ αὐτῶν.
η γαρ σοφια του κοσμου τουτου μωρια παρα τω θεω εστιν γεγραπται γαρ ο δρασσομενος τους σοφους εν τη πανουργια αυτων
Ἡ γὰρ σοφία τοῦ κόσμου τούτου μωρία παρὰ τῷ Θεῷ ἐστι. Γέγραπται γάρ, Ὁ δρασσόμενος τοὺς σοφοὺς ἐν τῇ πανουργίᾳ αὐτῶν.
η γαρ σοφια του κοσμου τουτου μωρια παρα τω θεω εστιν γεγραπται γαρ ο δρασσομενος τους σοφους εν τη πανουργια αυτων
η γαρ σοφια του κοσμου τουτου μωρια παρα τω θεω εστιν γεγραπται γαρ ο δρασσομενος τους σοφους εν τη πανουργια αυτων
ἡ γὰρ σοφία τοῦ κόσμου τούτου μωρία παρὰ τῷ θεῷ ἐστιν. γέγραπται γάρ, Ὁ δρασσόμενος τοὺς σοφοὺς ἐν τῇ πανουργίᾳ αὐτῶν·
η γαρ σοφια του κοσμου τουτου μωρια παρα τω θεω εστιν γεγραπται γαρ ο δρασσομενος τους σοφους εν τη πανουργια αυτων
η γαρ σοφια του κοσμου τουτου μωρια παρα τω θεω εστιν γεγραπται γαρ ο δρασσομενος τους σοφους εν τη πανουργια αυτων
ἡ γὰρ σοφία τοῦ κόσμου τούτου μωρία παρὰ τῷ θεῷ ἐστιν· γέγραπται γάρ, ὁ δρασσόμενος τοὺς σοφοὺς ἐν τῇ πανουργίᾳ αὐτῶν·
ମେଃଡାଗ୍ଲା ଏନ୍ ମଞ୍ଚ୍ପୁର୍ ଇସାବ୍ରେ ମେଁନେ ଗିଆନ୍ ଆତେନ୍ ଇସ୍ପର୍ନେ ସାମ୍ନାରେ । ବାରି ମୁଇଂତର୍ ଦର୍ମ ସାସ୍ତର୍ନ୍ନିଆ ଗୁଆର୍ ବକେ: “ଇସ୍ପର୍ ଜ୍ଞାନି ରେମୁଆଁଇଂକେ ମେଁଇଙ୍ଗ୍ନେ ନୁଆଁ ନୁଆଁଚେ ସାଃମ୍ୟାକେ ।”
કેમ કે આ જગતનું જ્ઞાન ઈશ્વરની આગળ મૂર્ખતારૂપ છે; કેમ કે લખેલું છે કે, પ્રભુ કહેવાતા જ્ઞાનીઓને તેઓની જ ચતુરાઈમાં પકડી પાડે છે.
Paske, bon konprann moun k'ap viv dapre lide ki nan lemonn yo se bagay moun fou li ye devan Bondye. Men sa n' jwenn ekri nan Liv la: Bondye pran moun lespri yo nan pwòp pèlen yo te tann lan.
Paske sajès mond sa a se foli devan Bondye. Paske sa ekri: “Se Li menm ki kenbe saj yo nan pwòp koken pa yo.”
क्यूँके इस दुनिया का ज्ञान परमेसवर की नजर म्ह बेकूफी सै, जिसा पवित्र ग्रन्थ म्ह लिख्या सै, “वो ज्ञानियाँ ताहीं उनकी श्याणपत म्ह फँसा देवै सै।”
Gama hikimar duniyan nan, wauta ce a gaban Allah, kamar yadda yake a rubuce cewa, “Yakan kama masu hikima a cikin makircinsu”;
Gama hikimar duniyar nan wauta ce a gun Allah. Gama a rubuce yake, “Yakan kama masu hikima a cin makircin su.”
No ka mea, o ko ke ao nei naauao, he naaupo ia i ke Akua. Penei ka palapala ana, Ua paa ia ia ka poe akamai maloko o ko lakou maalea iho.
| שכן חכמת העולם הזה מטופשת בעיני ה׳, ככתוב בספר איוב:”אלוהים לכד את החכמים בערמם.“ |
| כי חכמת העולם הזה סכלות היא לפני האלהים ככתוב לכד חכמים בערמם׃ |
क्योंकि इस संसार का ज्ञान परमेश्वर के निकट मूर्खता है, जैसा लिखा है, “वह ज्ञानियों को उनकी चतुराई में फँसा देता है,”
क्योंकि सच यह है कि सांसारिक ज्ञान परमेश्वर की दृष्टि में मूर्खता है. जैसा कि पवित्र शास्त्र का लेख है: “वही हैं, जो बुद्धिमानों को उनकी चतुराई में फंसा देते हैं.”
Mert e világ bölcsessége bolondság Isten előtt. Mert meg van írva: „Megfogja a bölcseket csalárdságukban“.
Mert e világ bölcsesége bolondság az Isten előtt. Mert meg van írva: Megfogja a bölcseket az ő csalárdságukban.
Viska þessa heims er heimska í augum Guðs. Eins og Jobsbók segir þá notar Guð snilli mannsins til að veiða hann í gildru. Hann hrasar um sína eigin speki og dettur.
Nʼihi na ihe ahụ ụwa na-eche na ọ bụ ezi ịma ihe bụ nzuzu nʼanya Chineke. Nʼihi na e dere ya, “Ọ na-ejide ndị oke amamihe nʼaghụghọ ha niile.”
Ta ti kinasirib iti daytoy a lubong ket kinamaag iti Dios. Ta naisurat, “Tiltiliwenna ti masirib kadagiti kinasikapda.”
Sebab yang dianggap bijaksana oleh dunia adalah bodoh pada pemandangan Allah. Dalam Alkitab tertulis, "Allah menjebak orang-orang bijaksana dalam kecerdikan mereka sendiri."
Kepandaian menurut dunia benar-benar kebodohan yang nyata menurut Allah. Seperti yang dikatakan Kitab Suci, “Dia menggunakan kepandaian dari orang-orang bijak sebagai jerat untuk menangkap mereka,”
Karena hikmat dunia ini adalah kebodohan bagi Allah. Sebab ada tertulis: "Ia yang menangkap orang berhikmat dalam kecerdikannya."
Karena ilmu dunia ini merupakan kebodohan bagi Allah. Seperti yang tertulis dalam Kitab Suci, “Allah menggunakan kecerdikan orang berilmu seperti jerat untuk menangkapnya.”
Kunsoko ikulyo nelamihi eye upungu ntongeela ang'wi Tunda, kunsoko iandekilwe, “Neaambisa niakete ikulyo kuhila yao.
Perciocchè la sapienza di questo mondo è pazzia presso Iddio; poichè è scritto: [Egli è quel] che prende i savi nella loro astuzia.
perché la sapienza di questo mondo è stoltezza davanti a Dio. Sta scritto infatti: Egli prende i sapienti per mezzo della loro astuzia.
perché la sapienza di questo mondo è pazzia presso Dio. Infatti è scritto: Egli prende i savi nella loro astuzia;
Wa ira urosa abanga unee ugeme ibabbana ini ahira Asere, sa nyetike “Ma mensi anu urosa abanga anyimo amalim mawe me.”
そは此の世の智慧は神の前に愚なればなり。録して『彼は智者をその惡巧によりて捕へ給ふ』
なぜなら、この世の知恵は、神の前では愚かなものだからである。「神は、知者たちをその悪知恵によって捕える」と書いてあり、
なぜなら、この世の知恵は、神の御前では愚かだからです。こう書いてあります。「神は、知者どもを彼らの悪賢さの中で捕える。」
其は此世の智恵は神の御前に愚なればなり。蓋録して、「我智者等を其狡猾によりて捕へん」、とあり。
ଇନିଆସନ୍ଗାମେଣ୍ଡେନ୍ କେନ୍ ପୁର୍ତିନ୍ ଆ ବୁଡ୍ଡି ଇସ୍ୱରନ୍ ଆଗନିୟ୍ଗିୟ୍ଲୋଙ୍ ଆ ଉଲ୍ଲୁ; ଡରମ୍ମ ସାସ୍ତ୍ରଲୋଙନ୍ ଅନିଡଲନ୍ ଡକୋ, “ଆନିନ୍ ବୁଡ୍ଡିମରଞ୍ଜିଆଡଙ୍ ଆ ସାଡ଼ୁଆଲୋଙଞ୍ଜି ଞମ୍ତଜି ।”
Rumal cher ri etaꞌmabꞌal rech uwachulew, xaq konarisabꞌal cho ri Dios. Jetaq kubꞌij ri tzꞌibꞌatalik: Ri Dios kuꞌchap ri kꞌo ketaꞌmabꞌal kuꞌqasaj pa ri tontoꞌil.
Na'ankure ama mopafi knare antahi'zamo'a neginagi avu'ava Anumzamofo avufina me'ne. Hanki anage huno Anumzamofo avontafepina krente'ne, Knare antahi'zane vahe'mo'za knare antahi'za zmireti, vahe rezmatga hunaku hazana, Anumzamo'a zamazenerie. (Jop 5:13)
ಏಕೆಂದರೆ ಇಹಲೋಕ ಜ್ಞಾನವು ದೇವರ ದೃಷ್ಟಿಯಲ್ಲಿ ಮೂರ್ಖತನವಾಗಿದೆ, ಪವಿತ್ರ ವೇದದಲ್ಲಿ ಬರೆದಿರುವ ಪ್ರಕಾರ, “ದೇವರು ಜ್ಞಾನಿಗಳನ್ನು ಅವರ ಯುಕ್ತಿಯಲ್ಲಿಯೇ ಹಿಡಿಯುವರು,” ಎಂದೂ
ಯಾಕೆಂದರೆ ಇಹಲೋಕದ ಜ್ಞಾನವು ದೇವರ ಮುಂದೆ ಮೂರ್ಖತನವಾಗಿದೆ. “ಆತನು ಜ್ಞಾನಿಗಳನ್ನು ಅವರ ತಂತ್ರಗಳಲ್ಲಿಯೆ ಹಿಡಿದುಕೊಳ್ಳುತ್ತಾನೆಂತಲೂ,”
Kulwokubha obhwengeso bhwa kuchalo chinu ni bhumumu imbele ya Nyamuanga, Kulwokubha jandikilwe, “Kakoma abho bhwengeso kubhulige lige bhwebhwe”
Ulwa khuva ulukhala ulwa khelunga ekhe khumikho gaa Nguluve vupelwa, ulwa khuva yesimbiwe, “Yikhovibata avanya lukhala khuuvupelwa vwavo”
Kwandabha hekima ya dunia eye ni ujinga palongolopa K'yara kwandabha ujandikibhu, “Bhakakamula bhabheyele ni hekima kwa hila sya bhene.”
이 세상 지혜는 하나님께 미련한 것이니 기록된 바 지혜 있는 자들로 하여금 자기 궤휼에 빠지게 하시는 이라 하였고
이 세상 지혜는 하나님께 미련한 것이니 기록된 바 지혜 있는 자들로 하여금 자기 궤휼에 빠지게 하시는 이라 하였고
Tuh ma su mwet faclu pangon lalmwetmet, ma lalfon yurin God. Oana Ma Simusla uh fahk, “God El srumasrla mwet lalmwetmet in kutasrik lalos sifacna.”
Mokuti vutali vwe inu ikanda kwa Ireeza vuholo. Mi ku ñoletwe, “U wonda vatalifite muvu vilala vwavo.”
| دانایی ئەم جیهانە لەلای خودا گێلایەتییە، لەبەر ئەوەی نووسراوە: [ئەو داناکان بە فێڵبازی خۆیانەوە دەگرێت.] |
ଇଚିହିଁ ଈ ଦାର୍ତିତି ବୁଦି ମାହାପୂରୁ ନ଼କିତା ବୁଦି ହିଲାଆଗାଟାୟି, ଏ଼ଦାଆଁତାକି ରା଼ସ୍କି ଆ଼ହାମାନେ, “ମାହାପୂରୁ ବୁଦି ଗାଟାରାଇଁ ତାମି ସୁତ୍ରମି ତଲେ ପା଼ନ୍ଦାତା ଆହ୍ନେସି;”
Sapientia enim hujus mundi, stultitia est apud Deum. Scriptum est enim: Comprehendam sapientes in astutia eorum.
Sapientia enim huius mundi, stultitia est apud Deum. Scriptum est enim: Comprehendam sapientes in astutia eorum.
Sapientia enim huius mundi, stultitia est apud Deum. Scriptum est enim: Comprehendam sapientes in astutia eorum.
Sapientia enim hujus mundi, stultitia est apud Deum. Scriptum est enim: Comprehendam sapientes in astutia eorum.
sapientia enim huius mundi stultitia est apud Deum scriptum est enim conprehendam sapientes in astutia eorum
Sapientia enim huius mundi, stultitia est apud Deum. Scriptum est enim: Comprehendam sapientes in astutia eorum.
Jo šīs pasaules gudrība ir ģeķība pie Dieva, jo ir rakstīts: “Viņš satver gudros viņu viltībā.”
Pamba te bwanya ya mokili ezali bozoba na miso ya Nzambe. Kolanda ndenge ekomama: « Akangaka bato ya bwanya kati na mitambo ya mayele mabe na bango; »
कहालीकि यो जगत को ज्ञान परमेश्वर को जवर मूर्खता हय, जसो शास्त्र म लिख्यो हय, “ऊ ज्ञानियों ख उन्की चालाकी म फसाय देवय हय,”
Kubanga amagezi ag’ensi eno, bwe busirusiru eri Katonda. Kubanga kyawandiikibwa nti, “Akwatira abagezi mu nkwe zaabwe.”
कऊँकि एसा दुनिया रा ज्ञान परमेशरो रे नेड़े मूर्खता ए, जेड़ा कि पवित्र शास्त्रो रे लिखी राखेया, “से ज्ञानिया खे तिना री चलाकिया रे फसाई देओआ।”
Fa ny fahendren’ izao tontolo izao dia fahadalana eo anatrehan’ Andriamanitra; fa voasoratra hoe: Ny hafetsen’ ny hendry ihany no entiny misambotra azy.
Amy te hadagolañ’ aman’ Añahare ty hihi’ ty tane toy. Fa hoe ty pinatetse: Tsepahe’e ami’ty hakante’e ty mahilala
എന്തെന്നാൽ ഈ ലോകത്തിന്റെ ജ്ഞാനം ദൈവസന്നിധിയിൽ ഭോഷത്തമത്രേ. “അവൻ ജ്ഞാനികളെ അവരുടെ കൗശലത്തിൽ കുടുക്കുന്നു” എന്നും
ഈ ലോകത്തിന്റെ ജ്ഞാനം ദൈവസന്നിധിയിൽ ഭോഷത്വമത്രേ. “അവൻ ജ്ഞാനികളെ അവരുടെ കൌശലത്തിൽ പിടിക്കുന്നു” എന്നും
ഈ ലോകത്തിന്റെ ജ്ഞാനം ദൈവസന്നിധിയിൽ ഭോഷത്വമത്രേ. “അവൻ ജ്ഞാനികളെ അവരുടെ കൗശലത്തിൽ പിടിക്കുന്നു” എന്നും
ഈ ലോകത്തിന്റെ ജ്ഞാനം ദൈവത്തിന്റെ ദൃഷ്ടിയിൽ ഭോഷത്തമാണ്. “അവിടന്ന് ജ്ഞാനികളെ അവരുടെ കൗശലങ്ങളിൽ കുടുക്കുന്നു” എന്നും
Maramdi taibangpangi lousing adu Tengban Mapugi mityengdadi apangbani. Maramdi masi Mapugi puyada iduna lei, “Tengban Mapuna asingbasingbu makhoi masagi heisingbagi lang aduda thuhalli.”
कारण या जगाचे ज्ञान देवाच्या दृष्टीने मूर्खपणाचे आहे; कारण असे पवित्र शास्त्रात लिहिले आहे की, “देव ज्ञान्यांना त्यांच्याच धूर्तपणात धरतो.”
ଚିୟାଃଚି ନେ ଅତେଦିଶୁମ୍ରେୟାଃ ସେଣାଁଁ ପାର୍ମେଶ୍ୱାର୍ଆଃ ଆୟାର୍ରେ ଡଣ୍ଡ ତାନାଃ । ଧାରାମ୍ପୁଥିରେ ଅଲାକାନା, “ପାର୍ମେଶ୍ୱାର୍ ସେଣାଁଁନ୍ ହଡ଼କକେ ଆକଆଃ ଚାତୁରେନ୍ କାମିରେ ସାବ୍କଆ ।”
Pabha lunda lwa pa shilambolyo pano ni ungumba kwa a Nnungu. Na Majandiko ga Ukonjelo gakuti, “A Nnungu bhanakwaakamulanga bhakwetenje lunda, nkupenya kwabhonji.”
ဉာဏ်ပညာဟူ၍ဤလောကသားတို့ထင်မှတ် ကြသည့်အရာသည်ဘုရားသခင်၏ရှေ့တော် ၌မိုက်မဲမှုသာလျှင်ဖြစ်၏။ ကျမ်းစာတော်တွင် ``ဘုရားသခင်သည်ပညာရှိများအားမိမိ တို့ကိုယ်တိုင်အသုံးပြုသည့်ပရိယာယ်အား ဖြင့်ပင်လျှင်ထောင်ချောက်တွင်မိစေတော်မူ၏'' ဟုဖော်ပြသည့်အတိုင်းပင်။-
အကြောင်းမူကား၊ လောကီပညာသည် ဘုရားသခင့်ရှေ့၌ မိုက်မဲခြင်းဖြစ်၏။ ကျမ်းစာလာသည်ကား၊ ဘုရားသခင်သည် ပညာရှိတို့ကို သူတို့၏ ပရိယာယ်အားဖြင့် ဘမ်းဆီးတော်မူ၏ဟု လာသတည်း။
အကြောင်းမူကား ၊ လောကီ ပညာ သည် ဘုရားသခင့် ရှေ့၌ မိုက်မဲ ခြင်းဖြစ် ၏။ ကျမ်းစာ လာသည်ကား ၊ ဘုရားသခင် သည် ပညာရှိ တို့ကို သူ တို့၏ ပရိယာယ် အားဖြင့် ဘမ်းဆီး တော်မူ၏ဟု လာသတည်း။
Ki te Atua hoki he kuware noa nga whakaaro mohio o tenei ao: kua oti hoki te tuhituhi, Ka mau i a ia te hunga whakaaro i runga i to ratou tinihanga:
Kilekoile etu prithibi laga buddhiman to Isor nimite murkho ase. Kile mane te Shastro te likhi kene ase, “Tai pora buddhiman khan ke taikhan laga nijor chal te phasai diye,”
Tiimnge liidi arah mongrep mina ih ejat ngeh ih liiha ah Rangte miksok di thaangmuh. Rangteele ni liiha, [Rangte ih jatwah ah heh mongwah maakwah ah ih phoong ni pat thukla”;
Ngoba ukuhlakanipha kwalo umhlaba kuyibuthutha phambi kukaNkulunkulu. Njengoba kulotshiwe ukuthi: “Ubamba abahlakaniphileyo ebuqilini babo,”
Ngoba inhlakanipho yalumhlaba iyibuthutha kuNkulunkulu. Ngoba kulotshiwe ukuthi: Ubamba abahlakaniphileyo ebuqilini babo;
Kwa kuwa hekima ya dunia yee ni ulalo nnonge ya Nnongo, kwa kuwa iandikilwe, “Hubanasa babile ni hekima kwa hila zabe.”
किनकि संसारको ज्ञान परमेश्वरको निम्ति मूर्खता हो । किनकि यस्तो लेखिएको छ, “उहाँले ज्ञानी मानिसहरूलाई तिनीहरूकै चलाखीमा पक्रनुहुन्छ ।”
Muni luhala lwa pamulima ndi uyimu palongolo ya Chapanga. Mayandiku Gamsopi gijova, “Chapanga akuvadapa vevavi na luhala mukuchejela kwavi.”
for denne verdens visdom er dårskap for Gud. For det er skrevet: Han fanger de vise i deres kløkt,
Denne verdens visdom er jo bare nonsens for Gud. Det står i Skriften:”Han lar de kloke vikle seg inn i sine egne utspekulerte tanker”,
For visdomen som høyrer denne verdi til, er dårskap for Gud. For det stend skrive: «Han fangar dei vise i deira sløgd, »
କାରଣ ଏହି ଜଗତର ଜ୍ଞାନ ଈଶ୍ବରଙ୍କ ନିକଟରେ ମୂର୍ଖତା। ଯେଣୁ ପବିତ୍ର ଶାସ୍ତ୍ରରେ ଲେଖାଅଛି, “ସେ ଜ୍ଞାନୀମାନଙ୍କୁ ସେମାନଙ୍କର ଧୂର୍ତ୍ତତାରେ ଧରନ୍ତି,”
Ogummaan addunyaa kanaa fuula Waaqaa duratti gowwummaadhaatii. Kunis isa, “Inni ogeeyyii haxxummaa isaaniitiin qaba” jedhamee barreeffamee dha.
ਇਸ ਸੰਸਾਰ ਦਾ ਗਿਆਨ ਪਰਮੇਸ਼ੁਰ ਦੇ ਭਾਣੇ ਮੂਰਖਤਾ ਹੈ ਕਿਉਂ ਜੋ ਲਿਖਿਆ ਹੋਇਆ ਹੈ, ਉਹ ਗਿਆਨੀਆਂ ਨੂੰ ਉਹਨਾਂ ਦੀ ਹੀ ਚਤਰਾਈ ਵਿੱਚ ਫਸਾ ਦਿੰਦਾ ਹੈ।
ଇନାକିଦେଂକି ଇ ପୁର୍ତିନି ଗିଆନ୍ ଇସ୍ୱର୍ ତାକେ ମୁରୁକ୍ନିକା । ଲାଗିଂ ଦରମ୍ ସାସ୍ତର୍ର୍ତ ଲେକା ମାନାତ୍, ହେୱାନ୍ ଗିଆନିରିଂ ହେୱାର୍ତି ହାତୁର୍ତାଂ ଆହ୍ନାନ୍;
| زیرا حکمت این جهان نزد خداجهالت است، چنانکه مکتوب است: «حکما را به مکر خودشان گرفتار میسازد.» |
| زیرا حکمت این دنیا، در نظر خدا نادانی محض است. همانطور که در کتب مقدّس نوشته شده که «حکیمان را در زیرکیِ خودشان به دام میاندازد.» |
Toziya luhala lwa wantu wa pasipanu luwera luzyigizyigi kulongolu kwa Mlungu. Malembu Mananagala ntambu yagalonga, “Mlungu kankuwagomiziya yawawera na luhala muwujanja wawu.”
Pwe lolekong en sappa et me song en pweipwei ren Kot, pwe a intingidier: A kin kaloe kidi me aklolekong pein ar widiwiding.
Pwe lolekon en jappa et me jon en pweipwei ren Kot, pwe a intinidier: A kin kaloe kidi me aklolekon pein ar widiwidin.
Albowiem mądrość tego świata głupstwem jest u Boga; bo napisano: Który chwyta mądrych w chytrości ich;
Mądrość tego świata jest bowiem dla Boga głupstwem—napisano bowiem: „Bóg złapał mądrych w pułapkę ich własnej mądrości”
Mądrość bowiem tego świata jest głupstwem u Boga. Bo jest napisane: On chwyta mądrych w ich przebiegłości.
Pois a sabedoria deste mundo é loucura para Deus; porque está escrito: Ele toma aos sábios pela sua própria astúcia.
Porque a sabedoria d'este mundo é loucura diante de Deus; porque está escripto: Elle apanha os sabios na sua propria astucia.
Porque a sabedoria deste mundo é loucura diante de Deus; porque está escrito: ele apanha os sábios na sua própria astúcia.
Devem proceder assim porque Deus acha tolo aquilo que os incrédulos [consideram ][IRO] ser sábio[. Estas palavras que ]estão escritas {[que alguém / Jó ]escreveu} [há muito tempo sobre Deus ]confirmam isso: Quanto àqueles que se acham [IRO] sábios, Ele frustra os planos deles através dos planos que eles mesmos fizeram!
A sabedoria deste mundo é loucura aos olhos de Deus. Como as Sagradas Escrituras dizem: “Ele pega os sábios na própria sabedoria deles”
Pois a sabedoria deste mundo é tolice com Deus. Pois está escrito: “Ele tomou os sábios em sua astúcia”.
Кэч ынцелепчуня лумий ачестея есте о небуние ынаинтя луй Думнезеу. Де ачея есте скрис: „Ел принде пе чей ынцелепць ын викления лор.”
Fiindcă înțelepciunea acestei lumi este nebunie înaintea lui Dumnezeu. Căci este scris: El prinde pe înțelepți în vicleniile lor.
Căci înțelepciunea lumii acesteia este o nebunie înaintea lui Dumnezeu. Căci este scris: “El a prins pe cei înțelepți în viclenia lor”.
Atahori raefafoꞌ leleꞌ ia dudꞌuꞌa nara, Lamatualain nae nggoaꞌ ra. Huu sia Susura Meumareꞌ nenesuraꞌ oi: “Hambu atahori rae sira mahineꞌ re, te dei fo Lamatualain pake sira dudꞌuꞌa deꞌulaka nara, de teꞌe-sii baliꞌ fo tao nalutu se!”
Ибо мудрость мира сего есть безумие пред Богом, как написано: уловляет мудрых в лукавстве их.
Afwatanaje injele yensene ukwelengusu whilongolela lya Ngolobhe, Afwatanaje isimbiwilwe, “Bhakhata abhenjele huhila zyawo”
Hi rammuolin vârna ati hih Pathien mitmûn chu achâng ani sikin, Pathien lekhabu'n, “Pathien'n mivârngei chu kin vâr an intina han a min ôk ngei ngâi,” ati anghan;
yasmAdihalokasya jJAnam Izvarasya sAkSAt mUDhatvameva| etasmin likhitamapyAste, tIkSNA yA jJAninAM buddhistayA tAn dharatIzvaraH|
যস্মাদিহলোকস্য জ্ঞানম্ ঈশ্ৱৰস্য সাক্ষাৎ মূঢৎৱমেৱ| এতস্মিন্ লিখিতমপ্যাস্তে, তীক্ষ্ণা যা জ্ঞানিনাং বুদ্ধিস্তযা তান্ ধৰতীশ্ৱৰঃ|
যস্মাদিহলোকস্য জ্ঞানম্ ঈশ্ৱরস্য সাক্ষাৎ মূঢৎৱমেৱ| এতস্মিন্ লিখিতমপ্যাস্তে, তীক্ষ্ণা যা জ্ঞানিনাং বুদ্ধিস্তযা তান্ ধরতীশ্ৱরঃ|
ယသ္မာဒိဟလောကသျ ဇ္ဉာနမ် ဤၑွရသျ သာက္ၐာတ် မူဎတွမေဝ၊ ဧတသ္မိန် လိခိတမပျာသ္တေ, တီက္ၐ္ဏာ ယာ ဇ္ဉာနိနာံ ဗုဒ္ဓိသ္တယာ တာန် ဓရတီၑွရး၊
yasmAdihalOkasya jnjAnam Izvarasya sAkSAt mUPhatvamEva| Etasmin likhitamapyAstE, tIkSNA yA jnjAninAM buddhistayA tAn dharatIzvaraH|
यस्मादिहलोकस्य ज्ञानम् ईश्वरस्य साक्षात् मूढत्वमेव। एतस्मिन् लिखितमप्यास्ते, तीक्ष्णा या ज्ञानिनां बुद्धिस्तया तान् धरतीश्वरः।
યસ્માદિહલોકસ્ય જ્ઞાનમ્ ઈશ્વરસ્ય સાક્ષાત્ મૂઢત્વમેવ| એતસ્મિન્ લિખિતમપ્યાસ્તે, તીક્ષ્ણા યા જ્ઞાનિનાં બુદ્ધિસ્તયા તાન્ ધરતીશ્વરઃ|
yasmādihalokasya jñānam īśvarasya sākṣāt mūḍhatvameva| etasmin likhitamapyāste, tīkṣṇā yā jñānināṁ buddhistayā tān dharatīśvaraḥ|
yasmādihalōkasya jñānam īśvarasya sākṣāt mūḍhatvamēva| ētasmin likhitamapyāstē, tīkṣṇā yā jñānināṁ buddhistayā tān dharatīśvaraḥ|
yasmAdihalokasya j nAnam Ishvarasya sAkShAt mUDhatvameva| etasmin likhitamapyAste, tIkShNA yA j nAninAM buddhistayA tAn dharatIshvaraH|
ಯಸ್ಮಾದಿಹಲೋಕಸ್ಯ ಜ್ಞಾನಮ್ ಈಶ್ವರಸ್ಯ ಸಾಕ್ಷಾತ್ ಮೂಢತ್ವಮೇವ| ಏತಸ್ಮಿನ್ ಲಿಖಿತಮಪ್ಯಾಸ್ತೇ, ತೀಕ್ಷ್ಣಾ ಯಾ ಜ್ಞಾನಿನಾಂ ಬುದ್ಧಿಸ್ತಯಾ ತಾನ್ ಧರತೀಶ್ವರಃ|
យស្មាទិហលោកស្យ ជ្ញានម៑ ឦឝ្វរស្យ សាក្ឞាត៑ មូឍត្វមេវ។ ឯតស្មិន៑ លិខិតមប្យាស្តេ, តីក្ឞ្ណា យា ជ្ញានិនាំ ពុទ្ធិស្តយា តាន៑ ធរតីឝ្វរះ។
യസ്മാദിഹലോകസ്യ ജ്ഞാനമ് ഈശ്വരസ്യ സാക്ഷാത് മൂഢത്വമേവ| ഏതസ്മിൻ ലിഖിതമപ്യാസ്തേ, തീക്ഷ്ണാ യാ ജ്ഞാനിനാം ബുദ്ധിസ്തയാ താൻ ധരതീശ്വരഃ|
ଯସ୍ମାଦିହଲୋକସ୍ୟ ଜ୍ଞାନମ୍ ଈଶ୍ୱରସ୍ୟ ସାକ୍ଷାତ୍ ମୂଢତ୍ୱମେୱ| ଏତସ୍ମିନ୍ ଲିଖିତମପ୍ୟାସ୍ତେ, ତୀକ୍ଷ୍ଣା ଯା ଜ୍ଞାନିନାଂ ବୁଦ୍ଧିସ୍ତଯା ତାନ୍ ଧରତୀଶ୍ୱରଃ|
ਯਸ੍ਮਾਦਿਹਲੋਕਸ੍ਯ ਜ੍ਞਾਨਮ੍ ਈਸ਼੍ਵਰਸ੍ਯ ਸਾਕ੍ਸ਼਼ਾਤ੍ ਮੂਢਤ੍ਵਮੇਵ| ਏਤਸ੍ਮਿਨ੍ ਲਿਖਿਤਮਪ੍ਯਾਸ੍ਤੇ, ਤੀਕ੍ਸ਼਼੍ਣਾ ਯਾ ਜ੍ਞਾਨਿਨਾਂ ਬੁੱਧਿਸ੍ਤਯਾ ਤਾਨ੍ ਧਰਤੀਸ਼੍ਵਰਃ|
යස්මාදිහලෝකස්ය ඥානම් ඊශ්වරස්ය සාක්ෂාත් මූඪත්වමේව| ඒතස්මින් ලිඛිතමප්යාස්තේ, තීක්ෂ්ණා යා ඥානිනාං බුද්ධිස්තයා තාන් ධරතීශ්වරඃ|
யஸ்மாதி³ஹலோகஸ்ய ஜ்ஞாநம் ஈஸ்²வரஸ்ய ஸாக்ஷாத் மூட⁴த்வமேவ| ஏதஸ்மிந் லிகி²தமப்யாஸ்தே, தீக்ஷ்ணா யா ஜ்ஞாநிநாம்’ பு³த்³தி⁴ஸ்தயா தாந் த⁴ரதீஸ்²வர: |
యస్మాదిహలోకస్య జ్ఞానమ్ ఈశ్వరస్య సాక్షాత్ మూఢత్వమేవ| ఏతస్మిన్ లిఖితమప్యాస్తే, తీక్ష్ణా యా జ్ఞానినాం బుద్ధిస్తయా తాన్ ధరతీశ్వరః|
ยสฺมาทิหโลกสฺย ชฺญานมฺ อีศฺวรสฺย สากฺษาตฺ มูฒตฺวเมวฯ เอตสฺมินฺ ลิขิตมปฺยาเสฺต, ตีกฺษฺณา ยา ชฺญานินำ พุทฺธิสฺตยา ตานฺ ธรตีศฺวร: ฯ
ཡསྨཱདིཧལོཀསྱ ཛྙཱནམ྄ ཨཱིཤྭརསྱ སཱཀྵཱཏ྄ མཱུཌྷཏྭམེཝ། ཨེཏསྨིན྄ ལིཁིཏམཔྱཱསྟེ, ཏཱིཀྵྞཱ ཡཱ ཛྙཱནིནཱཾ བུདྡྷིསྟཡཱ ཏཱན྄ དྷརཏཱིཤྭརཿ།
| یَسْمادِہَلوکَسْیَ جْنانَمْ اِیشْوَرَسْیَ ساکْشاتْ مُوڈھَتْوَمیوَ۔ ایتَسْمِنْ لِکھِتَمَپْیاسْتے، تِیکْشْنا یا جْنانِناں بُدّھِسْتَیا تانْ دھَرَتِیشْوَرَح۔ |
yasmaadihalokasya j naanam ii"svarasya saak. saat muu. dhatvameva| etasmin likhitamapyaaste, tiik. s.naa yaa j naaninaa. m buddhistayaa taan dharatii"svara. h|
Јер је премудрост овог света лудост пред Богом, јер је писано: Хвата премудре у њиховом лукавству.
Jer je premudrost ovoga svijeta ludost pred Bogom, jer je pisano: hvata premudre u njihovu lukavstvu.
Gonne botlhale jwa lefatshe ke boeleele mo Modimong. Jaaka mo lokwalong lwa ga Jobe gotwe, Modimo o dirisa botlhale jwa motho go mo tshwara; o kgotswa mo “botlhaleng” jwa gagwe mme a we.
Nokuti uchenjeri hwenyika ino upenzi kuna Mwari. Nokuti kwakanyorwa kuchinzi: Anobata vakachenjera paumhare hwavo;
Nokuti uchenjeri hwenyika ino upenzi pamberi paMwari. Sezvazvakanyorwa zvichinzi: “Anobata vakachenjera pamano avo,”
Премудрость бо мира сего буйство у Бога есть, писано бо есть: запинаяй премудрым в коварстве их.
Kajti modrost tega sveta je pri Bogu norost. Kajti pisano je: ›Modre zasači v njihovi lastni prebrisanosti.‹
Kajti modrost tega sveta je neumnost pri Bogu, ker je pisano: "Kteri grabi modre v njih lastnej zvijači."
Kuli Lesa, mano apano pacishi capanshi nabulyo, pakwinga Mabala a Lesa alambangeti, “Lesa ukute kubekata bamano mubumaluku bwabo.”
Waayo, xigmadda dunidan doqonnimay la tahay Ilaah. Waayo, waxaa qoran, Isagu kuwa xigmadda leh ayuu khiyaanadooda ku qabtaa,
Porque la sabiduría de este mundo, locura es acerca de Dios; porque escrito está: El, que prende a los sabios en la astucia de ellos.
La sabiduría de este mundo es completa necedad para Dios. Como dice la Escritura: “Él usa la inteligencia de los sabios para atraparlos en su propia astucia”,
Porque la sabiduría de este mundo es una tontería para Dios. Porque está escrito: “Él ha tomado a los sabios en su astucia”.
Porque la sabiduría de este mundo es necedad ante Dios, pues está escrito: Él atrapa a los sabios en su astucia.
Porque la sabiduría de este mundo es necedad para Dios. Pues escrito está: “Él prende a los sabios en su misma astucia”.
Porque la sabiduría de este mundo insensatez es para con Dios; porque escrito está: Él prende a los sabios en la astucia de ellos.
Porque la sabiduría de este mundo es necedad para con Dios; pues escrito está: El que prende á los sabios en la astucia de ellos.
Porque la sabiduría de este mundo es necedad para con Dios: pues escrito está: El que prende á los sabios en la astucia de ellos.
Porque la sabiduría de este siglo es necedad delante de Dios. Como se dice en las Sagradas Escrituras: “Dios atrapa a los sabios en su propia astucia.”
Kwa kuwa hekima ya dunia hii ni ujinga mbele za Mungu, Kwa kuwa imeandikwa, “Huwanasa wenye hekima kwa hila zao”
Maana, hekima ya kidunia ni upumbavu mbele ya Mungu. Kwani Maandiko Matakatifu yasema: “Mungu huwanasa wenye hekima katika ujanja wao.”
Kwa maana hekima ya ulimwengu huu ni upuzi mbele za Mungu. Kama ilivyoandikwa: “Mungu huwanasa wenye hekima katika hila yao,”
Ty denna världens visdom är dårskap inför Gud. Det är ju skrivet: "Han fångar de visa i deras klokskap";
Ty denna verldenes vishet är galenskap för Gudi; efter som skrifvet är: Han griper de visa uti deras klokhet;
Ty denna världens visdom är dårskap inför Gud. Det är ju skrivet: »Han fångar de visa i deras klokskap»;
Sapagka't ang karunungan ng sanglibutang ito ay kamangmangan sa Dios. Sapagka't nasusulat, Hinuhuli niya ang marurunong sa kanilang katusuhan:
Sapagkat ang karunungan sa mundong ito ay kamangmangan sa Diyos. Sapagkat nasusulat, “Hinuhuli niya ang marunong sa kaniyang katusuhan”.
Ogulvgavbolo nyiamooku so gv chinampanam mv Pwknvyarnv gv kaagialo pvchayau bv ridunv. Darwknv Kitaplo vbv mindu, “Pwknvyarnv chinvpanv vdwa bunugv nyiba baalaknam lo kupdu”;
ஏனெனில், இந்த உலகத்தின் ஞானம் தேவனுக்கு முன்பாகப் பைத்தியமாக இருக்கிறது. அப்படியே, ஞானிகளை அவர்களுடைய தந்திரத்திலே பிடிக்கிறாரென்றும்,
இவ்வுலகத்தின் ஞானம் இறைவனின் பார்வையில் மூடத்தனமாயிருக்கிறது. எழுதியிருக்கிறபடி: “இறைவன் ஞானிகளை அவர்களுடைய தந்திரத்திலேயே பிடிக்கிறார்.”
ఈ లోక జ్ఞానం దేవుని దృష్టికి తెలివి తక్కువతనమే. “జ్ఞానులను వారి కుయుక్తుల్లోనే ఆయన పట్టుకుంటాడు” అనీ,
He ko e poto ʻo māmani, ko e vale ia ki he ʻOtua. He kuo tohi, “ʻOku ne moʻua ʻae poto ʻi heʻenau fie poto.”
Çünkü bu dünyanın bilgeliği Tanrı'nın gözünde akılsızlıktır. Yazılmış olduğu gibi, “O, bilgeleri kurnazlıklarında yakalar.”
Efisɛ nea wiase bu no nyansa no yɛ asɛm a aba nni mu wɔ Onyankopɔn ani so. Kyerɛwsɛm no ka se, “Ɔkyere anyansafo wɔ wɔn anitew mu.”
Ɛfiri sɛ, deɛ ewiase bu no nyansa no yɛ asɛm a aba nni mu wɔ Onyankopɔn ani so. Atwerɛsɛm no ka sɛ, “Ɔkyere anyansafoɔ wɔ wɔn aniteɛ mu.”
Адже мудрість цього світу – це безумство перед Богом. Бо написано: «Він ловить мудреців їхньою ж хитрістю».
Цьогосві́тня бо мудрість — у Бога глупо́та, бо написано: „Він ловить премудрих у хи́трощах їхніх!“
Бо премудрість сьвіта сього - дурощі у Бога, писано бо: Спіймає премудрих в хитрощах їх.
क्यूँकि दुनियाँ की हिक्मत ख़ुदा के नज़दीक बेवक़ूफ़ी है: चुनाँचे लिखा है, “वो हकीमों को उन ही की चालाकी में फँसा देता है।”
| چۈنكى بۇ دۇنيادىكى دانالىق خۇداغا نىسبەتەن ئەخمەقلىقتۇر؛ چۈنكى: ــ «ئۇ دانىشمەنلەرنى ئۆز ھىيلىگەرلىكىنىڭ تۇزىقىغا ئالىدۇ»، دەپ ۋە يەنە: «رەب دانىشمەنلەرنىڭ ئوي-خىياللىرىنىڭ تۇتامى يوقلۇقىنى بىلىدۇ» دەپ پۈتۈكلۈكتۇر. |
Чүнки бу дуниядики даналиқ Худаға нисбәтән ахмақлиқтур; чүнки: — «У данишмәнләрни өз һейлигәрлигиниң қапқиниға алиду», дәп вә йәнә: «Рәб данишмәнләрниң ой-хияллириниң тутами йоқлуғини билиду» дәп пүтүклүктур.
Chünki bu dunyadiki danaliq Xudagha nisbeten exmeqliqtur; chünki: — «U danishmenlerni öz hiyligerlikining tuziqigha alidu», dep we yene: «Reb danishmenlerning oy-xiyallirining tutami yoqluqini bilidu» dep pütüklüktur.
Qünki bu dunyadiki danaliⱪ Hudaƣa nisbǝtǝn ǝhmǝⱪliⱪtur; qünki: — «U danixmǝnlǝrni ɵz ⱨiyligǝrlikining tuziⱪiƣa alidu», dǝp wǝ yǝnǝ: «Rǝb danixmǝnlǝrning oy-hiyallirining tutami yoⱪluⱪini bilidu» dǝp pütüklüktur.
vì sự khôn ngoan đời nầy trước mặt Đức Chúa Trời là sự dại dột. Như có chép rằng: Aáy là Chúa bắt những kẻ khôn ngoan trong mưu kế họ.
vì sự khôn ngoan đời nầy trước mặt Ðức Chúa Trời là sự dại dột. Như có chép rằng: Ấy là Chúa bắt những kẻ khôn ngoan trong mưu kế họ.
Khôn ngoan của thế gian bị Đức Chúa Trời xem là khờ dại. Như Thánh Kinh viết: “Chúa khiến người khôn ngoan tự sa vào bẫy của họ.”
Ulwakuva uluhala lwa mu iisi iji vuyasu pavulongolo pa Nguluve, ulwakuva jilembilue, “Vikolua avanyaluhala nuvuvesi vuvanave”
Bila nduenga yi ntoto wawu yidi buvungisi va meso ma Nzambi. Bila disonama: Niandi wumbuilanga batu banduenga mu luvunu luawu veka,
Nítorí ọgbọ́n ayé yìí jẹ́ òmùgọ̀ lọ́dọ̀ Ọlọ́run. Gẹ́gẹ́ bí a ti kọ ọ́ nínú Ìwé Mímọ́ pé, “Ẹni ti tí ó mu àwọn ọlọ́gbọ́n nínú àrékérekè wọn”;
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