1-Corinthians 11:5
But every woman praying or prophesying with her head uncovered dishonors her head. For it is one and the same thing as if she were shaved.
Nani vat uwani ule na ata nlira sa a yene ubun sa ukirrunu litime na nà litime ngongon ba. Bara usosin imon irumere nin woru apele titime.
| وَأَمَّا كُلُّ ٱمْرَأَةٍ تُصَلِّي أَوْ تَتَنَبَّأُ وَرَأْسُهَا غَيْرُ مُغُطَّى، فَتَشِينُ رَأْسَهَا، لِأَنَّهَا وَٱلْمَحْلُوقَةَ شَيْءٌ وَاحِدٌ بِعَيْنِهِ. |
| وَكُلُّ امْرَأَةٍ تُصَلِّي أَوْ تَتَنَبَّأُ، وَلَيْسَ عَلَى رَأْسِهَا غِطَاءٌ، تَجْلِبُ الْعَارَ عَلَى رَأْسِهَا، لأَنَّ كَشْفَ الْغِطَاءِ كَحَلْقِ الشَّعْرِ تَمَاماً. |
| ܘܟܠ ܐܢܬܬܐ ܕܡܨܠܝܐ ܐܘ ܡܬܢܒܝܐ ܟܕ ܓܠܐ ܪܫܗ ܡܒܗܬܐ ܪܫܗ ܫܘܝܐ ܗܝ ܓܝܪ ܥܡ ܗܝ ܕܓܪܝܥ ܪܫܗ |
Իսկ ամէն կին՝ որ կ՚աղօթէ կամ կը մարգարէանայ չծածկուած գլուխով, կ՚անպատուէ իր գլուխը. քանի որ միեւնոյնն է՝ որպէս թէ ածիլուած ըլլար:
কিন্তু যি কোনো মহিলাই উদং মূৰে প্ৰাৰ্থনা কৰে, বা ভাবোক্তি প্ৰচাৰ কৰে, তেওঁ নিজৰ মূৰ অমৰ্য্যাদা কৰে; কিয়নো তেওঁৰ মূৰ খুৰুউৱাৰ নিচিনা হয়।
Başıaçıq dua yaxud peyğəmbərlik edən hər qadın da öz başını şərəfsiz edir. Belə qadınla saçları qırxılmış qadın arasında fərq yoxdur.
La nawiye wo kwob dilo kaka tok ker dukumer dor chero chombo chomeri, nebo teluwe che dur. Won yila na dikero namwi dor chero charum-chare.
Baina emazte buruä estali gaberic othoitz eguiten edo prophetizatzen duen guciac, desohoratzen du beré buruä: ecen hambat da nola arradatua baliz.
Amola uda da Godema nodone sia: ne gadosu gilisisu amo ganodini, ea dialuma mae dedeboiwane Godema sia: ne gadosea o Gode sia: olelesea, amo uda da ea dialuma ea dio wadela: sa. Agoane hamoi ganiaba uda da ea dialuma waga: i dagoi da defea ba: la: loba.
কিন্তু যে কোনো স্ত্রী মাথা না ঢেকে প্রার্থনা করে, কিংবা ভাববাণী বলে, সে নিজের মাথার অপমান করে; কারণ সে ন্যাড়া মাথা মহিলার সমান হয়ে পড়ে।
আবার, কোনো নারী যখন মস্তক অনাবৃত রেখে প্রার্থনা করে বা ভাববাণী বলে, সে তার মস্তকের অবমাননা করে—এ যেন তার মস্তক মুণ্ডন করা হয়েছে, সেরকম।
पन ज़ै कुआन्श बगैर दोग ढेकतां प्रार्थना या भविष्यिवाणी केरतीए, तै अपने क्रोड़ारी अनादर केरती, किजोकि तैन टिनडी भोनेरे बराबरे।
पर जड़ी जनानी कलीसिया च बिना सिर ढक्यो प्राथना या परमेश्वरे दा बचन सुणा दी है, इदा मतलब ऐ है की सै अपणे घरे बाले दा अनादर करदी है जड़ा उसा दा सिर है। सै उसा जनानिया सांई है जिसा जो शर्मिंदा करणे तांई उसा दा मुंडन करी दिन्दे न।
ମଃତର୍ ଜୁୟ୍ ମାୟ୍ଜି ଅଃହ୍ଣାର୍ ମୁଣ୍ଡ୍ ଅଡ୍ଣା ନଃଡାହି କଃରି ପାର୍ତ୍ନା କଃରେଦ୍ କି ବାବ୍ବାଣି କୟ୍ଦ୍ ସେ ଅଃହ୍ଣାର୍ ମୁଣ୍ଡ୍ ଜେ ଡକ୍ରାସି ତାର୍ ଇଜତ୍ କାଡେଦ୍, ତଃବେ ସେ ମାୟ୍ଜି ମୁଣ୍ଡ୍ କୁରାୟ୍ ଅୟ୍ଲା ମାୟ୍ଜି ସଃଙ୍ଗ୍ ସଃମାନ୍ ।
Mank'owere btooko p'ur bde'awon Ik' k'oniru wee bek'i aap'o keewiru máátsu b tookoniye bketiri, btooko p'ureraw máátsu bs'ageetsok'owe b́taaweti.
Twa' waa a tie aduwa ka a to tsuni tu' msa ni wuo'a tsri tu'ma. Ahe towa a ndi na kron tu'maa.
А всяка жена, която се моли или пророкува гологлава, засрамва главата си, защото това е едно и също, като да е с бръсната глава.
Apan bisan kinsa nga babaye nga mag-ampo o managna nga walay tabon ang iyang ulo nagpakaulaw sa iyang ulo. Kay kini usa ug susama nga butang ingon nga ang iyang ulo gikagisan.
apan ang babaye nga wala magpandong sa iyang ulo samtang nagaampo o nagahimo siyag profesiya, nagapakaulaw siya sa iyang ulo sama ra nga kiniskisan ang iyang ulo.
ᎩᎶᏍᎩᏂ ᎠᏂᎨᏴ ᎨᏒ ᏯᏓᏙᎵᏍᏗᎭ ᎠᎴ ᏯᏙᎴᎰᏍᎦ ᏄᎵᏍᏚᎸᎾ, ᎠᏕᎰᎯᏍᏗᏍᎪ ᎠᏍᎪᎵ ᎨᏒᎢ; ᏧᎵᏍᏙᏴᎰᏉᏰᏃ ᎢᏧᎳᎭ ᎾᏍᎩ.
Ndipo mkazi aliyense wopemphera kapena kunenera asanaphimbe mutu wake sakulemekeza mutu wakewo. Kuli chimodzimodzi kumeta mutu wake.
Acunüng, nghnumi naw a lu am bu lü khyang ksunga Pamhnama ngthu a pyen üng a ceia thangmsetki ni, acukba akya üngta a lukkanga veki nghnumi üng am hngalang ni.
To tiah lawkthuih naah maw, to tih ai boeh loe lok taphong naah maw, lu khuk ai nongpata loe a lu khingya ai kami ah oh: lu angmuilum ah sam aah hoiah ni anghmong.
Tedae huta boeih loh a lu te sampham la thangthui tih, a phong vaengah a lu te yah a poh sak. Pakhat long khaw te tlam te a om vaengah tah amah te samvo la om coeng.
Tedae huta boeih loh a lu te sampham la thangthui tih, a phong vaengah a lu te yah a poh sak. Pakhat long khaw te tlam te a om vaengah tah amah te samvo la om coeng.
Cehlai nu ing a lu a sing kaana cykcah nawh awi ak kqawn awhtaw amah a lu chah ak pena awm nawh; lusam a voh ing myih hy.
Ahihang numei te in thungen le thu a hil ciang in a lu a khu bale, a lu thupi simngawl hi: banghangziam cile tasia in a dang sammet tol khat taw kibang hi.
Hinlah numeiyin alu khuh louva ataova, ahilouleh Lhagao thu aseidoh a ahileh ajipa chu ajalou ahin, hijeh a chu hiche hi alu kivoutol tobang ahitai.
Napuinaw ni lû huem laipalah ratoum boi, profet lawk dei boipawiteh amae lû ka bari hoeh e lah ao.
凡女人祷告或是讲道，若不蒙着头，就羞辱自己的头，因为这就如同剃了头发一样。
凡女人禱告或是講道，若不蒙着頭，就羞辱自己的頭，因為這就如同剃了頭髮一樣。
女人祷告或讲道时，如果不蒙着头，就是羞辱自己的头，因为这就好比剃发一般。
但凡女人禱或說先知話，若不蒙頭，就是羞辱自己的頭，因為她跟那剃了頭髮的完全一樣。
Nambo jwankongwe jwalijose jwakupopela pane jwakulalichila utenga wa Akunnungu jwangaunichila ntwe akunjalusya ŵankwakwe jwali ntwe wakwe, jwankongwe jo ali chisau ni jwankongwe jwammyole umbo sya ntwe wakwe.
⳿ⲥϩⲓⲙⲓ ⲇⲉ ⲛⲓⲃⲉⲛ ⲉⲥⲧⲱⲃϩ ⲓⲉ ⲉⲥⲉⲣ⳿ⲡⲣⲟⲫⲏ ⲧⲉⲩⲓⲛ ⳿ⲛϫⲱⲥ ϩⲱⲃⲥ ⲁⲛ ⳿ⲥϯϣⲓⲡⲓ ⳿ⲛⲧⲉⲥ⳿ⲁⲫⲉ ⲟⲩⲁⲓ ⲅⲁⲣ ⲡⲉ ⲟⲩⲟϩ ⲫⲁⲓ ⲣⲱ ⲡⲉ ⳿ⲛⲑⲏ ⲉⲧⲉ ϫⲱⲥ ϧⲟⲕϩⲥ.
ⲥϩⲓⲙⲉ ⲇⲉ ⲛⲓⲙ ⲉⲥϣⲗⲏⲗ ⲏ ⲉⲥⲡⲣⲟⲫⲏ ⲧⲉⲩⲉ ⲉⲣⲉⲧⲉⲥⲁⲡⲉ ϭⲟⲗⲡ ⲉⲃⲟⲗ ⲥϯϣⲓⲡⲉ ⲛⲧⲉⲥⲁⲡⲉ ⲧⲉⲓϩⲉ ⲅⲁⲣ ⲧⲉ ⲁⲩⲱ ⲡⲉⲉⲓϩⲱⲃ ⲛⲟⲩⲱⲧ ⲡⲉ ⲛⲧⲉⲧⲉⲣⲉ ϫⲱⲥ ϩⲟⲟⲕⲉ
ⲥϩⲓⲙⲉ ⲇⲉ ⲛⲓⲙ ⲉⲥϣⲗⲏⲗ ⲏ̅ ⲉⲥⲡⲣⲟⲫⲏⲧⲉⲩⲉ ⲉⲣⲉⲧⲉⲥⲁⲡⲉ ϭⲟⲗⲡ̅ ⲉⲃⲟⲗ ⲥϯϣⲓⲡⲉ ⲛ̅ⲧⲉⲥⲁⲡⲉ. ⲧⲉⲓ̈ϩⲉ ⲅⲁⲣ ⲧⲉ. ⲁⲩⲱ ⲡⲉⲉⲓϩⲱⲃ ⲛ̅ⲟⲩⲱⲧ ⲡⲉ ⲛ̅ⲧⲉⲧⲉⲣⲉϫⲱⲥ ϩⲟⲟⲕⲉ.
ⲤϨⲒⲘⲒ ⲆⲈ ⲚⲒⲂⲈⲚ ⲈⲤⲦⲰⲂϨ ⲒⲈ ⲈⲤⲈⲢⲠⲢⲞⲪⲎ ⲦⲈⲨⲒⲚ ⲚϪⲰⲤ ϨⲰⲂⲤ ⲀⲚ ⲤϮϢⲒⲠⲒ ⲚⲦⲈⲤⲀⲪⲈ ⲞⲨⲀⲒ ⲄⲀⲢ ⲠⲈ ⲞⲨⲞϨ ⲪⲀⲒ ⲢⲰ ⲠⲈ ⲚⲐⲎ ⲈⲦⲈ ϪⲰⲤ ϦⲞⲔϨⲤ.
Svaka pak žena koja se moli ili prorokuje gologlava sramoti glavu svoju. Ta to je isto kao da je obrijana.
Každá pak žena, modleci se aneb prorokujici s nepřikrytou hlavou, ohyžďuje hlavu svou; nebo jednostejná věc jest, jako by se oholila.
Každá pak žena, modleci se anebo prorokujici s nepřikrytou hlavou, ohyžďuje hlavu svou; nebo jednostejná věc jest, jako by se oholila.
jako když muž si nechá ve společnosti na hlavě pokrývku.
Men hver Kvinde, som beder eller profeterer med utildækket Hoved, beskæmmer sit Hoved; thi det er lige det samme, som var hun raget.
Men hver Kvinde, som beder eller profeterer med utildækket Hoved, beskæmmer sit Hoved; thi det er lige det samme, som var hun raget.
Men hver Kvinde, som beder eller profeterer med utildækket Hoved, beskæmmer sit Hoved; thi det er lige det samme, som var hun raget.
ସେନ୍ତାରିସେ ଗଟେକ୍ ମାଇଜି ପାର୍ତନା କଲାନି, କି ପର୍ମେସରର୍ କାତା ଜାନାଇଲାନି, ସେ ତାର୍ ମୁଣ୍ଡେ ଅଡ୍ନା ପାକାଇବାର୍ ଆଚେ । ସେନ୍ତାର୍ ନ କଲେ ସେ ମୁନୁସ୍କେ ଲାଜ୍ କରାଇସି । ସେ ଗଟେକ୍ ମୁଣ୍ଡ୍ରି ମାଇଜିର୍ ପାରା ରଇସି ।
Kamano bende dhako malemo kata makoro e chokruok, ka ok otweyo kitamba okuodo wi chwore, nikech onge pogruok e kinde gi dhako moliel yie wiye.
Pesi kufumbwa mwanakazi ukomba nekuba kusinsima kavumbide mutwe wakwe ulawubula mutwe wakw. Aboobo chilikozyenie akuti mutwe wakwe wakululwa.
Maar een iegelijke vrouw, die bidt of profeteert met ongedekten hoofde, onteert haar eigen hoofd; want het is een en hetzelfde, alsof haar het haar afgesneden ware.
Iedere vrouw daarentegen, die blootshoofds bidt of profeteert, doet haar hoofd schande aan; want dat is juist hetzelfde, als deed ze het met geschoren hoofd.
Maar een iegelijke vrouw, die bidt of profeteert met ongedekten hoofde, onteert haar eigen hoofd; want het is een en hetzelfde, alsof haar het haar afgesneden ware.
But every woman praying or prophesying with her head uncovered dishonors her head, for it is one and the same thing as the woman who has been shaven.
But every woman praying or prophesying with her head uncovered dishonors her head. For it is one and the same thing as if she were shaved.
But every woman praying or prophesying with her head unveiled dishonoreth her head; for it is one and the same thing as if she were shaven.
But every woman that prays or prophesies with her head uncovered, dishonors her head: for it is one and the same as if she was shaved.
And every woman who prays or prophesies with her head uncovered dishonors her head, for it is just as if her head were shaved.
But every woman who does so with her head unveiled, puts shame on her head: for it is the same as if her hair was cut off.
and every woman who prays or prophesies with her head unveiled disgraces her head, for it is one and the same as having her head shaved.
But every woman praying or prophesying with her head not covered disgraces her head. For it is the same as if her head were shaven.
But every woman praying or prophesying with her head uncovered puts her own head to shame; for it is one and the same as a shaved [woman].
But every woman praying or prophesying with her head not covered, disgraceth her head: for it is all one as if she were shaven.
But every woman who prays or prophesies with her head uncovered dishonors her own head—it is one and the same as if it had been shaved.
A woman's head is dishonored if she prays or prophesies with her head uncovered—it's just as if she had her hair shaved off.
But euery woman that prayeth or prophecieth bare headed, dishonoureth her head: for it is euen one very thing, as though she were shauen.
But every woman praying or prophesying with her head uncovered dishonors her head: for that is one and the same to her being shaven.
but every woman praying or prophesying with her head unveiled, dishonoureth her head; for it is one and the same thing, as if she were shaven.
But every woman praying or prophesying with her head unveiled dishonoureth man her head; for it is even all one as if she were shaved.
But every woman that prayeth or prophesieth with [her] head uncovered dishonoureth her head: for that is even all one as if she were shaven.
But every woman that prays or prophesies with her head uncovered dishonors her head: for that is even all one as if she were shaven.
But every woman that prayeth or prophesieth with her head uncovered dishonoureth her head: for that is even all one as if she were shaven.
But every woman that prayeth or prophesieth with her head uncovered dishonoureth her head: for that is even all one as if she were shaven.
But every woman that prayeth or prophesieth with her head uncovered dishonoureth her head: for that is even all one as if she were shaven.
But every woman that prays or prophesies with her head uncovered dishonours her head: for that is even all one as if she were shaven.
and every woman praying or prophesying with the head uncovered, dishonors her own head, for it is one and the same thing with her being shaven,
And every woman who prays, or prophesies, with her head uncovered, dishonors her head. Besides, it is one and the same, with being shaved.
but every woman who prays or prophesies with her head unveiled dishonors her head (her husband). for it is one and the same thing as if she were shaven.
But every woman praying or prophesying with her head unveiled dishonors her head. For it is one and the same thing as if she were shaved.
But every woman praying or prophesying with her head unveiled dishonors her head. For it is one and the same thing as if she were shaved.
But every woman praying or prophesying with her head unveiled dishonors her head. For it is one and the same thing as if she were shaved.
But every woman praying or prophesying with her head unveiled dishonors her head. For it is one and the same thing as if she were shaved.
But every woman praying or prophesying with her head unveiled dishonors her head. For it is one and the same thing as if she were shaved.
But every woman praying or prophesying with her head unveiled dishonors her head. For it is one and the same thing as if she were shaved.
But every woman that prayeth or prophesieth with her head uncovered dishonoreth her head; for it is one and the same thing as if her head were shaved.
while any woman, who prays or preaches in public bare-headed, dishonours him who is her head; for that is to make herself like one of the shameless women who shave their heads.
while any woman, who prays or preaches in public bare-headed, dishonors him who is her head; for that is to make herself like one of the shameless women who shave their heads.
But every woman praying or prophesying with her head unveiled dishonoureth her head: for it is one and the same thing as if she were shaven.
But, every woman, praying, or prophesying, with her head, unveiled, putteth to shame her head, —for it is, one and the same, with her having been shaven.
Every now woman praying or prophesying uncovered with the head dishonors the head (of her; *N(k)O*) one for it is and the same with which shaven.
all then woman: wife to pray or to prophesy uncovered the/this/who head to dishonor the/this/who head (it/s/he *N(k)O*) one for to be and the/this/who it/s/he the/this/who to shave
And every woman who prayeth or prophesieth having her head uncovered, dishonoureth her head, for she is similar to one whose head is shaven.
And every woman, who prayeth or prophesieth with her head uncovered, dishonoreth her head; for she is on a level with her whose head is shaven.
Also, if any woman does not wear a covering over her head when she prays or speaks a message that God gave her, she disgraces herself (OR, she dishonors her husband). That would be acting like [SIM] [women who are ashamed because] their heads have been shaved.
while any woman, who prays or preaches in public bare-headed, dishonours him who is her Head; for that is to make herself like one of the shameless women who shave their heads.
Every woman that prayeth or prophisieth bare hedded dishonesteth hyr heed. For it is even all one and the very same thinge even as though she were shaven.
But any woman who prays or prophesies with her head uncovered dishonors her head. For it is the same thing as if her head were shaved.
But every woman that prayeth or prophesieth with [her] head uncovered, dishonoreth her head: for that is even all one as if she were shaved.
But every woman that prayeth or prophesieth with her head uncovered dishonoureth her head: for that is even all one as if she were shaved.
but a woman who prays or prophesies with her head uncovered dishonors her Head, for it is exactly the same as if she had her hair cut short.
But every woman praying or prophesying with her head uncovered dishonors her head. For it is one and the same thing as if she were shaved.
But every woman praying or prophesying with her head uncovered dishonors her head. For it is one and the same thing as if she were shaved.
But every woman praying or prophesying with her head uncovered dishonours her head. For it is one and the same thing as if she were shaved.
But every woman praying or prophesying with her head uncovered dishonours her head. For it is one and the same thing as if she were shaved.
But every woman praying or prophesying with her head uncovered dishonors her head. For it is one and the same thing as if she were shaved.
But every woman praying or prophesying with her head uncovered dishonours her head. For it is one and the same thing as if she were shaved.
But ech womman preiynge, or profeciynge, whanne hir heed is not hilid, defoulith hir heed; for it is oon, as if sche were pollid.
and every woman praying or prophesying with the head uncovered, doth dishonour her own head, for it is one and the same thing with her being shaven,
Sed ĉiu virino, preĝanta aŭ profetanta kun kapo senvuala, malhonoras sian kapon; ĉar tio estas tia sama, kvazaŭ ŝi estus razita.
Nenema ke ne nyɔnu aɖe metsyɔ nu ta hafi le gbe dom ɖa alo le nya gblɔm ɖi le amewo dome o la, ekema edo ŋukpe gã aɖe srɔ̃a, elabena efia be mebɔbɔ eɖokui na srɔ̃a o.
Mutta jokainen vaimo, joka rukoilee eli propheteeraa peittämättömällä päällä, se häpäisee päänsä; sillä se on niinkuin se ajeltu olis.
Mutta jokainen vaimo, joka rukoilee tai profetoi pää peittämätönnä, häpäisee päänsä, sillä se on aivan sama, kuin jos hänen päänsä olisi paljaaksi ajeltu.
En iedere vrouw die bidt of profeteert met ongesluierden hoofde, onteert haar hoofd. Want dat is een en hetzelfde alsof zij kaal geschoren zou zijn.
Toute femme qui prie ou qui prophétise la tête non voilée, déshonore sa tête: elle est comme celle qui est rasée.
Mais toute femme qui prie ou qui prophétise, la tête découverte, déshonore sa tête. Car c'est une seule et même chose que si elle était rasée.
et toute femme qui prie ou qui prophétise, la tête découverte, déshonore sa tête, car c’est la même chose qu’une femme qui serait rasée.
Mais toute femme qui prie, ou qui prophétise sans avoir la tête couverte, déshonore sa tête: car c'est la même chose que si elle était rasée.
Et toute femme qui prie ou prophétise la tête découverte déshonore sa tête; car c’est comme si elle était rasée.
Toute femme, au contraire, qui prie ou qui prophétise, la tête non voilée, déshonore son chef: c’est comme si elle était rasée.
Toute femme qui prie ou qui prophétise la tête non voilée, déshonore sa tête: elle est comme celle qui est rasée.
Toute femme qui prie ou qui prophétise, la tête découverte. déshonore son chef; car elle, et la femme rasée, c'est exactement de même.
Mais toute femme qui prie ou qui prophétise sans avoir la tête couverte, déshonore son chef; car c'est la même chose que si elle était rasée.
tandis que toute femme qui prie ou qui prophétise sans avoir la tête voilée, déshonore sa propre tête; car elle est une seule et même chose que la femme qui est rasée.
et toute femme qui prie ou prophétise la tête sans voile, déshonore son chef; c'est exactement comme si elle était rasée.
Mais toute femme qui prie ou qui prophétise sans avoir la tête voilée, déshonore son chef; c'est exactement comme si elle était rasée.
Be hu7e goozontta woossiza maccashiya woykko tinbite qaala yootiza ay maccashika berka bena kawushaysu. Hessi iza ba hu7e bulissidadera ginakko.
Und betet oder weissagt eine Frau mit unverhülltem Haupt, so entehrt sie ihr "Haupt"; denn sie stellt sich auf eine Stufe mit einer geschorenen (Dirne).
Jedes Weib, das betet oder prophezeit und dabei unverhüllten Hauptes ist, entehrt sein Haupt; es ist ja dann geradeso wie eine kahl Geschorene.
Jedes Weib aber, das betet oder weissagt mit unbedecktem Haupte, entehrt ihr Haupt; denn es ist ein und dasselbe, wie die, welche geschoren ist.
Jedes Weib aber, das betet oder weissagt mit unbedecktem Haupte, entehrt ihr Haupt; denn es ist ein und dasselbe, wie wenn sie geschoren wäre.
Die Frau aber beschimpft ihr Haupt, wenn sie beim Beten oder Weissagen das Haupt unbedeckt hat. Es ist gerade so, wie wenn sie geschoren wäre.
Ein Weib aber, das da betet oder weissaget mit unbedecktem Haupt, die schändet ihr Haupt; denn es ist ebensoviel, als wäre sie beschoren.
Ein Weib aber, das da betet oder weissagt mit unbedecktem Haupt, die schändet ihr Haupt, denn es ist ebensoviel, als wäre es geschoren.
jede Frau dagegen, die mit unverhülltem Haupte betet oder prophetisch redet, entehrt dadurch ihr Haupt, denn sie steht damit auf völlig gleicher Stufe mit einer Geschorenen.
Jedes Weib aber, welches betet und weissagt mit unverhülltem Haupt, schändet ihr Haupt; es ist ein und dasselbe, wie wenn sie geschoren wäre!
Ein jegliches Weib aber, das da betet oder weissagt mit unbedecktem Haupt, die schändet ihr Haupt; denn es ist ebenso, als wäre sie geschoren.
Nake mũndũ-wa-nja o wothe ũrĩa ũhooyaga kana akaratha atahumbĩrĩte mũtwe wake-rĩ, nĩ mũtwe wake aconorithagia, tondũ ũguo no ũndũ ũmwe na kwenjwo.
Ba huu7iya qaconna Xoossaa woossiya woykko tinbbite odiya maccasiya huu7e gidida ba azinaa toochchawusu. Ba huu7iya qaconna maccasiya ba huu7iya meedettida maccasa mela.
Ama ya pua n jaandi bi ki waangi U Tienu maama ki naa yili, jigidi o yudaano. Likuli tie yenma leni wan kuo o yudi.
Ama ya pua kuli n jaandi bii ki muandi u tienu maami, k k piig o yuli k cɔln o canba. lL baa tie yeni o ya bo kuo bii k ceb o yudi,
πασα δε γυνη προσευχομενη η προφητευουσα ακατακαλυπτω τη κεφαλη καταισχυνει την κεφαλην εαυτης εν γαρ εστιν και το αυτο τη εξυρημενη
Πάσα δε γυνή προσευχομένη ή προφητεύουσα με την κεφαλήν ασκεπή καταισχύνει την κεφαλήν εαυτής· διότι εν και το αυτό είναι με την εξυρισμένην.
πασα δε γυνη προσευχομενη η προφητευουσα ακατακαλυπτω τη κεφαλη καταισχυνει την κεφαλην εαυτης εν γαρ εστιν και το αυτο τη εξυρημενη
πασα δε γυνη προσευχομενη η προφητευουσα ακατακαλυπτω τη κεφαλη καταισχυνει την κεφαλην εαυτησ εν γαρ εστιν και το αυτο τη εξυρημενη
πᾶσα δὲ γυνὴ προσευχομένη ἢ προφητεύουσα ἀκατακαλύπτῳ τῇ κεφαλῇ καταισχύνει τὴν κεφαλὴν ἑαυτῆς· ἓν γάρ ἐστι καὶ τὸ αὐτὸ τῇ ἐξυρημένῃ.
πᾶσα δὲ γυνὴ προσευχομένη ἢ προφητεύουσα ἀκατακαλύπτῳ τῇ κεφαλῇ καταισχύνει τὴν κεφαλὴν αὐτῆς· ἓν γάρ ἐστιν καὶ τὸ αὐτὸ τῇ ἐξυρημένῃ.
πᾶσα δὲ γυνὴ προσευχομένη ἢ προφητεύουσα ἀκατακαλύπτῳ τῇ κεφαλῇ καταισχύνει τὴν κεφαλὴν ⸀αὐτῆς ἓν γάρ ἐστιν καὶ τὸ αὐτὸ τῇ ἐξυρημένῃ.
πᾶσα δὲ γυνὴ προσευχομένη ἢ προφητεύουσα ἀκατακαλύπτῳ τῇ κεφαλῇ καταισχύνει τὴν κεφαλὴν (αὐτῆς· *N(k)O*) ἓν γάρ ἐστιν καὶ τὸ αὐτὸ τῇ ἐξυρημένῃ.
πασα δε γυνη προσευχομενη η προφητευουσα ακατακαλυπτω τη κεφαλη καταισχυνει την κεφαλην εαυτης εν γαρ εστιν και το αυτο τη εξυρημενη
Πᾶσα δὲ γυνὴ προσευχομένη ἢ προφητεύουσα ἀκατακαλύπτῳ τῇ κεφαλῇ, καταισχύνει τὴν κεφαλὴν αὐτῆς, ἓν γάρ ἐστιν καὶ τὸ αὐτὸ τῇ ἐξυρημένῃ.
πασα δε γυνη προσευχομενη η προφητευουσα ακατακαλυπτω τη κεφαλη καταισχυνει την κεφαλην εαυτης εν γαρ εστιν και το αυτο τη εξυρημενη
Πᾶσα δὲ γυνὴ προσευχομένη ἢ προφητεύουσα ἀκατακαλύπτῳ τῇ κεφαλῇ, καταισχύνει τὴν κεφαλὴν ἑαυτῆς· ἓν γάρ ἐστι καὶ τὸ αὐτὸ τῇ ἐξυρημένῃ.
πασα δε γυνη προσευχομενη η προφητευουσα ακατακαλυπτω τη κεφαλη καταισχυνει την κεφαλην εαυτης εν γαρ εστιν και το αυτο τη εξυρημενη
Πᾶσα δὲ γυνὴ προσευχομένη ἢ προφητεύουσα ἀκατακαλύπτῳ τῇ κεφαλῇ, καταισχύνει τὴν κεφαλὴν ἑαυτῆς· ἓν γάρ ἐστι καὶ τὸ αὐτὸ τῇ ἐξυρημένῃ.
πασα δε γυνη προσευχομενη η προφητευουσα ακατακαλυπτω τη κεφαλη καταισχυνει την κεφαλην εαυτης εν γαρ εστιν και το αυτο τη εξυρημενη
πασα δε γυνη προσευχομενη η προφητευουσα ακατακαλυπτω τη κεφαλη καταισχυνει την κεφαλην εαυτης εν γαρ εστιν και το αυτο τη εξυρημενη
πᾶσα δὲ γυνὴ προσευχομένη ἢ προφητεύουσα ἀκατακαλύπτῳ τῇ κεφαλῇ, καταισχύνει τὴν κεφαλὴν αὐτῆς· ἓν γάρ ἐστιν καὶ τὸ αὐτὸ τῇ ἐξυρημένῃ.
πασα δε γυνη προσευχομενη η προφητευουσα ακατακαλυπτω τη κεφαλη καταισχυνει την κεφαλην αυτης εν γαρ εστιν και το αυτο τη εξυρημενη
πασα δε γυνη προσευχομενη η προφητευουσα ακατακαλυπτω τη κεφαλη καταισχυνει την κεφαλην εαυτης εν γαρ εστιν και το αυτο τη εξυρημενη
πᾶσα δὲ γυνὴ προσευχομένη ἢ προφητεύουσα ἀκατακαλύπτῳ τῇ κεφαλῇ καταισχύνει τὴν κεφαλὴν αὐτῆς· ἓν γάρ ἐστιν καὶ τὸ αὐτὸ τῇ ἐξυρημένῃ.
ମାତର୍ ମୁଡ଼ି ସେଲାମ୍ବୁଏ ବାଆ ମାଗୁଲୁବଃଚେ ପାର୍ତନା ଡିଙ୍ଗ୍ଏ ବାରି ମାପ୍ରୁ ସାମୁଆଁ ବାସଙ୍ଗ୍ଏ, ମେଁ ନିଜେନେ ଆଣ୍ଡାଣ୍ଡେନେ ନିନ୍ଦା ଆଡିଙ୍ଗ୍ଏ ଦେତ୍ରକମ୍ ସେଲାମ୍ବୁଏଃ ମୁଣ୍ଡ୍ରିଲେଃକ୍ନେ ସେଲାମ୍ବୁଏଃ ରକମ୍ ।
પરંતુ જે કોઈ સ્ત્રી ખુલ્લે માથે પ્રાર્થના કે પ્રબોધ કરે છે, તો તે પોતાના માથાનું અપમાન કરે છે, કેમ કે તેમ કરવું તે વાળ ઊતરાવી નાખ્યાં સમાન છે.
Men, si yon fanm pa mete anyen sou tèt li lè l'ap lapriyè osinon lè l'ap bay yon mesaj ki soti nan Bondye, li derespekte mari li. Se tankou si se te yon fanm ki te gen tèt li kale.
Men chak fanm ki kite tèt li dekouvri pandan l ap priye oubyen pwofetize, dezonore tèt li. Paske li vin menm jan avèk yon fanm ki pase razwa nan tèt li.
पर जो बिरबान्नी उघाड़े सिर प्रार्थना या भविष्यवाणी करै सै, इसका मतलब सै के वा अपणे धणी का अपमान करै सै, क्यूँके वा गन्जी होण कै बरोब्बर सै।
Duk macen da ta yi addu’a ko annabci da kanta a buɗe kuwa ta rena kanta, ya zama kamar an aske kanta ke nan.
Amma duk macen da ta yi addu'a ko annabci kanta a bude, ta wulakanta shugabanta. Gama yayi dai dai da idan tayi aski.
A o kela wahine keia wahine, e pule ana, a e wanana ana me ka uhi ole ia o ke poo, ua hoohilahila ia i kona poo; no ka mea, ua like no ia me ke amuia.
| אך אישה מבזה את ראשה אם היא מתפללת או מתנבאת בציבור בלי לכסות את ראשה, כי זה כמו שהיא מגלחת את שער ראשה. |
| וכל אשה אשר תתפלל או תתנבא וראשה פרוע מבזה היא את ראשה יען בזה היא כמו מגלחה׃ |
परन्तु जो स्त्री बिना सिर ढके प्रार्थना या भविष्यद्वाणी करती है, वह अपने सिर का अपमान करती है, क्योंकि वह मुँण्ड़ी होने के बराबर है।
स्त्री का प्रार्थना या भविष्यवाणी करते समय अपना सिर उघाड़े रखना उसके सिर का अपमान है—यह सिर मूंडाने के बराबर है.
Minden asszony, aki fedetlen fejjel imádkozik vagy prófétál, szégyent hoz fejére, mert az olyan, mintha megnyírták volna.
Minden asszony pedig, a ki befedetlen fővel imádkozik avagy prófétál, megcsúfolja az ő fejét, mert egy és ugyanaz, mintha megnyiretett volna.
Af sömu ástæðu mun sú kona, er biður opinberlega eða spáir, það er, flytur boðskap frá Guði, án þess að hafa á höfðinu, vanvirða eiginmann sinn, því að höfuðbúnaður hennar er tákn undirgefni hennar.
Ma nwanyị ọbụla na-ekpe ekpere maọbụ na-ebu amụma, ma o kpuchighị isi ya, na-emenye isi ya ihe ihere, nʼihi na ọ dịka nwanyị kpụchara isi ya.
Ngem ti siasinoman a babai nga agkararag wenno agipadto nga awan abbong ti ulona ket ibabainna ti ulona. Ta daytoy ket maymaysa ken agpada a banag a kasla nakuskusan ti ulona.
Dan kalau seorang wanita pada waktu berdoa atau pada waktu menyampaikan berita dari Allah di hadapan banyak orang, tidak memakai tutup kepala, maka wanita itu menghina suaminya yang menjadi kepala atas dirinya. Itu sama saja seolah-olah kepala wanita itu sudah dicukur.
Sementara seorang perempuan akan kehilangan rasa hormat dari orang lain bila dia berdoa atau bernubuat dengan tidak kepala memakai penutup kepala — seakan-akan kepalanya botak.
Tetapi tiap-tiap perempuan yang berdoa atau bernubuat dengan kepala yang tidak bertudung, menghina kepalanya, sebab ia sama dengan perempuan yang dicukur rambutnya.
Sebaliknya, waktu perempuan berdoa atau menyampaikan pesan dari Roh Allah, dia harus memakai kerudung. Kalau tidak, berarti dia tidak menghormati suaminya sebagai kepalanya. Karena tidak pantas seorang perempuan melakukan kedua hal itu tanpa kerudung. Itu memalukan, sama seperti perempuan yang digundul kepalanya.
Kuite kela umusungu nukulompa ang'wi kupumya kidagu itwe lakwe singa ukunekie ukulekunya munyala itwe lakwe. Kundogoilyo impyani nukuzulwa.
Ma ogni donna, orando, o profetizzando, col capo scoperto, fa vergogna al suo capo; perciocchè egli è una medesima cosa che se fosse rasa.
Ma ogni donna che prega o profetizza senza velo sul capo, manca di riguardo al proprio capo, poiché è lo stesso che se fosse rasata.
ma ogni donna che prega o profetizza senz’avere il capo coperto da un velo, fa disonore al suo capo, perché è lo stesso che se fosse rasa.
Vat vanue e sa mauna birengara nichi numeme innu pako nani ma buki ure ubize sarki impo uni chi, ma cara ireba una kara ame ani ma ze rep nan desa ma kara techi tumeme.
すべて女は祈をなし、預言をなすとき、頭に物を被らぬは其の頭を辱しむるなり。これ薙髮と異なる事なし。
祈をしたり預言をしたりする時、かしらにおおいをかけない女は、そのかしらをはずかしめる者である。それは、髪をそったのとまったく同じだからである。
しかし、女が、祈りや預言をするとき、頭にかぶり物を着けていなかったら、自分の頭をはずかしめることになります。それは髪をそっているのと全く同じことだからです。
総て女は頭に物を被らずして祈祷し預言すれば却て其頭を辱む、是剃髪せるに等しければなり。
ଆରି, ଅଙ୍ଗା ଆଇମର୍ ଆବବନ୍ ଏର୍ୟୁମ୍ରାମ୍ନେନ୍ ପାର୍ତନାତନ୍ ଇଜ୍ଜାନ୍ଡେନ୍ ପୁର୍ବାଃତେବରନ୍ ବର୍ତନେ, ଆନିନ୍ ଆ ଅୟ୍ତବନ୍ଆଡଙ୍ ଅଲ୍ଲଗନ୍ଡ୍ରୟ୍ ଅମ୍ମେତେ, ତି ଆଇମର୍ ଆଡାଗଡ଼ିବବନ୍ ଆଇମର୍ ଅନ୍ତମ୍ ।
Are kꞌu ri ixoq ri man uchꞌuqum ta ri ujolom are kubꞌan chꞌawem o kuqꞌalajisaj jun tzij ri kaya che rumal ri Dios je ta ne xa toꞌl riꞌ ri ujolom, rumal usakꞌim ronojel ri uwiꞌ.
Hianagi mika a'nemo'za zmanunte refi'otene'za nunamu hanazo, kasnampa kema hanazana zamagra'a, zamaseni zamazeri zamagaze nehaze. Na'ankure agra magoke mani'neno, aseni azoka'ma vazagatetre'nea a'negna nehuno, asenimofona agaze erinemie.
ಆದರೆ ತಲೆಯ ಮೇಲೆ ಮುಸುಕು ಹಾಕಿಕೊಳ್ಳದೆ ಪ್ರಾರ್ಥನೆ ಮಾಡುವ ಇಲ್ಲವೆ ಪ್ರವಾದನೆ ಹೇಳುವ ಪ್ರತಿ ಸ್ತ್ರೀಯು ತನ್ನ ತಲೆಯನ್ನು ಅವಮಾನ ಪಡಿಸುತ್ತಾಳೆ. ಹೀಗೆ ಮಾಡುವ ಸ್ತ್ರೀಯು ತನ್ನ ತಲೆ ಬೋಳಿಸಿಕೊಳ್ಳುವುದಕ್ಕೆ ಸಮಾನವಾಗಿದೆ.
ತಲೆಯ ಮೇಲೆ ಮುಸುಕು ಹಾಕಿಕೊಳ್ಳದೆ ಪ್ರಾರ್ಥನೆಯನ್ನಾಗಲಿ ಪ್ರವಾದನೆಯನ್ನಾಗಲಿ ಮಾಡುವ ಸ್ತ್ರೀಯು ತನ್ನ ತಲೆಯನ್ನು ಅವಮಾನಪಡಿಸುತ್ತಾಳೆ. ಸ್ತ್ರೀಯು ಮುಸುಕಿಲ್ಲದೆ ಇರುವುದೂ ತಲೆಬೋಳಿಸಿಕೊಂಡಿರುವುದೂ ಒಂದೇ.
Nawe omugasi unu kasabhwa amo nasosha obhulagi omutwe gwaye guli abhwelu kaswasha omutwe gwaye. Okubha kasusa kuti amwegelwe.
Puleino udala yuyooni uvidoova ewo uvei humya amalago vu utwe gwa mwene gulipavuvule ukhugukoncha isoni utwe gwa mwene. Ulwa khuva puyiehwanine nukhuta aketiwe.
Kakiyele kila mwanadala yais'oma au kupisya unabii hali mutu wa muene kikayelai wazi akakiaibisha mutu wa muene. Kwa mana so sawasawa ni kutya kaakasibhu.
무릇 여자로서 머리에 쓴 것을 벗고 기도나 예언을 하는 자는 그 머리를 욕되게 하는 것이니 이는 머리 민 것과 다름이 없음이니라
무릇 여자로서 머리에 쓴 것을 벗고 기도나 예언을 하는 자는 그 머리를 욕되게 하는 것이니 이는 머리민 것과 다름이 없음이니라
Ac kutena mutan su pre ku fahkak kas lun God ye mutun mwet uh a wangin ma sunyen sifal, el aklusrongtenye mukul tumal, su sifal. Wangin ekla inmasrlon mutan sac ac mutan se su resaiyukla sifal.
Kono mwanakazi yense yo lapela ni ku polofita nasa sumine intaulo ku mutwi u nyansa mutwi wakwe, kakuti cintu chi swana niha gunkite insuki.
| هەر ژنێکیش بە سەر دانەپۆشراوی نوێژ بکات یان پەیامی خودا ڕابگەیەنێت، ئەوا سەری خۆی شۆڕ دەکات، چونکە ئەو و ژنێکی سەرتاشراو هەمان شتن و یەکن. |
ସାମା ଆମିନି ଆୟାଟି ତାନି ତା଼ର୍ୟୁଁ ପ୍ଡିଗାଆନା ପ୍ରା଼ତାନା କିନେ ଅ଼ଡ଼େ ମାହାପୂରୁ ଅଣ୍ପୁତି ବ଼ଲୁ ୱେ଼କ୍ନେ ଏ଼ଦି ତାନି ତା଼ର୍ୟୁଁତି ଲାଜା ପାଣ୍ପି କିନେ ଇଚିହିଁ ତାନି ତା଼ର୍ୟୁଁ ହିଣ୍ପି ଆ଼ତି ଇୟା ସମାନା ।
Omnis autem mulier orans, aut prophetans non velato capite, deturpat caput suum: unum enim est ac si decalvetur.
Omnis autem mulier orans, aut prophetans non velato capite, deturpat caput suum: unum enim est ac si decalvetur.
Omnis autem mulier orans, aut prophetans non velato capite, deturpat caput suum: unum enim est ac si decalvetur.
Omnis autem mulier orans, aut prophetans non velato capite, deturpat caput suum: unum enim est ac si decalvetur.
omnis autem mulier orans aut prophetans non velato capite deturpat caput suum unum est enim atque si decalvetur
Omnis autem mulier orans, aut prophetans non velato capite, deturpat caput suum: unum enim est ac si decalvetur.
Bet ikviena sieva ar neapsegtu galvu Dievu lūgdama vai mācīdama, apkauno savu galvu. Jo tas tikpat, tā kā tā būtu apcirpta.
Kasi mwasi nyonso oyo asambelaka to asakolaka, wana moto na ye ezali polele, ayokisaka mokonzi na ye soni, pamba te azali lokola mwasi oyo bakokola suki.
पर हर असी बाई जो बिना मुंड पर ओड़्यो प्रार्थना करय हय यां परमेश्वर को सन्देश देवय हय, वा अपनो मुंड को अपमान करय हय, कहालीकि वा टकली होन को बराबर हय।
N’omukazi bw’asaba oba n’ayogera eby’obunnabbi nga tabisse mutwe gwe aba tawadde bba kitiibwa kubanga kyekimu n’oyo amwereddwako enviiri.
पर जो जवाणस क्वाड़े सिरे प्रार्थना या भविष्यबाणी करोई, से आपणे लाड़े री बेज्जती करोई जो कि तेसा रा सिर ए, कऊँकि से गँजी ऊणे रे बराबर ए।
Fa ny vehivavy rehetra kosa, raha mivavaka na maminany ka tsy misaron-doha, dia mahafa-boninahitra ny lohany, satria toy ny voaharatra izy.
Fa manalatse ty añambone’e ka ze rakemba tsy mampikolopoke ty añambone’e t’ie miloloke ndra mitoky—fa hambañe amy te niharatse.
എന്നാൽ മൂടുപടമില്ലാതെ പ്രാർത്ഥിക്കുകയോ പ്രവചിക്കുകയോ ചെയ്യുന്ന ഏത് സ്ത്രീയും തന്റെ തലയെ അപമാനിക്കുന്നു; അത് അവൾ ക്ഷൗരം ചെയ്യിച്ചതു പോലെയല്ലോ.
മൂടുപടമില്ലാതെ പ്രാൎത്ഥിക്കയോ പ്രവചിക്കയോ ചെയ്യുന്ന ഏതുസ്ത്രീയും തന്റെ തലയെ അപമാനിക്കുന്നു; അതു അവൾ ക്ഷൌരം ചെയ്യിച്ചതുപോലെയല്ലോ.
മൂടുപടമില്ലാതെ പ്രാർത്ഥിക്കയോ പ്രവചിക്കയോ ചെയ്യുന്ന ഏതുസ്ത്രീയും തന്റെ തലയെ അപമാനിക്കുന്നു; അതു അവൾ ക്ഷൗരം ചെയ്യിച്ചതുപോലെയല്ലോ.
ശിരോവസ്ത്രം ധരിക്കാതെ ഒരു സ്ത്രീ പ്രാർഥിക്കുകയോ പ്രവചിക്കുകയോ ചെയ്താൽ അവൾ തന്റെ ശിരസ്സിനെ അപമാനിക്കുന്നു; അതു മുണ്ഡനം ചെയ്യുന്നതിനു തുല്യമാണ്.
Aduga makok khumdana haijabi amadi Tengban Mapugi pao sandokpi nupi khudingmakna mahakki nupabu ikai khumnadabani. Mahak aduga lu kokthoklaba nupi amaga khetnaba karisu leite.
परंतु प्रत्येक स्त्री जी आपले मस्तक न झाकता प्रार्थना करते आणि लोकांमध्ये देवाचा संदेश सांगते ती मस्तकाचा अपमान करते कारण ती स्त्री मुंडलेल्या स्त्री सारखीच आहे.
ଆଡଃ ଜେତାଏ କୁଡ଼ି ଆୟାଃ ବହଃକେ ବେଗାର୍ ଗୁଗ୍ଲୁକେଦ୍ତେ ବିନ୍ତିତାନ୍ରେଦ, ଚାଏ ପାର୍ମେଶ୍ୱାର୍ଆଃ କାନାଜି ଉଦୁବେତାନ୍ରେଦ, ଇନିଃ ଆପ୍ନାଃ ବହଃ ଅକଏଚି ଆୟାଃ କଡ଼ା ତାନିଃ, ଇନିଃକେ କାଏ ମାଇନି ତାନା । ଏନ୍ଲେକାନ୍ କୁଡ଼ି ଆଡଃ ବହଃରେ ଉବ୍ ବାନଃ କୁଡ଼ି, ନେ ବାରାନ୍କିନାଃ ଥାଲାରେ ଜେତାନ୍ ଏଟାଃ ବାନଃଆ ।
Ikabhe kila jwankongwe pa juga Nnungu eu pa lunguya ntenga gwa a Nnungu gwangali unishila ntwe gwakwe, anakwaanyegaya ambujegwe, anabha malinga jwankongwe amojile umbo yakwe.
မိန်းမသည်စုဝေးဝတ်ပြုခြင်းတွင်မိမိ၏ဦး ခေါင်းကိုမဖုံးမအုပ်ဘဲဆုတောင်းပတ္ထနာပြု သော်လည်းကောင်း၊ တရားတော်ကိုကြေညာ သော်လည်းကောင်း မိမိခင်ပွန်း၏အသရေကို ရှုတ်ချသူဖြစ်၏။ သူသည်ခေါင်းတုံးရိတ်ထား သည့်အမျိုးသမီးနှင့်မထူးခြားတော့ချေ။-
မိန်းမမည်သည်ကား၊ မိမိခေါင်းကို မဖုံးဘဲ ဆုတောင်းသော်၎င်း၊ ပရောဖက်ပြုသော်၎င်း၊ မိမိခေါင်း အသရေကိုရှုတ်ချ၏။
မိန်းမ မည်သည်ကား ၊ မိမိ ခေါင်း ကို မ ဖုံးဘဲ ဆုတောင်း သော်၎င်း၊ ပရောဖက် ပြုသော်၎င်း၊ မိမိခေါင်း အသရေကိုရှုတ်ချ ၏။
Ko te wahine ia e inoi ana, e poropiti ana ranei, kahore nei he hipoki o te upoko, e whakaiti ana ia i tona upoko: e rite tonu ana tena ano kua oti tona te heu.
Kintu kun mahila prathana aru bhabobani kore aru tai laga matha dhakikena nakore, tai laga matha ke opman kore. Kilekoile etu to eke kotha nisena ase jineka ekjon mahila tai laga matha te thaka chuli sob kati loi.
Eno minuh ih nokraat nah heh khoh loopmuh ih rangsoom abah nyia Rangte tiit baat abah heh sawah thaangju ah; erah langla heh khoh loopmuh nyia khoh sui choi abah phoosiit.
Lowesifazane wonke okhuleka loba aphrofithe ikhanda lakhe lingembozwanga uhlayaza ikhanda lakhe, kufana lokuthi ikhanda lakhe liphuciwe.
Kodwa wonke owesifazana okhuleka kumbe aprofethe ikhanda lingambombozwanga, ulithela ihlazo elakhe ikhanda; ngoba lokhu kufanana-ke lophuciweyo.
Lakini kila nnwawa ywaloba au boywa unabii ali abile ni ntwe wake wazi atiuaibisha ntwe wake. Kwa mana ni sawa na kati atinyolewa.
तर यदि कुनै स्त्रीले आफ्नो शिर नढाकी प्रार्थना गर्छे वा अगमवाणी बोल्छे भने उसले आफ्नो शिरको अपमान गर्छे । किनकि यसो गर्नु भनेको उसले आफ्नो केश खौरेको जस्तै हो ।
Na mdala ngati akumuyupa Chapanga amala kukokosa ujumbi wa Chapanga changagubika mutu waki, mdala mwenuyo ndi akumvevesa mgosi waki ndi mutu waki, mdala mweikita chenicho ndi iwanangana ngati mdala mwaketili mayunju pamutu waki.
men hver kvinne som beder eller taler profetisk med utildekket hode, vanærer sitt hode; for det er aldeles det samme som om hun var raket.
En kvinne derimot, skjemmer ut mannen sin, han som er hennes hode, dersom hun ikke har noe på hodet sitt når hun ber eller bringer fram et budskap fra Gud.
Men kvar kvinna som bed eller talar profetord utan hovudbunad, ho vanærar hovudet sitt; for det er eitt og det same som ho var raka.
କିନ୍ତୁ ଯେକୌଣସି ସ୍ତ୍ରୀ ଆପଣା ମସ୍ତକ ଆଚ୍ଛାଦନ ନ କରି ପ୍ରାର୍ଥନା କରେ କିମ୍ବା ଭାବବାଣୀ କହେ, ସେ ଆପଣା ମସ୍ତକର ଅପମାନ କରେ, ଯେଣୁ ତାହା ତାହାର ମସ୍ତକ ମୁଣ୍ଡନ ହେବା ସଙ୍ଗେ ସମାନ।
Dubartiin utuu mataa ishee hin haguuggatin kadhattu yookaan raajii dubbattu kam iyyuu mataa ofii ishee salphifti; kun akka waan mataan ishee haaddameetti hedamaatii.
ਪਰ ਹਰੇਕ ਔਰਤ ਜਿਹੜੀ ਬਿਨ੍ਹਾਂ ਸਿਰ ਢੱਕੇ ਪ੍ਰਾਰਥਨਾ ਅਥਵਾ ਭਵਿੱਖਬਾਣੀ ਕਰਦੀ ਹੈ, ਉਹ ਆਪਣੇ ਸਿਰ ਦਾ ਨਿਰਾਦਰ ਕਰਦੀ ਹੈ ਕਿਉਂ ਜੋ ਇਹ ਇਹੋ ਜਿਹੀ ਗੱਲ ਹੈ, ਜਿਵੇਂ ਉਸ ਦਾ ਸਿਰ ਮੁੰਨਿਆ ਗਿਆ।
ଏପେଙ୍ଗ୍ ବାନି କଗ୍ଲେ ଜେ କାପ୍ଡ଼ା ଟାଙ୍ଗ୍ରିଂ ଲାକେ ଅପ୍ମାନ୍ କିନାନ୍, ଗୁଗୁର୍ ମୁଗ୍ୱାଦାଂ ପାର୍ତାନା କିନାତ୍ କି ବେଣ୍ବାକ୍ଣାୟ୍ କିନାତ୍, ହେଦେଲ୍ ଜାର୍ କାପ୍ଡ଼ାନି ଅପ୍ମାନ୍ କିନାତ୍, ଲାଗିଂ ହେଦାଂ ତା କାପ୍ଡ଼ା ହେନ୍ୟାଆତି ହୁକେ ସମାନ୍ ।
| اما هر زنی که سر برهنه دعا یانبوت کند، سر خود را رسوا میسازد، زیرا این چنان است که تراشیده شود. |
| همچنین اگر زنی در جلسهای، با سر برهنه دعا یا نبوّت کند، به سرِ خود بیاحترامی کرده است، زیرا این مانند آن است که آن زن، سرش را بتراشد. |
Na mdala yoseri pakamluwa Mlungu ama pakabwera ujumbi wa Mlungu pota na kugubikira nguwu mtuwi gwakuwi, ayu kankumsoniziya mpalu gwakuwi, yakatenda hangu, kalifana na mdala yakamogiti viri zyakuwi.
A ma li amen wia kapakap de kokop, ap sota lisoropedi, nan i kin kasuedeki pein mong a, pwe a rasong me pit en mong a seisei sang.
A ma li amen wia kapakap de kokop, ap jota lijoropedi, nan I kin kajuedeki pein mon a, pwe a rajon me pit en mon a jeijei jan.
I każda niewiasta, gdy się modli albo prorokuje, nie nakrywszy głowy swojej, szpeci głowę swoję; boć to jedno, a toż samo jest, jakoby ogolona była.
Jeśli zaś kobieta publicznie modli się albo prorokuje z odkrytą głową, również przynosi wstyd swojej głowie, wygląda bowiem tak, jakby nie miała włosów.
I każda kobieta, gdy się modli albo prorokuje z nienakrytą głową, hańbi swoją głowę. Bo to jest jedno i to samo, jakby była ogolona.
Mas toda mulher que ora ou profetiza com a cabeça descoberta, desonra sua própria cabeça; porque é o mesmo que se a tivesse raspada.
Mas toda a mulher que ora, ou prophetiza com a cabeça descoberta, deshonra a sua propria cabeça, porque é o mesmo que se estivesse rapada.
Mas toda a mulher que ora, ou profetiza com a cabeça descoberta, desonra a sua própria cabeça, porque é o mesmo que se estivesse rapada.
Também, se uma mulher deixa de cobrir a cabeça quando ora ou comunica uma mensagem que Deus lhe deu, ela se desonra. Tal prática equivale a comportar-se como [SIM] [as mulheres que se envergonham por ]terem a cabeça rapada {[por causa de alguém ]rapar-lhes a cabeça}.
Já uma mulher perde a sua autoridade quando ela ora ou faz profecias com a cabeça descoberta. Pois é exatamente como se ela tivesse rapado a cabeça.
Mas toda mulher orando ou profetizando, tendo a cabeça coberta, desonra sua cabeça. Pois é uma e a mesma coisa como se ela estivesse barbeada.
Димпотривэ, орьче фемее каре се роагэ сау пророчеште ку капул дезвелит ышь нечинстеште капул ей, пентру кэ есте ка уна каре ар фи расэ.
Iar fiecare femeie care se roagă sau profețește, cu capul neacoperit, își dezonorează capul, fiindcă este unul și același lucru cu a fi rasă.
Dar orice femeie care se roagă sau proorocește cu capul descoperit își dezonorează capul. Căci este unul și același lucru ca și cum ar fi rasă.
Te inaꞌ musi mboti langgan leleꞌ eni hule-oꞌe, do leleꞌ eni dui-bꞌengga Lamatualain hehelu-fufulin. Te hokoꞌ, na, naa onaꞌ eni tao naꞌamamaeꞌ saon, huu eni nda tao tungga hita hadꞌa-dalan sa. Boe ma eni o tao naꞌamamaeꞌ baliꞌ aon, onaꞌ inaꞌ mana eu hendi langga fulun.
И всякая жена, молящаяся или пророчествующая с открытою головою, постыжает свою голову, ибо это то же, как если бы она была обритая.
Kila nshiyalabha au afumye uunabii abhanje agubishe itwe lyakwe nkesaga agubiha itwe ahulikenyensya itwe lyakwe. Pipo alisawa nu muntu yasyenkuye isisi.
Male nupang tukhom lukhum inkhum loia inkhômna taka chubaitho ngâi mini, thurchi misîr ngâi ngei mini khom an lu, an pasal mâimôk an shak ania; ma anga nupang chu nupang an sam zietminkol leh ateina om mak ani.
anAcchAditottamAGgayA yayA yoSitA ca prArthanA kriyata IzvarIyavANI kathyate vA tayApi svIyottamAGgam avajJAyate yataH sA muNDitaziraHsadRzA|
অনাচ্ছাদিতোত্তমাঙ্গযা যযা যোষিতা চ প্ৰাৰ্থনা ক্ৰিযত ঈশ্ৱৰীযৱাণী কথ্যতে ৱা তযাপি স্ৱীযোত্তমাঙ্গম্ অৱজ্ঞাযতে যতঃ সা মুণ্ডিতশিৰঃসদৃশা|
অনাচ্ছাদিতোত্তমাঙ্গযা যযা যোষিতা চ প্রার্থনা ক্রিযত ঈশ্ৱরীযৱাণী কথ্যতে ৱা তযাপি স্ৱীযোত্তমাঙ্গম্ অৱজ্ঞাযতে যতঃ সা মুণ্ডিতশিরঃসদৃশা|
အနာစ္ဆာဒိတောတ္တမာင်္ဂယာ ယယာ ယောၐိတာ စ ပြာရ္ထနာ ကြိယတ ဤၑွရီယဝါဏီ ကထျတေ ဝါ တယာပိ သွီယောတ္တမာင်္ဂမ် အဝဇ္ဉာယတေ ယတး သာ မုဏ္ဍိတၑိရးသဒၖၑာ၊
anAcchAditOttamAggayA yayA yOSitA ca prArthanA kriyata IzvarIyavANI kathyatE vA tayApi svIyOttamAggam avajnjAyatE yataH sA muNPitaziraHsadRzA|
अनाच्छादितोत्तमाङ्गया यया योषिता च प्रार्थना क्रियत ईश्वरीयवाणी कथ्यते वा तयापि स्वीयोत्तमाङ्गम् अवज्ञायते यतः सा मुण्डितशिरःसदृशा।
અનાચ્છાદિતોત્તમાઙ્ગયા યયા યોષિતા ચ પ્રાર્થના ક્રિયત ઈશ્વરીયવાણી કથ્યતે વા તયાપિ સ્વીયોત્તમાઙ્ગમ્ અવજ્ઞાયતે યતઃ સા મુણ્ડિતશિરઃસદૃશા|
anācchāditottamāṅgayā yayā yoṣitā ca prārthanā kriyata īśvarīyavāṇī kathyate vā tayāpi svīyottamāṅgam avajñāyate yataḥ sā muṇḍitaśiraḥsadṛśā|
anācchāditōttamāṅgayā yayā yōṣitā ca prārthanā kriyata īśvarīyavāṇī kathyatē vā tayāpi svīyōttamāṅgam avajñāyatē yataḥ sā muṇḍitaśiraḥsadr̥śā|
anAchChAditottamA NgayA yayA yoShitA cha prArthanA kriyata IshvarIyavANI kathyate vA tayApi svIyottamA Ngam avaj nAyate yataH sA muNDitashiraHsadR^ishA|
ಅನಾಚ್ಛಾದಿತೋತ್ತಮಾಙ್ಗಯಾ ಯಯಾ ಯೋಷಿತಾ ಚ ಪ್ರಾರ್ಥನಾ ಕ್ರಿಯತ ಈಶ್ವರೀಯವಾಣೀ ಕಥ್ಯತೇ ವಾ ತಯಾಪಿ ಸ್ವೀಯೋತ್ತಮಾಙ್ಗಮ್ ಅವಜ್ಞಾಯತೇ ಯತಃ ಸಾ ಮುಣ್ಡಿತಶಿರಃಸದೃಶಾ|
អនាច្ឆាទិតោត្តមាង្គយា យយា យោឞិតា ច ប្រាត៌្ហនា ក្រិយត ឦឝ្វរីយវាណី កថ្យតេ វា តយាបិ ស្វីយោត្តមាង្គម៑ អវជ្ញាយតេ យតះ សា មុណ្ឌិតឝិរះសទ្ឫឝា។
അനാച്ഛാദിതോത്തമാങ്ഗയാ യയാ യോഷിതാ ച പ്രാർഥനാ ക്രിയത ഈശ്വരീയവാണീ കഥ്യതേ വാ തയാപി സ്വീയോത്തമാങ്ഗമ് അവജ്ഞായതേ യതഃ സാ മുണ്ഡിതശിരഃസദൃശാ|
ଅନାଚ୍ଛାଦିତୋତ୍ତମାଙ୍ଗଯା ଯଯା ଯୋଷିତା ଚ ପ୍ରାର୍ଥନା କ୍ରିଯତ ଈଶ୍ୱରୀଯୱାଣୀ କଥ୍ୟତେ ୱା ତଯାପି ସ୍ୱୀଯୋତ୍ତମାଙ୍ଗମ୍ ଅୱଜ୍ଞାଯତେ ଯତଃ ସା ମୁଣ୍ଡିତଶିରଃସଦୃଶା|
ਅਨਾੱਛਾਦਿਤੋੱਤਮਾਙ੍ਗਯਾ ਯਯਾ ਯੋਸ਼਼ਿਤਾ ਚ ਪ੍ਰਾਰ੍ਥਨਾ ਕ੍ਰਿਯਤ ਈਸ਼੍ਵਰੀਯਵਾਣੀ ਕਥ੍ਯਤੇ ਵਾ ਤਯਾਪਿ ਸ੍ਵੀਯੋੱਤਮਾਙ੍ਗਮ੍ ਅਵਜ੍ਞਾਯਤੇ ਯਤਃ ਸਾ ਮੁਣ੍ਡਿਤਸ਼ਿਰਃਸਦ੍ਰੁʼਸ਼ਾ|
අනාච්ඡාදිතෝත්තමාඞ්ගයා යයා යෝෂිතා ච ප්රාර්ථනා ක්රියත ඊශ්වරීයවාණී කථ්යතේ වා තයාපි ස්වීයෝත්තමාඞ්ගම් අවඥායතේ යතඃ සා මුණ්ඩිතශිරඃසදෘශා|
அநாச்சா²தி³தோத்தமாங்க³யா யயா யோஷிதா ச ப்ரார்த²நா க்ரியத ஈஸ்²வரீயவாணீ கத்²யதே வா தயாபி ஸ்வீயோத்தமாங்க³ம் அவஜ்ஞாயதே யத: ஸா முண்டி³தஸி²ர: ஸத்³ரு’ஸா²|
అనాచ్ఛాదితోత్తమాఙ్గయా యయా యోషితా చ ప్రార్థనా క్రియత ఈశ్వరీయవాణీ కథ్యతే వా తయాపి స్వీయోత్తమాఙ్గమ్ అవజ్ఞాయతే యతః సా ముణ్డితశిరఃసదృశా|
อนาจฺฉาทิโตตฺตมางฺคยา ยยา โยษิตา จ ปฺรารฺถนา กฺริยต อีศฺวรียวาณี กถฺยเต วา ตยาปิ สฺวีโยตฺตมางฺคมฺ อวชฺญายเต ยต: สา มุณฺฑิตศิร: สทฺฤศาฯ
ཨནཱཙྪཱདིཏོཏྟམཱངྒཡཱ ཡཡཱ ཡོཥིཏཱ ཙ པྲཱརྠནཱ ཀྲིཡཏ ཨཱིཤྭརཱིཡཝཱཎཱི ཀཐྱཏེ ཝཱ ཏཡཱཔི སྭཱིཡོཏྟམཱངྒམ྄ ཨཝཛྙཱཡཏེ ཡཏཿ སཱ མུཎྜིཏཤིརཿསདྲྀཤཱ།
| اَناچّھادِتوتَّمانْگَیا یَیا یوشِتا چَ پْرارْتھَنا کْرِیَتَ اِیشْوَرِییَوانِی کَتھْیَتے وا تَیاپِ سْوِییوتَّمانْگَمْ اَوَجْنایَتے یَتَح سا مُنْڈِتَشِرَحسَدرِشا۔ |
anaacchaaditottamaa"ngayaa yayaa yo. sitaa ca praarthanaa kriyata ii"svariiyavaa. nii kathyate vaa tayaapi sviiyottamaa"ngam avaj naayate yata. h saa mu. n.dita"sira. hsad. r"saa|
И свака жена које се гологлава моли Богу или пророкује, срамоти главу своју; јер је свеједно као да је обријана.
I svaka žena koja se gologlava moli Bogu ili prorokuje, sramoti glavu svoju; jer je sve jedno kao da je obrijana.
Mme ke gone ka moo mosadi yo o rapelang kgotsa a porofesa mo pepeneneng a sa rwala sepe mo tlhogong o tlontlolola monna wa gagwe (gonne go rwala ga gagwe ke sesupo sa gore o ka fa tlase ga taolo ya monna.)
Asi mukadzi umwe neumwe anonyengetera kana anoporofita nemusoro usina kufukidzwa, anozvidza musoro wake; nokuti ndizvo zvimwezvo nekuveurwa.
Uye mukadzi mumwe nomumwe anonyengetera kana kuprofita musoro wake usina kufukidzwa, anoninipisa musoro wake, zvakangofanana nokuva nomusoro wakaveurwa.
и всяка жена, молитву деющая или пророчествующая откровенною главою, срамляет главу свою: едино бо есть и тожде остриженней:
Toda vsaka ženska, ki moli ali prerokuje s svojo nepokrito glavo, onečašča svojo glavo; ker je to celó isto, kakor če bi bila ostrižena na kratko.
A vsaka žena, ktera moli ali prerokuje razoglava, sramoti svojo glavo, kajti je to toliko, kakor bi bila ostrižena.
Neye mutukashi pakupaila nambi pa kushinshima kali wabula kulifweka kumutwi ukute kunyansha mutwi wakendi. Uliya kupusana ne mutukashi ngobalacese munkunyu.
Oo naag kasta oo tukata ama wax sii sheegta iyadoo aan gambaysnayn, madaxeeday ceebaysaa. Waayo, waxay la mid tahay sidii iyadoo madax xiiran.
Mas toda mujer que ora o profetiza no cubierta su cabeza, afrenta su cabeza; porque lo mismo es que si se hubiese rapado.
La cabeza de una mujer es deshonrada si ora o profetiza con su cabeza descubierta, es como si tuviera su cabello rapado.
Pero toda mujer que ora o profetiza con la cabeza descubierta, deshonra su cabeza. Porque es lo mismo que si se afeitara.
Pero toda mujer que habla con Dios o que predica sin velo en la cabeza deshonra su cabeza, porque está como si estuviera rapada.
Mas toda mujer que ora o profetiza con la cabeza descubierta, deshonra su cabeza; porque es lo mismo que si estuviera rapada.
Mas toda mujer que ora, o profetiza no cubierta su cabeza, afrenta su cabeza; porque lo mismo es que si se rayese.
Mas toda mujer que ora ó profetiza no cubierta su cabeza, afrenta su cabeza; porque lo mismo es que si se rayese.
Mas toda mujer que ora, ó profetiza no cubierta su cabeza, afrenta á su cabeza, porque lo mismo es que si se rayese.
Pero cada mujer que que ora o profetiza lo hace con la cabeza descubierta, deshonra su cabeza, porque es lo mismo que si le cortaran el cabello.
Lakini kila mwanamke aombae au kutoa unabii hali kichwa chake kikiwa wazi anakiaibisha kichwa chake. Kwa maana ni sawa sawa na kama amenyolewa.
Na mwanamke akisali au kutangaza ujumbe wa Mungu bila kufunika kichwa chake, anamdharau mumewe; anayefanya hivyo ni sawa tu na mwanamke aliyenyoa kichwa chake.
Naye kila mwanamke anayeomba au kutoa unabii pasipo kufunika kichwa chake, anakiaibisha kichwa chake, kwani ni sawa na yeye aliyenyoa nywele.
Men var kvinna som beder eller profeterar med ohöljt huvud, hon vanärar sitt huvud, ty det är då alldeles som om hon hade sitt hår avrakat.
Men en qvinna, som beder eller propheterar med ohöljdt hufvud, hon skämmer sitt hufvud; ty det vore icke annars, än som hon vore rakad.
Men var kvinna som beder eller profeterar med ohöljt huvud, hon vanärar sitt huvud, ty det är då alldeles som om hon hade sitt hår avrakat.
Datapuwa't ang bawa't babaing nananalangin o nanghuhula na walang lambong ang kaniyang ulo, niwawalan ng puri ang kaniyang ulo; sapagka't gaya rin ng kung kaniyang inahitan.
Ngunit hindi ginagalang ng sinumang babae ang kaniyang ulo kapag nananalangin at nagpapahayag ng propesiya nang walang takip ang kaniyang ulo. Sapagkat iisa at parehong bagay na parang ang kaniyang ulo ay inahitan.
Okv nyimv ngv yvvdw nyi vdwgv kumkujoku lo kumla okv Pwknvyarnv gv doin a japgo jila ririlo dumpo nga mvtum sinam go kaama bolo hv ninyigv nyilua rinyingriru dunv; vbvrinv nyimv ngvla okv nyimv yvvgv dumpo dwmw nga mwa sidunv hv ka akusunam kaama akinnv.
ஜெபம் செய்கிறபோதாவது, தீர்க்கதரிசனம் சொல்லுகிறபோதாவது, தன் தலையை மூடிக்கொள்ளாமலிருக்கிற எந்தப் பெண்ணும் தன் தலையை அவமதிக்கிறாள்; அது அவளுக்குத் தலை சிரைக்கப்பட்டதுபோல இருக்குமே.
ஒவ்வொரு பெண்ணும் தான் மன்றாடும்போது அல்லது இறைவாக்கு உரைக்கும்போது, தன் தலையை மூடிக்கொள்ளாத எந்தப் பெண்ணும், தன் தலைவனை அவமதிக்கிறாள். அது அவளது தலை மொட்டையடிக்கப்பட்டதற்கு சமமாயிருக்கும்.
తన తల కప్పుకోకుండా ప్రార్థన చేసే, లేక ప్రవచించే స్త్రీ తన తల అవమానపరచినట్టే. ఎందుకంటే అది ఆమె తల గొరిగించుకున్న దానితో సమానం.
Ka ko e fefine kotoa pē ʻoku lotu pe kikite, ʻoku taʻepūlou hono ʻulu, ʻoku ne fai taʻetaau mo hono ʻulu: he ʻoku tatau ia mo ʻene tekefua.
Ama başı açık dua ya da peygamberlik eden her kadın, başını küçük düşürür. Böylesinin, başı tıraş edilmiş bir kadından farkı yoktur.
Na ɔbea a ɔnkata ne ti so na ɔbɔ mpae ka Onyankopɔn asɛm wɔ bagua mu no nso gu ne kunu anim ase. Nsonoe biara nna ɔne ɔbea a wayi ne tinwi no ntam.
Na ɔbaa a ɔnkata ne tiri so na ɔbɔ mpaeɛ ka Onyankopɔn asɛm wɔ badwam no nso gu ne kunu anim ase. Nsonsonoeɛ biara nna ɔne ɔbaa a wayi ne tirinwi no ntam.
І кожна жінка, що молиться або пророкує з непокритою головою, ганьбить свою голову, бо для неї це те саме, що бути з поголеною [головою].
І кожна жінка, що молиться чи пророкує з головою відкритою, осоромлює тим свою го́лову, бо це є те саме, як була́ б вона виголена.
Усяка ж жінка, що молить ся або пророкує, не покривши голови, осоромлює голову свою; одно ж бо воно й те саме, якби була й обголена.
और जो 'औरत बे सिर ढके दुआ या नबुव्वत करती है वो अपने सिर को बेहुरमत करती है; क्यूँकि वो सिर मुंडी के बराबर है।
| ئەمما [ئىبادەتكە قاتناشقاندا]، ھەرقانداق ئايال بېشىغا بىرەر نەرسە ئارتمىغان ھالدا دۇئا قىلسا ياكى بېشارەت بەرسە، ئۇ ئۆز بېشىغا ھۆرمەتسىزلىك قىلغان بولىدۇ؛ بۇنداق ئايالنىڭ چېچى چۈشۈرۈۋېتىلگەن، [رەسۋا قىلىنغان] ئايالدىن پەرقى يوقتۇر. |
Амма [ибадәткә қатнашқанда], һәр қандақ аял бешиға бирәр нәрсә артмиған һалда дуа қилса яки бешарәт бәрсә, у өз бешиға һөрмәтсизлик қилған болиду; бундақ аялниң чечи чүшүрүветилгән, [рәсва қилинған] аялдин пәрқи йоқтур.
Emma [ibadetke qatnashqanda], herqandaq ayal béshigha birer nerse artmighan halda dua qilsa yaki bésharet berse, u öz béshigha hörmetsizlik qilghan bolidu; bundaq ayalning chéchi chüshürüwétilgen, [reswa qilin’ghan] ayaldin perqi yoqtur.
Əmma [ibadǝtkǝ ⱪatnaxⱪanda], ⱨǝrⱪandaⱪ ayal bexiƣa birǝr nǝrsǝ artmiƣan ⱨalda dua ⱪilsa yaki bexarǝt bǝrsǝ, u ɵz bexiƣa ⱨɵrmǝtsizlik ⱪilƣan bolidu; bundaⱪ ayalning qeqi qüxürüwetilgǝn, [rǝswa ⱪilinƣan] ayaldin pǝrⱪi yoⱪtur.
Nhưng phàm người đờn bà cầu nguyện hoặc giảng đạo mà không trùm đầu lại, thì làm nhục đầu mình: thật chẳng khác gì đã cạo đầu vậy.
Nhưng phàm người đờn bà cầu nguyện hoặc giảng đạo mà không trùm đầu lại, thì làm nhục đầu mình: thật chẳng khác gì đã cạo đầu vậy.
Trái lại người nữ không trùm đầu khi cầu nguyện hoặc giảng lời Chúa là làm nhục chồng mình như người bị cạo đầu.
Looli umumama ghweni juno ikufunya nambe ihumia uvuvivi umuutu ghwa mwene angabuhile kufwala ikofili mhu muutu ikughupela isoni umuunhu ghwa mwene. Ulwakuva ghuling'ine kange heene abikilue.
Vayi woso nketo wulembo sambila voti bikula ayi ntu wukambu fuku, buna vuezidi pfumu andi bila dedikini ayi nketo widi dikungulu.
Bẹ́ẹ̀ náà ni obìnrin tí ó bá ń gbàdúrà tàbí tí ó bá ń sọtẹ́lẹ̀ láìbo orí rẹ̀, kò bu ọlá fún orí ara rẹ̀ nítorí ọ̀kan náà ni pẹ̀lú ẹni tí ó fárí.
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