1-Corinthians 2:9
But as it is written, “Things which an eye did not see, and an ear did not hear, which did not enter into the heart of man, these God has prepared for those who love him.”
Nafo na ina nyertin, “Imon ilenge na iyizi nsa yene ba, na kutuf nsa lanza ba, na nkan kibinai nsa kipiliza ba, imon ilenge na Kutellẹ na ke bara alenge na idi nin su me.”
| بَلْ كَمَا هُوَ مَكْتُوبٌ: «مَا لَمْ تَرَ عَيْنٌ، وَلَمْ تَسْمَعْ أُذُنٌ، وَلَمْ يَخْطُرْ عَلَى بَالِ إِنْسَانٍ: مَا أَعَدَّهُ ٱللهُ لِلَّذِينَ يُحِبُّونَهُ». |
| لَمَا صَلَبُوا رَبَّ الْمَجْدِ! وَلَكِنْ، وَفْقاً لِمَا كُتِبَ: «إِنَّ مَا لَمْ تَرَهُ عَيْنٌ، وَلَمْ تَسْمَعْ بِهِ أُذُنٌ، وَلَمْ يَخْطُرْ عَلَى بَالِ بَشَرٍ قَدْ أَعَدَّهُ اللهُ لِمُحِبِّيهِ!» |
| ܐܠܐ ܐܝܟ ܕܟܬܝܒ ܕܥܝܢܐ ܠܐ ܚܙܬ ܘܐܕܢܐ ܠܐ ܫܡܥܬ ܘܥܠ ܠܒܐ ܕܒܪܢܫܐ ܠܐ ܤܠܩ ܡܕܡ ܕܛܝܒ ܐܠܗܐ ܠܐܝܠܝܢ ܕܪܚܡܝܢ ܠܗ |
Բայց ինչպէս գրուած է. «Աչք չէ տեսեր, ականջ չէ լսեր, ո՛չ ալ մարդու սիրտին մէջ մտեր են այն բաները, որ Աստուած պատրաստած է զինք սիրողներուն»:
কিন্তু সেই গুপ্ত জ্ঞানৰ বিষয়ে এইদৰে লিখা আছে, ‘চকুৱে যি যি নেদেখিলে, কাণে যি যি নুশুনিলে, মনেও যি নাভাবিলে, সেই সকলো ঈশ্বৰক যি সকলে প্ৰেম কৰে, সেই সকলৰ বাবে তেওঁ যুগুত কৰিলে’,
Amma necə ki yazılmışdı: «Allahın Onu sevənlər üçün hazırladıqlarını Nə göz görüb, nə qulaq eşidib, Nə də insan ürəyi dərk edib».
na wuro mulangum diker kange mani wu nuwe to weh tuwo kange nuwa bo, nero kange mani kwabe dike wuro kwama ywel nubo wuro chwi cho tiye.
Baina predicatzen ditugu, scribatua den beçala, Beguic ikussi eztituen, eta beharric ençun eztituen gauçác, eta guiçonén bihotzetara igan içan eztiradenac, cein Iaincoac hari on daritzoteney appaindu baitrauzté.
Be Gode Sia: da agoane dedei diala, “Dunu afae da hame ba: i liligi, hame nabi liligi amola dunu afae da amo liligi da ba: mu hamedafa dawa: i galu, amo liligidafa Gode da Ema asigi dunu ilima ima: ne hahamoi dagoi.”
কিন্তু যেমন লেখা আছে, “চোখ যা দেখেনি, কান যা শোনে নি এবং যা মানুষ কখনো হৃদয়ে চিন্তাও করে নি, যা ঈশ্বর, যারা তাঁকে প্রেম করে, তাদের জন্য তৈরী করেছেন।”
কিন্তু, যেমন লেখা আছে, “কোনো চোখ যা দেখেনি, কোনো কান যা শোনেনি, কোনো মানুষের মনে যা আসেনি, যারা তাঁকে ভালোবাসে, ঈশ্বর তাদের জন্য তাই প্রস্তুত করেছেন।”
पन ज़ेन्च़रे पवित्रशास्त्रेरे मां लिखोरूए, “कि ज़ैन न एछ़्छ़ेईं लाव, न कन्नेईं शुनू, ते ज़ैना गल्लां मैन्हु केरे दिले मां न एई, तैना सब परमेशरे तैन केरे लेइ तियार की, ज़ैना तैस सेइं प्यार केरतन।”
पर जिईयां पबित्र शास्त्र च लिखया है, “ना कदी कुनी दिखया है, ना कदी कुनी सुणया, कने ना कदी कुनी उना भली चीजां दे बारे च सोचया, जड़ियां परमेश्वरे उना लोकां तांई तैयार कितियां न जड़े उदे ने प्यार करदे न।”
ମଃତର୍ ଜଃନ୍କଃରି ଲେକା ଆଚେ, “ଆକି ଜୁୟ୍ରି ନଃଦେକେ, କାନ୍ ଜୁୟ୍ରି ନଃସୁଣେ, ଆର୍ ମାନାୟ୍ର୍ ମଃନେ ଜୁୟ୍ରି ଜାତ୍ ଅୟ୍ ନଃକେରେ, ସେ ସଃବୁ ଇସ୍ୱର୍ ଅଃହ୍ଣାର୍ ଲାଡ୍କାରି ଲକ୍ମଃନାର ଗିନେ ଟିକ୍ କଃରିଆଚେ ।”
Wotowa eree mas'aafo, «Ash ááw be'awo, Ash waaz shiyawo, Ash nib gawawo, Ik'o b́ shúntswotssh k'anire» etfe.
Wunaki nitrema, Rashishi wato, u ba ton awo ba suron ndi wa taba rhimere kpi biwa Irji a tiba nibawu ba wa ba kpayeme niwu.
А, според както е писано:
Apan ingon sa nahisulat, “Mga butang nga walay mata nga nakakita, walay dalunggan nga nakadungog, walay hunahuna nga nakahanduraw, ang mga butang nga giandam na sa Dios alang niadtong nahigugma kaniya.”
Apan ingon sa nahisulat: Ang wala makita sa mata, ni madungog sa dalunggan, ni mosantop sa kasingkasing sa tawo, ang gikatagana sa Dios alang kanila nga nahigugma kaniya,"
ᎾᏍᎩᏯᏍᎩᏂ ᎯᎠ ᏥᏂᎬᏅ ᏥᎪᏪᎳ, ᎩᎶ ᎤᎪᎲᎯ ᏂᎨᏒᎾ, ᎠᎴ ᎤᏛᎦᏅᎯ ᏂᎨᏒᎾ, ᎠᎴ ᏴᏫ ᎤᎾᏫᏱ ᎤᏴᎸᎯ ᏂᎨᏒᎾ, ᎾᏍᎩ ᏄᏍᏛ ᎤᏁᎳᏅᎯ ᏚᏛᏅᎢᏍᏓᏁᎸ ᎾᏍᎩ ᎬᏩᎨᏳᎯ.
Komabe monga zalembedwa kuti, “Palibe diso linaona, palibe khutu linamva, palibe amene anaganizira, zimene Mulungu anakonzera amene amukonda”
“Mik üng am hmuh, hnga üng am ngjak, nghngicima mlung üng am lutki, Pamhnam naw ani mhläkphyanakiea phäha a pitpyang ni” tia Cangcim naw pyenki.
Sithaw mah a palung ih kaminawk hanah sak pae ih hmuennawk loe, mik hoiah hnu ai, naa hoiah thai ai, kami ih palung thungah doeh akun ai, tiah tarik ih oh.
Tedae a daek vanbangla, te te mik loh hmu pawt tih hna loh a yaak moenih. Hlang thinko ah khaw cuen pawh. Te te Pathen loh a lungnah rhoek ham ni a hmoel pah.
Tedae a daek vanbangla, te te mik loh hmu pawt tih hna loh a yaak moenih. Hlang thinko ah khaw cuen pawh. Te te Pathen loh a lungnah rhoek ham ni a hmoel pah.
Cehlai, Mik ing ama huh khawi, haa ing amang zaak khawi ingkaw, kawlung ing amak poek khawi ce amah ing a lungnaak thlangkhqi ham Khawsa ing qoek a bah pe hawh hy.” tinawh qeena awm hy.
Ahihang, mit taw mu ngei ngawl, bil taw zong zak ngei ngawl, mihing thinsung ah zong a tum ngei ngawl, Pathian in Ama a itte atu in a sekholsa nate, ci in a ki atkholsa om hi.
Hiche chu ahi Pathen lekhabun, “Koima mit nin amulou le koima nakolin ajah khahlou chule koima lunga jong kondoh khalou Pathen in Ama ngailu ho dinga agonsa ahi” tia asei chu.
Cakathoung dawk thut e patetlah, mit ni a hmu boihoeh, hnâ hoi thai boihoeh e, lung ni hai a pouk boihoeh e hah Cathut ni a lungpataw e naw hanlah sut a rakueng pouh toe.
如经上所记： 神为爱他的人所预备的 是眼睛未曾看见， 耳朵未曾听见， 人心也未曾想到的。
如經上所記： 上帝為愛他的人所預備的 是眼睛未曾看見， 耳朵未曾聽見， 人心也未曾想到的。
正如经文所记：“上帝为爱他之人所准备的一切，乃眼不曾见过、双耳不曾听过、人思想未曾想过。”
經上這樣記載說：『天主為愛祂的人所準備的，是眼所未見，耳所未聞，心所未想到的。』
Nambo mpela itite pakulembekwa Mmalembelo Gamaswela, “Indu yanganiiwoneche atamuno kupikanika indu yanti ngapagwa mundu jwawayiye kuganisya yele ni indu iŵaŵichile chile Akunnungu aŵala ŵakwanonyela.”
ⲁⲗⲗⲁ ⲕⲁⲧⲁ ⳿ⲫⲣⲏϯ ⲉⲧ⳿ⲥϧⲏⲟⲩⲧ ϫⲉ ⲛⲏ⳿ⲉⲧⲉ ⳿ⲙⲡⲉ ⲃⲁⲗ ⲛⲁⲩ ⳿ⲉⲣⲱⲟⲩ ⲟⲩⲇⲉ ⳿ⲙⲡⲉ ⲙⲁϣϫ ⲥⲟⲑⲙⲟⲩ ⲟⲩⲇⲉ ⳿ⲙⲡⲟⲩϣⲉ ⳿ⲉ⳿ϩⲣⲏⲓ ⳿ⲉϫⲉⲛ ⳿ⲡϩⲏⲧ ⳿ⲛⲣⲱⲙⲓ ⲛⲏⲉⲧⲁ ⲫϯ ⲥⲉⲃⲧⲱⲧⲟⲩ ⳿ⲛⲛⲏ ⲉⲑⲛⲁⲙⲉⲛⲣⲓⲧϥ.
ⲁⲗⲗⲁ ⲕⲁⲧⲁ ⲑⲉ ⲉⲧⲥⲏϩ ϫⲉ ⲛⲉⲧⲉ ⲙⲡⲉ ⲃⲁⲗ ⲛⲁⲩ ⲉⲣⲟⲟⲩ ⲛⲉⲧⲉ ⲙⲡⲉ ⲙⲁⲁϫⲉ ⲥⲟⲧⲙⲟⲩ ⲛⲉⲧⲉ ⲙⲡⲟⲩⲁⲗⲉ ⲉϩⲣⲁⲓ ⲉϫⲙ ⲡϩⲏⲧ ⲛⲣⲱⲙⲉ ⲛⲁⲓ ⲉⲛⲧⲁ ⲡⲛⲟⲩⲧⲉ ⲥⲃⲧⲱⲧⲟⲩ ⲛⲛⲉⲧⲙⲉ ⲙⲙⲟϥ
ⲁⲗⲗⲁ ⲕⲁⲧⲁⲑⲉ ⲉⲧⲥⲏϩ ϫⲉ ⲛⲉⲧⲉⲙ̅ⲡⲉⲃⲁⲗ ⲛⲁⲩ ⲉⲣⲟⲟⲩ. ⲛⲉⲧⲉⲙ̅ⲡⲉⲙⲁⲁϫⲉ ⲥⲟⲧⲙⲟⲩ. ⲛⲉⲧⲉⲙ̅ⲡⲟⲩⲁⲗⲉ ⲉϩⲣⲁⲓ̈ ⲉϫⲙ̅ⲡϩⲏⲧ ⲛ̅ⲣⲱⲙⲉ ⲛⲁⲓ̈ ⲉⲛⲧⲁⲡⲛⲟⲩⲧⲉ ⲥⲃ̅ⲧⲱⲧⲟⲩ ⲛ̅ⲛⲉⲧⲙⲉ ⲙ̅ⲙⲟϥ.
ⲀⲖⲖⲀ ⲔⲀⲦⲀ ⲪⲢⲎϮ ⲈⲦⲤϦⲎⲞⲨⲦ ϪⲈ ⲚⲎ ⲈⲦⲈ ⲘⲠⲈ ⲂⲀⲖ ⲚⲀⲨ ⲈⲢⲰⲞⲨ ⲞⲨⲆⲈ ⲘⲠⲈ ⲘⲀϢϪ ⲤⲞⲐⲘⲞⲨ ⲞⲨⲞϨ ⲘⲠⲞⲨϢⲈ ⲈϨⲢⲎⲒ ⲈϪⲈⲚ ⲠϨⲎⲦ ⲚⲢⲰⲘⲒ ⲚⲎ ⲈⲦⲀ ⲪⲚⲞⲨϮ ⲤⲈⲂⲦⲰⲦⲞⲨ ⲚⲚⲎ ⲈⲐⲚⲀⲘⲈⲚⲢⲒⲦϤ.
Nego, kako je pisano: Što oko ne vidje, i uho ne ču, i u srce čovječje ne uđe, to pripravi Bog onima koji ga ljube.
Ale jakož psáno jest: Čeho oko nevídalo, ani ucho neslýchalo, ani na srdce lidské nevstoupilo, co připravil Bůh těm, kteříž jej milují.
Ale kážeme, jakož psáno jest: Èehož oko nevídalo, ani ucho slýchalo, ani na srdce lidské vstoupilo, co jest připravil Bůh těm, kteříž jej milují.
My hlásáme, jak stojí i v Písmu: „Co lidské oko nikdy nevidělo ani žádné ucho neslyšelo, co člověka ani ve snu nenapadlo – to nabízí Bůh těm, kdo ho milují.“
men, som der er skrevet: "Hvad intet Øje har set, og intet Øre har hørt, og ikke er opkommet i noget Menneskes Hjerte, hvad Gud har beredt dem, som elske ham."
men, som der er skrevet: „Hvad intet Øje har set, og intet Øre har hørt, og ikke er opkommet i noget Menneskes Hjerte, hvad Gud har beredt dem, som elske ham.‟
men, som der er skrevet: „Hvad intet Øje har set, og intet Øre har hørt, og ikke er opkommet i noget Menneskes Hjerte, hvad Gud har beredt dem, som elske ham.‟
ଜେନ୍ତାରି କି ସାସ୍ତରେ ଲେକା ଆଚେ, ଜନ୍ଟାକି କାର୍ ଆଁକି କେବେ ଦେକେନାଇ, କାର୍ କାନ୍ କେବେ ସୁନେ ନାଇ ଆରି କେ ମିସା କେବେ ବାବି ନ ରଅତ୍, ସେ ସବୁ ବିସଇ, ପର୍ମେସର୍ ଜନ୍ ଲକ୍ମନ୍କେ ଆଲାଦ୍ କଲାନି, ତାକର୍ପାଇ ତିଆର୍ କଲାଆଚେ ।
To en mana kaka ondiki niya, “Onge wangʼ moseneno, kata it mosewinjo, kata paro mosengʼeyo gima Nyasaye oseiko ne joma ohere.”
Pesi mbuli mbukulembedwe, “Takwe lisyo lyabona, takwe kutwi kwamvwa, takwe moyo wamuntu waziyandula eezyo Leza nzyabambila aboo bamuyandula.”
Maar gelijk geschreven is: Hetgeen het oog niet heeft gezien, en het oor niet heeft gehoord, en in het hart des mensen niet is opgeklommen, hetgeen God bereid heeft dien, die Hem liefhebben.
maar een, waarvan geschreven staat: "Wat het oog niet heeft gezien, Noch het oor heeft gehoord, Noch in het hart van een mens is opgekomen, Wat God heeft bereid voor hen, die Hem liefhebben."
Maar gelijk geschreven is: Hetgeen het oog niet heeft gezien, en het oor niet heeft gehoord, en in het hart des mensen niet is opgeklommen, hetgeen God bereid heeft dien, die Hem liefhebben.
But as it is written, What an eye has not seen, and an ear has not heard, and have not arisen in a heart of a man, are things that God prepared for those who love him.
But as it is written, “Things which an eye did not see, and an ear did not hear, which did not enter into the heart of man, these God has prepared for those who love him.”
but as it is written, Things which eye saw not, and ear heard not, And [which] entered not into the heart of man, Whatsoever things God prepared for them that love him.
But, as it is written: Eye has not seen, and ear has not heard, and into the heart of man have not entered the things which God has prepared for them that love him.
Rather, as it is written: “No eye has seen, no ear has heard, no heart has imagined, what God has prepared for those who love Him.”
But as it says in the holy Writings, Things which the eye saw not, and which had not come to the ears or into the heart of man, such things as God has made ready for those who have love for him.
But, as it is written, “No eye has seen, no ear has heard, and no heart has imagined what God has prepared for those who love him.”
But this is just as it has been written: “The eye has not seen, and the ear has not heard, nor has it entered into the heart of man, what things God has prepared for those who love him.”
but according as it is written, Things which eye has not seen, and ear not heard, and which have not come into man's heart, which God has prepared for them that love him,
But, as it is written: That eye hath not seen, nor ear heard, neither hath it entered into the heart of man, what things God hath prepared for them that love him.
However, as it is written: “Things no eye has seen and no ear has heard, and no heart of man has imagined, such things has God prepared for those who love Him.”
But as Scripture says, “No one has ever seen, and no one has ever heard, and no one has ever imagined what God has prepared for those who love him.”
But as it is written, The thinges which eye hath not seene, neither eare hath heard, neither came into mans heart, are, which God hath prepared for them that loue him.
But, as has been written, the things which eye has not seen, and ear has not heard, and has not entered into the heart of man, the things which God has prepared for those who love Him.
But, as it is written, “The things which eye hath not seen, and ear hath not heard, and that have not entered into the heart of man, these hath God prepared for those who love him.”
But as it is written, "Eye hath not seen, and ear hath not heard, nor have entered into the heart of man, what things God hath prepared for those that love Him."
But as it is written, Eye hath not seen, nor ear heard, neither have entered into the heart of man, the things which God hath prepared for them that love him.
But as it is written, Eye has not seen, nor ear heard, neither have entered into the heart of man, the things which God has prepared for them that love him.
But as it is written, Eye hath not seen, nor ear heard, neither have entered into the heart of man, the things which God hath prepared for them that love him.
But as it is written, Eye hath not seen, nor ear heard, neither have entered into the heart of man, the things which Elohim hath prepared for them that love him.
But as it is written, Eye hath not seen, nor ear heard, neither have entered into the heart of man, the things which God hath prepared for them that love him.
But as it is written, Eye has not seen, nor ear heard, neither have entered into the heart of man, the things which God has prepared for them that love him.
but according as it has been written: “What eye did not see, and ear did not hear, and on the heart of man did not come up, what God prepared for those loving Him”;
For, as it is written, "Those things eye has not seen, and ear has not heard, and into the heart of man have not entered, which God has prepared for them who love him."
Nay, as it is written. Eye has not seen, Nor ear heard, Neither have entered into man’s heart The things which God has prepared For those who love him.
No eye has seen, and no ear has heard, and no mind has imagined the things which God has prepared for those who love him.
But as it is written, No eye has seen, and no ear has heard, and no mind has imagined the things which God has prepared for those who love him.
But as it is written, No eye has seen, and no ear has heard, and no mind has imagined the things which God has prepared for those who love him.
But as it is written, No eye has seen, and no ear has heard, and no mind has imagined the things which God has prepared for those who love him.
But as it is written, No eye has seen, and no ear has heard, and no mind has imagined the things which God has prepared for those who love him.
But as it is written, No eye has seen, and no ear has heard, and no mind has imagined the things which God has prepared for those who love him.
but, as it is written: “The things which eye hath not seen, and ear hath not heard, and which have not entered into the heart of man, the great things which God hath prepared for those that love him.”
It is what scripture speaks of as – “What eye never saw, nor ear ever heard, what never entered people’s minds – all these things God has prepared for those who love him.”
It is what scripture speaks of as – ‘What eye never saw, nor ear ever heard, what never entered people’s minds – all these things God has prepared for those who love him.’
but as it is written, Things which eye saw not, and ear heard not, And [which] entered not into the heart of man, Whatsoever things God prepared for them that love him.
But, even as it is written—The things which eye hath not seen, and ear hath not heard, and upon the heart of man have not come up, —whatsoever things God hath prepared for them that love him,
but even as it has been written: What eye not has seen and ear not has heard and into heart of man not has entered, (what *NK(O)*) has prepared God for those loving Him.
but as/just as to write which eye no to perceive: see and ear no to hear and upon/to/against heart a human no to ascend (which *NK(O)*) to make ready the/this/who God the/this/who to love it/s/he
But as it is written, The eye hath not seen, Nor the ear heard, Nor the heart of man hath risen (to), That which Aloha hath prepared for those who love him.
But, as it is written: The eye hath not seen, nor hath the ear heard, nor hath it entered into the heart of man, that which God hath prepared for those who love him.
But [we believers need to remember these words that a prophet] wrote [in the Scriptures]: Things that no one has ever seen, things that no one ever heard, things that no one ever thought could happen, those are the things that God has prepared for those who love him.
It is what Scripture speaks of as — ‘What eye never saw, nor ear ever heard, what never entered the mind of man — even all that God has prepared for those who love him.’
But as it is written: The eye hath not sene and the eare hath not hearde nether have entred into the herte of man ye thinges which God hath prepared for them that love him.
But as it is written, “Things that no eye has seen, no ear has heard, no mind has imagined, the things that God has prepared for those who love him.”
But as it is written, Eye hath not seen, nor ear heard, neither have entered into the heart of man, the things which God hath prepared for them that love him.
But as it is written, Eye hath not seen, nor ear heard, neither have entered into the heart of man, the things which God hath prepared for them that love him.
But--to use the words of Scripture--we speak of things which eye has not seen nor ear heard, and which have never entered the heart of man: all that God has in readiness for them that love Him.
But as it is written, “Things which an eye didn’t see, and an ear didn’t hear, which didn’t enter into the heart of man, these God has prepared for those who love him.”
But as it is written, “Things which an eye didn’t see, and an ear didn’t hear, which didn’t enter into the heart of man, these God has prepared for those who love him.”
But as it is written, “Things which an eye didn’t see, and an ear didn’t hear, which didn’t enter into the heart of man, these God has prepared for those who love him.”
But as it is written, “Things which an eye didn’t see, and an ear didn’t hear, which didn’t enter into the heart of man, these God has prepared for those who love him.”
But as it is written, “Things which an eye didn’t see, and an ear didn’t hear, which didn’t enter into the heart of man, these God has prepared for those who love him.”
But as it is written, “Things which an eye didn’t see, and an ear didn’t hear, which didn’t enter into the heart of man, these God has prepared for those who love him.”
But as it is writun, That iye say not, ne eere herde, nether it stiede in to herte of man, what thingis God arayede to hem that louen hym;
but, according as it hath been written, 'What eye did not see, and ear did not hear, and upon the heart of man came not up, what God did prepare for those loving Him — '
sed kiel estas skribite: Tion, kion okulo ne vidis kaj orelo ne aŭdis, Kaj kio en la koron de homo ne eniris, Dio preparis por tiuj, kiuj Lin amas.
Gake abe ale si woŋlɔe ɖe Mawu ƒe nya me ene be, “Nu si ame aɖeke mese kpɔ alo nu si ame, aɖeke mesusu ɖe ta me kpɔ gbeɖe o la,” eya tututue Mawu dzra ɖo ɖi na ame siwo lɔ̃a Aƒetɔ la.
Vaan niinkuin kirjoitettu on: joita ei silmä ole nähnyt, eikä korva ole kuullut, ja ei ihmisen sydämeen ole astunut, joita Jumala on niille valmistanut, jotka häntä rakastavat.
vaan, niinkuin kirjoitettu on: "mitä silmä ei ole nähnyt eikä korva kuullut, mikä ei ole ihmisen sydämeen noussut ja minkä Jumala on valmistanut niille, jotka häntä rakastavat".
Maar zooals geschreven is: Wat geen oog heeft gezien en geen oor heeft gehoord en in geen menschenhart opgekomen is, dat heeft God bereid voor degenen die Hem beminnen.
Mais ce sont, comme il est écrit, " des choses que l'œil n'a point vues, que l'oreille n'a point entendues, et qui ne sont pas montées au cœur de l'homme, — des choses que Dieu a préparées pour ceux qui l'aiment. "
Mais, selon qu'il est écrit, « Des choses que l'œil n'a pas vues, et que l'oreille n'a pas entendues, qui n'est pas entré dans le cœur de l'homme, que Dieu a préparé pour ceux qui l'aiment. »
– mais selon qu’il est écrit: « Ce que l’œil n’a pas vu, et que l’oreille n’a pas entendu, et qui n’est pas monté au cœur de l’homme, ce que Dieu a préparé pour ceux qui l’aiment »,
Mais ainsi qu'il est écrit: ce sont des choses que l'œil n'a point vues; que l'oreille n'a point ouïes, et qui ne sont point montées au cœur de l'homme, lesquelles Dieu a préparées à ceux qui l’aiment.
Mais, comme il est écrit: Ce que l’œil n’a point vu, ce que l’oreille n’a point entendu, ce qui n’est point monté dans le cœur de l’homme, ce que Dieu a préparé à ceux qui l’aiment;
Mais, comme il est écrit, ce sont des choses que l’œil n’a point vues, que l’oreille n’a point entendues, et qui ne sont point montées au cœur de l’homme, des choses que Dieu a préparées pour ceux qui l’aiment.
Mais ce sont, comme il est écrit, « des choses que l’œil n’a pas vues, que l’oreille n’a pas entendues, et qui ne sont pas montées au cœur de l’homme, — des choses que Dieu a préparées pour ceux qui l’aiment. »
mais ce sont, comme il est écrit «des choses que l’oeil n'a point vues, que l’oreille n'a point entendues, et qui ne sont point montées à l’esprit de l’homme - des choses que Dieu a préparées pour ceux qui l'aiment.»
Mais, comme il est écrit, ce sont des choses que l'œil n'avait point vues, que l'oreille n'avait point entendues, et qui n'étaient point montées au cœur de l'homme, que Dieu avait préparées pour ceux qui l'aiment.
mais, comme il est écrit, « les choses qu'aucun œil n'a vues, et aucune oreille entendues, et qui ne sont montées dans le cœur d'aucun homme, toutes les choses que Dieu a préparées pour ceux qui L'aiment. »
mais, comme dit l'Écriture: «...Ce qu'aucun oeil n'a vu, ce qu'aucune oreille n'a entendu, Ce qui n'est monté au coeur d'aucun homme, Ce que Dieu a préparé pour ceux qui l'aiment...»
Mais, comme le dit l'Écriture: «Ce sont des choses que l'oeil n'a point vues, que l'oreille n'a pas entendues et qui ne sont pas montées au coeur de l'homme, mais que Dieu a préparées pour ceux qui l'aiment.»
Gido attin geesha maxaafan “Asa ayfey beyonttazi, asa haythi siyonttazi, asa wozinayka qoponttazi Xoossi ba dosizaytas giigisides” gees.
Nach dem Zeugnis der Schrift redet sie vielmehr von Dingen, die kein Auge gesehen und wovon kein Ohr gehört; ja, des Menschen Herz ahnt nicht von ferne, was Gott bereitet hat denen, die ihn lieben.
Gilt doch hier das Schriftwort: "Was kein Auge gesehen und was kein Ohr gehört und was in keines Menschen Herz gedrungen ist, das hat Gott für die bereitet, die ihn lieben."
sondern wie geschrieben steht: "Was kein Auge gesehen und kein Ohr gehört hat und in keines Menschen Herz gekommen ist, was Gott bereitet hat denen, die ihn lieben"; [Jes. 64,4]
“Was kein Auge gesehen und kein Ohr gehört hat und in keines Menschen Herz gekommen ist, was Gott bereitet hat denen, die ihn lieben”;
Vielmehr gilt davon das Wort: was kein Auge gesehen und kein Ohr gehört hat, und in keines Menschen Herz gekommen ist, was Gott bereitet hat denen, die ihn lieben.
sondern wie geschrieben stehet: Das kein Auge gesehen hat und kein Ohr gehöret hat und in keines Menschen Herz kommen ist, das Gott bereitet hat denen, die ihn lieben.
Sondern wie geschrieben steht: “Was kein Auge gesehen hat und kein Ohr gehört hat und in keines Menschen Herz gekommen ist, was Gott bereitet hat denen, die ihn lieben.”
vielmehr (predigen wir so), wie geschrieben steht: »Was kein Auge gesehen und kein Ohr gehört hat und wovon keines Menschen Herz eine Ahnung gehabt hat, nämlich das, was Gott denen bereitet hat, die ihn lieben.«
Sondern, wie geschrieben steht: «Was kein Auge gesehen und kein Ohr gehört und keinem Menschen in den Sinn gekommen ist, was Gott denen bereitet hat, die ihn lieben»,
Sondern wie geschrieben steht: Was kein Auge gesehen und kein Ohr gehört hat, und in keines Menschen Herz gekommen ist, hat Gott denen, die ihn lieben, zubereitet.
Nĩgũkorwo no ta ũrĩa kwandĩkĩtwo atĩrĩ: “Maũndũ marĩa matarĩ monwo na maitho, na matarĩ maiguuo na matũ, o na matarĩ maatoonya ngoro ya mũndũ, nĩmo Ngai athondekeire andũ arĩa mamwendete”:
Shin Geeshsha Maxaafan, “Ayfey be7iboonnabaa, haythi si7iboonnabaa, wozani qoppiboonabaa, Xoossay bana siiqeyssatas giigisis” yaagees.
Nani lan diani ke yedi maama: “Nunbu n daa laa yaala, Tubili n daa gbadi yaala, O nisaalo n daa kpaagi yaala mo, U Tienu tuodi ki hanbi lankuli Yaaba n bua o yaapo.”
Ama nani lani diani U Tienu tili nni yeni: O nulo nibinli n kan baa lá yaala, ke o tubli mɔ n kan baa gbadi yaala, ya maalma n kan fidi ki kua o nulo pali nni palbi yeni, U Tienu bobni mani yaaba n bua o po.
αλλα καθως γεγραπται α οφθαλμος ουκ ειδεν και ους ουκ ηκουσεν και επι καρδιαν ανθρωπου ουκ ανεβη α ητοιμασεν ο θεος τοις αγαπωσιν αυτον
αλλά καθώς είναι γεγραμμένον, Εκείνα τα οποία οφθαλμός δεν είδε και ωτίον δεν ήκουσε και εις καρδίαν ανθρώπου δεν ανέβησαν, τα οποία ο Θεός ητοίμασεν εις τους αγαπώντας αυτόν.
αλλα καθως γεγραπται α οφθαλμος ουκ ειδεν και ους ουκ ηκουσεν και επι καρδιαν ανθρωπου ουκ ανεβη α ητοιμασεν ο θεος τοις αγαπωσιν αυτον
αλλα καθωσ γεγραπται α οφθαλμοσ ουκ ειδεν και ουσ ουκ ηκουσεν και επι καρδιαν ανθρωπου ουκ ανεβη α ητοιμασεν ο θεοσ τοισ αγαπωσιν αυτον
ἀλλὰ καθὼς γέγραπται, ἃ ὀφθαλμὸς οὐκ εἶδε καὶ οὖς οὐκ ἤκουσε καὶ ἐπὶ καρδίαν ἀνθρώπου οὐκ ἀνέβη, ἃ ἡτοίμασεν ὁ Θεὸς τοῖς ἀγαπῶσιν αὐτόν.
ἀλλὰ καθὼς γέγραπται Ἃ ὀφθαλμὸς οὐκ εἶδεν καὶ οὖς οὐκ ἤκουσεν καὶ ἐπὶ καρδίαν ἀνθρώπου οὐκ ἀνέβη, ὅσα ἡτοίμασεν ὁ Θεὸς τοῖς ἀγαπῶσιν αὐτόν.
ἀλλὰ καθὼς γέγραπται· Ἃ ὀφθαλμὸς οὐκ εἶδεν καὶ οὖς οὐκ ἤκουσεν καὶ ἐπὶ καρδίαν ἀνθρώπου οὐκ ἀνέβη, ⸀ὅσαἡτοίμασεν ὁ θεὸς τοῖς ἀγαπῶσιν αὐτόν.
ἀλλὰ καθὼς γέγραπται· ἃ ὀφθαλμὸς οὐκ εἶδεν καὶ οὖς οὐκ ἤκουσεν καὶ ἐπὶ καρδίαν ἀνθρώπου οὐκ ἀνέβη, (ἃ *NK(O)*) ἡτοίμασεν ὁ θεὸς τοῖς ἀγαπῶσιν αὐτόν.
αλλα καθως γεγραπται α οφθαλμος ουκ ειδεν και ους ουκ ηκουσεν και επι καρδιαν ανθρωπου ουκ ανεβη α ητοιμασεν ο θεος τοις αγαπωσιν αυτον
ἀλλὰ καθὼς γέγραπται, “Ἃ ὀφθαλμὸς οὐκ εἶδεν, καὶ οὖς οὐκ ἤκουσεν, καὶ ἐπὶ καρδίαν ἀνθρώπου οὐκ ἀνέβη, ἃ ἡτοίμασεν ὁ ˚Θεὸς τοῖς ἀγαπῶσιν αὐτόν.”
αλλα καθως γεγραπται α οφθαλμος ουκ ειδεν και ους ουκ ηκουσεν και επι καρδιαν ανθρωπου ουκ ανεβη α ητοιμασεν ο θεος τοις αγαπωσιν αυτον
ἀλλὰ καθὼς γέγραπται, Ἃ ὀφθαλμὸς οὐκ εἶδε, καὶ οὖς οὐκ ἤκουσε, καὶ ἐπὶ καρδίαν ἀνθρώπου οὐκ ἀνέβη, ἃ ἡτοίμασεν ὁ Θεὸς τοῖς ἀγαπῶσιν αὐτόν.
αλλα καθως γεγραπται α οφθαλμος ουκ ειδεν και ους ουκ ηκουσεν και επι καρδιαν ανθρωπου ουκ ανεβη α ητοιμασεν ο θεος τοις αγαπωσιν αυτον
ἀλλὰ καθὼς γέγραπται, Ἃ ὀφθαλμὸς οὐκ εἶδε, καὶ οὖς οὐκ ἤκουσε, καὶ ἐπὶ καρδίαν ἀνθρώπου οὐκ ἀνέβη, ἃ ἡτοίμασεν ὁ Θεὸς τοῖς ἀγαπῶσιν αὐτόν.
αλλα καθως γεγραπται α οφθαλμος ουκ ειδεν και ους ουκ ηκουσεν και επι καρδιαν ανθρωπου ουκ ανεβη α ητοιμασεν ο θεος τοις αγαπωσιν αυτον
αλλα καθως γεγραπται α οφθαλμος ουκ ειδεν και ους ουκ ηκουσεν και επι καρδιαν ανθρωπου ουκ ανεβη α ητοιμασεν ο θεος τοις αγαπωσιν αυτον
ἀλλὰ καθὼς γέγραπται, Ἃ ὀφθαλμὸς οὐκ εἶδεν καὶ οὖς οὐκ ἤκουσεν καὶ ἐπὶ καρδίαν ἀνθρώπου οὐκ ἀνέβη, ὅσα ἡτοίμασεν ὁ θεὸς τοῖς ἀγαπῶσιν αὐτόν·
αλλα καθως γεγραπται α οφθαλμος ουκ ειδεν και ους ουκ ηκουσεν και επι καρδιαν ανθρωπου ουκ ανεβη {VAR1: οσα } {VAR2: α } ητοιμασεν ο θεος τοις αγαπωσιν αυτον
αλλα καθως γεγραπται α οφθαλμος ουκ ειδεν και ους ουκ ηκουσεν και επι καρδιαν ανθρωπου ουκ ανεβη α ητοιμασεν ο θεος τοις αγαπωσιν αυτον
ἀλλὰ καθὼς γέγραπται· ἃ ὀφθαλμὸς οὐκ εἶδεν καὶ οὖς οὐκ ἤκουσεν καὶ ἐπὶ καρδίαν ἀνθρώπου οὐκ ἀνέβη, ἃ ἡτοίμασεν ὁ θεὸς τοῖς ἀγαπῶσιν αὐτόν.
ଡିରକମ୍ ଦର୍ମ ସାସ୍ତର୍ନ୍ନିଆ ଗୁଆର୍ବକେ: “ଜା ଅଃନା ମେଃଡିଗ୍ ଆକେକେ ବା ଆଅଁକେ ଣ୍ତୁ ମେଁନେ ଗଟେନେ ଜା ଆବାବେକେ ଣ୍ତୁ ଆମେକେ ଆଲାଦ୍ ଡିଂମ୍ୟାଃକ୍ନେ ରେମୁଆଁଇଂନେ ଆତ୍ଲା ଇସ୍ପର୍ ଆତେନ୍ ସାପା ଆର୍ମେ ବକେ ।”
પણ લખેલું છે કે, “જે બાબતો આંખે જોઈ નથી, કાને સાંભળી નથી, જે માણસના મનમાં પ્રવેશી નથી, જે બાબતો ઈશ્વરે પોતાના પ્રેમ કરનારાઓને માટે તૈયાર કરી છે.
Men, jan sa te ekri nan Liv la: Bagay pesonn pa t' janm wè, ni pa t' janm tande, bagay ankenn moun pa t' janm mete nan tèt yo, se sa Bondye te pare pou moun ki renmen li.
Men jan sa ekri a: “Bagay ke zye pa wè e zòrèy pa tande, ki pa janm antre nan kè a lòm; tout sa Bondye prepare pou sila ki renmen Li yo.”
जिसा पवित्र ग्रन्थ म्ह लिख्या सै, “जो कदे आँखां तै देख्या कोनी गया, अर कान तै सुण्या कोन्या गया, अर जो बात माणसां के चित्त म्ह कोनी चढ़ी, वे सारी बात परमेसवर नै उन खात्तर तैयार करी जो उसतै प्यार करै सै।”
Duk da haka, kamar yadda yake a rubuce cewa, “Ba idon da ya taɓa gani, ba kunnen da ya taɓa ji, ba kuma zuciyar da ta taɓa tunanin abin da Allah ya shirya wa masu ƙaunarsa.”
Amma kamar yadda yake a rubuce, “Abubuwan da babu idon da ya gani, babu kunnen da ya ji, babu zuciyar da ta yi tsammanin sa, abubuwan da Allah ya shirya wa wadanda suke kaunarsa.
Ua like hoi me ka mea i palapalaia, Aole i ike ka maka, aole i lohe ka pepeiao, aole hoi i komo iloko o ka naau o kanaka, na mea a ke Akua i hoomakaukau ai no ka poe i aloha aku ia ia.
| לכך התכוון הפסוק בישעיהו:”עין לא ראתה, ואוזן לא שמעה, ולא עלה על לב אדם את אשר הכין האלוהים לאוהביו“. |
| אלא ככתוב אשר עין לא ראתה ואזן לא שמעה ולא עלה על לב אנוש את אשר הכין האלהים לאהביו׃ |
परन्तु जैसा लिखा है, “जो आँख ने नहीं देखी, और कान ने नहीं सुनी, और जो बातें मनुष्य के चित्त में नहीं चढ़ी वे ही हैं, जो परमेश्वर ने अपने प्रेम रखनेवालों के लिये तैयार की हैं।”
किंतु, ठीक जैसा पवित्र शास्त्र का लेख है: “जो कभी आंखों से दिखाई नहीं दिया, जो कभी कानों से सुना नहीं गया, और जो मनुष्य के हृदय में नहीं उतरा” वह सब परमेश्वर ने उनके लिए जो उनसे प्रेम करते हैं, तैयार किया है.
Hanem, amint meg van írva: „Amit szem nem látott, fül nem hallott és embernek szíve meg sem gondolt, azt készítette Isten az őt szeretőknek“.
Hanem, a mint meg van írva: A miket szem nem látott, fül nem hallott és embernek szíve meg se gondolt, a miket Isten készített az őt szeretőknek.
Það er þetta sem átt er við þegar Biblían segir að enginn maður hafi nokkurn tíma séð, heyrt eða jafnvel ímyndað sér allt það dásamlega sem Guð hefur í hyggju handa þeim sem elska Drottin.
Ma dịka e dere ya, “Ihe ahụ anya mmadụ na-ahụbeghị, ihe ahụ ntị mmadụ na-anụbeghị, ihe ahụ mmadụ na-echebeghị nʼobi ya, bụ ihe Chineke kwadoro, debere ndị niile hụrụ ya nʼanya.”
Ngem kas naisurat, “Banbanag nga awan ti nakakita, awan pay nakangngeg, awan iti nakaarapaap, dagiti banbanag nga insagana ti Dios maipaay kadagidiay mangay-ayat kenkuana.”
Sebaliknya hal itu adalah seperti yang tertulis dalam Alkitab, "Apa yang tidak pernah dilihat atau didengar oleh manusia, dan tidak pernah pula timbul dalam pikiran manusia, itulah yang disediakan Allah untuk orang-orang yang mengasihi-Nya."
Seperti yang Kitab Suci katakan, “Tidak seorangpun yang pernah melihat, ataupun mendengar bahkan membayangkan segala yang sudah Allah siapkan bagi mereka yang mengasihi Dia.”
Tetapi seperti ada tertulis: "Apa yang tidak pernah dilihat oleh mata, dan tidak pernah didengar oleh telinga, dan yang tidak pernah timbul di dalam hati manusia: semua yang disediakan Allah untuk mereka yang mengasihi Dia."
Hal itu sesuai dengan ayat Kitab Suci ini, “Bagi orang-orang yang mengasihi Dia, Allah sudah menyiapkan sesuatu yang luar biasa, yang belum pernah dilihat dan didengar manusia, bahkan tidak pernah terbayangkan.”
Kuite anga uu niandekilwe, “imakani nikutile eliho nilimaine, kutile ukutwi numigulye, imasigo shangaasegile, makani ni Tunda umanoneeye kunsoko aawa niamuloilwe nuanso.
Ma [egli] è come è scritto: Le cose che occhio non ha vedute, ed orecchio non ha udite, e non son salite in cuor d'uomo, [son] quelle che Iddio ha preparate a quelli che l'amano.
Quelle cose che occhio non vide, né orecchio udì, né mai entrarono in cuore di uomo, queste ha preparato Dio per coloro che lo amano. Sta scritto infatti:
Ma, com’è scritto: Le cose che occhio non ha vedute, e che orecchio non ha udite e che non son salite in cuor d’uomo, son quelle che Dio ha preparate per coloro che l’amano.
Kasi unyetike me sawazi “Vati imum be sa yazi a hira a sere ma barka anu tarsa umeme unu urosa mazoni daki uye mamu kunna ba, nyani uye mā mu cukuno ma iri”.
録して『神のおのれを愛する者のために備へ給ひし事は、眼いまだ見ず、耳いまだ聞かず、人の心いまだ思はざりし所なり』と有るが如し。
しかし、聖書に書いてあるとおり、「目がまだ見ず、耳がまだ聞かず、人の心に思い浮びもしなかったことを、神は、ご自分を愛する者たちのために備えられた」のである。
まさしく、聖書に書いてあるとおりです。 「目が見たことのないもの、 耳が聞いたことのないもの、 そして、人の心に思い浮かんだことのないもの。 神を愛する者のために、 神の備えてくださったものは、みなそうである。」
然るに録されし如く、神が之を愛し奉る人々に備給ひし事、目も之を見ず、耳も之を聞かず、人の意にも上らざりしを、神己が霊を以て我等に顕はし給ひしなり、
ଡରମ୍ମ ସାସ୍ତ୍ରଲୋଙନ୍ ଆଇଡିଡ୍, “ଅମଡନ୍ ଅଙ୍ଗାତେ ଅଣ୍ଡ୍ରଙ୍ ଗିଜେ, ଅଲୁଡନ୍ ଅଙ୍ଗାତେ ଅଣ୍ଡ୍ରଙ୍ ଅମ୍ଡଙେ, ଆରି ଇନିଜି ଗଡେଲ୍ତେ ଗାମ୍ଲେ ମନ୍ରାନ୍ ଆଙ୍ଗିୟ୍ ଅଣ୍ଡ୍ରଙ୍ ଇୟମେ, ତି ଅଡ଼୍କୋନ୍ ଆ ବର୍ନେ ଇସ୍ୱରନ୍ ଆନିନ୍ଆଡଙ୍ ଆଡ୍ରୁଙ୍ୟମ୍ତେଞ୍ଜି ଆ ମନ୍ରାଜି ଆସନ୍ ତୁବ୍ଲେ ଡକ୍କୋଏନ୍ ।”
Xane jacha ri tzꞌibꞌatalik: Maj jun ilowinaq, xuqujeꞌ man kꞌo ta jun towinaq, man kꞌo ta jun chomabꞌal chꞌobꞌowinaq ri usukꞌumam apanoq ri Dios chike ri kakiloqꞌaj.
Hu'neanagi, avontafepi kre'nea kante ante'za, Avurgamo onkegeno, agesamo ontahigeno, vahe'mo'za antahi'za ke'za osu'nazana Agriku zamavesi nentamokizimi Anumzamo retro huzmante'ne. (Ais 64:4)
ಪವಿತ್ರ ವೇದದಲ್ಲಿ ಬರೆದಿರುವ ಪ್ರಕಾರ: “ದೇವರು ತಮ್ಮನ್ನು ಪ್ರೀತಿಸುವವರಿಗಾಗಿ ಸಿದ್ಧ ಮಾಡಿರುವಂಥದ್ದನ್ನು ಯಾವ ಕಣ್ಣೂ ಕಾಣಲಿಲ್ಲ, ಯಾವ ಕಿವಿಯೂ ಕೇಳಲಿಲ್ಲ, ಅದು ಮನುಷ್ಯನ ಹೃದಯದಲ್ಲಿಯೂ ಹುಟ್ಟಲಿಲ್ಲ.”
ಆದರೆ ದೇವರ ವಾಕ್ಯಗಳಲ್ಲಿ ಬರೆದಿರುವ ಪ್ರಕಾರ, “ದೇವರು ತನ್ನನ್ನು ಪ್ರೀತಿಸುವವರಿಗಾಗಿ ಸಿದ್ಧಮಾಡಿರುವಂಥದೆಲ್ಲವನ್ನು ಕಣ್ಣು ಕಾಣಲಿಲ್ಲ, ಕಿವಿ ಕೇಳಲಿಲ್ಲ, ಅದರ ಭಾವನೆಯು ಮನುಷ್ಯನ ಹೃದಯದಲ್ಲಿ ಹುಟ್ಟಲಿಲ್ಲ.”
Nawe lwakutyo Jandikilwe, “Emisango jinu eliso litajilolele, jitonguhye na matwi, obhwiganilisha bhuteganilisishe, emisango jinu Nyamuanga elabhile ingulu ya bhanu abhamwenda omwene.”
Nda vovwa yesimbiwe, “Embombo nchicho lisikhuli embolokhuto eyepulikhe, amasago sagasage, imbombo nchincho Nguluve anchitesaninche khuvavo avaganile umwene.
Lakini kama ikiyandikibhu, “Mambo ambagho ghayele lepi lihu lighabhuene, ghayelepi mbolokoto ighabhuene, mawazo ghakufikiri lepi, mambo ambagho K'yara aghaandalili kwa ajili ya bhala bhamganili muene.”
기록된 바 하나님이 자기를 사랑하는 자들을 위하여 예비하신 모든 것은 눈으로 보지 못하고 귀로도 듣지 못하고 사람의 마음으로도 생각지 못하였다 함과 같으니라
기록된 바 하나님이 자기를 사랑하는 자들을 위하여 예비하신 모든 것은 눈으로 보지 못하고 귀로도 듣지 못하고 사람의 마음으로도 생각지 못하였다 함과 같으니라
기록된 바 하나님이 자기를 사랑하는 자들을 위하여 예비하신 모든 것은 눈으로 보지 못하고 귀로도 듣지 못하고 사람의 마음으로도 생각지 못하였다 함과 같으니라
Tusruktu, in oana Ma Simusla uh fahk, “Ma su mwet uh soenna liye ku lohng, Ma se su mwet uh soenna nunkauk mu ku in sikyak, Pa ma se ma God El akola nu selos su lungse El.”
Kono kuva ñoletwe, “zintu zisana ziva vav onwa, zi sina zi va zuiwa matwi, ni zi sana zi vezi mu mihupulo. Zintu Ireeza zava lukiseze ava va musaka.”
| بەڵکو وەک نووسراوە: [ئەوەی هیچ چاوێک نەیبینیوە، هیچ گوێیەک نەیبیستووە و بە بیری هیچ مرۆڤێکدا نەهاتووە، ئەوەی خودا ئامادەی کردووە بۆ ئەوانەی خۆشیان دەوێت.] |
ସାମା ଏ଼ନିକିହିଁ ଦାର୍ମୁପତିତା ରା଼ସ୍କି ଆ଼ହାମାନେ, “କାନୁ ଏମିନାଣି ମେସା ହିଲେଏ, କିର୍ୟୁଁ ଏମିନାଣି ୱେଞ୍ଜା ହିଲେଏ, ଅ଼ଡ଼େ ମାଣ୍ସିୟାଁ ହିୟାଁତା ଏମିନାଣି ଅଣ୍ପା ହିଲଅରି, ଏ଼ ବାରେତି ମାହାପୂରୁ ତାଙ୍ଗେ ଜୀୱୁ ନ଼ନାରାକି କିହାମାନେସି ।”
Sed sicut scriptum est: Quod oculus non vidit, nec auris audivit, nec in cor hominis ascendit, quæ præparavit Deus iis qui diligunt illum:
Sed sicut scriptum est: Quod oculus non vidit, nec auris audivit, nec in cor hominis ascendit, quæ præparavit Deus iis, qui diligunt illum:
Sed sicut scriptum est: Quod oculus non vidit, nec auris audivit, nec in cor hominis ascendit, quæ præparavit Deus iis, qui diligunt illum:
Sed sicut scriptum est: Quod oculus non vidit, nec auris audivit, nec in cor hominis ascendit, quæ præparavit Deus iis qui diligunt illum:
sed sicut scriptum est quod oculus non vidit nec auris audivit nec in cor hominis ascendit quae praeparavit Deus his qui diligunt illum
Sed sicut scriptum est: Quod oculus non vidit, nec auris audivit, nec in cor hominis ascenderunt, quae praeparavit Deus iis, qui diligunt illum:
Bet itin kā ir rakstīts: Ko acs nav redzējusi, un auss nav dzirdējusi, un kas neviena cilvēka sirdī nav nācis, to Dievs ir sataisījis tiem, kas Viņu mīļo.
Kasi, kolanda ndenge ekomama: « Oyo liso etikala nanu komona te, oyo litoyi etikala nanu koyoka te, mpe oyo moto atikala nanu kokanisa te kati na motema na ye, yango nde Nzambe abongisi mpo na bato oyo balingaka Ye. »
पर जसो लिख्यो हय, “जो बात आंखी न नहीं देखी अऊर कान न नहीं सुनी, अऊर जो बाते आदमी को चित म नहीं चढ़ी, उच हंय जो परमेश्वर न अपनो प्रेम रखन वालो लायी तैयार करी हंय।”
Naye nga bwe kyawandiikibwa nti, “Eriiso bye litalabangako, n’okutu bye kutawulirangako, n’omutima gw’omuntu kye gutalowoozangako Katonda bye yategekera abo abamwagala.”
पर जेड़ा पवित्र शास्त्रो रे लिखी राखेया, “जो गल्ला आखी ते नि देखिया और ना कानो ते सुणिया और जो गल्ला मांणूआ रे चित्तो रे नि चढ़िया सेयो ई आईया, जो परमेशरे आपणे प्यार करने वाल़ेया खे त्यार करी राखिया।”
Fa araka ny voasoratra hoe: Izay tsy mbola hitan’ ny maso ary tsy mbola ren’ ny sofina, na niditra tao am-pon’ ny olona, na inona na inona no efa namboarin’ Andriamanitra ho an’ izay tia Azy,
Fa hoe ty pinatetse: Fihaino tsy nahaisake, ravembia tsy nahajanjiñe, vaho tsy nizilike añ’ arofo’ondaty ze he’e hinalankan’ Añahare ho a’ o mikoko azeoo.
“ദൈവം തന്നെ സ്നേഹിക്കുന്നവർക്ക് ഒരുക്കിയിട്ടുള്ളത് കണ്ണ് കണ്ടിട്ടില്ല ചെവി കേട്ടിട്ടില്ല, ഒരു മനുഷ്യന്റെയും ഹൃദയത്തിൽ തോന്നിയിട്ടുമില്ല” എന്ന് എഴുതിയിരിക്കുന്നതുപോലെ തന്നെ.
“ദൈവം തന്നെ സ്നേഹിക്കുന്നവൎക്കു ഒരുക്കീട്ടുള്ളതു കണ്ണു കണ്ടിട്ടില്ല ചെവി കേട്ടിട്ടില്ല, ഒരു മനുഷ്യന്റെയും ഹൃദയത്തിൽ തോന്നീട്ടുമില്ല” എന്നു എഴുതിയിരിക്കുന്നതുപോലെ തന്നേ.
“ദൈവം തന്നെ സ്നേഹിക്കുന്നവർക്കു ഒരുക്കീട്ടുള്ളതു കണ്ണു കണ്ടിട്ടില്ല ചെവി കേട്ടിട്ടില്ല, ഒരു മനുഷ്യന്റെയും ഹൃദയത്തിൽ തോന്നീട്ടുമില്ല” എന്നു എഴുതിയിരിക്കുന്നതുപോലെ തന്നേ.
“ഒരു കണ്ണും കണ്ടിട്ടില്ലാത്തതും ഒരു കാതും കേട്ടിട്ടില്ലാത്തതും ഒരു മനുഷ്യഹൃദയവും ചിന്തിച്ചിട്ടില്ലാത്തതും,” എന്നു തിരുവെഴുത്തിൽ രേഖപ്പെടുത്തിയിരിക്കുന്നതുപോലെയുള്ളത്, ദൈവം അവിടത്തെ സ്നേഹിക്കുന്നവർക്കായി ഒരുക്കിവെച്ചിരിക്കുന്നു!
Adum oinamak, masi Mapugi puyada ikhiba asimakni, Kananasu keidounungda ukhidaba amadi takhidaba, Kananasu thokkani haina keidounungda khankhidaba pumnamaksing adu, Mahakpu nungsijabasing adugidamak Tengban Mapuna thourangbikhre.
परंतु ज्याप्रमाणे पवित्र शास्त्र म्हणते, “डोळ्यांनी पाहिले नाही, कानांनी ऐकले नाही आणि मनुष्याच्या मनात जे आले नाही, ते देवाने त्याच्यावर प्रीती करणाऱ्यांसाठी तयार केले आहे.”
ଜେ'ଲେକାଚି, ଧାରାମ୍ପୁଥିରେ ଅଲାକାନା, “ଅକ୍ନାଃ ଜେତାଏ ଜେତ୍ନାଃ କାକ ନେଲ୍ ଚାଏ କାକ ଆୟୁମ୍, ଅକ୍ନାଃ ହବାଅଃରେୟାଃ ଜେତାଏ ମନ୍ସୁରୁଦ୍ରେ କାକ ଉଡ଼ୁଃକାଦ୍ ତାଇକେନା, ଆଇଃକ୍କେ ଦୁଲାଡ଼୍ତାନ୍ ହଡ଼କ ନାଗେନ୍ତେ ପାର୍ମେଶ୍ୱାର୍ ଏନାକେ ସେକାଡ଼ାକାଦା ।”
Ikabheje malinga shiijandikwe, “Indu ikanabhe bhoneka na mundu wala kwiipilikana, indu ikanabhe ganishiywa na mundu, genego a Nnungu ni gubhaabhishilenje bhandu bhakwaapinganga bhala.”
သို့သော်လည်းကျမ်းစာလာသည်အတိုင်း၊ ``ဘုရားသခင်သည်အဘယ်သူမျှမမြင်မကြား စဖူး၊ ဖြစ်နိုင်လိမ့်မည်ဟု အဘယ်သူမျှမထင်မမှတ်ဘူးသည့်၊အမှုအရာကို မိမိအားချစ်သောသူတို့အဖို့ပြင်ဆင်ထားတော် မူ၏။''
ကျမ်းစာလာသည်နှင့်အညီ၊ ဘုရားသခင်ကို ချစ်သော သူတို့အဘို့အလိုငှါ၊ ဘုရားသခင်ပြင်ဆင်တော် မူသော အရာတို့ကို လူမျက်စိဖြင့်မမြင်၊ နားဖြင့်မကြား၊ စိတ်နှလုံးဖြင့် မကြံစည်သေး။
ကျမ်းစာ လာသည်နှင့်အညီ ၊ ဘုရားသခင် ကို ချစ် သော သူ တို့အဘို့အလိုငှာ၊ ဘုရားသခင်ပြင်ဆင် တော်မူသော အရာ တို့ကို လူ မျက်စိ ဖြင့်မ မြင် ၊ နား ဖြင့်မ ကြား ၊ စိတ် နှလုံးဖြင့် မ ကြံစည် သေး။
Engari ka rite ki te mea i tuhituhia ra, Ko nga mea kahore te kanohi i kite, kahore te taringa i rongo, kahore ano i tapoko noa ki te ngakau o te tangata, ko nga mea kua rite i te Atua mo te hunga e aroha ana ki a ia.
Kintu Shastro te eneka likhi kene ase, “Ki suku pora dikha nai, Aru kan pora huni panai, Aru manu khan laga monte jinda huwa nai, Eitu khan sob Isor pora utu khan nimite taiyar kori kene ase jun Taike morom kore.”
Enoothong, Rangteele ni liiha, [Mabah uh mina ih latupka rah nyia lathaak chaatka rah, o ih uh mabah lathaak thunka rah ang ah, erah loong ah heh moongnook loong asuh ban khookhamha.]
Kodwa kunjengoba kulotshiwe ukuthi: “Akulalihlo eselibonile, akulandlebe esizwile; njalo akulangqondo yomuntu esicabangile ngalokho uNkulunkulu akulungisele labo abamthandayo,”
Kodwa njengokulotshiweyo ukuthi: Izinto ilihlo elingazibonanga, lendlebe engazizwanga, lezingangenanga enhliziyweni yomuntu, uNkulunkulu azilungisele abamthandayo.
Lakini kati yaiandikilwe, “Makowe yabile ntopo minyo yagabona, ntopo likutu lyagayowa, malango gawasa kwaa, makowe ambayo Nnongo atikuyaandaa kwa ajili ya balo bampendile ywembe.
तर यसो लेखिएको छ, “आँखाले नदेखेका, कानले नसुनेका, मनले विचारै नगरेका कुराहरू उहाँलाई प्रेम गर्नेहरूका निम्ति परमेश्वरले तयार पार्नुभएको छ ।”
Ngati chegijova Mayandiku Gamsopi, “Mambu gangalolekana, amala kuyuwanika, mambu gangaholaleka na mundu yoyoha mumtima waki, genago ndi Chapanga avatendelekili vala vevaganili.”
men, som skrevet er: Hvad øie ikke så og øre ikke hørte, og hvad ikke opkom i noget menneskes hjerte, hvad Gud har beredt for dem som elsker ham.
Ja, denne herligheten, som i tråd med Guds kunnskap og plan skal bli vår, er det vi underviser om. Det står i Skriften:”Det ikke noe øye har sett, ikke noe øre har hørt, det ingen mennesker kunne forestille seg, det har Gud forberedt til dem som elsker ham.”
men som skrive stend: «Det som auga ikkje såg og øyra ikkje høyrde, og som ikkje kom upp i menneskjehjarta, det som Gud etla dei som elskar honom.»
କିନ୍ତୁ ଯେପରି ଲେଖାଅଛି, “ଚକ୍ଷୁ ଯାହା ଦେଖି ନାହିଁ, କର୍ଣ୍ଣ ଯାହା ଶୁଣି ନାହିଁ, ଆଉ ମନୁଷ୍ୟର ହୃଦୟରେ ଯାହା ଜାତ ହୋଇ ନାହିଁ, ଯେ ସମସ୍ତ ବିଷୟ ଈଶ୍ବର ଆପଣା ପ୍ରେମକାରୀ ଲୋକମାନଙ୍କ ନିମନ୍ତେ ପ୍ରସ୍ତୁତ କରିଅଛନ୍ତି।”
Taʼu iyyuu akkuma, “Waan Waaqni warra isa jaallataniif qopheesse iji hin argine, gurri hin dhageenye, garaa namaattis hin yaadamne” jedhamee barreeffame sana,
ਪਰੰਤੂ ਜਿਵੇਂ ਲਿਖਿਆ ਹੋਇਆ ਹੈ, ਉਹੀ ਵਸਤਾਂ ਨਾ ਅੱਖੀਂ ਵੇਖੀਆਂ, ਨਾ ਕੰਨੀਂ ਸੁਣੀਆਂ, ਨਾ ਇਨਸਾਨ ਦੇ ਮਨ ਵਿੱਚ ਆਈਆਂ, ਜਿਹੜੀਆਂ ਵਸਤਾਂ ਪਰਮੇਸ਼ੁਰ ਨੇ ਆਪਣੇ ਪਿਆਰ ਕਰਨ ਵਾਲਿਆਂ ਲਈ ਤਿਆਰ ਕੀਤੀਆਂ ਹਨ।
ମତର୍ ଇନେସ୍ ଲେକା ମାନାତ୍, “କାଣ୍କୁ ଇନାକା ହୁଡ଼୍ୱିତିକ୍ନା, କିତୁଲିଂ ଇନାକା ୱେନ୍ୱିତିକ୍ନା, ଆରେ ମାନାୟ୍ ୱାସ୍କିତ ଇନାକା ଉବ୍ଜାଣ୍ ଆୱାତାତ୍ନା, ଜେ ସବୁ ବିତ୍ରେ ଇସ୍ୱର୍ ଜାର୍ ଜିଉନନି ଲକୁ କାଜିଂ ଜାଲ୍ଦି କିତାନ୍ନ୍ନା ।
| بلکه چنانکه مکتوب است: «چیزهایی را که چشمی ندید و گوشی نشنید و بهخاطر انسانی خطور نکرد، یعنی آنچه خدا برای دوستداران خود مهیا کرده است.» |
| این همان چیزی است که در کتب مقدّس آمده، که میفرماید: «خدا برای دوستداران خود، چیزهایی فراهم نموده که هیچ انسانی هرگز ندیده، نشنیده و به فکرش نیز خطور نکرده است.» |
Kumbiti ntambu yagatakula Malembu Mananagala, “Vitwatila vyeni lisu lipatiti ndiri kuwona, ama likutu kupikinira, Vitwatira vyeni muntu kapatiti ndiri kuvihola mumoyu, Aga ndo Mlungu gakawatandiriti walii yawamfira.”
A duen a intingidier: Me sota mas eu udialer, o me sota salong eu rongadar, o me sota ko ong nan mongiong en aramas amen, iei me Kot kotin kaonop ong, me pok ong i.
A duen a intinidier: Me jota maj udialer, o me jota jalon eu ronadar, o me jota ko on nan monion en aramaj amen, iei me Kot kotin kaonop on, me pok on i.
Ale opowiadamy, jako napisano: Czego oko nie widziało i ucho nie słyszało i na serce ludzkie nie wstąpiło, co nagotował Bóg tym, którzy go miłują.
Pismo mówi: „Dla tych, którzy kochają Boga, przygotował On rzeczy, jakich nikt nigdy nie widział, o jakich nikt nigdy nie słyszał, i jakie nikomu nawet nie przyszły na myśl”.
Ale [głosimy], jak jest napisane: Czego oko nie widziało ani ucho nie słyszało, ani nie wstąpiło do serca człowieka, to przygotował Bóg tym, którzy go miłują.
Porém, assim como está escrito: “As coisas que o olho não viu, e não subiram que ao coração humano, [são] as que Deus preparou para os que o amam”.
Mas, como está escripto: As coisas que o olho não viu, e o ouvido não ouviu, e não subiram ao coração do homem, são as que Deus preparou para os que o amam
Mas, como está escrito: As coisas que o olho não viu, e o ouvido não ouviu, e não subiram ao coração do homem, são as que Deus preparou para os que o amam
Mas para nós cristãos, [estas palavras que ]estão escritas {[que um profeta ]escreveu} são verdadeiras: As coisas que ninguém viu jamais, as coisas que ninguém jamais ouviu, as coisas que ninguém achava que fossem possíveis de acontecer, são as coisas que Deus já preparou para aqueles que O amam.
Mas, como está escrito nas Sagradas Escrituras: “Ninguém jamais conseguiu ver, ouvir e até mesmo imaginar o que Deus preparou para aqueles que o amam.”
Mas como está escrito, “Coisas que um olho não viu, e um ouvido não ouviu”, que não entrou no coração do homem, estes Deus tem preparado para aqueles que o amam”.
Дар, дупэ кум есте скрис: „Лукрурь пе каре окюл ну ле-а вэзут, урекя ну ле-а аузит ши ла инима омулуй ну с-ау суит, аша сунт лукруриле пе каре ле-а прегэтит Думнезеу пентру чей че-Л юбеск.”
Dar așa cum este scris: Ochiul nu a văzut nici urechea nu a auzit, și nici la inima omului nu au urcat cele pregătite de Dumnezeu pentru cei ce îl iubesc.
Dar, după cum este scris, “Lucruri pe care ochiul nu le-a văzut și urechea nu le-a auzit, care nu a intrat în inima omului, pe care Dumnezeu le-a pregătit pentru cei care îl iubesc.”
Sia Susura Meumareꞌ a nenesuraꞌ soꞌal Lamatualain rasian fo lele uluꞌ a mana nenefuniꞌ oi, “Hambu dalaꞌ fo atahori nda feꞌe parna rita no matan sa, ma hambu dalaꞌ fo atahori nda feꞌe rena rita no ndikin sa, fo atahori nda bisa dudꞌuꞌa rala sa. Tao-tao te, Lamatualain mana sadꞌia memaꞌ basa dalaꞌ naa ra ena, fee atahori mana sue Eni.”
Но, как написано: не видел того глаз, не слышало ухо, и не приходило то на сердце человеку, что приготовил Бог любящим Его.
Ishi hansi shayasimbwilwe, amambo ambayo nalimo iliso lililolile, nalimo ikuta lyalyahevwezye ensewo sagazyasebhele, amambo ambayo Ongolobhe aga andayile kwa ajili yabhala bhagene umwene.”
Hannoma Pathien lekhabu'n, “Tutên an mu ngâiloi le an riet ngâiloi, Ma anga tung ranga tutên an mindon loi, Pathien'n a lungkham ngei ta ranga a mintuosai ngân chu,” ati anghan.
tadvallikhitamAste, netreNa kkApi no dRSTaM karNenApi ca na zrutaM| manomadhye tu kasyApi na praviSTaM kadApi yat|Izvare prIyamANAnAM kRte tat tena saJcitaM|
তদ্ৱল্লিখিতমাস্তে, নেত্ৰেণ ক্কাপি নো দৃষ্টং কৰ্ণেনাপি চ ন শ্ৰুতং| মনোমধ্যে তু কস্যাপি ন প্ৰৱিষ্টং কদাপি যৎ| ঈশ্ৱৰে প্ৰীযমাণানাং কৃতে তৎ তেন সঞ্চিতং|
তদ্ৱল্লিখিতমাস্তে, নেত্রেণ ক্কাপি নো দৃষ্টং কর্ণেনাপি চ ন শ্রুতং| মনোমধ্যে তু কস্যাপি ন প্রৱিষ্টং কদাপি যৎ| ঈশ্ৱরে প্রীযমাণানাং কৃতে তৎ তেন সঞ্চিতং|
တဒွလ္လိခိတမာသ္တေ, နေတြေဏ က္ကာပိ နော ဒၖၐ္ဋံ ကရ္ဏေနာပိ စ န ၑြုတံ၊ မနောမဓျေ တု ကသျာပိ န ပြဝိၐ္ဋံ ကဒါပိ ယတ်၊ ဤၑွရေ ပြီယမာဏာနာံ ကၖတေ တတ် တေန သဉ္စိတံ၊
tadvallikhitamAstE, nEtrENa kkApi nO dRSTaM karNEnApi ca na zrutaM| manOmadhyE tu kasyApi na praviSTaM kadApi yat|IzvarE prIyamANAnAM kRtE tat tEna sanjcitaM|
तद्वल्लिखितमास्ते, नेत्रेण क्कापि नो दृष्टं कर्णेनापि च न श्रुतं। मनोमध्ये तु कस्यापि न प्रविष्टं कदापि यत्। ईश्वरे प्रीयमाणानां कृते तत् तेन सञ्चितं।
તદ્વલ્લિખિતમાસ્તે, નેત્રેણ ક્કાપિ નો દૃષ્ટં કર્ણેનાપિ ચ ન શ્રુતં| મનોમધ્યે તુ કસ્યાપિ ન પ્રવિષ્ટં કદાપિ યત્| ઈશ્વરે પ્રીયમાણાનાં કૃતે તત્ તેન સઞ્ચિતં|
tadvallikhitamāste, netreṇa kkāpi no dṛṣṭaṁ karṇenāpi ca na śrutaṁ| manomadhye tu kasyāpi na praviṣṭaṁ kadāpi yat|īśvare prīyamāṇānāṁ kṛte tat tena sañcitaṁ|
tadvallikhitamāstē, nētrēṇa kkāpi nō dr̥ṣṭaṁ karṇēnāpi ca na śrutaṁ| manōmadhyē tu kasyāpi na praviṣṭaṁ kadāpi yat|īśvarē prīyamāṇānāṁ kr̥tē tat tēna sañcitaṁ|
tadvallikhitamAste, netreNa kkApi no dR^iShTaM karNenApi cha na shrutaM| manomadhye tu kasyApi na praviShTaM kadApi yat|Ishvare prIyamANAnAM kR^ite tat tena sa nchitaM|
ತದ್ವಲ್ಲಿಖಿತಮಾಸ್ತೇ, ನೇತ್ರೇಣ ಕ್ಕಾಪಿ ನೋ ದೃಷ್ಟಂ ಕರ್ಣೇನಾಪಿ ಚ ನ ಶ್ರುತಂ| ಮನೋಮಧ್ಯೇ ತು ಕಸ್ಯಾಪಿ ನ ಪ್ರವಿಷ್ಟಂ ಕದಾಪಿ ಯತ್| ಈಶ್ವರೇ ಪ್ರೀಯಮಾಣಾನಾಂ ಕೃತೇ ತತ್ ತೇನ ಸಞ್ಚಿತಂ|
តទ្វល្លិខិតមាស្តេ, នេត្រេណ ក្កាបិ នោ ទ្ឫឞ្ដំ កណ៌េនាបិ ច ន ឝ្រុតំ។ មនោមធ្យេ តុ កស្យាបិ ន ប្រវិឞ្ដំ កទាបិ យត៑។ ឦឝ្វរេ ប្រីយមាណានាំ ក្ឫតេ តត៑ តេន សញ្ចិតំ។
തദ്വല്ലിഖിതമാസ്തേ, നേത്രേണ ക്കാപി നോ ദൃഷ്ടം കർണേനാപി ച ന ശ്രുതം| മനോമധ്യേ തു കസ്യാപി ന പ്രവിഷ്ടം കദാപി യത്| ഈശ്വരേ പ്രീയമാണാനാം കൃതേ തത് തേന സഞ്ചിതം|
ତଦ୍ୱଲ୍ଲିଖିତମାସ୍ତେ, ନେତ୍ରେଣ କ୍କାପି ନୋ ଦୃଷ୍ଟଂ କର୍ଣେନାପି ଚ ନ ଶ୍ରୁତଂ| ମନୋମଧ୍ୟେ ତୁ କସ୍ୟାପି ନ ପ୍ରୱିଷ୍ଟଂ କଦାପି ଯତ୍| ଈଶ୍ୱରେ ପ୍ରୀଯମାଣାନାଂ କୃତେ ତତ୍ ତେନ ସଞ୍ଚିତଂ|
ਤਦ੍ਵੱਲਿਖਿਤਮਾਸ੍ਤੇ, ਨੇਤ੍ਰੇਣ ੱਕਾਪਿ ਨੋ ਦ੍ਰੁʼਸ਼਼੍ਟੰ ਕਰ੍ਣੇਨਾਪਿ ਚ ਨ ਸ਼੍ਰੁਤੰ| ਮਨੋਮਧ੍ਯੇ ਤੁ ਕਸ੍ਯਾਪਿ ਨ ਪ੍ਰਵਿਸ਼਼੍ਟੰ ਕਦਾਪਿ ਯਤ੍| ਈਸ਼੍ਵਰੇ ਪ੍ਰੀਯਮਾਣਾਨਾਂ ਕ੍ਰੁʼਤੇ ਤਤ੍ ਤੇਨ ਸਞ੍ਚਿਤੰ|
තද්වල්ලිඛිතමාස්තේ, නේත්රේණ ක්කාපි නෝ දෘෂ්ටං කර්ණේනාපි ච න ශ්රුතං| මනෝමධ්යේ තු කස්යාපි න ප්රවිෂ්ටං කදාපි යත්| ඊශ්වරේ ප්රීයමාණානාං කෘතේ තත් තේන සඤ්චිතං|
தத்³வல்லிகி²தமாஸ்தே, நேத்ரேண க்காபி நோ த்³ரு’ஷ்டம்’ கர்ணேநாபி ச ந ஸ்²ருதம்’| மநோமத்⁴யே து கஸ்யாபி ந ப்ரவிஷ்டம்’ கதா³பி யத்| ஈஸ்²வரே ப்ரீயமாணாநாம்’ க்ரு’தே தத் தேந ஸஞ்சிதம்’|
తద్వల్లిఖితమాస్తే, నేత్రేణ క్కాపి నో దృష్టం కర్ణేనాపి చ న శ్రుతం| మనోమధ్యే తు కస్యాపి న ప్రవిష్టం కదాపి యత్| ఈశ్వరే ప్రీయమాణానాం కృతే తత్ తేన సఞ్చితం|
ตทฺวลฺลิขิตมาเสฺต, เนเตฺรณ กฺกาปิ โน ทฺฤษฺฏํ กรฺเณนาปิ จ น ศฺรุตํฯ มโนมเธฺย ตุ กสฺยาปิ น ปฺรวิษฺฏํ กทาปิ ยตฺฯ อีศฺวเร ปฺรียมาณานำ กฺฤเต ตตฺ เตน สญฺจิตํฯ
ཏདྭལླིཁིཏམཱསྟེ, ནེཏྲེཎ ཀྐཱཔི ནོ དྲྀཥྚཾ ཀརྞེནཱཔི ཙ ན ཤྲུཏཾ། མནོམདྷྱེ ཏུ ཀསྱཱཔི ན པྲཝིཥྚཾ ཀདཱཔི ཡཏ྄། ཨཱིཤྭརེ པྲཱིཡམཱཎཱནཱཾ ཀྲྀཏེ ཏཏ྄ ཏེན སཉྩིཏཾ།
| تَدْوَلِّکھِتَماسْتے، نیتْرینَ کّاپِ نو درِشْٹَں کَرْنیناپِ چَ نَ شْرُتَں۔ مَنومَدھْیے تُ کَسْیاپِ نَ پْرَوِشْٹَں کَداپِ یَتْ۔ اِیشْوَرے پْرِییَماناناں کرِتے تَتْ تینَ سَنْچِتَں۔ |
tadvallikhitamaaste, netre. na kkaapi no d. r.s. ta. m kar. nenaapi ca na "sruta. m| manomadhye tu kasyaapi na pravi. s.ta. m kadaapi yat|ii"svare priiyamaa. naanaa. m k. rte tat tena sa ncita. m|
Него као што је писано: Шта око не виде, и ухо не чу, и у срце човеку не дође, оно уготови Бог онима, који Га љубе.
Nego kao što je pisano: što oko ne vidje, i uho ne èu, i u srce èovjeku ne doðe, ono ugotovi Bog onima, koji ga ljube.
Ke sone se Dikwalo di se rayang fa di re, ga go na motho ope yo o kileng a bona, a utlwa kgotsa a akanya tse dintle tse Modimo o di baakanyeditseng ba ba ratang Morena.
Asi sezvazvakanyorwa zvichinzi: Izvo ziso zvarisina kuona, nenzeve zvaisina kunzwa, nezvisina kupinda mumoyo wemunhu, izvo Mwari zvaakagadzirira vanomuda.
Asi sezvazvakanyorwa zvichinzi: “Hakuna ziso rakaona, hakuna nzeve yakanzwa; hakuna zvakapinda mumurangariro womunhu, zvakagadzirirwa naMwari vaya vanomuda.”
Но якоже есть писано: ихже око не виде, и ухо не слыша, и на сердце человеку не взыдоша, яже уготова Бог любящым Его.
Toda kakor je pisano: ›Oko ni videlo niti uho slišalo niti ni vstopilo v človekovo srce, stvari, ki jih je Bog pripravil za tiste, ki ga ljubijo.‹
Nego kakor je pisano: "Kar oko ni videlo in uho ni slišalo in v srce človeku ni prišlo, to je pripravil Bog tem, kteri ga ljubijo."
Mbuli Mabala ncalambangeti, “Ibyo muntu mbyatanabonapo nambi kubinyumfwapo, ibyo muntu mbyatanayeyapo kwambeti nibikenshike Lesa embyalabambila bantu bamusuni.”
laakiin sida qoran, Waxyaalo aanay ishu arkin, oo aanay dhegtu maqlin, Oo aan qalbiga dadka gelin, Wax kastoo ay yihiinba, Ilaah baa u diyaariyey kuwa isaga jecel.
antes, como está escrito: Lo que ojo no vio, ni oreja oyó, ni ha subido en corazón de hombre, es lo que Dios ha preparado para aquellos que le aman.
Pero como dice la Escritura: “Nadie ha visto, nadie ha escuchado, y nadie ha imaginado lo que Dios ha preparado para los que lo aman”.
Pero como está escrito, “Cosas que un ojo no vio, y un oído no oyó, que no entró en el corazón del hombre, que Dios ha preparado para los que le aman”.
Pero, como está escrito: Cosas que ojo no vio, ni oído oyó, ni mente pensó, son las que Dios preparó para los que lo aman.
Pero, según está escrito: “Lo que ojo no vio, ni oído oyó, ni entró en pensamiento humano, esto tiene Dios preparado para los que le aman”.
Antes, como está escrito: Ni ojo vio, ni oído oyó, ni en corazón de hombre subió lo que Dios preparó para los que le aman.
Antes, como está escrito: Cosas que ojo no vió, ni oreja oyó, ni han subido en corazón de hombre, [son] las que ha Dios preparado para aquellos que le aman.
Antes, como está escrito: Cosas que ojo no vió, ni oreja oyó, ni han subido en corazon de hombre, [son] las que ha Dios preparado para aquellos que le aman.
sino como dice en las Sagradas Escrituras, Cosas que el ojo no ha visto, y que no había llegado a los oídos ni al corazón del hombre, cosas que Dios ha preparado para quienes le aman.
Lakini kama ilivyoandikwa, “Mambo mbayo hakuna jicho limeyaona, hakuna sikio lililoyasikia, mawazo hayakufikiri, mambo ambayo Mungu ameyaandaa kwa ajili ya wale wampendao yeye.”
Lakini, ni kama yasemavyo Maandiko Matakatifu: “Mambo ambayo jicho halijapata kuyaona wala sikio kuyasikia, mambo ambayo binadamu hajapata kuyafikiria moyoni, hayo ndiyo Mungu aliyowatayarishia wale wampendao.”
Lakini ni kama ilivyoandikwa: “Hakuna jicho limepata kuona, wala sikio limepata kusikia, wala hayakuingia moyoni wowote, yale Mungu amewaandalia wale wampendao”:
Vi tala -- såsom det heter i skriften -- "vad intet öga har sett och intet öra har hört, och vad ingen människas hjärta har kunnat tänka, vad Gud har berett åt dem som älska honom".
Utan såsom skrifvet är: Det intet öga sett hafver, och intet öra hört, och uti ingen menniskos hjerta stiget är, det hafver Gud beredt dem som honom älska.
Vi tala -- såsom det heter i skriften -- »vad intet öga har sett och intet öra har hört, och vad ingen människas hjärta har kunnat tänka, vad Gud har berett åt dem som älska honom».
Datapuwa't gaya ng nasusulat, Ang mga bagay na hindi nakita ng mata, at ni narinig ng tainga, Ni hindi pumasok sa puso ng tao, Anomang mga bagay na inihanda ng Dios sa kanila na nangagsisiibig sa kaniya.
Ngunit gaya ng nasusulat, “Mga bagay na hindi nakita ng mata, na hindi narinig ng tainga, na hindi sumagi sa isipan, ang mga bagay na inihanda ng Diyos para sa mga umiibig sa kaniya.”
Vbvrikujeka, Darwknv Kitaplo vbv mindu, “Yvv gvka kaakw okv tvvkw manamgo, yvv gvka rirungre vla mvngkwka maanam go, ho angv hv Pwknvyarnv gv ninyia paknv vdwgv lvgabv mvpvripv jinamv.”
எழுதியிருக்கிறபடி: “தேவன் தம்மேல் அன்பு செலுத்துகிறவர்களுக்கு ஆயத்தம் செய்தவைகளைக் கண் காணவும் இல்லை, காது கேட்கவும் இல்லை, அவைகள் மனிதனுடைய இருதயத்தில் தோன்றவும் இல்லை;
ஆனால் எழுதியிருக்கிறபடி: “இறைவன் தம்மில் அன்புகூருகிறவர்களுக்கு ஆயத்தமாக்கப்பட்டவைகளை, எந்த ஒரு கண்ணும் காணவுமில்லை, எந்த ஒரு காதும் கேட்கவுமில்லை, எந்த ஒரு மனமும் சிந்திக்கவுமில்லை.”
దీన్ని గూర్చి ‘దేవుడు తనను ప్రేమించే వారికోసం ఏం సిద్ధపరిచాడో అవి కంటికి కనబడలేదు, చెవికి వినబడలేదు, మానవ హృదయం ఊహకు అందలేదు’ అని రాసి ఉంది.
Kae hangē ko ia kuo tohi, “ʻOku teʻeki ai mamata ʻe ha mata, pe fanongo ʻe ha telinga, Pea ʻoku teʻeki ai hū ki he loto ʻo ha tangata, ʻae ngaahi meʻa ʻaia ʻoku teuteu ʻe he ʻOtua maʻanautolu ʻoku ʻofa kiate ia.”
Yazılmış olduğu gibi, “Tanrı'nın kendisini sevenler için hazırladıklarını Hiçbir göz görmedi, Hiçbir kulak duymadı, Hiçbir insan yüreği kavramadı.”
Kyerɛwsɛm no ka se, “Nea onipa biara anhu na wante da, nea onipa biara annwene ho sɛ ɛbɛba da no, ɛno na Onyankopɔn no ara asiesie ama wɔn a wɔdɔ no no.”
Atwerɛsɛm no ka sɛ, “Deɛ onipa biara anhunu na wante da, deɛ onipa biara annwene ho sɛ ɛbɛba da no, ɛno na Onyankopɔn no ara asiesie ama wɔn a wɔdɔ no no.”
Але як написано: «Око не бачило, та вухо не чуло, і до серця людського не підіймалося те, що Бог приготував тим, хто любить Його».
Але, як написано: „Чого око не бачило й вухо не чуло, і що на серце люди́ні не впало, те Бог приготува́в був тим, хто любить Його!“
Нї, яко ж писано: Чого око не видїло, нї ухо не чуло і що на серце чоловікові не зійшло, те наготовив Бог тим, хто любить Його.
“बल्कि जैसा लिखा है वैसा ही हुआ जो चीज़ें न आँखों ने देखीं न कानों ने सुनी न आदमी के दिल में आईं वो सब ख़ुदा ने अपने मुहब्बत रखनेवालों के लिए तैयार कर दीं।”
| ھالبۇكى، [تەۋراتتا] پۈتۈلگەنندەك: ــ «ئۆزىنى سۆيگەنلەرگە خۇدانىڭ تەييارلىغانلىرى ــ دەل ھېچقانداق كۆز كۆرمىگەن، ھېچقانداق قۇلاق ئاڭلىمىغان، ھېچقانداق كۆڭۈل ئويلاپ باقمىغان نەرسىلەردۇر». |
Һалбуки, [Тәвратта] пүтүлгәнндәк: — «Өзини сөйгәнләргә Худаниң тәйярлиғанлири — Дәл һеч қандақ көз көрмигән, Һеч қандақ қулақ аңлимиған, Һеч қандақ көңүл ойлап бақмиған нәрсиләрдур».
Halbuki, [Tewratta] pütülgenndek: — «Özini söygenlerge Xudaning teyyarlighanliri — Del héchqandaq köz körmigen, Héchqandaq qulaq anglimighan, Héchqandaq köngül oylap baqmighan nersilerdur».
Ⱨalbuki, [Tǝwratta] pütülgǝnndǝk: — «Ɵzini sɵygǝnlǝrgǝ Hudaning tǝyyarliƣanliri — Dǝl ⱨeqⱪandaⱪ kɵz kɵrmigǝn, Ⱨeqⱪandaⱪ ⱪulaⱪ anglimiƣan, Ⱨeqⱪandaⱪ kɵngül oylap baⱪmiƣan nǝrsilǝrdur».
Song le, như có chép rằng: Aáy là sự mắt chưa thấy, tai chưa nghe, Và lòng người chưa nghĩ đến, Nhưng Đức Chúa Trời đã sắm sẵn điều ấy cho những người yêu mến Ngài.
Song le, như có chép rằng: Ấy là sự mắt chưa thấy, tai chưa nghe, Và lòng người chưa nghĩ đến, Nhưng Ðức Chúa Trời đã sắm sẵn điều ấy cho những người yêu mến Ngài.
Theo Thánh Kinh, huyền nhiệm đó là: “Những điều chưa mắt nào thấy, chưa tai nào nghe, và trí loài người chưa hề nghĩ tới, nhưng Đức Chúa Trời dành sẵn cho người yêu mến Ngài.”
Looli ndavule lilembilue, “Amasio agha nakwelile ilisio lino lighaghile, nakwejili imbughulutu jino jipulike, amasaghe naghakasaghile, amasio ghano u Nguluve aling'anisie vwimila vwa vala vano vamughanile umwene.
Vayi boso busonama mu minkanda: biobi bisia mona meso ko biobi bisia wa matuku ko biobi bisia zaba mutu ko biawu biobi Nzambi kakubika mu diambu di batu bobo bakunzolanga.
Gẹ́gẹ́ bí a ti kọ ọ́ pé: “Ojú kò tí ì rí, etí kò tí í gbọ́, kò sì ọkàn ènìyàn tí ó tí í mọ̀ ohun tí Ọlọ́run tí pèsè sílẹ̀ fún àwọn tí o fẹ́ ẹ.”
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