κωλύω,
future -ύσω [
Refs 5th c.BC+]:
aorist ἐκώλῡσα [
Refs 5th c.BC+];
perfect κεκώλῡκα [
Refs 5th c.BC+]:—
passive,
future κωλυθήσομαι [
LXX+2nd c.AD+]: also in
middle form -ύσομαι [
Refs 5th c.BC+]:
aorist ἐκωλύθην [
Refs]
perfect κεκώλῡμαι[
Refs]. [ῡ always before a
consonant: common before a vowel, κωλῡόμεσθα [
Refs 7th c.BC+].]:—
hinder, prevent:—Constr:
1) with
accusative et
infinitive, κ. ἐκρέειν τὸν Νεῖλον [
Refs 5th c.BC+]; κώλυεν [μιν] μεῖναι Pi.[same place]; τί δῆτα καὶ σὲ κωλύει <λαβεῖν> κέρδο; [
Refs 5th c.BC+]:—
passive, χρημάτων σπάνει [
Refs 5th c.BC+]; τοῦ ὕδατος πιεῖν
from drinking the water, [
Refs 5th c.BC+]
1.b) rarely with
participle pro
infinitive, κ. τινὰ πόλεμον εἰσάγοντα [
Refs]:—
passive, μὴ κωλύωνται περαιούμενοι [
Refs 5th c.BC+]
1.c) with
relative clause, κωλύειν εἴ τις ἐπαγγέλλεται, = {τινὰ μὴ ἐπαγγέλλεσθαι}, [
Refs 4th c.BC+]; ἐκωλύσαμεν, ἵνα γένησθε. [
Refs 1st c.AD+]
2) with
genitive of things, κ. τινά τινος
hinder one
from a thing, [
Refs 5th c.BC+]:—
passive, τῆς ὁρμῆς ἐκωλύθησαν [
Refs 2nd c.BC+]
3) with
accusative of things,
prevent, [
Refs 5th c.BC+]:—
passive, ἐν τούτῳ κεκωλῦσθαι ἐδόκει τὰ πράγματα [
Refs 5th c.BC+]; μηδὲ. δαπάνῃ κεκωλύσθω
let there be no
hindrance by reason of expense, [
Refs]
3.b)
withhold, τι ἀπό τινος [
LXX+NT]
4) with
accusative person,
hinder, [
Refs 5th c.BC+]
5)
absolutely, οὐδ᾽ ὁ κωλύσων παρῆν [
Refs 5th c.BC+]; of the tribune's
intercessio, [
Refs 1st c.AD+]; τὸ κωλῦον
hindrance, [
Refs 5th c.BC+]
infinitive may be supplied, εἶτα τίς σε κωλύει (i.e. γεωργεῖν); [
Refs 5th c.BC+]; αὐτοὶ ὠφελούμενοι τοὺς πολεμίους κωλύσετε [ὠφελεῖσθαι] [
Refs 5th c.BC+]
6) frequently in [
Refs]
there is nothing
to hinder, with
accusative et
infinitive, ὁμόψηφον τὸν Ἀργεῖον εἶναι κ. οὐδέν [
Refs 5th c.BC+]; τί κ. ἡμᾶς διελθεῖ; [
Refs 5th c.BC+]; οὐδὲν κ,
absolutely, as a form of assent,
be it so, [
Refs 5th c.BC+]; τί γὰρ κ; [
Refs 5th c.BC+]; οὔτε ἐκεῖνο κωλύει ἐν ταῖς σπονδαῖς neither
is that
any hindrance, [
Refs 5th c.BC+]; οὔτε μίαν δυοῖν τὴν αὐτὴν εἶναι κ. nor
is there any hindrance to one of two being the same, [
Refs 4th c.BC+]