to have in full

Greek Verb

ἀπ-έχω [in LXX chiefly for רָחַק;] 1) trans, (a) to hold back, keep off; (b) to have in full, to have received (on the " punctiliar " force of the compound, see M, Pr., 109, 247): with accusative, Mat.6:2, 5 6:16, Luk.6:24, Php.4:18, Phm 15 (for illustr. from π, where it is used in receipts, see Deiss, BS, 229; LAE, 110 f; MM, see word); impers, ἀπέχει (Field, Notes, 39), it is enough: Mrk.14:41. 2) Intrans, to be away, distant: absol, Luk.15:20; before ἀπό, Mat.14:24 15:8, Mrk.7:6, Luk.7:6 15:20 24:13. Mid, to abstain: with genitive, Act.15:29, 1Ti.4:3, 1Pe.2:11; before ἀπό, Act.15:20, 1Th.4:3 5:22. (AS)

to have in full

Greek Verb

ἀπέχω, future ἀφέξω, and [Refs 8th c.BC+]aorist ἀπέσχον:— keep off or away from, αἴ κεν τυδέος υἱὸν ἀπόσχη Ἰλίου ἱρῆς[Refs 8th c.BC+]; κληῖδες ἀπ᾽ ὤμων αὐχέν᾽ ἔχουσιν the collar-bone parts the neck from the shoulders, [Refs 8th c.BC+]; Εὐβοίης ἀπέχειν. αἶγας Oracle texts cited in [Refs 5th c.BC+] 2) with dative person, τοι. χεῖρας ἀφέξω[Refs 8th c.BC+] 3) with a preposition, ἀ. φρένα περισσῶν παρὰ φωτῶν[Refs 5th c.BC+] 4) c.accusative only, keep off or away, σκοτεινὸν ἀ. ψόγον[Refs 5th c.BC+] 5) οὐδὲν ἀπέχει with infinitive, nothing hinders, debars one from doing, [Refs 5th c.BC+] II) middle, κακῶν ἄπο χεῖρας ἔχεσθαι hold one's hands off or away from, [Refs 8th c.BC+] —but mostly, II.2) ἀπέχεσθαί τινος hold oneself off a thing, abstain or desist from it, πολέμου[Refs 8th c.BC+]; οὐδὲ. σευ ἀφέξομαι will not keep my hands off thee,[Refs]abstain from ravaging [Refs 5th c.BC+]; keep away from, πόλεως[Refs 5th c.BC+]: in perfect passive, μηδὲ τῶν μικρῶν ἀπεσχημένον[Refs 4th c.BC+] II.3) with infinitive, ἀπέχεσθαι μὴ στρατεῦσαι abstain from marching, [Refs 5th c.BC+]: also with participle, [Refs 4th c.AD+] II.4) absolutely, refrain oneself, [Refs 4th c.BC+] III) intransitive in active, to be away or far from, with genitive loci, τῶν Ἐπιπολῶν ἓξ ἢ ἑπτὰ σταδίους[Refs 5th c.BC+]; ἀ.ἀπὸ Βαβυλῶνος, etc, [Refs 5th c.BC+] III.b) project, extend, [Refs]prominent parts, PA [Refs] III.c) ἀποσχὼν τεσσαράκοντα μάλιστα σταδίους μὴ φθάσαι ἐλθώνfailing to arrinein time by, [Refs 5th c.BC+] III.2) of actions, to be far from, ἀπεῖχον τῆς ἐξευρέσιος οὐδὲν ἔλασσον were just as farfrom the discovery, [Refs 5th c.BC+]; ἀπέχει τοῦ μὴ μετ᾽ ὀργῆς [πράττειν] [Refs 4th c.BC+]; πλεῖστον ἀ. τινός to be as far as possible from doing, [Refs 5th c.BC+]; but τοσοῦτ᾽ ἀπέχει τῶν χορηγῶν so far is it from the thoughts of, [Refs 4th c.BC+] III.3) generally, to be far remoued from, πολιτείας, μοναρχίας, [Refs 4th c.BC+] III.4) differ from, οὐδέν τι ἀπεῖχε γαμετῆς γυναικός[Refs 2nd c.AD+] III.5) διαφύσιες. ᾗσιν οὐδὲν ἀπέχει ἀγγεῖα εἶναι nothing is wanting, [Refs 5th c.BC+] IV) have or receive in full, τὴν ἀπόκρισιν[Refs 4th c.BC+]; τὸ χρέος ἀ. receive payment in full, [Refs 3rd c.BC+]; ἀπέχω in receipts, [Refs 1st c.AD+]; ἀ. τὸν μισθόν[NT+1st c.AD+] IV.2) impersonal, ἀπέχει it sufficeth, it is enough, [NT]

Greek

Verb

(actively) to have out, i.e. receive in full; (intransitively) to keep (oneself) away, i.e. be distant (literally or figuratively); be, have, receive; from g575 (ἀπό) and g2192 (ἔχω)