< 1-Corinthians 2:6 >
We speak wisdom, however, among those who are full grown, yet a wisdom not of this age (aiōn ) nor of the rulers of this age (aiōn ) who are coming to nothing.
Nene asa ti lira nin kujinjin nan nya na wasara, na njinjing nle uyeh ba, sa njinjing nago nko kuje ba, alenge na kubi mine din katuzu. (aiōn )
لَكِنَّنَا نَتَكَلَّمُ بِحِكْمَةٍ بَيْنَ ٱلْكَامِلِينَ، وَلَكِنْ بِحِكْمَةٍ لَيْسَتْ مِنْ هَذَا ٱلدَّهْرِ، وَلَا مِنْ عُظَمَاءِ هَذَا ٱلدَّهْرِ، ٱلَّذِينَ يُبْطَلُونَ. (aiōn ) |
عَلَى أَنَّ لَنَا حِكْمَةً نَتَكَلَّمُ بِها بَيْنَ الْبَالِغِينَ. وَلَكِنَّهَا حِكْمَةٌ لَيْسَتْ مِنْ هَذَا الْعَالَمِ وَلا مِنْ رُؤَسَاءِ هَذَا الْعَالَمِ الزَّائِلِينَ. (aiōn ) |
ܚܟܡܬܐ ܕܝܢ ܡܡܠܠܝܢܢ ܒܓܡܝܪܐ ܚܟܡܬܐ ܠܐ ܕܗܢܐ ܥܠܡܐ ܐܦܠܐ ܕܫܠܝܛܢܘܗܝ ܕܥܠܡܐ ܗܢܐ ܕܡܬܒܛܠܝܢ (aiōn ) |
Սակայն կատարեալներուն կը խօսինք իմաստութեան մասին. բայց ո՛չ այս աշխարհի, ո՛չ ալ այս աշխարհի ոչնչացող իշխաններուն իմաստութեան մասին, (aiōn )
তথাপি যি সকল লোক পৰিপক্ক, সেই লোক সকলৰ মাজত অৱশ্যে আমি জ্ঞানৰ কথা কওঁ; সেই জ্ঞান এই পার্থিৱ জগতৰ নহয় নাইবা এই যুগৰ বিনাশৰ পাত্ৰ শাসনকৰ্তা সকলৰ জ্ঞান নহয়; (aiōn )
Yetkin insanlar arasında isə biz müdrikliyi öyrədirik. Amma bu müdriklik nə indiki dövrün, nə də bu dövrün fani hökmdarlarının müdrikliyi deyil. (aiōn )
Nawo nyeu bou kin tokker nyomka yulaner fiye nubo tim yora, la kebo nyomka yulane kalewo kakka kebo nub liyar kalewo brombo chuken tiye. (aiōn )
Eta sapientiá denuntiatzen dugu perfectoén artean: eta sapientiá diot ez mundu hunena, ezeta mundu hunetaco prince deseguinen diradenena: (aiōn )
Be dunu ilia a: silibu hou da asigilai, ilima na da bagade dawa: su sia: olelesa. Be amo dawa: su sia: da osobo bagade dunu amola osobo bagade hina dunu amo ilia dawa: su hou defele hame. Amo osobo bagade dawa: su hou da mugululi hame ba: mu. (aiōn )
তবুও আমরা আত্মিক পরিপক্কদের মধ্যে জ্ঞানের কথা বলছি, কিন্তু সেই জ্ঞান এই যুগের নয় বা এই যুগের শাসনকর্ত্তাদের নয়, তারা তো মূল্যহীন হয়ে পড়ছেন। (aiōn )
যারা পরিণত তাদের কাছে আমরা জ্ঞানের কথা বলে থাকি, তা কিন্তু এই যুগের জ্ঞান অনুযায়ী নয় বা এই যুগের শাসকদেরও নয়, যারা ক্রমেই মূল্যহীন হয়ে পড়ছেন। (aiōn )
फिरी भी अवं आत्मिक सिद्ध लोकन ज्ञानेरो सन्देश शुनाताईं, पन इस दुनियारे लोकां केरो नईं, ते इस दुनियारे हाकिमां केरू नईं ज़ैना नाश भोनेन। (aiōn )
फिरी भी मैं उना लोकां जो, जड़े भरोसे च मजबूत न, ज्ञान भरी शिक्षा दिन्दा है; पर ना ही संसारिक ज्ञान कने ना ही इस संसारे दे हाकिमा दा ज्ञान, जिना दा नाश होणेबाला है। (aiōn )
ଅୟ୍ଲେକ୍ ହେଁ ଅଃମିମଃନ୍ ଆତ୍ମାୟ୍ ହୁର୍ନ୍ ଲକ୍ମଃନ୍କାର୍ ବିତ୍ରେ ଗିଆନାର୍ କଃତା କଃଉଁଲୁ, ମଃତର୍ ସେରି ଇ ଜଃଗତାର୍ ଗିଆନ୍ ନୟ୍ କି ଇ ଜୁଗାର୍ ନେତାମଃନାର୍ ନଃସ୍ଟ୍ ଗିଆନ୍ ନାୟ୍ । (aiōn )
Ernmó bo shayiri beyon katsuwotssh dantelefi aap'o keewituwone, wotowa eree nokeewitwo datsanatsi danitelefon wee s'uwatse t'afosh wotit datsan k'eeziruwots danitelefoniyaliye. (aiōn )
Zizan ki tre wu hikima ni biwa kuson kpan kpan ahna biwa boo he ni biki ma gbu-gbu'u ko hi son ni mulki wu ton yi wukle yi wa ba ki wace. (aiōn )
Обаче, ние поучаваме мъдрост между съвършените, ала не мъдрост от тоя век, нито от властниците на тоя век, които преминават; (aiōn )
Karon tinuod nga nagsulti kami sa kaalam taliwala sa mga hamtong na, apan dili ang kaalam niining kalibotana, o sa mga magmamando niining panahona, nga mangahanaw ra. (aiōn )
Ngani, kami managsulti man ug kaalam ngadto sa mga magtotoo nga hamtong na; hinoon kini maoy kaalam nga dili iya niining kapanahonan karon ni sa iyang mga punoan kinsang gahum nagapaingon na sa pagkawagtang. (aiōn )
ᎠᎦᏙᎥᎯᏍᏗᏍᎩᏂᏃᏅ ᎨᏒ ᎣᏨᏗᏍᎪ ᎣᏥᏬᏂᎯ ᎪᎱᏍᏗ ᏄᏂᎷᎶᏤᎲᎾ; ᎥᏝ ᎠᏗᎾ ᎡᎶᎯ ᎤᏤᎵ ᎠᎦᏙᎥᎯᏍᏗ ᎨᏒᎢ, ᎥᏝ ᎠᎴ ᎤᏂᎬᏫᏳᎯ ᎡᎶᎯ ᎠᏁᎯ ᎤᎾᏤᎵᎦ, ᎾᏍᎩ ᎠᏎᏉᏉ ᎢᎦᎵᏍᏗᏍᎩ ᏥᎩ. (aiōn )
Komabe ife timayankhula uthenga wa nzeru kwa okhwima, koma osati ndi nzeru ya mʼbado uno kapena ya olamula a mʼbado uno, amene mphamvu yawo ikutha. (aiōn )
Jumeinak üng dämduh pängki veia pumngyam mah akba kami ngthukhyüki. Ahina pumngyam cun khawmdek upkiea asäng üng khyük be theikia khawmdek pumngyam am ni. (aiōn )
Palunghahaih lok to tanghaih bangah akoep kaminawk khaeah a thuih o: toe tiah doeh kangcoeng ai, hae long palunghahaih lok hoi hae long ukkungnawk ih palunghahaih lok to a thui o ai: (aiōn )
Cueihnah he lungcuei rhoek taengah ka thui uh. Tedae cueihnah he ta kumhal kah voel moenih, ta kumhal kah aka mitmoeng boei rhoek kah moenih. (aiōn )
Cueihnah he lungcuei rhoek taengah ka thui uh. Tedae cueihnah he ta kumhal kah voel moenih, ta kumhal kah aka mitmoeng boei rhoek kah moenih. (aiōn )
Hqamcakhqi venna taw cyihnaak awi ce kqawn nyng, cehlai khawmdek cyihnaak awi amni, ve khawmdek ukkung ak qeeng hly khqi ak awicyih awm am ni; (aiōn )
Ahizong pilna sia a picing sa te sung bek ah ka pau uh hi: ahihang hi leitung pilna hi ngawl hi, a bokik tu hi leitung thunei te i pilna zong hi ngawl hi: (aiōn )
Hijongleh keima apilhingsa tahsan ho lah a kaum tengleh, keiman chihna thu panin kaseiyin, hiche vannoiya chihna tobang ahilouleh chomkah louva kisumilji vannoi vaipohoa tobang'in kaseipoi. (aiōn )
Hatei, a lungkahanaw koe lungangnae lawk ka dei. Hottelah ka ti navah talai lungangnae nahoeh. Kahmat hane talai ka ukkungnaw e lungangnae nahoeh. (aiōn )
然而,在完全的人中,我们也讲智慧。但不是这世上的智慧,也不是这世上有权有位、将要败亡之人的智慧。 (aiōn )
然而,在完全的人中,我們也講智慧。但不是這世上的智慧,也不是這世上有權有位、將要敗亡之人的智慧。 (aiōn )
但当我们与精神成熟之人交流,变回使用智慧之语,但并非这世间的智慧,也不是人类统治者的智慧,这些统治者很快就会从世间消失。相反, (aiōn )
我們在成全的人中,也講智慧,不過不是今世的智慧,也不是今世將要消滅的權勢者的智慧; (aiōn )
Tukulalichila utenga wa lunda kwa aŵala ŵakusile mu chikulupi nambo ngaŵa lunda lwa chilambo chino, namose ngaŵa lunda lwa aŵala achakulu ŵa chilambo chi ŵaali mumpingo wakupotela. (aiōn )
ⲟⲩⲥⲟⲫⲓⲁ ⲇⲉ ⲡⲉⲧⲉⲛⲥⲁϫⲓ ⳿ⲙⲙⲟⲥ ϧⲉⲛ ⲛⲏ ⲉⲧϫⲏⲕ ⳿ⲉⲃⲟⲗ ⲟⲩⲥⲟⲫⲓ⳿ⲁ ⲇⲉ ⳿ⲛⲑⲁ ⲡⲁⲓⲉⲛⲉϩ ⲁⲛ ⲧⲉ ⲟⲩⲇⲉ ⳿ⲛⲑⲁ ⲛⲓⲁⲣⲭⲱⲛ ⲁⲛ ⳿ⲛⲧⲉ ⲡⲁⲓⲉⲛⲉϩ ⲛⲁⲓ ⲉⲑⲛⲁⲕⲱⲣϥ. (aiōn )
ⲉⲛϣⲁϫⲉ ⲇⲉ ⲛⲟⲩⲥⲟⲫⲓⲁ ϩⲛ ⲛⲧⲉⲗⲉⲓⲟⲥ ⲟⲩⲥⲟⲫⲓⲁ ⲇⲉ ⲉⲛⲧⲁ ⲡⲉⲓⲁⲓⲱⲛ ⲁⲛ ⲧⲉ ⲟⲩⲇⲉ ⲛⲧⲁ ⲛⲁⲣⲭⲱⲛ ⲁⲛ ⲧⲉ ⲙⲡⲉⲓⲁⲓⲱⲛ ⲛⲁⲓ ⲉⲧⲛⲁⲟⲩⲱⲥϥ (aiōn )
ⲉⲛϣⲁϫⲉ ⲇⲉ ⲛ̅ⲟⲩⲥⲟⲫⲓⲁ ϩⲛ̅ⲛ̅ⲧⲉⲗⲉⲓⲟⲥ ⲟⲩⲥⲟⲫⲓⲁ ⲇⲉ ⲉⲛⲧⲁⲡⲉⲓ̈ⲁⲓⲱⲛ ⲁⲛ ⲧⲉ ⲟⲩⲇⲉ ⲛ̅ⲧⲁⲛⲁⲣⲭⲱⲛ ⲁⲛ ⲧⲉ ⲙ̅ⲡⲉⲓ̈ⲁⲓⲱⲛ ⲛⲁⲓ̈ ⲉⲧⲛⲁⲟⲩⲱⲥϥ̅. (aiōn )
ⲞⲨⲤⲞⲪⲒⲀ ⲆⲈ ⲠⲈⲦⲈⲚⲤⲀϪⲒ ⲘⲘⲞⲤ ϦⲈⲚⲚⲎ ⲈⲦϪⲎⲔ ⲈⲂⲞⲖ ⲞⲨⲤⲞⲪⲒⲀ ⲆⲈ ⲚⲐⲀ ⲠⲀⲒⲈⲚⲈϨ ⲀⲚ ⲦⲈ ⲞⲨⲆⲈ ⲚⲐⲀ ⲚⲒⲀⲢⲬⲰⲚ ⲀⲚ ⲚⲦⲈⲠⲀⲒⲈⲚⲈϨ ⲚⲀⲒ ⲈⲐⲚⲀⲔⲰⲢϤ. (aiōn )
Mudrost doduše navješćujemo među zrelima, ali ne mudrost ovoga svijeta, ni knezova ovoga svijeta koji propadaju, (aiōn )
Moudrost pak mluvíme mezi dokonalými, ale moudrost ne tohoto světa, ani knížat světa tohoto, kteráž hynou. (aiōn )
Moudrost pak mluvíme mezi dokonalými, ale moudrost ne tohoto světa, ani knížat světa tohoto, jenž hynou. (aiōn )
Je pochopitelné, že pokročilejším křesťanům předkládáme i náročnější učení. Nejsou to ovšem poznatky přírodních nebo společenských věd, (aiōn )
Dog, Visdom tale vi iblandt de fuldkomne, men en Visdom, der ikke stammer fra denne Verden, ikke heller fra denne Verdens Herskere, som blive til intet; (aiōn )
Dog, Visdom tale vi iblandt de fuldkomne, men en Visdom, der ikke stammer fra denne Verden, ikke heller fra denne Verdens Herskere, som blive til intet; (aiōn )
Dog, Visdom tale vi iblandt de fuldkomne, men en Visdom, der ikke stammer fra denne Verden, ikke heller fra denne Verdens Herskere, som blive til intet; (aiōn )
ଏଲେମିସା ଆମେ ଜେଡେବଲ୍ ଆତ୍ମାଇ ବଡିରଇବା ବିସ୍ବାସିମନର୍ ସଙ୍ଗ୍ ରଇଲାବେଲେ ଗିଆନର୍ କାତା କଇଲୁନି । ମାତର୍ ସେଟା ଏ ଜୁଗର୍ ଗିଆନ୍ ନଏଁ କି ଏ ଜୁଗର୍ ନସ୍ଟ ଅଇଜାଇରଇବା ନେତାମନର୍ ଗିଆନ୍ ନଏଁ । (aiōn )
Kata kamano, wayalo rieko ni joma otegno, to ok rieko mag tiengʼni, kata mag ruodhi mandalogi, mabiro lal nono. (aiōn )
Lino twambula busongo mukati kabantu bazyikitide, pesi butali busongo bwanyika eeyi, kana bwendelezi bwalino, aboo bayobwinda. (aiōn )
En wij spreken wijsheid onder de volmaakten; doch een wijsheid, niet dezer wereld, noch der oversten dezer wereld, die te niet worden; (aiōn )
Toch preken we wijsheid onder de volmaakten; maar geen wijsheid dezer wereld, noch der machten dezer wereld, die vernietigd zullen worden. (aiōn )
En wij spreken wijsheid onder de volmaakten; doch een wijsheid, niet dezer wereld, noch der oversten dezer wereld, die te niet worden; (aiōn )
But we speak wisdom among the fully developed, but not a wisdom of this age, nor of the rulers of this age who come to nothing. (aiōn )
We speak wisdom, however, among those who are full grown, yet a wisdom not of this age (aiōn ) nor of the rulers of this age (aiōn ) who are coming to nothing.
We speak wisdom, however, among them that are fullgrown: yet a wisdom not of this world, nor of the rulers of this world, who are coming to nought: (aiōn )
Yet we speak wisdom among the perfect; but not the wisdom of this age, nor of the rulers of this age, who are brought to nought: (aiōn )
Among the mature, however, we speak a message of wisdom—but not the wisdom of this age or of the rulers of this age, who are coming to nothing. (aiōn )
But still we have wisdom for those who are complete in knowledge, though not the wisdom of this world, and not of the rulers of this world, who are coming to nothing: (aiōn )
Now we speak wisdom among the mature, but not a wisdom of this age or of the rulers of this age, who are being brought to nothing. (aiōn )
Now, we do speak wisdom among the perfect, yet truly, this is not the wisdom of this age, nor that of the leaders of this age, which shall be reduced to nothing. (aiōn )
But we speak wisdom among the perfect; but wisdom not of this world, nor of the rulers of this world, who come to nought. (aiōn )
Howbeit we speak wisdom among the perfect: yet not the wisdom of this world, neither of the princes of this world that come to nought; (aiōn )
However, we do speak wisdom among the mature, albeit not the wisdom of this age, nor of the rulers of this age, who are being set aside; (aiōn )
However, we do use words of wisdom when we speak to those who are spiritually mature, but this isn't wisdom that comes from this world, or from the rulers of this world who soon fade from the scene. (aiōn )
And we speake wisedome among them that are perfect: not the wisedome of this world, neither of the princes of this world, which come to nought. (aiōn )
But we speak wisdom among the perfect: not the wisdom of this age, nor of the rulers of this age, who are coming to nought: (aiōn )
But we speak wisdom among the perfect: yet not the wisdom of this world, nor of the rulers of this world, who are destroying themselves: (aiōn )
Yet we speak true wisdom among the perfect: though not the wisdom of this world, nor of the rulers of this world, who come to nought. (aiōn )
Howbeit we speak wisdom among them that are perfect: yet not the wisdom of this world, nor of the princes of this world, that come to nought: (aiōn )
However, we speak wisdom among them that are perfect: yet not the wisdom of this world, nor of the princes of this world, that come to nothing: (aiōn )
Howbeit we speak wisdom among them that are perfect: yet not the wisdom of this world, nor of the princes of this world, that come to nought: (aiōn )
Howbeit we speak wisdom among them that are perfect: yet not the wisdom of this world, nor of the princes of this world, that come to nought: (aiōn )
Howbeit we speak wisdom among them that are perfect: yet not the wisdom of this world, nor of the princes of this world, that come to nought: (aiōn )
Nevertheless we speak wisdom among them that are perfect: yet not the wisdom of this world, nor of the princes of this world, that come to nothing: (aiōn )
And wisdom we speak among the perfect, and wisdom not of this age, nor of the rulers of this age—of those becoming useless, (aiōn )
However, we speak wisdom among the perfect: but not the wisdom of this world; neither of the rulers of this world, who are to be brought to nothing. (aiōn )
Notwithstanding, among those who are mature I do teach philosophy; though not the philosophy of the present age, nor of its rulers who are coming to nought. (aiōn )
We speak wisdom, however, among those who are mature, but a wisdom not of this age or of the rulers of this age, who are passing away. (aiōn )
We speak wisdom, however, among those who are mature, but a wisdom not of this age or of the rulers of this age, who are passing away. (aiōn )
We speak wisdom, however, among those who are mature, but a wisdom not of this age or of the rulers of this age, who are passing away. (aiōn )
We speak wisdom, however, among those who are mature, but a wisdom not of this age or of the rulers of this age, who are passing away. (aiōn )
We speak wisdom, however, among those who are mature, but a wisdom not of this age or of the rulers of this age, who are passing away. (aiōn )
We speak wisdom, however, among those who are mature, but a wisdom not of this age or of the rulers of this age, who are passing away. (aiōn )
But we do speak wisdom among the perfect; not, however, the wisdom of this world, nor of the rulers of this world, who are coming to nought; (aiōn )
Yet there is a philosophy that we teach to those whose faith is matured, but it is not the philosophy of today, or of the leaders of today – whose downfall is at hand. (aiōn )
Yet there is a philosophy that we teach to those whose faith is matured, but it is not the philosophy of today, or of the leaders of today – whose downfall is at hand. (aiōn )
Howbeit we speak wisdom among the perfect: yet a wisdom not of this world, nor of the rulers of this world, which are coming to nought: (aiōn )
Wisdom, however, we do speak, among the full-grown, —wisdom, indeed, not of this age, nor of the rulers of this age, who are to come to nought; (aiōn )
Wisdom however we speak among the mature, wisdom however not age of this nor of the rulers age of this who are coming to naught; (aiōn )
wisdom then to speak in/on/among the/this/who perfect wisdom then no the/this/who an age: age this/he/she/it nor the/this/who ruler the/this/who an age: age this/he/she/it the/this/who to abate (aiōn )
But we speak wisdom among the perfect: not the wisdom of this world, nor the authorities of this world, which are abolished; (aiōn )
Yet we do speak wisdom, among the perfect; the wisdom not of this world, nor of the potentates of this world, who will come to naught. (aiōn )
I do teach a message that people who are [spiritually] mature [consider to] be wise. But I do not teach a message that unbelievers [consider to be] wise. I also do not teach a message that unbelieving rulers in the world consider to be wise. [What they think about it does not matter], because [some day] (they will lose their power/not be ruling any more). (aiōn )
Yet there is a philosophy that we teach to those whose faith is matured, but it is not the philosophy of to-day, nor that of the leaders of to-day — men whose downfall is at hand. (aiōn )
That we speake of is wysdome amonge them that are perfecte: not the wysdome of this worlde nether of the rulars of this worlde (which go to nought) (aiōn )
Now we do speak wisdom among the mature, but not the wisdom of this world, or of the rulers of this age, who are passing away. (aiōn )
However, we speak wisdom among them that are perfect: yet not the wisdom of this world, nor of the princes of this world, that come to naught: (aiōn )
However we speak wisdom among them that are perfect: yet not the wisdom of this world, nor of the princes of this world, that come to nought: (aiōn )
Yet when we are among mature believers we do speak words of wisdom; a wisdom not belonging, however, to the present age nor to the leaders of the present age who are soon to pass away. (aiōn )
We speak wisdom, however, among those who are full grown, yet a wisdom not of this world nor of the rulers of this world who are coming to nothing. (aiōn )
We speak wisdom, however, among those who are full grown, yet a wisdom not of this world nor of the rulers of this world who are coming to nothing. (aiōn )
We speak wisdom, however, amongst those who are full grown, yet a wisdom not of this world nor of the rulers of this world who are coming to nothing. (aiōn )
We speak wisdom, however, amongst those who are full grown, yet a wisdom not of this world nor of the rulers of this world who are coming to nothing. (aiōn )
We speak wisdom, however, among those who are full grown, yet a wisdom not of this world nor of the rulers of this world who are coming to nothing. (aiōn )
We speak wisdom, however, amongst those who are full grown, yet a wisdom not of this world nor of the rulers of this world who are coming to nothing. (aiōn )
For we speken wisdom among perfit men, but not wisdom of this world, nether of princes of this world, that ben distried; (aiōn )
And wisdom we speak among the perfect, and wisdom not of this age, nor of the rulers of this age — of those becoming useless, (aiōn )
Tamen ni parolas saĝecon inter plenaĝuloj, sed saĝecon ne de ĉi tiu mondo, nek de la regantoj de ĉi tiu mondo, kiuj neniiĝas; (aiōn )
Ke ne mele kristotɔ siwo de ŋgɔ le gbɔgbɔ me la dome la, meƒoa nu na wo kple nunya tɔxɛ. Ke hã la, nyemewɔa xexe sia me nunya ŋu dɔ o, eye nyemegblɔa nya siwo ƒomevi asɔ to me na ame ŋkuta siwo le xexea me, ame siwo le tsɔtsrɔ̃ ge abe ale si Mawu ɖoe anyi ene o. (aiōn )
Mutta me puhumme siitä viisaudesta, joka on täydellisten tykönä, ei tämän maailman viisaudesta, eikä tämän maailman päämiesten, jotka hukkuvat. (aiōn )
Kuitenkin me puhumme viisautta täydellisten seurassa, mutta emme tämän maailman viisautta emmekä tämän maailman valtiasten, jotka kukistuvat, (aiōn )
Toch spreken wij wijsheid onder de volwassenen, doch een wijsheid niet van deze eeuw, noch van de oversten dezer eeuw die verdwijnen; (aiōn )
Pourtant il est une sagesse que nous prêchons parmi les parfaits, sagesse qui n'est pas celle de ce siècle, ni des princes de ce siècle, dont le règne va finir. (aiōn )
Nous, cependant, nous parlons de sagesse, parmi ceux qui ont atteint la maturité, mais d'une sagesse qui n'est pas celle de ce monde ni celle des chefs de ce monde, qui vont disparaître. (aiōn )
Or nous parlons sagesse parmi les parfaits, sagesse toutefois non pas de ce siècle, ni des chefs de ce siècle qui s’en vont; (aiōn )
Or nous proposons une sagesse entre les parfaits, une sagesse, dis-je, qui n'est point de ce monde, ni des princes de ce siècle, qui vont être anéantis. (aiōn )
Cependant nous prêchons la sagesse parmi les parfaits, non la sagesse de ce siècle, ni des princes de ce siècle, qui périssent; (aiōn )
Cependant, c’est une sagesse que nous prêchons parmi les parfaits, sagesse qui n’est pas de ce siècle, ni des chefs de ce siècle, qui vont être anéantis; (aiōn )
Pourtant il est une sagesse que nous prêchons parmi les parfaits, sagesse qui n’est pas celle de ce siècle, ni des princes de ce siècle, dont le règne va finir. (aiōn )
Pourtant, c'est bien la sagesse que nous enseignons parmi les parfaits; une sagesse qui n'est pas celle de ce monde, ni des princes de ce monde, dont le règne va finir, (aiōn )
Or, nous prêchons la sagesse parmi les parfaits, une sagesse, non de ce monde, ni des princes de ce monde, qui sont impuissants; (aiōn )
C'est une sagesse, toutefois, que nous prêchons parmi les parfaits, mais une sagesse qui ne relève ni de ce siècle, ni des chefs de ce siècle qui sont anéantis; (aiōn )
Nous avons bien notre philosophie, mais nous ne la prêchons qu'aux hommes d'âge mûr. C'est une philosophie qui n'est pas celle de ce siècle, ni celle des princes de ce siècle qui vont passer. (aiōn )
C'est cependant une sagesse que nous prêchons aux hommes faits, mais une sagesse qui n'est pas de ce monde, ni des princes de ce monde qui vont être anéantis. (aiōn )
Nu kaha kunthida asata achchan era hasa7a hasa7osu. Gido attin hayssa ha alameza erateth gidena. Woyko dhayana diza ha alameza haarizayta erateth gidena. (aiōn )
Von Weisheit wissen wir freilich auch zu reden, wenn wir es mit geistlich Reifen zu tun haben. Doch das ist keine Weisheit, die dieser Welt angehört, oder die man bei den Machthabern dieser Welt, die dem Untergang geweiht sind, zu finden pflegt. (aiōn )
Wir künden zwar bei den Vollendeten auch Weisheit, doch nicht die Weisheit dieser Welt, noch die der Mächtigen dieser Welt, die zugrunde gehen. (aiōn )
Wir reden aber Weisheit unter den Vollkommenen, nicht aber Weisheit dieses Zeitlaufs, noch der Fürsten dieses Zeitlaufs, die zunichte werden, (aiōn )
Wir reden aber Weisheit unter den Vollkommenen, nicht aber Weisheit dieses Zeitlaufs, noch der Fürsten dieses Zeitlaufs, die zunichte werden, (aiōn )
Ja, wir reden Weisheit, wo wir es mit Gereiften zu thun haben, doch nicht die Weisheit dieser Welt, oder der Herrscher dieser Welt, die da zu nichte werden. (aiōn )
Wovon wir aber reden, das ist dennoch Weisheit bei den Vollkommenen; nicht eine Weisheit dieser Welt, auch nicht der Obersten dieser Welt, welche vergehen; (aiōn )
Wovon wir aber reden, das ist dennoch Weisheit bei den Vollkommenen; nicht eine Weisheit dieser Welt, auch nicht der Obersten dieser Welt, welche vergehen. (aiōn )
Was wir aber vortragen, ist dennoch Weisheit – bei den Vollkommenen, jedoch nicht die Weisheit dieser Weltzeit, auch nicht die der Machthaber dieser Weltzeit, die dem Untergang verfallen: (aiōn )
Wir reden allerdings Weisheit, unter den Gereiften; aber keine Weisheit dieser Welt, auch nicht der Obersten dieser Welt, welche vergehen. (aiōn )
Wir reden aber Weisheit unter Vollkommenen, nicht eine Weisheit dieser Welt, auch nicht der Häupter dieser Welt, die zunichte werden; (aiōn )
No ningĩ ithuĩ-rĩ, tũrĩ gatagatĩ-inĩ ka andũ arĩa agima twaragia ũhoro wa ndũmĩrĩri ya ũũgĩ, no tũtiaragia ũhoro wa ũũgĩ wa mahinda maya, kana wa aathani a mahinda maya arĩa matarĩ kũrĩa merekeire. (aiōn )
Ayyaanan de7on diccidayssatas nuuni cinccatethaa qaalan odoos. Shin he cinccatethay, ha sa7aa cinccatethaa woykko dhayanaw de7iya ha sa7aa haareyssata cinccatethaa gidenna. (aiōn )
Baa yeni, ti wangi ya maama n tie yanfomaama yaaba kpeligi ki dagidi li dandanli po ya siiga. Laa yanfuoma naa tie o naa jamaano yaama ka, laa tie handuna bali danba yaaba n ye mi bodima sanu nni yanfuoma mo ka. (aiōn )
Ama leni li kuli, leni mi yanfuoma i ke ti tundi yaaba ke bi yama gagdi Kristo ŋɔgkaaba nni. Li yanfuoma ki tie ŋanduna ne yaama, mi gɔ ki tie ŋanduna ne badbijaba yaama; ban wan ba bia bikuli. (aiōn )
σοφιαν δε λαλουμεν εν τοις τελειοις σοφιαν δε ου του αιωνος τουτου ουδε των αρχοντων του αιωνος τουτου των καταργουμενων (aiōn )
Λαλούμεν δε σοφίαν μεταξύ των τελείων, σοφίαν όμως ουχί του αιώνος τούτου, ουδέ των αρχόντων του αιώνος τούτου, των φθειρομένων· (aiōn )
σοφιαν δε λαλουμεν εν τοις τελειοις σοφιαν δε ου του αιωνος τουτου ουδε των αρχοντων του αιωνος τουτου των καταργουμενων (aiōn )
σοφιαν δε λαλουμεν εν τοισ τελειοισ σοφιαν δε ου του αιωνοσ τουτου ουδε των αρχοντων του αιωνοσ τουτου των καταργουμενων (aiōn )
Σοφίαν δὲ λαλοῦμεν ἐν τοῖς τελείοις, σοφίαν δὲ οὐ τοῦ αἰῶνος τούτου, οὐδὲ τῶν ἀρχόντων τοῦ αἰῶνος τούτου τῶν καταργουμένων· (aiōn )
Σοφίαν δὲ λαλοῦμεν ἐν τοῖς τελείοις, σοφίαν δὲ οὐ τοῦ αἰῶνος τούτου οὐδὲ τῶν ἀρχόντων τοῦ αἰῶνος τούτου τῶν καταργουμένων· (aiōn )
Σοφίαν δὲ λαλοῦμεν ἐν τοῖς τελείοις, σοφίαν δὲ οὐ τοῦ αἰῶνος τούτου οὐδὲ τῶν ἀρχόντων τοῦ αἰῶνος τούτου τῶν καταργουμένων· (aiōn )
Σοφίαν δὲ λαλοῦμεν ἐν τοῖς τελείοις, σοφίαν δὲ οὐ τοῦ αἰῶνος τούτου οὐδὲ τῶν ἀρχόντων τοῦ αἰῶνος τούτου τῶν καταργουμένων· (aiōn )
σοφιαν δε λαλουμεν εν τοις τελειοις σοφιαν δε ου του αιωνος τουτου ουδε των αρχοντων του αιωνος τουτου των καταργουμενων (aiōn )
Σοφίαν δὲ λαλοῦμεν ἐν τοῖς τελείοις, σοφίαν δὲ, οὐ τοῦ αἰῶνος τούτου, οὐδὲ τῶν ἀρχόντων τοῦ αἰῶνος τούτου, τῶν καταργουμένων, (aiōn )
σοφιαν δε λαλουμεν εν τοις τελειοις σοφιαν δε ου του αιωνος τουτου ουδε των αρχοντων του αιωνος τουτου των καταργουμενων (aiōn )
Σοφίαν δὲ λαλοῦμεν ἐν τοῖς τελείοις· σοφίαν δὲ οὐ τοῦ αἰῶνος τούτου, οὐδὲ τῶν ἀρχόντων τοῦ αἰῶνος τούτου, τῶν καταργουμένων· (aiōn )
σοφιαν δε λαλουμεν εν τοις τελειοις σοφιαν δε ου του αιωνος τουτου ουδε των αρχοντων του αιωνος τουτου των καταργουμενων (aiōn )
Σοφίαν δὲ λαλοῦμεν ἐν τοῖς τελείοις· σοφίαν δὲ οὐ τοῦ αἰῶνος τούτου, οὐδὲ τῶν ἀρχόντων τοῦ αἰῶνος τούτου, τῶν καταργουμένων· (aiōn )
σοφιαν δε λαλουμεν εν τοις τελειοις σοφιαν δε ου του αιωνος τουτου ουδε των αρχοντων του αιωνος τουτου των καταργουμενων (aiōn )
σοφιαν δε λαλουμεν εν τοις τελειοις σοφιαν δε ου του αιωνος τουτου ουδε των αρχοντων του αιωνος τουτου των καταργουμενων (aiōn )
Σοφίαν δὲ λαλοῦμεν ἐν τοῖς τελείοις, σοφίαν δὲ οὐ τοῦ αἰῶνος τούτου οὐδὲ τῶν ἀρχόντων τοῦ αἰῶνος τούτου τῶν καταργουμένων· (aiōn )
σοφιαν δε λαλουμεν εν τοις τελειοις σοφιαν δε ου του αιωνος τουτου ουδε των αρχοντων του αιωνος τουτου των καταργουμενων (aiōn )
σοφιαν δε λαλουμεν εν τοις τελειοις σοφιαν δε ου του αιωνος τουτου ουδε των αρχοντων του αιωνος τουτου των καταργουμενων (aiōn )
Σοφίαν δὲ λαλοῦμεν ἐν τοῖς τελείοις, σοφίαν δὲ οὐ τοῦ αἰῶνος τούτου οὐδὲ τῶν ἀρχόντων τοῦ αἰῶνος τούτου τῶν καταργουμένων· (aiōn )
ଏଲେଡିଗ୍ ଗର୍ବେ ବିତ୍ରେନେ ଗିଆନ୍ ବାବ୍ରେ ମ୍ନାଆର୍ଏ, ଦେତ୍ରକମ୍ ରେମୁଆଁଇଂନେ ଡାଗ୍ରା ବୁଦି ସାମୁଆଁ ମ୍ବାସଙ୍ଗ୍ଏ, ମାତର୍ ଆକେନ୍ ଗିଆନ୍ ଏନ୍ ଜୁଗ୍ନେ ଗିଆନ୍ ଣ୍ଡୁ ବା ଏନ୍ ଜୁଗ୍ନ୍ନିଆ ସାସନ୍ ଡିଙ୍ଗ୍ମ୍ୟାକ୍ନେ ନସ୍ଟ ଆଃଡିଂମ୍ୟାକ୍ନେ ସାସନ୍ ଡିଂଣ୍ଡ୍ରେନେ ଗିଆନ୍ ଣ୍ଡୁ । (aiōn )
જેઓ અનુભવી છે તેઓની સાથે અમે જ્ઞાનની વાત કરીએ છીએ; પણ તે આ જમાનાનું જ્ઞાન નહિ, તથા આ જમાનાનાં નાશ પામનાર અધિકારીઓનું જ્ઞાન પણ નહિ; (aiōn )
Malgre sa, se yon bon konprann m'ap fè moun ki byen devlope nan konfyans yo konnen. Men, se pa menm bon konprann ak bon konprann moun k'ap viv dapre lide ki nan lemonn, ni ak bon konprann pouvwa k'ap donminen lemonn, pouvwa ki la pou disparèt. (aiōn )
Malgre sa, nou konn pale sajès pami sila ki gen tanfin grandi. Se yon sajès ki pa sòti ni nan tan sila a, ni nan chèf a tan sila yo, k ap pase. (aiōn )
फेर भी मै, जो बिश्वास म्ह मजबूत सै उन ताहीं, ज्ञान भरया सन्देस सुणाऊँ सूं, पर यो इस दुनिया का अर इस दुनिया के नाश होण आळे हाकिमां का ज्ञान कोनी। (aiōn )
Duk da haka, muna sanar da saƙon hikima cikin waɗanda suka balaga, amma ba hikima irin ta wannan zamani ba ne, ko kuwa irin ta masu mulkin zamanin nan, waɗanda za su shuɗe ba. (aiōn )
Yanzu muna maganar hikima ga wadanda suka ginu, amma ba hikima ta duniyan nan ba, ko ta masu mulkin wannan zamani, wadanda suke shudewa. (aiōn )
He akamai no hoi ka makou e olelo nei i ka poe i oo; aole nae oia ke akamai o ko keia ao, aole hoi o na'lii o keia ao, o na mea e pau wale aua; (aiōn )
אך בהימצאי בין המבוגרים יותר באמונה, אני משתמש במילים בעלות משמעות עמוקה יותר – במילות חוכמה, לא חכמת העולם הזה, ולא חכמה המקובלת אצל גדולי העולם הזה שדינם נגזר לאבדון. (aiōn ) |
אכן חכמה נדבר בין השלמים לא חכמת העולם הזה גם לא של שרי העולם הזה אשר יאבדו׃ (aiōn ) |
फिर भी सिद्ध लोगों में हम ज्ञान सुनाते हैं परन्तु इस संसार का और इस संसार के नाश होनेवाले हाकिमों का ज्ञान नहीं; (aiōn )
फिर भी मैं उन्हें, जो मजबूत हैं, ज्ञान भरा संदेश देता हूं परंतु यह ज्ञान न इस युग का है और न इस युग के शासकों का, जिनका नाश होना तय है. (aiōn )
A (hitben) nagykorúak között mi is bölcsességet hirdetünk, de nem e világnak, sem e világ letűnt fejedelmeinek bölcsességét, (aiōn )
Bölcseséget pedig a tökéletesek között szólunk; ámde nem e világnak, sem e világ veszendő fejedelmeinek bölcseségét; (aiōn )
En þegar ég er meðal þroskaðra, kristinna manna þá nota ég vísdómsorð, þó ekki mannlegan vísdóm eða þann sem höfðar til stórmenna þessa heims, sem dæmd eru til að falla. (aiōn )
Ma otu ọ dị, anyị na-ekwu okwu amamihe nʼebe ndị tozuru oke nọ. Ma ọ bụghị amamihe nke oge a, maọbụ nke ndị na-achị ụwa taa, bụ ndị na-aghaghị ịla nʼiyi. (aiōn )
Ita, agsaokami ti kinasirib kadagiti nataengan, ngem saan a ti kinasirib iti daytoy a lubong, wenno kadagiti agturturay iti daytoy a tawen, a mapukpukawen. (aiōn )
Walaupun begitu, di antara orang-orang yang kehidupan rohaninya sudah matang, saya memang berbicara mengenai kebijaksanaan. Tetapi kebijaksanaan ini bukanlah kebijaksanaan dunia, atau kebijaksanaan penguasa-penguasa zaman ini, yang kekuasaannya akan lenyap. (aiōn )
Tetapi kami memakai kata-kata hikmat dari Allah ketika kami berbicara kepada mereka yang sudah dewasa secara rohani, namun bukan kata-kata hikmat yang berasal dari dunia ini, yang sebentar lagi akan binasa. (aiōn )
Sungguhpun demikian kami memberitakan hikmat di kalangan mereka yang telah matang, yaitu hikmat yang bukan dari dunia ini, dan yang bukan dari penguasa-penguasa dunia ini, yaitu penguasa-penguasa yang akan ditiadakan. (aiōn )
Sebenarnya, waktu bersama orang-orang yang dewasa secara rohani, kami memang mengajarkan ilmu. Tetapi ilmu kami tidak berasal dari dunia ini ataupun dari penguasa-penguasa dunia yang akan segera dibinasakan. (aiōn )
Itungo ile kuulitambula ikulyo muantu niakulu, kuite singa ikulyo nikumihe eye, ang'wi nilaatemi niamatungo aya, niakukila. (aiōn )
Or noi ragioniamo sapienza fra gli [uomini] compiuti; ed una sapienza, che non è di questo secolo, nè de' principi di questo secolo, i quali son ridotti al niente. (aiōn )
Tra i perfetti parliamo, sì, di sapienza, ma di una sapienza che non è di questo mondo, né dei dominatori di questo mondo che vengono ridotti al nulla; (aiōn )
Nondimeno fra quelli che son maturi noi esponiamo una sapienza, una sapienza però non di questo secolo né de’ principi di questo secolo che stan per essere annientati, (aiōn )
Vat ani me tizin tize ahira anu urosa adesa wa una anyimo a tize ti kadura ka we me azo uguna urosa wa nu uganiya ugime daki wanu ganiya ugime sa udi mara ba. (aiōn )
されど我らは成人したる者の中にて智慧を語る。これ此の世の智慧にあらず、又この世の廢らんとする司たちの智慧にあらず、 (aiōn )
しかしわたしたちは、円熟している者の間では、知恵を語る。この知恵は、この世の者の知恵ではなく、この世の滅び行く支配者たちの知恵でもない。 (aiōn )
しかし私たちは、成人の間で、知恵を語ります。この知恵は、この世の知恵でもなく、この世の過ぎ去って行く支配者たちの知恵でもありません。 (aiōn )
然れども完全なる人々の中に於ては、我等智恵の事を語る。但し此世の智恵に非ず、此世に於る亡ぶべき君主等の智恵に非ず、 (aiōn )
ଡେଲୋଜନଙ୍ଡେନ୍ ଇନ୍ଲେନ୍ ଆମୟଙ୍ମରଞ୍ଜି ଆମଙ୍ ବୁଡ୍ଡିନ୍ ବାତ୍ତେ ବର୍ନେନ୍ ଏବର୍ତନାୟ୍, ବନ୍ଡ ତିଆତେ କେନ୍ ଆ ଜୁଗଲୋଙ୍ ଆ ବୁଡ୍ଡି ତଡ୍, କି କେନ୍ ଆ ଜୁଗଲୋଙ୍ ଆସ୍ରେଏଃତେଞ୍ଜି ଆମ୍ମୁଙ୍ଗଡ୍ମରଞ୍ଜି ଆ ବୁଡ୍ଡି ତଡ୍ । (aiōn )
Pune jeriꞌ, kujtzijon kꞌu rukꞌ etaꞌmabꞌal kukꞌ ri e ko chik pa Cristo, man rukꞌ ta kꞌu etaꞌmabꞌal kech winaq rech we uwachulew xuqujeꞌ man rukꞌ ta etaꞌmabꞌal kech ri e taqanelabꞌ ri kasach na kiwach. (aiōn )
Tagrama knare antahintahizamofo keagama nehunana, zmentintifima nena hu'naza vahepi nehune. Hianagi ama knare antahintahigu'ma nehunana, ama knafino, ama mopafi fanane hanaza kva vahetmimofo knare antahintahi zankura nosune. (aiōn )
ಹೀಗಿದ್ದರೂ ಪರಿಪೂರ್ಣರಲ್ಲಿ ಜ್ಞಾನದ ಬಗ್ಗೆ ಮಾತನಾಡುತ್ತೇವೆ. ಅದು ಇಹಲೋಕದ ಜ್ಞಾನವಲ್ಲ. ಅಳಿದು ಹೋಗುವ ಇಹಲೋಕದ ಅಧಿಕಾರಿಗಳ ಜ್ಞಾನವೂ ಅಲ್ಲ. (aiōn )
ಆದರೆ ಪರಿಪಕ್ವತೆಯುಳ್ಳವರ ಮಧ್ಯದಲ್ಲಿ ಜ್ಞಾನವನ್ನೇ ಹೇಳುತ್ತೇವೆ. ಅದು ಇಹಲೋಕದ ಜ್ಞಾನವಲ್ಲ, ಗತಿಸಿ ಹೋಗುವ ಇಹಲೋಕಾಧಿಕಾರಿಗಳ ಜ್ಞಾನವೂ ಅಲ್ಲ. (aiōn )
Woli echiloma obhwengeso amwi ya bhanu bhakulu, tali bhutali bhwengeso bhwe chalo chinu, amwi eya bhatangasha bho mwanya gunu, bhanu abhalabhao. (aiōn )
Leno twenchova helukhala na avanu avavakha, syo ndukhala lwa khilunga ehe, apange avalongonchi ava misekhe ege, vavo vilota. (aiōn )
Henu tilongela hekima miongoni mwa bhanu bhazima, lakini si hekima ya dunia eye, au ya bhatawala bha nyakati ese, ambabho bhabhilota. (aiōn )
그러나 우리가 온전한 자들 중에서 지혜를 말하노니 이는 이 세상의 지혜가 아니요 또 이 세상의 없어질 관원의 지혜도 아니요 (aiōn )
그러나 우리가 온전한 자들 중에서 지혜를 말하노니 이는 이 세상의 지혜가 아니요 또 이 세상의 없어질 관원의 지혜도 아니요 (aiōn )
Ne ouinge, nga sulkakin pweng lalmwetmet nu selos su matu tari ke moul in ngun. Tusruktu lalmwetmet se inge tia ma lun faclu, ac tia pac ma lun ku su leumi faclu — ku sac fahfahla in wanginla. (aiōn )
Hanu, tu wamba cha vutali mukiti kava kulite, kono, isiñi cho vutali vwe kanda, kapa va vusi ve inu' nako, vakwe vafwe. (aiōn )
ئێمە لەنێو پێگەیشتوواندا بە دانایی دەدوێین، داناییەک کە نە لەم دنیایەوەیە و نە لە دەسەڵاتدارانی ئەم دنیایە، کە لەناودەچن. (aiōn ) |
ଆ଼ତିଜିକେଏ ମା଼ମ୍ବୁ ସୁଦୁଜୀୱୁତା ପାଡାଆ଼ନି ବୁଦିଗାଟି ଲ଼କୁତା଼ଣା ବୁଦିତିକାତା ୱେହ୍ନମି, ସାମା ଏ଼ଦି ଈ ଜୁଗୁତି ବୁଦି ଆ଼ଏ, ଅ଼ଡ଼େ ଈ ଜୁଗୁତି ଗା଼ଡ଼େକା ତାକି ନା଼ସା ଆ଼ନି ସା଼ଲୱି କିନାରି ବା଼ଡ଼୍ୟୁତି ହା଼ରୱି କିନାରି ବୁଦି ଆ଼ଏ । (aiōn )
Sapientiam autem loquimur inter perfectos: sapientiam vero non hujus sæculi, neque principum hujus sæculi, qui destruuntur: (aiōn )
Sapientiam autem loquimur inter perfectos: sapientiam vero non huius sæculi, neque principum huius sæculi, qui destruuntur: (aiōn )
Sapientiam autem loquimur inter perfectos: sapientiam vero non huius sæculi, neque principum huius sæculi, qui destruuntur: (aiōn )
Sapientiam autem loquimur inter perfectos: sapientiam vero non hujus sæculi, neque principum hujus sæculi, qui destruuntur: (aiōn )
sapientiam autem loquimur inter perfectos sapientiam vero non huius saeculi neque principum huius saeculi qui destruuntur (aiōn )
Sapientiam autem loquimur inter perfectos: sapientiam vero non huius saeculi, neque principum huius saeculi, qui destruuntur: (aiōn )
Bet mēs sludinājam, kas gan gudrība pie tiem pilnīgiem, bet kas nav gudrība pie šīs pasaules, nedz pie šīs pasaules valdniekiem, kas iznīkst; (aiōn )
Nzokande, toteyaka bwanya epai ya Baklisto oyo bakemba na kondima; mpe bwanya yango ezali ya mokili oyo te to mpe ya bakonzi ya tango oyo te, oyo babongisami mpo na libebi. (aiōn )
तब भी आत्मिकता म समझदार लोगों म हम ज्ञान सुनावतो हंय, पर यो जगत को अऊर यो जगत को नाश होन वालो शासकों को ज्ञान नहीं; (aiōn )
Naye eri abo abakulu mu mwoyo, twogera eby’amagezi agatali ga mu mulembe guno, wadde ag’abafuzi ab’omu mulembe guno abaggwaawo. (aiōn )
फेर बी आँऊ तिना लोका खे ज्ञानो रा संदेश सुणाऊँआ, जो आत्मिक तौरो पाँदे सिद्ध ए। पर ये ज्ञान ना तो एसा दुनिया रा और ना एसा दुनिया रे हाकिमा राए, जिना रा नाश ऊणा तय ए। (aiōn )
Anefa milaza fahendrena amin’ ny efa matanjaka izahay, fa tsy ny fahendren’ izao tontolo izao, na ny an’ ny mpanapaka izao tontolo izao, izay olona mihalevona; (aiōn )
Toe mitaroñe hihitse amo àñoñeo zahay, fa tsy ty hihi’ ty sa toy, ndra ty a o mpifehe’ an-tsa toio, ie sindre miha-modo. (aiōn )
എന്നിരുന്നാലും, പക്വത പ്രാപിച്ചവരുടെ ഇടയിൽ, ഞങ്ങൾ ജ്ഞാനം സംസാരിക്കുന്നു; ഈ കാലത്തിന്റെയോ, മാറ്റപ്പെടുന്നവരായ ഈ കാലഘട്ടത്തിലെ ഭരണാധിപന്മാരുടെയോ ജ്ഞാനമല്ല, (aiōn )
എന്നാൽ തികഞ്ഞവരുടെ ഇടയിൽ ഞങ്ങൾ ജ്ഞാനം സംസാരിക്കുന്നു; ഈ ലോകത്തിന്റെ ജ്ഞാനമല്ല, നശിച്ചുപോകുന്നവരായ ഈ ലോകത്തിന്റെ പ്രഭുക്കന്മാരുടെ ജ്ഞാനവുമല്ല; (aiōn )
എന്നാൽ തികഞ്ഞവരുടെ ഇടയിൽ ഞങ്ങൾ ജ്ഞാനം സംസാരിക്കുന്നു; ഈ ലോകത്തിന്റെ ജ്ഞാനമല്ല, നശിച്ചുപോകുന്നവരായ ഈ ലോകത്തിന്റെ പ്രഭുക്കന്മാരുടെ ജ്ഞാനവുമല്ല; (aiōn )
എന്നാൽ, പക്വതയുള്ളവരുടെ മധ്യേ ഞങ്ങൾ ജ്ഞാനത്തിന്റെസന്ദേശം ഘോഷിക്കുന്നു. അത് ഈ യുഗത്തിന്റെയോ ഈ കാലഘട്ടത്തിന്റെ നശിച്ചുപോകാനിരിക്കുന്നവരായ ഭരണാധികാരികളുടെയോ ജ്ഞാനമല്ല. (aiōn )
Adumakpu thawaida mapungpharaba makhoising aduda eina lousinggi wa ngangngi. Adubu madu taibangpan asigi lousing natte aduga aremba oiragadaba, taibangpan asida pallibasing adugi lousingsu natte. (aiōn )
तरीपण, जे आत्मिक परीपक्व आहेत त्यांना आम्ही ज्ञान सांगतो परंतु ते ज्ञान या जगाचे नाही आणि या युगाचे नाहीसे होणारे जे अधिकारी त्यांचेही नाही. (aiōn )
ହଲେହଁ ଆଇଙ୍ଗ୍ ପାବିତାର୍ ଆତ୍ମାତେ ପକ୍ତାକାନ୍ ହଡ଼କତାଃରେ ସେଣାଁଁନ୍ କାଜିଇଙ୍ଗ୍ ଉଦୁବ୍କାଦା । ମେନ୍ଦ ନେ ସେଣାଁଁ ନେ ଅତେଦିଶୁମ୍ରେୟାଃ ସେଣାଁଁ ନାହାଁଲାଃ, ଚାଏ ନେ ଅତେଦିଶୁମ୍ରେନ୍ ହାକିମ୍କଆଃ ଜିୟନଃ ସେଣାଁ ନାହାଁଲାଃ । (aiōn )
Nkali nneyo, tunabheleketa kwa lunda kwa bhene bhaishimilikenje nngulupai bhala, ikabheje lwene lundalo nngabha lwa pa shilambolyo pano, wala nngabha lwa bhakulunhwanji bha pa shilambolyo bhalinginji munkumbi gwa bhaobhanga. (aiōn )
သို့သော်လည်းငါသည်ဉာဏ်ပညာနှင့်ယှဉ်သော စကားကိုဝိညာဉ်ရေးရင့်ကျက်သူတို့အား ပြောဆိုပါ၏။ သို့ရာတွင်ထိုဉာဏ်ပညာကား ဤလောကနှင့်မသက်ဆိုင်။ လောကီမင်းများ နှင့်လည်းမသက်ဆိုင်။ လောကီမင်းတို့၏ တန်ခိုးအာဏာကားလျော့နည်းလျက်နေ ပေသည်။- (aiōn )
သို့သော်လည်း၊ စုံလင်သော သူတို့အား ငါတို့သည် ပညာစကားကို ဟောပြော၏။ ထိုသို့ဆိုသော်၊ လောကီပညာကို မဆိုလို။ ပြယ်ပျောက် တတ်သော လောကီမင်းတို့၏ ပညာကိုမဆိုလို။ (aiōn )
သို့သော်လည်း ၊ စုံလင် သော သူတို့အား ငါတို့သည် ပညာ စကားကို ဟောပြော ၏။ ထိုသို့ဆိုသော်၊ လောကီ ပညာကို မ ဆိုလို။ ပြယ်ပျောက် တတ်သော လောကီ မင်း တို့၏ ပညာ ကိုမ ဆိုလို။ (aiōn )
He ahakoa ra e korero ana matou i te whakaaro nui ki waenganui i te hunga tino tika: ehara ano ia i te whakaaro mohio no tenei ao, no nga rangatira ranei o tenei ao, e memeha haere nei: (aiōn )
Etiya amikhan buddhi kotha kowa khan to buja manu khan majote kore, kintu etu jamana laga gyaan nohoi, nohoile bhi etu jamana laga cholawta, jun khan etu prithibi chari kene jai ase taikhan laga kotha nohoi. (aiōn )
Erabah uh ngah ih jatwah mongtham ah chiiala tiit rapniine ih jat ha loong asuh baattang. Enoothong erah jatwah mongtham ah arah mongrep dowa tah angka, adoleh arah mongrep ah pante suh tah angka—chaan aphaan neng neng chaan aphaan matsiitte. (aiōn )
Kodwa siyalikhuluma ilizwi lokuhlakanipha kulabo asebekhulile, belo kungasikho kuhlakanipha kwalesisikhathi loba okwababusi balesisikhathi, asebezakuba yize. (aiōn )
Kodwa inhlakanipho siyikhuluma phakathi kwabapheleleyo, kodwa inhlakanipho engayisiyo yalelilizwe, kumbe eyababusi balelilizwe, abazakwenziwa ize; (aiōn )
Nambeambe twendalongela hekima nkati ya bandu apindo, lakini hekima kwaa ya dunia yee, au ya utawala wa muda woo, ambao wapeta. (aiōn )
अब, परिपक्वहरूका बिचमा हामी बुद्धिका कुरा गर्दछौँ, तर यस संसारका वा यस युगका शासकहरूको बुद्धि होइन जो बितेर जाँदै छन् । (aiōn )
Pamonga nene nikuvakokosela mambu ga luhala kwa vala vevakangili mtima, nambu mambu genago lepi vachilongosi va mulima uwu, veviyagisa makakala gavi. (aiōn )
Dog, visdom taler vi blandt de fullkomne, men en visdom som ikke tilhører denne verden eller denne verdens herrer, de som forgår; (aiōn )
Likevel når vi er blant mennesker som har en moden tro, da er også vår undervisning fylt av kunnskap. Denne kunnskapen har ikke noe med verdens kunnskap å gjøre. Den kommer ikke fra denne verdens onde makthavere, som Gud en dag vil la gå under. (aiōn )
Men me talar visdom hjå dei fullkomne, men ein visdom som ikkje høyrer denne verdi til eller herrarne i denne verdi, dei som forgjengst. (aiōn )
ତଥାପି ଆମ୍ଭେମାନେ ପରିପକ୍ୱ ଲୋକମାନଙ୍କ ମଧ୍ୟରେ ଜ୍ଞାନର କଥା କହୁ, କିନ୍ତୁ ତାହା ଏହି ଯୁଗର ଜ୍ଞାନ ନୁହେଁ କିମ୍ବା ଏହି ଯୁଗର ନଷ୍ଟକଳ୍ପ ନେତାମାନଙ୍କ ଜ୍ଞାନ ନୁହେଁ, (aiōn )
Haa taʼuu malee nu warra bilchaatan gidduutti ogummaa dubbanna; garuu ogummaa addunyaa kanaa yookaan ogummaa bulchitoota addunyaa kanaa kanneen baduuf jiranii miti. (aiōn )
ਤਾਂ ਵੀ ਅਸੀਂ ਸਿਆਣਿਆਂ ਦੇ ਅੱਗੇ ਗਿਆਨ ਦੀਆਂ ਗੱਲਾਂ ਸੁਣਾਉਂਦੇ ਹਾਂ, ਇਹ ਗਿਆਨ ਇਸ ਜੁੱਗ ਦਾ ਅਤੇ ਨਾ ਇਸ ਜੁੱਗ ਦੇ ਹਾਕਮਾਂ ਦਾ ਹੈ ਜਿਹੜੇ ਨਾਸ ਹੋ ਰਹੇ ਹਨ। (aiōn )
ଆତ୍ମିକ୍ ବାବ୍ରେ ହେନ୍ତାକାର୍ ଲକୁ ବିତ୍ରେ ଗିଆନ୍ନି କାତା ଇନାପ୍, ମତର୍ ହେଦାଂ ଇ ଜୁଗ୍ନି ଗିଆନ୍ ଆକାୟ୍ କି ଇ ଜୁଗ୍ନି କୁଟ୍ଇନି ମୁଡ଼୍ଦାକାର୍ତି ଗିଆନ୍ ଆକାୟ୍, (aiōn )
لکن حکمتی بیان میکنیم نزد کاملین، اماحکمتی که از این عالم نیست و نه از روسای این عالم که زایل میگردند. (aiōn ) |
با این حال، وقتی در میان مسیحیان باتجربه هستم، در سخنانم از حکمت و فلسفه استفاده میکنم، اما نه از حکمت و فلسفهای که مورد پسند دنیا و حاکمان آن است، حاکمانی که محکوم به نابودیاند. (aiōn ) |
Pamuhera na hangu, tubwera ujumbi wa luhala kwa walii yawakula murohu. Kumbiti luhala alu lwa pasipanu ndiri ama lwa wakolamlima ndiri wa pasipanu, yawagenda kwagamira. (aiōn )
Ari so, me kit kin padapadaki me lolekong ren me unsok kan, a kaidin lolekong en sappa et, o pil kaidin en saupeidi kan en sappa et, me pan sarodi, (aiōn )
Ari jo, me kit kin padapadaki me lolekon ren me unjok kan, a kaidin lolekon en jappa et, o pil kaidin en jaupeidi kan en jappa et, me pan jarodi, (aiōn )
A mądrość mówimy między doskonałymi; ale mądrość nie tego świata, ani książąt tego świata, którzy giną; (aiōn )
A jednak to, co głosimy, ludzie dojrzali w wierze przyjmują jako mądrość, choć nie jest to mądrość tego świata ani jego przemijających przywódców. (aiōn )
Głosimy jednak mądrość wśród doskonałych, ale nie mądrość tego świata ani władców tego świata, którzy przemijają; (aiōn )
Contudo, falamos sabedoria entre os maduros, porém uma sabedoria não deste mundo, nem dos líderes deste mundo, que perecem. (aiōn )
Todavia fallamos sabedoria entre os perfeitos; não porém a sabedoria d'este mundo, nem dos principes d'este mundo, que se aniquilam; (aiōn )
Todavia falamos sabedoria entre os perfeitos; não porém a sabedoria deste mundo, nem dos príncipes deste mundo, que se aniquilam; (aiōn )
Comunico uma mensagem que as pessoas [espiritualmente ]maduras [consideram ]sábia, e não uma mensagem que os descrentes acham sábia. Também comunico uma mensagem que os governantes incrédulos do mundo não consideram sábia. [Não importa, ]pois eles vão perder seu poder. (aiōn )
No entanto, devemos usar palavras de sabedoria ao falarmos com aqueles que são espiritualmente maduros, mas não a sabedoria deste mundo ou a sabedoria dos que o governam, pois esses logo saem de cena. (aiōn )
Falamos de sabedoria, porém, entre aqueles que são adultos, mas uma sabedoria que não é deste mundo nem dos governantes deste mundo que estão chegando ao nada. (aiōn )
Тотушь чея че проповэдуим ной принтре чей десэвыршиць есте о ынцелепчуне, дар ну а вякулуй ачестуя, нич а фрунташилор вякулуй ачестуя, каре вор фи нимичиць. (aiōn )
Oricum, vorbim înțelepciune printre cei desăvârșiți; totuși nu înțelepciunea acestei lumi, nici a prinților acestei lumi care ajung la nimicire, (aiōn )
Noi însă vorbim cu înțelepciune printre cei maturi, dar nu cu înțelepciunea lumii acesteia și nici cu cea a conducătorilor lumii acesteia, care sunt pe cale de dispariție. (aiōn )
Tao-tao te, leleꞌ hai ola-olaꞌ mo atahori fo nemeheren temeao ena, hai minori mendiꞌ dedꞌea-oꞌolaꞌ mana masoꞌ dudꞌuꞌat. Te nda maso dudꞌuꞌat tungga raefafoꞌ ia dudꞌuꞌat na sa, do tungga saa fo aleꞌ ia atahori mana toꞌu parendaꞌ ra hiiꞌ a ranori. Huu dei fo mopo hendiꞌ se. (aiōn )
Мудрость же мы проповедуем между совершенными, но мудрость не века сего и не властей века сего преходящих, (aiōn )
Eshi tihuyiyanga injele mumiongoni mwa bhantu abhagosi, lakini saga hunjele yense ene au yabhatabhala bhinyakati ezi, ambawo bhashila. (aiōn )
Hannoma rathatienga mitungsuo ngei kôm chu vârna chong ki misîr ngâi. Hannirese hi rammuol vârna chong chu nimaka, hi rammuol roijêkpungei an inlalna ânmang tir ngei vârna chong khom nimak. (aiōn )
vayaM jJAnaM bhASAmahe tacca siddhalokai rjJAnamiva manyate, tadihalokasya jJAnaM nahi, ihalokasya nazvarANAm adhipatInAM vA jJAnaM nahi; (aiōn )
ৱযং জ্ঞানং ভাষামহে তচ্চ সিদ্ধলোকৈ ৰ্জ্ঞানমিৱ মন্যতে, তদিহলোকস্য জ্ঞানং নহি, ইহলোকস্য নশ্ৱৰাণাম্ অধিপতীনাং ৱা জ্ঞানং নহি; (aiōn )
ৱযং জ্ঞানং ভাষামহে তচ্চ সিদ্ধলোকৈ র্জ্ঞানমিৱ মন্যতে, তদিহলোকস্য জ্ঞানং নহি, ইহলোকস্য নশ্ৱরাণাম্ অধিপতীনাং ৱা জ্ঞানং নহি; (aiōn )
ဝယံ ဇ္ဉာနံ ဘာၐာမဟေ တစ္စ သိဒ္ဓလောကဲ ရ္ဇ္ဉာနမိဝ မနျတေ, တဒိဟလောကသျ ဇ္ဉာနံ နဟိ, ဣဟလောကသျ နၑွရာဏာမ် အဓိပတီနာံ ဝါ ဇ္ဉာနံ နဟိ; (aiōn )
vayaM jnjAnaM bhASAmahE tacca siddhalOkai rjnjAnamiva manyatE, tadihalOkasya jnjAnaM nahi, ihalOkasya nazvarANAm adhipatInAM vA jnjAnaM nahi; (aiōn )
वयं ज्ञानं भाषामहे तच्च सिद्धलोकै र्ज्ञानमिव मन्यते, तदिहलोकस्य ज्ञानं नहि, इहलोकस्य नश्वराणाम् अधिपतीनां वा ज्ञानं नहि; (aiōn )
વયં જ્ઞાનં ભાષામહે તચ્ચ સિદ્ધલોકૈ ર્જ્ઞાનમિવ મન્યતે, તદિહલોકસ્ય જ્ઞાનં નહિ, ઇહલોકસ્ય નશ્વરાણામ્ અધિપતીનાં વા જ્ઞાનં નહિ; (aiōn )
vayaṁ jñānaṁ bhāṣāmahe tacca siddhalokai rjñānamiva manyate, tadihalokasya jñānaṁ nahi, ihalokasya naśvarāṇām adhipatīnāṁ vā jñānaṁ nahi; (aiōn )
vayaṁ jñānaṁ bhāṣāmahē tacca siddhalōkai rjñānamiva manyatē, tadihalōkasya jñānaṁ nahi, ihalōkasya naśvarāṇām adhipatīnāṁ vā jñānaṁ nahi; (aiōn )
vayaM j nAnaM bhAShAmahe tachcha siddhalokai rj nAnamiva manyate, tadihalokasya j nAnaM nahi, ihalokasya nashvarANAm adhipatInAM vA j nAnaM nahi; (aiōn )
ವಯಂ ಜ್ಞಾನಂ ಭಾಷಾಮಹೇ ತಚ್ಚ ಸಿದ್ಧಲೋಕೈ ರ್ಜ್ಞಾನಮಿವ ಮನ್ಯತೇ, ತದಿಹಲೋಕಸ್ಯ ಜ್ಞಾನಂ ನಹಿ, ಇಹಲೋಕಸ್ಯ ನಶ್ವರಾಣಾಮ್ ಅಧಿಪತೀನಾಂ ವಾ ಜ್ಞಾನಂ ನಹಿ; (aiōn )
វយំ ជ្ញានំ ភាឞាមហេ តច្ច សិទ្ធលោកៃ រ្ជ្ញានមិវ មន្យតេ, តទិហលោកស្យ ជ្ញានំ នហិ, ឥហលោកស្យ នឝ្វរាណាម៑ អធិបតីនាំ វា ជ្ញានំ នហិ; (aiōn )
വയം ജ്ഞാനം ഭാഷാമഹേ തച്ച സിദ്ധലോകൈ ർജ്ഞാനമിവ മന്യതേ, തദിഹലോകസ്യ ജ്ഞാനം നഹി, ഇഹലോകസ്യ നശ്വരാണാമ് അധിപതീനാം വാ ജ്ഞാനം നഹി; (aiōn )
ୱଯଂ ଜ୍ଞାନଂ ଭାଷାମହେ ତଚ୍ଚ ସିଦ୍ଧଲୋକୈ ର୍ଜ୍ଞାନମିୱ ମନ୍ୟତେ, ତଦିହଲୋକସ୍ୟ ଜ୍ଞାନଂ ନହି, ଇହଲୋକସ୍ୟ ନଶ୍ୱରାଣାମ୍ ଅଧିପତୀନାଂ ୱା ଜ୍ଞାନଂ ନହି; (aiōn )
ਵਯੰ ਜ੍ਞਾਨੰ ਭਾਸ਼਼ਾਮਹੇ ਤੱਚ ਸਿੱਧਲੋਕੈ ਰ੍ਜ੍ਞਾਨਮਿਵ ਮਨ੍ਯਤੇ, ਤਦਿਹਲੋਕਸ੍ਯ ਜ੍ਞਾਨੰ ਨਹਿ, ਇਹਲੋਕਸ੍ਯ ਨਸ਼੍ਵਰਾਣਾਮ੍ ਅਧਿਪਤੀਨਾਂ ਵਾ ਜ੍ਞਾਨੰ ਨਹਿ; (aiōn )
වයං ඥානං භාෂාමහේ තච්ච සිද්ධලෝකෛ ර්ඥානමිව මන්යතේ, තදිහලෝකස්ය ඥානං නහි, ඉහලෝකස්ය නශ්වරාණාම් අධිපතීනාං වා ඥානං නහි; (aiōn )
வயம்’ ஜ்ஞாநம்’ பா⁴ஷாமஹே தச்ச ஸித்³த⁴லோகை ர்ஜ்ஞாநமிவ மந்யதே, ததி³ஹலோகஸ்ய ஜ்ஞாநம்’ நஹி, இஹலோகஸ்ய நஸ்²வராணாம் அதி⁴பதீநாம்’ வா ஜ்ஞாநம்’ நஹி; (aiōn )
వయం జ్ఞానం భాషామహే తచ్చ సిద్ధలోకై ర్జ్ఞానమివ మన్యతే, తదిహలోకస్య జ్ఞానం నహి, ఇహలోకస్య నశ్వరాణామ్ అధిపతీనాం వా జ్ఞానం నహి; (aiōn )
วยํ ชฺญานํ ภาษามเห ตจฺจ สิทฺธโลไก รฺชฺญานมิว มนฺยเต, ตทิหโลกสฺย ชฺญานํ นหิ, อิหโลกสฺย นศฺวราณามฺ อธิปตีนำ วา ชฺญานํ นหิ; (aiōn )
ཝཡཾ ཛྙཱནཾ བྷཱཥཱམཧེ ཏཙྩ སིདྡྷལོཀཻ རྫྙཱནམིཝ མནྱཏེ, ཏདིཧལོཀསྱ ཛྙཱནཾ ནཧི, ཨིཧལོཀསྱ ནཤྭརཱཎཱམ྄ ཨདྷིཔཏཱིནཱཾ ཝཱ ཛྙཱནཾ ནཧི; (aiōn )
وَیَں جْنانَں بھاشامَہے تَچَّ سِدّھَلوکَے رْجْنانَمِوَ مَنْیَتے، تَدِہَلوکَسْیَ جْنانَں نَہِ، اِہَلوکَسْیَ نَشْوَرانامْ اَدھِپَتِیناں وا جْنانَں نَہِ؛ (aiōn ) |
vaya. m j naana. m bhaa. saamahe tacca siddhalokai rj naanamiva manyate, tadihalokasya j naana. m nahi, ihalokasya na"svaraa. naam adhipatiinaa. m vaa j naana. m nahi; (aiōn )
Али премудрост говоримо која је у савршенима, а не премудрост века овог ни кнезова века овог који пролазе. (aiōn )
Ali premudrost govorimo koja je u savršenima, a ne premudrost vijeka ovoga ni knezova vijeka ovoga koji prolaze. (aiōn )
Le fa go ntse jalo fa ke na le Bakeresete ba ba nonofileng mo tumelong ke a tle ke bue mafoko a botlhale jo bogolo, mme e seng a mofuta o o tswang mono lefatsheng, le e seng ka mofuta wa batho ba lefatshe le, ba ba tlaa tlogang ba nyelela. (aiōn )
Asi njere tinodzitaura pakati pevakakwana, asi njere dzisati dziri dzenyika ino, kana dzevatongi venyika ino, vanozoshaiswa maturo; (aiōn )
Zvisinei, tinotaura mashoko ouchenjeri pakati pavanhu vakura, asi kwete uchenjeri hwenyika ino, kana hwavabati venyika ino vachashayiwa simba. (aiōn )
Премудрость же глаголем в совершенных, премудрость же не века сего, ни князей века сего престающих, (aiōn )
Vendar govorimo modrost med temi, ki so popolni; vendar ne modrosti tega sveta niti princev tega sveta, ki se izjalovi; (aiōn )
Ali modrost govorimo, ktera je med popolnimi, a ne modrosti tega veka, niti poglavarjev tega veka, kteri se uničujejo. (aiōn )
Nomba tulambanga bintu bya mano kubantu bakute lushomo. Nikukabeco nkatulambanga mano amuntu, nambi mano abendeleshi bamucishi cino capanshi abo balipepi kupwa. (aiōn )
Waxaannu xigmadda kula hadallaa kuwa garashadu ku dhan tahay, taasoo aan ahayn xigmadda wakhtigan, oo aan ahayn xigmadda madaxda wakhtigan oo ah kuwa la baabbi'in doono; (aiōn )
Pero hablamos sabiduría de Dios perfectísima; y sabiduría, no de este siglo, ni de los príncipes de este siglo, que se deshacen, (aiōn )
Sin embargo, usamos palabras de sabiduría para hablar con los que son espiritualmente maduros, pero esta no es una sabiduría que viene de este mundo, o de los gobernantes de este mundo que rápidamente van desapareciendo. (aiōn )
Sin embargo, hablamos de la sabiduría de los que ya han crecido, pero una sabiduría que no es de este mundo ni de los gobernantes de este mundo que están llegando a la nada. (aiōn )
Sin embargo, hablamos sabiduría entre los que son maduros en la fe. No sabiduría de este tiempo, ni de los señores de este mundo que perecen. (aiōn )
Predicamos, sí, sabiduría entre los perfectos; pero no sabiduría de este siglo, ni de los príncipes de este siglo, los cuales caducan, (aiōn )
Empero hablamos sabiduría entre los que son perfectos; y sabiduría, no de este siglo, ni de los príncipes de este siglo, que vienen a nada; (aiōn )
Empero hablamos sabiduría entre perfectos; y sabiduría, no de este siglo, ni de los príncipes de este siglo, que se deshacen: (aiōn )
Empero hablamos sabiduría entre perfectos; y sabiduría, no de este siglo, ni de los príncipes de este siglo, que se deshacen: (aiōn )
Pero hablamos sabiduría entre los que han alcanzado madurez en su fe; si usamos palabras de sabiduría, pero no se trata de una sabiduría propia de este mundo, y no de los gobernantes de este mundo, los cuales pronto van a desaparecer. (aiōn )
Sasa tunaizungumza hekima miongoni mwa watu wazima, lakini si hekima ya dunia hii, au ya watawala wa nyakati hizi, ambao wanaopita. (aiōn )
Hata hivyo, sisi tunatumia lugha ya hekima kwa wale waliokomaa kiroho; lakini hekima hiyo si ya hapa duniani, wala si ya watawala wa dunia hii ambao wako katika mkumbo wa kupotea. (aiōn )
Lakini miongoni mwa watu waliokomaa twanena hekima, wala si hekima ya ulimwengu huu au ya watawala wa dunia hii wanaobatilika. (aiōn )
Visdom tala vi dock bland dem som äro fullmogna, men en visdom som icke tillhör denna tidsålder eller denna tidsålders mäktige, vilkas makt bliver till intet. (aiōn )
Men det vi tale om, är visdom när de fullkomliga; dock icke denna verldenes, eller denna verldenes öfverstars visdom, hvilke förgås. (aiōn )
Visdom tala vi dock bland dem som äro fullmogna, men en visdom som icke tillhör denna tidsålder eller denna tidsålders mäktige, vilkas makt bliver till intet. (aiōn )
Gayon man, ay nangagsasalita kami ng karunungan sa mga may gulang: bagaman hindi ng karunungan ng sanglibutang ito, o ng mga may kapangyarihan sa sanglibutang ito, na ang mga ito'y nangauuwi sa wala: (aiōn )
Ngayon nagsasalita kami ng karunungan sa mga ganap, ngunit hindi ang karunungan ng mundong ito, o ng mga namumuno sa kapanahunang ito, na lumilipas. (aiōn )
Vjak ngo ka mvngkimvnglak gv doin a Dow lo kamkunv vdwa japjidunv. Vbvritola so mvngkimvnglaknam si nyiamooku gv mvngkimvnglak nama ho majeka nyiamooku a rigvdogvnvnv jwkrw ma-hoogv jwkrw ngv atubogv jwkrw nga ngemu sudunv. (aiōn )
அப்படியிருந்தும், தேறினவர்களுக்குள்ளே ஞானத்தைப் பேசுகிறோம்; இந்த உலகத்தின் ஞானத்தையல்ல, அழிந்து போகிறவர்களாகிய இந்த உலகத்தின் பிரபுக்களுடைய ஞானத்தையுமல்ல, (aiōn )
அப்படியிருந்தும், நாம் முதிர்ச்சி பெற்றவர்கள் மத்தியில், ஞானத்தைப் பற்றிய செய்தியை அறிவிக்கிறோம். ஆனால் இது உலகத்தின் ஞானமோ, அல்லது அழிந்துபோகிற இவ்வுலக அதிகாரிகளின் ஞானமோ அல்ல. (aiōn )
ఆధ్యాత్మిక పరిణతి గలిగిన వారికి జ్ఞానాన్ని బోధిస్తున్నాం. అది ఈ లోకానికి చెందిన జ్ఞానమూ కాదు, వ్యర్ధమైపోయే ఈ లోకాధికారుల జ్ఞానమూ కాదు. (aiōn )
Ka ʻoku mau lea ʻaki ʻae poto ʻiate kinautolu ʻoku haohaoa: ka ʻoku ʻikai ko e poto ʻoe māmani, pe ʻoe houʻeiki ʻoe māmani, ʻaia ʻe aʻu ʻo ngata: (aiōn )
Gerçi olgun kişiler arasında bilgece sözler söylüyoruz; ama bu bilgelik ne şimdiki çağın, ne de bu çağın gelip geçici önderlerinin bilgeliğidir. (aiōn )
Mekasa nyansa mu kyerɛ wɔn a wɔanyinyin wɔ Honhom mu. Nanso saa nyansa no nyɛ wiase nyansa anaa wiase yi mu tumi ahorow a wɔn tumi resa no. (aiōn )
Mekasa nyansa mu kyerɛ wɔn a wɔanyini wɔ Honhom mu. Nanso, saa nyansa no nyɛ ewiase nyansa anaa ewiase yi mu tumi ahodoɔ a wɔn tumi resa no. (aiōn )
Усе ж таки ми говоримо про мудрість між довершеними, а не про мудрість цього віку й не про керівників цього віку, які проходять. (aiōn )
А ми гово́римо про мудрість між досконалими, але мудрість не віку цього, ані володарів цього віку, що гинуть, (aiōn )
Премудрість же промовляємо між звершеними, та премудрість не віка сього, анї князів віка сього, що зникають, (aiōn )
फिर भी कामिलों में हम हिक्मत की बातें कहते हैं लेकिन इस जहान की और इस जहान के नेस्त होनेवाले हाकिमों की अक़्ल नहीं। (aiōn )
ھالبۇكى، كامالەتكە يەتكەنلەر ئارىسىدا بىز دانالىقنى بايان قىلىمىز؛ بۇ دانالىق بۇ دەۋردىكى دانالىق ئەمەس، ياكى بۇ دەۋردىكى ھۆكۈمرانلارنىڭ دانالىقى ئەمەس (ئۇلار زاۋاللىققا يۈز تۇتقاندۇر)؛ (aiōn ) |
Һалбуки, камаләткә йәткәнләр арисида биз даналиқни баян қилимиз; бу даналиқ бу дәвирдики даналиқ әмәс, яки бу дәвирдики һөкүмранларниң даналиғи әмәс (улар заваллиққа йүз тутқандур); (aiōn )
Halbuki, kamaletke yetkenler arisida biz danaliqni bayan qilimiz; bu danaliq bu dewrdiki danaliq emes, yaki bu dewrdiki hökümranlarning danaliqi emes (ular zawalliqqa yüz tutqandur); (aiōn )
Ⱨalbuki, kamalǝtkǝ yǝtkǝnlǝr arisida biz danaliⱪni bayan ⱪilimiz; bu danaliⱪ bu dǝwrdiki danaliⱪ ǝmǝs, yaki bu dǝwrdiki ⱨɵkümranlarning danaliⱪi ǝmǝs (ular zawalliⱪⱪa yüz tutⱪandur); (aiōn )
Dầu vậy, chúng tôi giảng sự khôn ngoan cho những kẻ trọn vẹn, song chẳng phải sự khôn ngoan thuộc về đời nầy, cũng không phải của các người cai quản đời nầy, là kẻ sẽ bị hư mất. (aiōn )
Dầu vậy, chúng tôi giảng sự khôn ngoan cho những kẻ trọn vẹn, song chẳng phải sự khôn ngoan thuộc về đời nầy, cũng không phải của các người cai quản đời nầy, là kẻ sẽ bị hư mất. (aiōn )
Tuy nhiên, với những tín hữu trưởng thành, chúng tôi cũng giảng về sự khôn ngoan, nhưng không phải khôn ngoan của đời này, hay của các nhà lãnh đạo thế giới, là những người sẽ chìm vào quên lãng. (aiōn )
Lino tujova uvwakyang'haani vwa vaanhu avagoyo, looli navwevwa kyang'haani vwa iisi iji, nambe avatemi avansiki ughu, vanovikila. (aiōn )
Muaki beto mamveto tunyolukilanga mambu ma nduenga kuidi bobo badi bafuana mu Pheve. Vayi yawu yisi nduenga yi ntoto wawu ko; yisi nduenga yi bapfumu zi thangu yayi ko, ziozi ziela fua. (aiōn )
Ṣùgbọ́n àwa ń sọ̀rọ̀ ọgbọ́n láàrín àwọn tí a pè, ṣùgbọ́n kì í ṣe ọgbọ́n ti ayé yìí tàbí ti àwọn olórí ayé yìí, èyí tí yóò di asán. (aiōn )
Verse Count = 335