ἦθος, εος, τό (compare ἔθος),
an accustomed place: hence, in
plural,
haunts or
abodes of animals, μετά τ᾽ ἤθεα καὶ νομὸν ἵππων [
Refs 8th c.BC+]; of lions, [
Refs 5th c.BC+]; of fish, [
Refs 2nd c.AD+]; of
the abodes of men, [
Refs 8th c.BC+]; ἔλεγον ἐξ ἠθέων τὸν ἥλιον ἀνατεῖλαι away from his
accustomed place, [
Refs 5th c.BC+]; of plants, [
Refs 4th c.AD+]:
metaphorically, with play on
signification [
Refs 5th c.BC+]
II)
custom, usage: in
plural,
manners, customs, [
Refs 8th c.BC+]; ἐθρέψω Ξέρξην ἐν τοῖς αὐτοῖς ἤ[
Refs 5th c.BC+]
II.2)
disposition, character, ἐπίκλοπον ἦθος [
Refs 8th c.BC+]; ἀκίχητα ἤ, of Zeus, [
Refs 5th c.BC+]; ὦ μιαρὸν ἦ. [
Refs]; τὸ τῆς πόλεως ἦ. [
Refs 5th c.BC+]; βελτίων τῆς πόλεως τὸ ἦ. [
Refs 4th c.BC+]; especially
moral character, opposed to διάνοια, [
Refs 4th c.BC+]; as the result of habit, τὸ πᾶν ἦ. διὰ ἔθος [
Refs 5th c.BC+]; ἦ. πηγὴ βίου Stoic. cited in [
Refs 5th c.AD+]; τῆς ψυχῆς, τῆς γνώμης, [
Refs 5th c.BC+]:
plural,
traits, characteristics, [
Refs 5th c.BC+]: seldom in
plural, of an individual, στερρὸν τὰ ἤθεα [
Refs 5th c.BC+]
II.2.b) of outward
bearing, ὡς ἱλαρὸν τὸ ἦ. [
Refs 5th c.BC+]; ὑψηλὸς τῷ ἤ. [
Refs 1st c.AD+]: in
plural, of facial expression, ὀφθαλμῶν ἤθη [
Refs 2nd c.AD+]
II.2.c) in Rhet,
delineation of character, ἦ. ἔχουσιν οἱ λόγοι ἐν ὅσοις δήλη ἡ προαίρεσις [
Refs 4th c.BC+]; especially opposed to πάθος, [
Refs 3rd c.AD+]; κατ᾽ ἦ. λέγεσθαι, opposed to κατὰ πάθος, [
Refs 4th c.BC+]; so of works of art, ἡ Ζεύξιδος γραφὴ οὐδὲν ἔχει ἦ. [
Refs 4th c.BC+]; also of Music, [
Refs 2nd c.AD+]
II.2.d)
dramatis persona, εἰσάγει ἄνδρα ἢ γυναῖκα ἢ ἄλλο τι ἦ. [
Refs 4th c.BC+]
II.3) also of animals, ἦ. τὸ πρὸς τοκέων (probable reading for ἔθος) [
Refs 5th c.BC+]; of things,
nature, kind, παρὰ δ᾽ ἦ. ἑκάστῳ (to each of the four elements) [
Refs 5th c.BC+]
II.4) ἐν ἤθει
tactfully [
Refs 1st c.AD+]; διὰ μέτριον ἦθος, of the expression δοκεῖ μοι, [
Refs 7th c.AD+]