1-Corinthians 15:45
So also it is written, “The first man Adam became a living soul.” The last Adam became a life-giving spirit.
Nanere tutung ina nyertin, '' unit un cizune Adamu wa so unan lai,'' Adamu nimalin so uruhun nnizun lai.
| هَكَذَا مَكْتُوبٌ أَيْضًا: «صَارَ آدَمُ، ٱلْإِنْسَانُ ٱلْأَوَّلُ، نَفْسًا حَيَّةً»، وَآدَمُ ٱلْأَخِيرُ رُوحًا مُحْيِيًا. |
| فَهكَذَا أَيْضاً قَدْ كُتِبَ: «صَارَ الإِنْسَانُ الأَوَّلُ، آدَمُ، نَفْساً حَيَّةً» وَأَمَّا آدَمُ الأَخِيرُ فَهُوَ روحٌ بَاعِثٌ لِلْحَيَاةِ. |
| ܗܟܢܐ ܐܦ ܟܬܝܒ ܗܘܐ ܐܕܡ ܒܪܢܫܐ ܩܕܡܝܐ ܠܢܦܫ ܚܝܐ ܘܐܕܡ ܐܚܪܝܐ ܠܪܘܚܐ ܡܚܝܢܝܬܐ |
եւ սա՛ գրուած է. «Առաջին մարդը՝ Ադամ՝ եղաւ ապրող անձ». իսկ վերջին Ադամը՝ ապրեցնող հոգի:
এইদৰে লিখাও আছে, “প্ৰথম মানুহ আদম জীৱনময় প্ৰাণী হ’ল; কিন্তু শেষৰ আদম জীৱনদায়ক আত্মা হল”।
Necə ki yazılıb: ilk insan Adəm «canlı bir varlıq oldu». Sonuncu Adəm isə həyat verən ruh oldu.
nyo ci mulange, Adamu nii kaba yilam nii dume”. Adamu bwiko yilam yuwa tangbe ne dumetiye.
Scribatua-ere den beçala, Eguin içan da Adam lehen guiçona arima vicitan: Adam guerocoa spiritu viuificaçaletan.
Gode Sia: Dedei Buga sia: defele, “Gode da musa: dunu A: da: me, osobo bagade dunu agoane esaloma: ne hahamoi. Be fa: nodafa misi Dunu da eso huluane mae bogole Fifi Ahoanusu iabe A: silibu Dunu.”
এই ভাবে পবিত্র শাস্ত্রে লেখাও আছে, প্রথম “মানুষ” আদম “সজীব প্রাণী হল,” শেষ আদম জীবনদায়ক আত্মা হলেন।
তাই এরকম লেখা আছে: “প্রথম মানুষ আদম হলেন এক জীবিত প্রাণী”; শেষ আদম হলেন এক জীবনদায়ী আত্মা।
पवित्रशास्त्रे मां इन भी लिखोरूए, “कि पेइलो मैन्हु, मतलब आदम, ज़ींतो प्राणी बनो,” त आखरी आदम, यानी मसीह, हमेशारी ज़िन्दगी देनेबालो बनो।
पबित्र शास्त्र च भी लिखया है, “पेहला माणु, मतलब की आदम, जिन्दा माणु बणया” कने आखरी आदम, मतलब की यीशु मसीह हमेशा दी जिन्दगी देणेबाला बणया।
ଇ ରଃକମ୍ ଲେକା ହେଁ ଆଚେ, ହଃର୍ତୁ ମାନାୟ୍ ଆଦମ୍ ଜିବନ୍ ରିଲାର୍ ଅୟ୍ଲା ସଃରାସଃରି ଆଦମ୍ ଜିବନ୍ ଦେତାର୍ ଆତ୍ମା ଅୟ୍ଲା ।
Mansh, «Shints asho Adam kashets azeetso b́ woti» ett guut'ere, iltso Adam Krstosmó kash imet shayiro b́ woti.
Nikima ngame ba nha, “Indji u mumla Adamu a kma ti ndji u sron vri.” Adamu u klekle a kma ti ibrji u nu sron vri.
Така е и писано: Първият човек Адам "стана жива душа", а последният Адам стана животворещ дух.
Busa kini nahisulat usab, “Ang unang tawo nga si Adan nahimong buhi nga kalag.” Ang kataposan nga Adan nahimong usa ka nagahatag ug kinabuhi nga espiritu.
Sa ingon niini ang kasulatan nagaingon, "Ang unang tawo nga si Adan nahimong binuhat nga buhi"; apan ang katapusang Adan nahimong espiritu nga maghahatag ug kinabuhi.
ᎾᏍᎩᏯᏃ ᎯᎠ ᏂᎬᏅ ᎦᏪᎳ, ᎢᎬᏱᏱ ᏴᏫ ᎠᏓᏫ ᎬᏃᏛ ᏄᎵᏍᏔᏁᎢ; ᎣᏂᏱᏃ ᎠᏓᏫ ᎠᏓᏅᏙ ᎬᏂᏛ ᏗᏁᎯ ᏄᎵᏍᏔᏁᎢ.
Kwalembedwa kuti, “Munthu woyamba Adamu anakhala wamoyo,” Adamu wotsiriza anakhala wopatsa moyo.
Cangcim naw, “Nghngicim kcük Adam cun khyang xünga mhnünmcenga kyaki”; a tia kyase, Adam anghnu cun xünnak Ngmüimkhya jah peki kyaki.
Hmaloe koek kami Adam loe hinghaih tawn kami ah oh, tiah tarik ih oh; hnukkhuem koek Adam loe hinghaih paekkung Muithla ah oh.
Adam tah hlang lamhma la ana om tih hinglu la ana hing. Adam hnukkhueng tah aka hing sak mueihla ni tila a daek tangloeng bal ta.
Adam tah hlang lamhma la ana om tih hinglu la ana hing. Adam hnukkhueng tah aka hing sak mueihla ni tila a daek tangloeng bal ta.
Cemyihna, “Thlanghqing cyk Adam taw thlanghqing na awm hy,” tinawh qee hyt amyihna awm hy; Adam hu khyng taw hqingnaak ak pekung myihla na awm hy.
Mihing masabel Adam sia mihing in vawt a; Adam khakbel ah a nungtasak sia thaa a hihi, ci in ki atkhol hi.
Pathen Thubun, “Mimasa Adam chu hinna nei mihem ahunghi,” tin eiseipeh uvin ahi. Hinlah Adam nunungpa chu, Christa kiseina, hinna pea Lhagao ahi.
Cakathoung ni, apasueke tami Adam teh kahring e lah ao. A hnukteng e Adam teh kahringsakkung Muitha doeh.
经上也是这样记着说：“首先的人亚当成了有灵的活人”；末后的亚当成了叫人活的灵。
經上也是這樣記着說：「首先的人亞當成了有靈的活人」；末後的亞當成了叫人活的靈。
正如经上如此记载：“亚当作为第一个人类，成为拥有生命的活人。但最后的亚当则变成了赋予人生命的灵。”
經上也這樣記載說：『第一個人亞當成了生靈，』最後的亞當成了使人生活的神。
Ilembekwe Mmalembelo ga Akunnungu, “Mundu jwaandanda, che Adamu, ŵaliji mundu jwanjumi,” nambo Adamu jwambesi ali Mbumu jwakwapa ŵandu umi.
ⲁⲥ⳿ⲥϧⲏⲟⲩⲧ ⲣⲱ ⲟⲛ ⳿ⲙⲡⲁⲓⲣⲏϯ ϫⲉ ⲁϥϣⲱⲡⲓ ⳿ⲛϫⲉ ⲁⲇⲁⲙ ⲡⲓⲣⲱⲙⲓ ⳿ⲛϩⲟⲩⲓⲧ ⲉⲩⲯⲩⲭⲏ ⲉⲥⲱⲛϧ ⲡⲓϧⲁ⳿ⲉ ⲇⲉ ⲁⲇⲁⲙ ⲟⲩⲡⲛ̅ⲁ̅ ⲉϥⲧⲁⲛϧⲟ.
ⲧⲁⲓ ⲧⲉ ⲑⲉ ⲉⲧⲥⲏϩ ϫⲉ ⲁⲡϣⲟⲣⲡ ⲛⲣⲱⲙⲉ ⲁⲇⲁⲙ ϣⲱⲡⲉ ⲉⲩⲯⲩⲭⲏ ⲉⲥⲟⲛϩ ⲡϩⲁⲉ ⲇⲉ ⲁⲇⲁⲙ ⲉⲩⲡⲛⲁ ⲉϥⲧⲁⲛϩⲟ
ⲧⲁⲓ̈ ⲧⲉ ⲑⲉ ⲉⲧⲥⲏϩ. ϫⲉ ⲁⲡϣⲟⲣⲡ̅ ⲛ̅ⲣⲱⲙⲉ ⲁⲇⲁⲙ ϣⲱⲡⲉ ⲉⲩⲯⲩⲭⲏ ⲉⲥⲟⲛϩ̅. ⲡϩⲁⲉ ⲇⲉ ⲁⲇⲁⲙ ⲉⲩⲡ̅ⲛ̅ⲁ̅ ⲉϥⲧⲁⲛϩⲟ.
ⲀⲤⲤϦⲎⲞⲨⲦ ⲢⲰ ⲞⲚ ⲘⲠⲀⲒⲢⲎϮ ϪⲈ ⲀϤϢⲰⲠⲒ ⲚϪⲈⲀⲆⲀⲘ ⲠⲒⲢⲰⲘⲒ ⲚϨⲞⲨⲒⲦ ⲈⲨⲮⲨⲬⲎ ⲈⲤⲰⲚϦ ⲠⲒϦⲀⲈ ⲆⲈ ⲀⲆⲀⲘ ⲞⲨⲠⲚⲈⲨⲘⲀⲈϤⲦⲀⲚϦⲞ.
Tako je i pisano: Prvi čovjek, Adam, postade živa duša, posljednji Adam - duh životvorni.
Takť i psáno jest: Učiněn jest první člověk Adam v duši živou, ale ten poslední Adam v ducha obživujícího.
Takť i psáno jest: Učiněn jest první člověk Adam v duši živou, ale poslední Adam v ducha obživujícího.
Mojžíš nás učí, že Adam, první člověk, se stal živou bytostí; Kristus je však víc než to – je duchem života.
Således er der også skrevet: "Det første Menneske, Adam, blev til en levende Sjæl;"den sidste Adam blev til en levendegørende Ånd.
Saaledes er der ogsaa skrevet: „Det første Menneske, Adam, blev til en levende Sjæl; ‟ den sidste Adam blev til en levendegørende Aand.
Saaledes er der ogsaa skrevet: „Det første Menneske, Adam, blev til en levende Sjæl; ‟ den sidste Adam blev til en levendegørende Aand.
ଜେନ୍ତାରିକି ଲେକା ଅଇଲାଆଚେ, ପର୍ତୁମ୍ ମୁନୁସ୍ ଜେ କି ଆଦମ୍, ତାକେ ତିଆର୍ କରି ଜିବନ୍ ଦେଇରଇଲା, ମାତର୍ ସାରାସାରିପଚର୍ ଆଦମ୍ ନ ସାର୍ବା ଜିବନ୍ ଦେବା ଆତ୍ମା ଅଇଲା ।
Emomiyo ondiki niya, “Adam ma en dhano mokwongo, nobedo ngʼat mangima” to Adam mogik nodoko chuny machiwo ngima.
Nchikulembedwe kuti, “Adamu mutanzi wakaba muuya upona.” Adamu wa mamanino wakaba muuya upa buumi.
Alzo is er ook geschreven: De eerste mens Adam is geworden tot een levende ziel; de laatste Adam tot een levendmakenden Geest.
Aldus staat er ook geschreven: "De eerste mens Adam werd een levende ziel;" de laatste Adam een levendmakende Geest.
Alzo is er ook geschreven: De eerste mens Adam is geworden tot een levende ziel; de laatste Adam tot een levendmakenden Geest.
And so it is written, The first man Adam developed into a living soul. The last Adam a life giving spirit.
So also it is written, “The first man Adam became a living soul.” The last Adam became a life-giving spirit.
So also it is written, The first man Adam became a living soul. The last Adam [became] a life-giving spirit.
So, also, it is written: The first man Adam became a living soul, the last Adam a life-giving spirit.
So it is written: “The first man Adam became a living being;” the last Adam a life-giving spirit.
And so it is said, The first man Adam was a living soul. The last Adam is a life-giving spirit.
And so it is written, “The first man Adam became a living being.” The last Adam became a life-giving spirit.
Just as it was written that the first man, Adam, was made with a living soul, so shall the last Adam be made with a spirit brought back to life.
Thus also it is written, The first man Adam became a living soul; the last Adam a quickening spirit.
The first man Adam was made into a living soul; the last Adam into a quickening spirit.
So also it is written: “The first man, Adam, became a living being”; the last Adam became a life-giving spirit.
As Scripture says, “The first man, Adam, became a living being;” but the last Adam a life-giving spirit.
As it is also written, The first man Adam was made a liuing soule: and the last Adam was made a quickening Spirit.
As indeed it has been written; The first man Adam was made a living soul; the last man Adam, a life-creating spirit.
And so it is written, There was a first man Adam a living soul; a last Adam a quickening spirit.
And so it is written, "The first man Adam was made a living soul." But the last Adam is an enlivening spirit.
And so it is written, The first man Adam was made a living soul; the last Adam [was made] a quickening spirit.
And so it is written, The first man Adam was made a living soul; the last Adam was made a quickening spirit.
And so it is written, The first man Adam was made a living soul; the last Adam was made a quickening spirit.
And so it is written, The first man Adam was made a living soul; the last Adam was made a quickening spirit.
And so it is written, The first man Adam was made a living soul; the last Adam was made a quickening spirit.
And so it is written, The first man Adam was made a living soul; the last Adam was made a life-giving spirit. (pneuma)
so also it has been written: “The first man Adam became a living creature,” the last Adam [is] for a life-giving spirit,
For thus it is written, "The first man, Adam, was made a living soul--the last Adam, a vivifying spirit."
Thus it is written. The first man, Adam, became a living being, the last Adam, a life-giving Spirit.
So also it is written, "The first man, Adom, became a living soul." The last Adom became a life-giving spirit.
So also it is written, "The first man, Adam, became a living soul." The last Adam became a life-giving spirit.
So also it is written, "The first man, Adam, became a living soul." The last Adam became a life-giving spirit.
So also it is written, "The first man, Adam, became a living soul." The last Adam became a life-giving spirit.
So also it is written, "The first man, Adam, became a living soul." The last Adam became a life-giving spirit.
So also it is written, "The first man, Adam, became a living soul." The last Adam became a life-giving spirit.
Thus is it also written: “The first man Adam became a living soul;” the last Adam a life-giving spirit.
That is what is meant by the words – “Adam, the first man, became a human being”; the last Adam became a life-giving spirit.
That is what is meant by the words – ‘Adam, the first man, became a human being’; the last Adam became a life-giving spirit.
So also it is written, The first man Adam became a living soul. The last Adam [became] a life-giving spirit.
Thus, also, it is written—The first man, Adam, became, a living soul, the last Adam, a life-giving spirit.
So also it has been written: Became the first man Adam into a soul living; the last Adam into a spirit life-giving.
thus(-ly) and to write to be the/this/who first a human Adam toward soul to live the/this/who last/least Adam toward spirit/breath: spirit to make alive
as also it is written, Adam the first man became a living soul, and the last Adam a life-giving spirit.
So also is it written: " Adam, the first man, became a living soul;" the second Adam became a quickening spirit.
[In the Scriptures] it is written {we read} that [when] the first man, Adam, [was created], he became a living human being. [Christ later also became a human being]. But [he is different from Adam, because he] became a person who gives us [spiritual] life.
That is what is meant by the words — ‘Adam, the first man, became a human being’; the last Adam became a Life-giving spirit.
as it is written: the fyrste man Adam was made a livinge soule: and ye last Ada was made a quickeninge sprete.
So also it is written, “The first man Adam became a living soul.” The last Adam became a life-giving spirit.
And so it is written, The first man Adam was made a living soul, the last Adam [was made] a vivifying spirit.
And so it is written, The first man Adam was made a living soul; the last Adam was made a living spirit.
In the same way also it is written, "The first man Adam became a living animal"; the last Adam is a life-giving Spirit.
So also it is written, “The first man Adam became a living soul.” The last Adam became a life-giving spirit.
So also it is written, “The first man Adam became a living soul.” The last Adam became a life-giving spirit.
So also it is written, “The first man Adam became a living soul.” The last Adam became a life-giving spirit.
So also it is written, “The first man Adam became a living soul.” The last Adam became a life-giving spirit.
So also it is written, “The first man Adam became a living soul.” The last Adam became a life-giving spirit.
So also it is written, “The first man Adam became a living soul.” The last Adam became a life-giving spirit.
as it is writun, The firste man Adam was maad in to a soule lyuynge, the laste Adam in to a spirit quykenynge.
so also it hath been written, 'The first man Adam became a living creature,' the last Adam [is] for a life-giving spirit,
Tiele ankaŭ estas skribite: La unua homo Adam fariĝis viva animo. La lasta Adam fariĝis viviganta spirito.
Ŋɔŋlɔ Kɔkɔe la gblɔe na mí be, “Ame gbãtɔ, Adam, zu luʋɔ gbagbe.” Ke Adam mamlɛtɔ la zu gbɔgbɔ si na agbe.
Niinkuin myös kirjoitettu on: ensimäinen ihminen Adam on tehty eläväksi sieluksi, ja viimeinen Adam eläväksi tekeväiseksi hengeksi.
Niin on myös kirjoitettu: "Ensimmäisestä ihmisestä, Aadamista, tuli elävä sielu"; viimeisestä Aadamista tuli eläväksitekevä henki.
Gelijk ook geschreven is: De eerste mensch, Adam, werd tot een levende ziel. Maar de laatste Adam werd tot een levendmakenden Geest.
C'est en ce sens qu'il est écrit: " Le premier homme, Adam, a été fait âme vivante "; le dernier Adam a été fait esprit vivifiant.
Ainsi, il est aussi écrit: « Le premier homme, Adam, est devenu une âme vivante. » Le dernier Adam est devenu un esprit qui donne la vie.
c’est ainsi aussi qu’il est écrit: « Le premier homme Adam devint une âme vivante », le dernier Adam, un esprit vivifiant.
Comme aussi il est écrit: le premier homme Adam a été fait en âme vivante; et le dernier Adam en esprit vivifiant.
Le premier homme, Adam, a été fait âme vivante; le dernier Adam, esprit vivifiant.
C’est pourquoi il est écrit: Le premier homme, Adam, devint une âme vivante. Le dernier Adam est devenu un esprit vivifiant.
C’est en ce sens qu’il est écrit: « Le premier homme, Adam, a été fait âme vivante »; le dernier Adam a été fait esprit vivifiant.
c'est en ce sens qu'il est écrit: « Le premier homme, Adam, a été doué d'une âme vivante; » le dernier Adam l'a été d'un esprit vivifiant.
Suivant qu'il est écrit: Le premier homme, Adam, a été fait une âme vivante; mais le dernier Adam est un Esprit vivifiant;
aussi est-il écrit: « Le premier Adam fut fait pour devenir une âme vivante, » le dernier Adam pour devenir un esprit vivifiant.
c'est ainsi qu'il est écrit: «Le premier homme Adam devint une âme vivante», le dernier Adam est devenu un esprit vivifiant.
c'est ainsi qu'il est écrit: «Le premier homme, Adam, a été fait âme vivante» Le dernier Adam est esprit vivifiant.
Hessa gishshi “Koyro asi Adamey deyoy diza medheteth gidides” geeteti geesha maxaafan xaafetides. Nam7antho Adame gidida Kiristoosay gidiko asas deyo immiza ayanakko.
Darum steht geschrieben: Der erste Mensch Adam ward eine lebendige Seele. Der letzte Adam ist ein lebendigmachender Geist.
So steht ja auch geschrieben: "Der erste Mensch, Adam, ward ein lebendiges Wesen." Der letzte Adam ward ein geistiges, lebenspendendes Wesen.
So steht auch geschrieben: "Der erste Mensch, Adam, ward eine [W. zu einer] lebendige Seele"; [1. Mose 2,7] der letzte Adam ein [W. zu einem] lebendig machender Geist.
So steht auch geschrieben: “Der erste Mensch, Adam, ward eine lebendige Seele”; der letzte Adam ein lebendig machender Geist.
So steht auch geschrieben: es ward der erste Mensch Adam zu lebendiger Seele. Der letzte Adam zum lebendig machenden Geist.
wie es geschrieben stehet: Der erste Mensch, Adam, ist gemacht ins natürliche Leben und der letzte Adam ins geistliche Leben.
Wie es geschrieben steht: der erste Mensch, Adam, “ward zu einer lebendigen Seele”, und der letzte Adam zum Geist, der da lebendig macht.
So steht auch geschrieben: »Der erste Mensch Adam wurde zu einem lebendigen Seelenwesen«, der letzte Adam zu einem lebenschaffenden Geisteswesen.
So steht auch geschrieben: Der erste Mensch, Adam, wurde zu einer lebendigen Seele; der letzte Adam zu einem lebendigmachenden Geiste.
So steht auch geschrieben: Es ward der erste Mensch Adam zu einer lebendigen Seele. Der letzte Adam zu einem lebendig machenden Geist.
Nĩ ũndũ ũcio kwandĩkĩtwo atĩrĩ: “Adamu ũrĩa warĩ mũndũ wa mbere-rĩ, aatuĩkire kĩũmbe kĩrĩ muoyo”; nake Adamu ũrĩa wa kũrigĩrĩria-rĩ, agĩtuĩka roho wa kũheana muoyo.
Hessadakka, Geeshsha Maxaafan, “Koyro addey, Addaamey, paxa de7iya ase gididi medhettis” yaagees. Shin wurssetha Addaamey, Kiristtoosi, de7o immiya ayyaanaa gidis.
Li tie yeni ke li diani ki yedi: O nikpali Adama den tua ya miali n fo. Ama Adama juodikoa tie ya Fuoma n puuni li miali.
Lani n cedi ke li diani ke: o nikpialo Adam tuo ya miala n fo.
ουτως και γεγραπται εγενετο ο πρωτος ανθρωπος αδαμ εις ψυχην ζωσαν ο εσχατος αδαμ εις πνευμα ζωοποιουν
Ούτως είναι και γεγραμμένον· Ο πρώτος άνθρωπος Αδάμ έγεινεν εις ψυχήν ζώσαν· ο έσχατος Αδάμ εις πνεύμα ζωοποιούν.
ουτως και γεγραπται εγενετο ο πρωτος ανθρωπος αδαμ εις ψυχην ζωσαν ο εσχατος αδαμ εις πνευμα ζωοποιουν
ουτωσ και γεγραπται εγενετο ο πρωτοσ ανθρωποσ αδαμ εισ ψυχην ζωσαν ο εσχατοσ αδαμ εισ πνευμα ζωοποιουν
οὕτω καὶ γέγραπται· ἐγένετο ὁ πρῶτος ἄνθρωπος Ἀδὰμ εἰς ψυχὴν ζῶσαν· ὁ ἔσχατος Ἀδὰμ εἰς πνεῦμα ζωοποιοῦν.
οὕτως καὶ γέγραπται Ἐγένετο ὁ πρῶτος ἄνθρωπος Ἀδὰμ εἰς ψυχὴν ζῶσαν· ὁ ἔσχατος Ἀδὰμ εἰς πνεῦμα ζωοποιοῦν.
οὕτως καὶ γέγραπται· Ἐγένετο ὁ πρῶτος ἄνθρωπος Ἀδὰμ εἰς ψυχὴν ζῶσαν· ὁ ἔσχατος Ἀδὰμ εἰς πνεῦμα ζῳοποιοῦν.
οὕτως καὶ γέγραπται· ἐγένετο ὁ πρῶτος ἄνθρωπος Ἀδὰμ εἰς ψυχὴν ζῶσαν· ὁ ἔσχατος Ἀδὰμ εἰς πνεῦμα ζῳοποιοῦν.
ουτως και γεγραπται εγενετο ο πρωτος ανθρωπος αδαμ εις ψυχην ζωσαν ο εσχατος αδαμ εις πνευμα ζωοποιουν
Οὕτως καὶ γέγραπται, “Ἐγένετο ὁ πρῶτος ἄνθρωπος”, Ἀδὰμ, “εἰς ψυχὴν ζῶσαν”. Ὁ ἔσχατος Ἀδὰμ εἰς πνεῦμα ζῳοποιοῦν.
ουτως και γεγραπται εγενετο ο πρωτος ανθρωπος αδαμ εις ψυχην ζωσαν ο εσχατος αδαμ εις πνευμα ζωοποιουν
Οὕτω καὶ γέγραπται, Ἐγένετο ὁ πρῶτος ἄνθρωπος Ἀδὰμ εἰς ψυχὴν ζῶσαν. Ὁ ἔσχατος Ἀδὰμ εἰς πνεῦμα ζῳοποιοῦν.
ουτως και γεγραπται εγενετο ο πρωτος ανθρωπος αδαμ εις ψυχην ζωσαν ο εσχατος αδαμ εις πνευμα ζωοποιουν
Οὕτω καὶ γέγραπται, Ἐγένετο ὁ πρῶτος ἄνθρωπος Ἀδὰμ εἰς ψυχὴν ζῶσαν. Ὁ ἔσχατος Ἀδὰμ εἰς πνεῦμα ζῳοποιοῦν.
ουτως και γεγραπται εγενετο ο πρωτος ανθρωπος αδαμ εις ψυχην ζωσαν ο εσχατος αδαμ εις πνευμα ζωοποιουν
ουτως και γεγραπται εγενετο ο πρωτος ανθρωπος αδαμ εις ψυχην ζωσαν ο εσχατος αδαμ εις πνευμα ζωοποιουν
οὕτως καὶ γέγραπται, Ἐγένετο ὁ πρῶτος ἄνθρωπος Ἀδὰμ εἰς ψυχὴν ζῶσαν, · ὁ ἔσχατος Ἀδὰμ εἰς πνεῦμα ζωοποιοῦν.
ουτως και γεγραπται εγενετο ο πρωτος ανθρωπος αδαμ εις ψυχην ζωσαν ο εσχατος αδαμ εις πνευμα ζωοποιουν
ουτως και γεγραπται εγενετο ο πρωτος ανθρωπος αδαμ εις ψυχην ζωσαν ο εσχατος αδαμ εις πνευμα ζωοποιουν
οὕτως καὶ γέγραπται, ἐγένετο ὁ πρῶτος ἄνθρωπος Ἀδὰμ εἰς ψυχὴν ζῶσαν· ὁ ἔσχατος Ἀδὰμ εἰς πνεῦμα ζῳοποιοῦν.
ଦର୍ମ ସାସ୍ତର୍ନ୍ନିଆ ଗୁଆର୍ବକେ; “ପର୍ତୁମ୍ ରେମୁଆଁ ଆଦମ ମୁଇଙ୍ଗ୍ ଜିବନ୍ ଜିବ୍ ରକମ୍ ତିଆର୍ ଡିଙ୍ଗ୍ଲେକେ ।” ସାରାସାରି ଆଦମ ଲେଃକେ ଜିବନ୍ ବିଃନେ ଆତ୍ମା ।
લખ્યું છે કે, ‘પહેલો માણસ આદમ સજીવ જીવંત પ્રાણી થયો, છેલ્લો આદમ જીવનદાયક આત્મા થયો.
Se nan sans sa a yo te ekri: Bondye te kreye premye nonm lan, Adan, ak yon kò ki gen lavi. Men, dènye Adan an, se yon lespri ki bay lavi.
Menm jan an osi sa ekri: “Premye lòm nan, Adam, te devni yon nanm vivan.” Dènye Adam an, Jésus Kris, yon lespri ki bay lavi.
पवित्र ग्रन्थ म्ह भी लिख्या सै, के “पैहल्ड़ा माणस, यानिके आदम जिन्दा प्राणी बण्या” अर आखरी आदम जो मसीह सै, वोए सै जो हमनै अनन्त जीवन देवै सै।
Haka yake a rubuce cewa, “Adamu, mutumin farko ya zama mai rai”; Adamu na ƙarshe kuwa ruhu ne mai ba da rai.
Haka kuma aka rubuta, “Adamu na farko ya zama rayayyen taliki.” Adamu na karshe ya zama Ruhu mai bayar da rai.
Pela hoi ka palapala ana mai, O ke kanaka mua, o Adamu, ua hanaia oia, he kanaka ola; a o Adamu hope, he uhane hoola ia.
| כתבי־הקודש מספרים לנו:”ויהי האדם הראשון לנפש חיה“. כלומר, לאדם חי, ואילו האדם האחרון (המשיח) – לרוח שמעניק חיים. |
| כן גם כתוב ויהי האדם הוא אדם הראשון לנפש חיה אדם האחרון לרוח מחיה׃ |
ऐसा ही लिखा भी है, “प्रथम मनुष्य, अर्थात् आदम, जीवित प्राणी बना” और अन्तिम आदम, जीवनदायक आत्मा बना।
जैसा कि पवित्र शास्त्र का लेख भी है: “पहला मानव आदम जीवित प्राणी हुआ किंतु अंतिम आदम जीवनदायी आत्मा हुआ.”
Így van megírva: „Ádám, az első ember földi lény volt, “az utolsó Ádám (Jézus) pedig megelevenítő Lélek.
Így is van megírva: Lőn az első ember, Ádám, élő lélekké; az utolsó Ádám megelevenítő szellemmé.
Biblían segir að hinum fyrsta manni, Adam, hafi verið gefinn jarðneskur líkami en Kristur er meira en það, því að hann er lífgefandi andi.
E dere ya, “Mmadụ mbụ, bụ Adam, ghọrọ mkpụrụobi dị ndụ, Adam nke ikpeazụ bụ mmụọ na-enye ndụ.”
Isu a naisurat met laeng, “Nagbalin a sibibiag a kararua ti immuna a lalaki a ni Adan.” Nagbalin nga espiritu a mangit-ited iti biag ti naudi nga Adan.
Dalam Alkitab tertulis begini, "Manusia yang pertama, yakni Adam, menjadi makhluk yang hidup," tetapi Adam yang terakhir adalah Roh yang memberi hidup.
Seperti yang tertulis dalam Kitab Suci, “Manusia pertama, Adam, menjadi makhluk hidup;” tetapi Adam yang terakhir menjadi roh yang memberi hidup.
Seperti ada tertulis: "Manusia pertama, Adam menjadi makhluk yang hidup", tetapi Adam yang akhir menjadi roh yang menghidupkan.
Seperti yang tertulis dalam Kitab Suci, “Manusia pertama, yaitu Adam, menjadi makhluk yang hidup.” Tetapi Seseorang yang seperti Adam terakhir, yaitu Kristus Yesus, Dialah Roh yang memberi hidup.
Ite gwa iandikile, “Umuntu wang'wandyo Adamu autendekile nkolo nekikie.” U Adamu nua mpelo autendekile nkolo nekepumya uupanga.
Così ancora è scritto: Il primo uomo Adamo fu fatto in anima vivente; ma l'ultimo Adamo in ispirito vivificante.
il primo uomo, Adamo, divenne un essere vivente, ma l'ultimo Adamo divenne spirito datore di vita.
Così anche sta scritto: il primo uomo, Adamo, fu fatto anima vivente; l’ultimo Adamo è spirito vivificante.
Animani anyentike, “Adamu unu tuba mā cukuno unobu ini vai” Adamu wa dino mā cukuno unu bibe bi nyinza i vai.
録して、始の人アダムは、活ける者となれるとあるが如し。而して終のアダムは、生命を與ふる靈となれり。
聖書に「最初の人アダムは生きたものとなった」と書いてあるとおりである。しかし最後のアダムは命を与える霊となった。
聖書に「最初の人アダムは生きた者となった。」と書いてありますが、最後のアダムは、生かす御霊となりました。
「第一の人アダンは活ける魂とせられたり」、とあるが如く、最後のアダンは活かす霊とせられたり。
ଡରମ୍ମ ସାସ୍ତ୍ରଲୋଙନ୍ ଆଇଡିଡ୍, “ଆମ୍ମୁଙ୍ ଆଦମନ୍ ଅବୟ୍ ଆମେଙ୍ମରନ୍ ଗଡେଲେନ୍” ସିଲଡ୍ଲ୍ଲନ୍ ଆତନିକ୍କି ଆଦମନ୍ ଅନମେଙ୍ ପୁରାଡ଼ାନ୍ ଡେଏନ୍ ।
Ri tzꞌibꞌatalik kubꞌij: Ri nabꞌe achi Adán, xuxik jun kꞌaslik achi, are kꞌu ri kꞌisbꞌal Adán, are kꞌaslik uxlabꞌixel.
Hagi Anumzamofo avontafepina anage huno krente'ne, Ese nera Adamu tro higeno, asimura erino mani'ne. (Jen-Agf 2:7) Hagi henka fore hu'nea Adamu'a zamasimu zami Avamu efore hu'ne.
“ಮೊದಲನೆಯ ಮನುಷ್ಯನಾದ ಆದಾಮನು ಜೀವಿಸುವ ವ್ಯಕ್ತಿಯಾದನು,” ಎಂದು ಬರೆದಿದೆಯಲ್ಲವೇ? ಕಡೇ ಆದಾಮನು ಜೀವಕೊಡುವ ಆತ್ಮನಾದನು.
“ಮೊದಲನೆಯ ಮನುಷ್ಯನಾದ ಆದಾಮನು ಜೀವ ಪಡೆದ ವ್ಯಕ್ತಿ” ಎಂಬುದಾಗಿ ಪವಿತ್ರ ಗ್ರಂಥದಲ್ಲಿ ಬರೆದದೆಯಲ್ಲಾ. ಕಡೆ ಆದಾಮನಾದರೋ ಜೀವ ಕೊಡುವ ಆತ್ಮನಾದನು.
Kwibhyo one jandikilwe ati, “Omunu wo kwamba Adamu akolelwe omubhili gunu obhulaka.” Adamu wo bhutelo akolelwe omwoyo gunu ogusosha obhuanga.
Pueyo hange yiesimbiwe, “Umunu utengunchi u Adamu apeliwe nu mepo uviitama.” U Adamu uvyamalile apeliwe vimepo uveiihencha uwumi.
Kabhele jhilembibhu, “Munu ghwa kuanza Adamu abhombiki roho jhajhiishi.” Adamu ghwa kumwisu abhombiki roho jhajhikeka.
기록된 바 첫 사람 아담은 산 영이 되었다 함과 같이 마지막 아담은 살려주는 영이 되었나니
기록된 바 첫 사람 아담은 산 영이 되었다 함과 같이 마지막 아담은 살려 주는 영이 되었나니
Tuh Ma Simusla uh fahk, “Mwet se oemeet ah, Adam, el orekla tuh sie ma moul”; a Adam se safla el Ngun in sang moul.
Imi kuñoletwe kuti, “Mukwame we ntanzi Adama aba bi mubili u hala. Adama wa mamanimani aba hi luhuho lwa buhalo.
| ئاواش نووسراوە: [پیاوی یەکەم، ئادەم بووە گیانێکی زیندوو.] بەڵام دوا ئادەم، ڕۆحێکە ژیان دەبەخشێت. |
ଦାର୍ମୁପତିତା ରା଼ସ୍କି ଆ଼ହାମାନେ, ତଲିତି ମାଣ୍ସି ଆଦମ ଜୀୱୁତି ମାଣ୍ସି କିହିଁ ଗା଼ଡ଼ି ଆ଼ତେସି; ସାମା ଡା଼ୟୁତି ଆଦମ ପୂଣ୍ତା ହୀନି ଜୀୱୁ ଆ଼ତେସି ।
Factus est primus homo Adam in animam viventem, novissimus Adam in spiritum vivificantem.
Factus est primus homo Adam in animam viventem, novissimus Adam in spiritum vivificantem.
Factus est primus homo Adam in animam viventem, novissimus Adam in spiritum vivificantem.
Factus est primus homo Adam in animam viventem, novissimus Adam in spiritum vivificantem.
factus est primus homo Adam in animam viventem novissimus Adam in spiritum vivificantem
Factus est primus homo Adam in animam viventem, novissimus Adam in spiritum vivificantem.
Tāpat arīdzan ir rakstīts: tas pirmais cilvēks, Ādams, ir palicis par dzīvu dvēseli, tas pēdīgais Ādams par garu, kas dzīvu dara.
Yango wana ekomama: « Moto ya liboso, Adamu, akomaki ekelamu na bomoi, azalaki na bomoi ya bomoto; » kasi Adamu ya suka akomaki Molimo oyo apesaka bomoi.
असोच शास्त्र म लिख्यो हय, कि “पहिलो आदमी, मतलब आदम जीन्दो प्रानी बन्यो” अऊर आखरी आदम, जीवन दायक आत्मा हय।
kyekyava kiwandiikibwa nti, “Adamu, omuntu eyasooka, yatondebwa ng’alina obulamu.” Kyokka Adamu ow’oluvannyuma ye Mwoyo aleeta obulamu.
एड़ा ई पवित्र शास्त्रो रे लिखी बी राखेया, “पईला मांणू, मतलब-आदम जिऊँदा प्राणी बणेया” पर आखरी आदम मतलब मसीह अनन्त जिन्दगी देणे वाल़ा बणेया।
Ary araka izany koa no voasoratra hoe: Adama voalohan-dahy natao manan’ aina; Adama farany natao fanahy mahavelona.
Hoe ka ty pinatetse: Nanoeñe arofo veloñe t’i Dame, indaty valoha’ey; Arofo mpameloñe ka t’i Dame tsitso’e.
ഒന്നാം മനുഷ്യനായ ആദാം ജീവനുള്ള ദേഹിയായിത്തീർന്നു എന്ന് എഴുതിയുമിരിക്കുന്നുവല്ലോ; ഒടുവിലത്തെ ആദാം ജീവിപ്പിക്കുന്ന ആത്മാവായി.
ഒന്നാം മനുഷ്യനായ ആദാം ജീവനുള്ള ദേഹിയായിത്തീൎന്നു എന്നു എഴുതിയുമിരിക്കുന്നുവല്ലോ; ഒടുക്കത്തെ ആദാം ജീവിപ്പിക്കുന്ന ആത്മാവായി.
ഒന്നാം മനുഷ്യനായ ആദാം ജീവനുള്ള ദേഹിയായിത്തീർന്നു എന്നു എഴുതിയുമിരിക്കുന്നുവല്ലോ; ഒടുക്കത്തെ ആദാം ജീവിപ്പിക്കുന്ന ആത്മാവായി.
“ആദ്യമനുഷ്യനായ ആദാം ജീവനുള്ളവനായിത്തീർന്നു” എന്നെഴുതിയിരിക്കുന്നല്ലോ; അവസാനത്തെ ആദാം ജീവൻ നൽകുന്ന ആത്മാവായി.
Maramdi Mapugi Puyana asumna hai, “Ahanba mi Adam asidi thawai panba ama oina semkhibani” adubu Akonba Adam asidi hingba pibiba Thawai aduni.
आणि तेच पवित्र शास्त्र सांगते, “पाहिला मनुष्य, आदाम हा जिवंत प्राणी झाला,” पण ख्रिस्त जो शेवटचा आदाम झाला तो जीवन देणारा आत्मा झाला.
ଧାରାମ୍ପୁଥିରେ ଅଲାକାନା, “ସିଦାରେନ୍ ହଡ଼, ଆଦାମ୍, ଜୀନିଦ୍ ହଡ଼ ହବାୟାନାଏ, ମେନ୍ଦ ଟୁଣ୍ଡୁରେନ୍ ଆଦାମ୍ ଜୀଦାନ୍ ଏମଃ ଆତ୍ମା ହବାୟାନାଏ ।
Pabha Majandiko ganataya, “Mundu jwa ntai a Adamu, apengenywe nipegwa gumi”, ikabheje Adamu jwa kumpelo, ni Mbumu akwaapanganga bhandu gumi.
ကျမ်းစာတော်တွင် ``ပထမလူအာဒံသည် အသက်ရှင်သောသတ္တဝါဖြစ်လာ၏'' ဟုဖော် ပြ၏။ နောက်ဆုံးဖြစ်သောအာဒံသည်ကား အသက်ရှင်စေတတ်သောဝိညာဉ်ဖြစ်၏။-
ကျမ်းစာလာသည်ကား၊ ရှေ့ဦးစွာသော လူအာဒံသည် အသက်ရှင်သော သတ္တဝါဖြစ်၏ဟု လာသတည်း။ ယခုတွင်နောက်ဆုံးဖြစ်သော အာဒံမူကား၊ အသက်ရှင် စေတတ်သော ဝိညာဉ်ဖြစ်၏။
ကျမ်းစာ လာသည်ကား ၊ ရှေးဦးစွာ သော လူ အာဒံ သည် အသက် ရှင်သော သတ္တဝါ ဖြစ် ၏ဟု လာသတည်း။ ယခုတွင်နောက်ဆုံး ဖြစ်သော အာဒံ မူကား၊ အသက် ရှင်စေတတ်သော ဝိညာဉ် ဖြစ်၏။
He penei hoki te mea i tuhituhia, Ko te tangata tuatahi, ko Arama, i meinga hei tangata ora; ko te Arama whakamutunga ka waiho hei wairua whakaora.
Isor laga kotha te likhi kene ase, “Poila manu, Adam, ekta jinda jibon hoise.” Kintu hekh Adam to jibon diya atma hoise.
Rangteele ni liiha, “Phangdong eta mina, Adam ah ething ih dong thukta”; enoothong lithoon dowa Adam ah langla ething Chiiala ih dongta.
Ngakho kulotshiwe ukuthi: “Umuntu wakuqala u-Adamu waba yisidalwa esiphilayo”; kodwa u-Adamu wokucina waba ngumoya ophilisayo.
Langokunjalo kulotshiwe ukuthi: Umuntu wokuqala uAdamu waba ngumphefumulo ophilayo; uAdamu wokucina ngumoya ophilisayo.
Nga nyoo iandikilwe kae,”Mundu wa kwanza Adamu atipangika roho yaatama.” Adamu wa mwisho atipangika roho yaitoa ukoto.
त्यसैले, यस्तो पनि लेखिएको छ, “पहिलो मानिस आदम जीवित प्राण बन्यो ।” अन्तिम आदम जीवन दिने आत्मा बन्नुभयो ।
Muni Mayandiku Gamsopi gijova, “Mundu wa kutumbula, Adamu avili mundu mwana wumi,” Nambu Adamu wa mwishu ndi Mpungu mwakuvapela vandu wumi.
Således er det og skrevet: Det første menneske, Adam, blev til en levende sjel; den siste Adam er blitt til en levendegjørende ånd.
Det står i Skriften:”Det første mennesket, Adam, ble en skikkelse som fikk liv.” Den andre Adam, det vil si Jesus Kristus, ble en Ånd som gir liv.
Soleis stend det og skrive: «Det fyrste menneskje Adam vart til ei livande sjæl; » den siste Adam hev vorte til ei livgjevande Ande.
ଏହିପରି ଶାସ୍ତ୍ରରେ ମଧ୍ୟ ଲେଖାଅଛି, ପ୍ରଥମ ମନୁଷ୍ୟ ଆଦମ ଜୀବିତ ପ୍ରାଣୀ ହେଲେ ଶେଷ ଆଦମ ଜୀବନଦାୟକ ଆତ୍ମା ହେଲେ।
Kanaaf, “Addaam namichi jalqabaa lubbuu jiraataa taʼe” jedhamee barreeffameera; Addaam inni dhumaa immoo hafuura jireenya kennu taʼe.
ਇਉਂ ਲਿਖਿਆ ਹੋਇਆ ਵੀ ਹੈ ਜੋ ਪਹਿਲਾ ਮਨੁੱਖ ਆਦਮ ਜੀਉਂਦਾ ਪ੍ਰਾਣੀ ਹੋਇਆ, ਬਾਅਦ ਵਾਲਾ ਆਦਮ ਜੀਵਨ ਦਾਤਾ ਆਤਮਾ ਹੋਇਆ।
ଏଲେଙ୍ଗ୍ ପା ଲେକା ମାନାତ୍, ପର୍ତୁମ୍ ମାନାୟ୍ ଆଦମ୍ ଜିତି ପାରାଣ୍ ଲାକେ ଉବ୍ଜାଣ୍ ଆଜ଼ି ମାଚାନ୍ । ହାରିହାରା ଆଦମ୍ ୱାସ୍କି ବାର୍ତି ଜିବୁନ୍ ଆତାନ୍ ।
| و همچنین نیز مکتوب است که انسان اول یعنی آدم نفس زنده گشت، اماآدم آخر روح حیاتبخش شد. |
| چنانکه در کتب مقدّس نوشته شده است: «اولین انسان یعنی آدم، موجود زندهای شد». اما آدمِ آخر، یعنی مسیح، روحِ حیاتبخش شد. |
Toziya Malembu Mananagala galonga, “Muntu gwa kwanja, Adamu kawumbitwi kaweri na ukomu,” Kumbiti Adamu gwa upeleru ndo Rohu yakawapanana wantu ukomu.
Duen a intingidier: Tapin aramas Adam wiauier, pwen ngen maur amen, a Adam tia mur, pwen ngen en kamaur.
Duen a intinidier: Tapin aramaj Adam wiauier, pwen nen maur amen, a Adam tia mur, pwen nen en kamaur.
Takci też napisane: Stał się pierwszy człowiek Adam w duszę żywą, ale pośledni Adam w ducha ożywiającego.
Pismo mówi: „Adam, pierwszy człowiek, stał się istotą mającą życie”. Ale ostatni „Adam”—czyli Jezus—stał się duchem dającym życie!
Tak też jest napisane: Stał się pierwszy człowiek, Adam, duszą żyjącą, [a] ostatni Adam duchem ożywiającym.
Assim também está escrito: O primeiro homem, Adão, foi feito em alma vivente; o último Adão em espírito vivificante.
Assim está tambem escripto: O primeiro homem, Adão, foi feito em alma vivente: o ultimo Adão em espirito vivificante.
Assim está também escrito: O primeiro homem, Adão, foi feito em alma vivente: o último Adão em espírito vivificante.
[Nas Escrituras ]está escrito {lemos} que, [quando Deus criou ]o primeiro homem, Adão se tornou um ser humano vivo. Mas [posteriormente/Cristo, que realizou coisas que afetaram todos os seres humanos ]como Adão os havia afetado, tornou-se uma pessoa que nos dá vida [espiritual. ]
Como está registrado nas Sagradas Escrituras: “O primeiro homem, Adão, se tornou um ser vivo”; mas o último Adão é espírito que dá vida.
Assim também está escrito: “O primeiro homem, Adão, tornou-se uma alma viva”. O último Adão se tornou um espírito vivificador.
Де ачея есте скрис: „Омул динтый Адам а фост фэкут ун суфлет виу.” Ал дойля Адам а фост фэкут ун дух дэтэтор де вяцэ.
Astfel și este scris: Primul om, Adam, a fost făcut un suflet viu; ultimul Adam a fost făcut un duh dătător de viață.
Tot așa este scris: “Cel dintâi om, Adam, a devenit un suflet viu.” Ultimul Adam a devenit un duh dătător de viață.
Atahori ka esan mana onaꞌ hita boe, naeni Adam. Tungga Lamatualain Susura Meumaren, nenesuraꞌ oi, “Ana dadꞌi atahori masodꞌaꞌ, mana duꞌa ma medꞌa nahine.” Te atahori fo mata aon onaꞌ Adam mana sia ataꞌ lenaꞌ naa, naeni Kristus. Eni Dula-dalen mana tao atahori nasodꞌa no matetuꞌ.
Так и написано: первый человек Адам стал душею живущею; а последний Адам есть дух животворящий.
Esho antele esimbwilwe muntu uwa hwanda yuadamu abhombwelwe roho yekhala.” u Adamu uwamalisholo abhombeshe roho yefumya owomi.
Pathien lekhabu'n atia, “Miriem masatak, Adam, chu miringin sin ania”; Anûktaka Adam hih chu ringna-pêk Ratha ani.
tatra likhitamAste yathA, AdipuruSa Adam jIvatprANI babhUva, kintvantima Adam (khrISTo) jIvanadAyaka AtmA babhUva|
তত্ৰ লিখিতমাস্তে যথা, আদিপুৰুষ আদম্ জীৱৎপ্ৰাণী বভূৱ, কিন্ত্ৱন্তিম আদম্ (খ্ৰীষ্টো) জীৱনদাযক আত্মা বভূৱ|
তত্র লিখিতমাস্তে যথা, আদিপুরুষ আদম্ জীৱৎপ্রাণী বভূৱ, কিন্ত্ৱন্তিম আদম্ (খ্রীষ্টো) জীৱনদাযক আত্মা বভূৱ|
တတြ လိခိတမာသ္တေ ယထာ, အာဒိပုရုၐ အာဒမ် ဇီဝတ္ပြာဏီ ဗဘူဝ, ကိန္တွန္တိမ အာဒမ် (ခြီၐ္ဋော) ဇီဝနဒါယက အာတ္မာ ဗဘူဝ၊
tatra likhitamAstE yathA, AdipuruSa Adam jIvatprANI babhUva, kintvantima Adam (khrISTO) jIvanadAyaka AtmA babhUva|
तत्र लिखितमास्ते यथा, आदिपुरुष आदम् जीवत्प्राणी बभूव, किन्त्वन्तिम आदम् (ख्रीष्टो) जीवनदायक आत्मा बभूव।
તત્ર લિખિતમાસ્તે યથા, આદિપુરુષ આદમ્ જીવત્પ્રાણી બભૂવ, કિન્ત્વન્તિમ આદમ્ (ખ્રીષ્ટો) જીવનદાયક આત્મા બભૂવ|
tatra likhitamāste yathā, ādipuruṣa ādam jīvatprāṇī babhūva, kintvantima ādam (khrīṣṭo) jīvanadāyaka ātmā babhūva|
tatra likhitamāstē yathā, ādipuruṣa ādam jīvatprāṇī babhūva, kintvantima ādam (khrīṣṭō) jīvanadāyaka ātmā babhūva|
tatra likhitamAste yathA, AdipuruSha Adam jIvatprANI babhUva, kintvantima Adam (khrIShTo) jIvanadAyaka AtmA babhUva|
ತತ್ರ ಲಿಖಿತಮಾಸ್ತೇ ಯಥಾ, ಆದಿಪುರುಷ ಆದಮ್ ಜೀವತ್ಪ್ರಾಣೀ ಬಭೂವ, ಕಿನ್ತ್ವನ್ತಿಮ ಆದಮ್ (ಖ್ರೀಷ್ಟೋ) ಜೀವನದಾಯಕ ಆತ್ಮಾ ಬಭೂವ|
តត្រ លិខិតមាស្តេ យថា, អាទិបុរុឞ អាទម៑ ជីវត្ប្រាណី ពភូវ, កិន្ត្វន្តិម អាទម៑ (ខ្រីឞ្ដោ) ជីវនទាយក អាត្មា ពភូវ។
തത്ര ലിഖിതമാസ്തേ യഥാ, ആദിപുരുഷ ആദമ് ജീവത്പ്രാണീ ബഭൂവ, കിന്ത്വന്തിമ ആദമ് (ഖ്രീഷ്ടോ) ജീവനദായക ആത്മാ ബഭൂവ|
ତତ୍ର ଲିଖିତମାସ୍ତେ ଯଥା, ଆଦିପୁରୁଷ ଆଦମ୍ ଜୀୱତ୍ପ୍ରାଣୀ ବଭୂୱ, କିନ୍ତ୍ୱନ୍ତିମ ଆଦମ୍ (ଖ୍ରୀଷ୍ଟୋ) ଜୀୱନଦାଯକ ଆତ୍ମା ବଭୂୱ|
ਤਤ੍ਰ ਲਿਖਿਤਮਾਸ੍ਤੇ ਯਥਾ, ਆਦਿਪੁਰੁਸ਼਼ ਆਦਮ੍ ਜੀਵਤ੍ਪ੍ਰਾਣੀ ਬਭੂਵ, ਕਿਨ੍ਤ੍ਵਨ੍ਤਿਮ ਆਦਮ੍ (ਖ੍ਰੀਸ਼਼੍ਟੋ) ਜੀਵਨਦਾਯਕ ਆਤ੍ਮਾ ਬਭੂਵ|
තත්ර ලිඛිතමාස්තේ යථා, ආදිපුරුෂ ආදම් ජීවත්ප්රාණී බභූව, කින්ත්වන්තිම ආදම් (ඛ්රීෂ්ටෝ) ජීවනදායක ආත්මා බභූව|
தத்ர லிகி²தமாஸ்தே யதா², ஆதி³புருஷ ஆத³ம் ஜீவத்ப்ராணீ ப³பூ⁴வ, கிந்த்வந்திம ஆத³ம் (க்²ரீஷ்டோ) ஜீவநதா³யக ஆத்மா ப³பூ⁴வ|
తత్ర లిఖితమాస్తే యథా, ఆదిపురుష ఆదమ్ జీవత్ప్రాణీ బభూవ, కిన్త్వన్తిమ ఆదమ్ (ఖ్రీష్టో) జీవనదాయక ఆత్మా బభూవ|
ตตฺร ลิขิตมาเสฺต ยถา, อาทิปุรุษ อาทมฺ ชีวตฺปฺราณี พภูว, กินฺตฺวนฺติม อาทมฺ (ขฺรีษฺโฏ) ชีวนทายก อาตฺมา พภูวฯ
ཏཏྲ ལིཁིཏམཱསྟེ ཡཐཱ, ཨཱདིཔུརུཥ ཨཱདམ྄ ཛཱིཝཏྤྲཱཎཱི བབྷཱུཝ, ཀིནྟྭནྟིམ ཨཱདམ྄ (ཁྲཱིཥྚོ) ཛཱིཝནདཱཡཀ ཨཱཏྨཱ བབྷཱུཝ།
| تَتْرَ لِکھِتَماسْتے یَتھا، آدِپُرُشَ آدَمْ جِیوَتْپْرانِی بَبھُووَ، کِنْتْوَنْتِمَ آدَمْ (کھْرِیشْٹو) جِیوَنَدایَکَ آتْما بَبھُووَ۔ |
tatra likhitamaaste yathaa, aadipuru. sa aadam jiivatpraa. nii babhuuva, kintvantima aadam (khrii. s.to) jiivanadaayaka aatmaa babhuuva|
Тако је и писано: Први човек Адам постаде у телесном животу, а последњи Адам у духу који оживљује.
Tako je i pisano: prvi èovjek Adam postade u tjelesnom životu, a pošljednji Adam u duhu koji oživljuje.
Dikwalo di bolela gore motho wa ntlha Adamo, o ne a neilwe mmele wa tlholego, mme Keresete o feta moo, gonne o ne a le Mowa o o nayang botshelo.
Zvakanyorwawo saizvozvo zvichinzi: Munhu wekutanga Adhamu wakaitwa munhu anorarama; Adhamu wekupedzisira mweya unoraramisa.
Naizvozvo kwakanyorwa kuchinzi: “Munhu wokutanga, Adhamu, akava munhu mupenyu;” Adhamu wokupedzisira akava mweya unopa upenyu.
Тако и писано есть: бысть первый человек Адам в душу живу, последний Адам в дух животворящь.
In tako je pisano: ›Prvi človek Adam je postal živa duša; ‹ zadnji Adam je postal oživljajoč duh.
Tako je tudi pisano: "Postal je prvi človek Adam v dušo živo;" zadnji Adam v duh oživljajoč.
Pakwinga Mabala a Lesa alambangeti, “Adamu muntu mutanshi walalengweti abe muyumi” Nomba Adamu wakupwililisha emushimu ukute kupa buyumi.
Haddaba waxaa qoran, Aadan oo ahaa ninkii ugu horreeyey wuxuu noqday naf nool, Aadankii ugu dambeeyeyse wuxuu noqday ruux wax nooleeya.
Así también está escrito: Fue hecho el primer hombre Adán en alma viviente; el postrer Adán, en Espíritu vivificante.
Como dice la Escritura: “El primer hombre, Adán, se convirtió en un ser vivo;” pero el último Adán, en un espíritu que da vida.
Así también está escrito: “El primer hombre Adán se convirtió en un alma viviente”. El último Adán se convirtió en un espíritu viviente.
Así también está escrito: El primer hombre, Adán, fue hecho como un alma viviente, el último Adán, como un Espíritu que da vida.
como está escrito: “El primer hombre, Adán, fue hecho alma viviente”, el postrer Adán, espíritu vivificante.
Y así está escrito: Fue hecho el primer hombre Adam en alma viviente; el postrer Adam fue hecho en espíritu vivificante.
Así también está escrito: Fué hecho el primer hombre Adam en ánima viviente; el postrer Adam en espíritu vivificante.
Así tambien está escrito: Fué hecho el primer hombre Adam en ánima viviente; el postrer Adam, en Espíritu vivificante.
Y así se dice: El primer hombre, Adán, era un alma viviente. El último Adán es un espíritu vivificante.
Hivyo pia imeandikwa, “Mtu wa kwanza Adamu alifanyika roho inayo ishi.” Adamu wa mwisho alifanyika roho itoayo uhai.
Maana Maandiko yasema: “Mtu wa kwanza, Adamu, alikuwa kiumbe mwenye uhai;” lakini adamu wa mwisho ni Roho awapaye watu uzima.
Kwa hiyo imeandikwa, “Mtu wa kwanza Adamu alifanyika kiumbe hai”; Adamu wa mwisho, yeye ni roho iletayo uzima.
Så är ock skrivet: "Den första människan, Adam, blev en levande varelse med själ." Den siste Adam åter blev en levandegörande ande.
Såsom skrifvet är: Den första menniskan Adam är gjord till naturligit lif; och den ytterste Adam till andeligit lif.
Så är ock skrivet: »Den första människan, Adam, blev en levande varelse med själ.» Den siste Adam åter blev en levandegörande ande.
Gayon din naman nasusulat, Ang unang taong si Adam ay naging kaluluwang buhay. Ang huling Adam ay naging espiritung nagbibigay buhay.
Kaya ito din ay naisulat, “Naging buhay na kaluluwa ang unang tao na si Adan.” Naging espiritu na nagbibigay-buhay ang huling Adan.
Darwknv kitaplo mindu, “Lincho yachoknv nyi, Adam, ninyi turnv nyi gubv pwktoku”; vbvritola koching gv Adam Dow lokv turnam jinv gubv ritoku.
அந்தப்படியே முந்தின மனிதனாகிய ஆதாம் ஜீவ ஆத்துமாவானான் என்று எழுதியிருக்கிறது; பிந்தின ஆதாம் உயிர்ப்பிக்கிற ஆவியானவர்.
ஏனெனில் எழுதப்பட்டிருக்கிறபடி: “முதல் மனிதனாகிய ஆதாம் உயிருள்ளவனானான்”; கடைசி ஆதாமோ, உயிர்கொடுக்கும் ஆவியானார்.
దీని గురించి, “ఆదామనే మొదటి మనిషి జీవించే ప్రాణి అయ్యాడు” అని రాసి ఉంది. చివరి ఆదాము జీవింపజేసే ఆత్మ అయ్యాడు.
Pea kuo tohi ʻo pehē, “Ko e ʻuluaki tangata ko ʻAtama naʻe ngaohi ia ko e laumālie moʻui;” ko e ʻAtama fakamui ko e laumālie fakamoʻui.
Nitekim şöyle yazılmıştır: “İlk insan Adem yaşayan can oldu.” Son Adem'se yaşam veren ruh oldu.
Kyerɛwsɛm no ka se, “Na Adam a odi kan no yɛ onipa teasefo” nanso Adam a otwa to no yɛ Honhom a ɔma nkwa.
Atwerɛsɛm no ka sɛ, “Adam a ɔyɛ nnipa nyinaa kannifoɔ no, wɔbɔɔ no sɛ onipa ɔteasefoɔ”; nanso Adam a ɔtwa toɔ no yɛ Honhom a ɔma nkwa.
Так і написано: «Перша людина, Адам, став живою душею». Останній Адам – духом, що дає життя.
Так і написано: „Перша люди́на Ада́м став душею живою“, а останній Ада́м — то дух оживляючий.
Так і написано: Став ся первий чоловік Адам душею живою, а останній Адам духом животворящим.
चुनाँचे कलाम लिखा भी है, “पहला आदमी या'नी आदम ज़िन्दा नफ़्स बना पिछला आदम ज़िन्दगी बख़्शने वाली रूह बना।”
| شۇڭا [تەۋراتتا] مۇنداق پۈتۈلگەنكى: «تۇنجى ئىنسان ئادەمئاتىمىز تىرىك بىر جان قىلىپ يارىتىلدى»؛ ئەمما «ئاخىرقى ئادەمئاتا» بولسا ھاياتلىق بەرگۈچى روھ بولدى. |
Шуңа [Тәвратта] мундақ пүтүлгәнки: «Тунҗи инсан Адәм атимиз тирик бир җан қилип яритилди»; амма «ахирқи Адәм ата» болса һаятлиқ бәргүчи Роһ болди.
Shunga [Tewratta] mundaq pütülgenki: «Tunji insan Adem’atimiz tirik bir jan qilip yaritildi»; emma «axirqi Adem’ata» bolsa hayatliq bergüchi Roh boldi.
Xunga [Tǝwratta] mundaⱪ pütülgǝnki: «Tunji insan Adǝm’atimiz tirik bir jan ⱪilip yaritildi»; ǝmma «ahirⱪi Adǝm’ata» bolsa ⱨayatliⱪ bǝrgüqi Roⱨ boldi.
ấy vậy, có lời chép rằng: Người thứ nhứt là A-đam đã nên linh hồn sống. A-đam sau hết là thần ban sự sống.
ấy vậy, có lời chép rằng: Người thứ nhứt là A-đam đã nên linh hồn sống. A-đam sau hết là thần ban sự sống.
Thánh Kinh chép: “Người thứ nhất là A-đam có sự sống.” Nhưng A-đam sau cùng—tức Chúa Cứu Thế—Thần Linh ban sự sống.
Pa uluo kange lilembilue, “Umuunhu ghwa kwasia u Adamu alyavombike mhepo jino jikukala.” U Adamu ghwa vusililo alyavombike Mhepo jino jihumia uvwumi.
Diawu disonimina ti: Adami, mutu wutheti, wukituka vangu ki moyo vayi Adami di tsuka, dikituka Pheve yivananga luzingu.
Bẹ́ẹ̀ ní a si kọ ọ́ pé, “Adamu ọkùnrin ìṣáájú, alààyè ọkàn ni a dá a”; Adamu ìkẹyìn ẹ̀mí ìsọnidààyè.
Verse Count = 335
