ἴδιος [ῐδ], α, ον,
Attic dialect also ος, ον [
Refs 5th c.BC+]:
I)
one's own, pertaining to oneself: hence,
I.1)
private, personal (opposed to κοινός): twice in [
Refs 8th c.BC+] this business is
private, not public, [
Refs 8th c.BC+]; ἴδιος ἐν κοινῷ σταλείς embarking as
a private man in a public cause, [
Refs 5th c.BC+]; ἰ. στόλῳ χρᾶσθαι, opposed to δημοσίῳ, [
Refs 5th c.BC+]; ἴδια πράσσων ἢ στρατοῦ ταχθεὶς ὕπ; [
Refs 5th c.BC+]; ξυμβόλαια[
Refs], etc; τὰ ἱρά, opposed to τὰ ἴ, temples, opposed to
private buildings, [
Refs 5th c.BC+]; τὸ ἐν ἰδίοις discussion among
private persons, [
Refs 5th c.BC+]
I.2)
one's own, opposed to ἀλλότριος, ἐπικώμια [
Refs 5th c.BC+]; οὔτοι τὰ χρήματ᾽ ἴ. κέκτηνται βροτοί [
Refs 5th c.BC+]; φίλων οὐδὲν ἴ, ={κοινὰ τὰ τῶν φίλων}, [
Refs 4th c.BC+]
I.3) τὰ ἴ.
private interests, opposed to public, [
Refs 5th c.BC+];
one's own property, [
Refs]; τὰ ἴ. πράττειν mind
one's own business, in later Gr, [
NT+2nd c.AD+]; μένειν ἐπὶ τῶν ἰ. [
Refs 2nd c.BC+]; εἰς τὸ ἴ. καταθέσθαι for
self, [
Refs 5th c.BC+] my
personal opinion, [
Refs 5th c.BC+]; τὰ ἐμὰ ἴ. [
Refs 4th c.BC+]; τὰ αὑτοῦ ἴ. [
Refs 6th c.BC+]; τὰ ὑμέτερα ἴ. [
Refs 4th c.BC+]; τὰ ἴ. σφῶν αὐτῶν, τὰ ἴ. τὰ σφέτερα αὐτῶν, [
Refs 5th c.BC+]; ἔγωγε τοὐμὸν ἴ. I
for my own part, [
Refs 2nd c.AD+]
I.4) of persons,
personally attached to one, ἴδιοι Σελεύκου [
Refs 4th c.BC+]; ἄνθρωπος ἴδιος τῇ εὐνοίᾳ τῇ πρὸς. [
Refs 3rd c.BC+]; ταῖς εὐνοίαις ἴδιοι [
Refs 1st c.BC+]; ἴδιοι, οἱ,
members of one's family, relatives, [
Refs 1st c.AD+]
I.5) ἡ ἰ. (sometimes with κώμη added, [
Refs 2nd c.AD+], one's
place of origin, [
Refs 2nd c.BC+]
I.6) in later Gr, almost as a possessive
pronoun,= ἑαυτοῦ, ἑαυτῶν, ἡ ἰ. φιλαγαθία [
Refs 2nd c.BC+], etc; χρῶνται ὡς ἰδίοις [
Refs 2nd c.BC+]; περὶ τῶν ἰ. βιβλίων, title of work by Galen.
I.6.b) ἴ. θάνατος
one's own, i.e. a
natural death, Ramsay
Cities and Bishoprics[
Refs 2nd c.AD+]
II)
separate, distinct, ἔθνος ἴ. καὶ οὐδαμῶς Σκυθικόν [
Refs 5th c.BC+]; ἴδιοί τινές σοι [θεοί]; [
Refs 5th c.BC+]; πόλεις. βαρβάρους καὶ ἰδίας Decrees cited in [
Refs 4th c.BC+]; ὁ βάτραχος ἰδίαν ἔχει τὴν γλῶτταν, τὴν ἰ. ἀφίησι φωνήν, a
peculiar kind of tongue. its
peculiar note, [
Refs 4th c.BC+]
unique and different from others, [
Refs 5th c.BC+]
II.b) ἴ. λόγος, in Ptolemaic and Roman Egypt,
private account, δεδώκαμεν Πύρωνι τὸν ἔσχατόν σου ἴ. λόγον [
Refs 3rd c.BC+], etc; later,
special account, a branch of the fiscal administration, Wilcken [
Refs 2nd c.BC+], etc; ὁ γνώμων τοῦ ἰ. λόγου [
Refs 1st c.AD+]; also as the title of the Controller, [
Refs 1st c.BC+]
II.2)
strange, unusual, ἰδίοισιν ὑμεναίοισι κοὐχὶ σώφροσιν [
Refs 5th c.BC+];
peculiar, exceptional, περιττὸν καὶ ἴ. γένος [
Refs 4th c.BC+]; παράδοξον εἰπεῖν τι καὶ περιττὸν καὶ ἴ. [
Refs 1st c.AD+];
eccentric, of persons, [
Refs]; ἴ. τις ἐν πᾶσι βουλόμενος εἶναι [
Refs]
II.3)
peculiar, appropriate, ἴδια ὀνόματα
proper, specific words, opposed to περιέχοντα, class-names, [
Refs 5th c.BC+]
III) ἴ. λόγοι
ordinary private conversation, opposed to ποίησις, [
Refs 5th c.BC+]
IV) τὸ ἴ.
characteristic property of a species, [
Refs 4th c.BC+]; but also,
distinguishing feature in a relative sense, ἴ. πρός τι [
Refs 4th c.BC+]
V) regular
comparative ἰδιώτερος [
Refs 5th c.BC+]:
superlative -ώτατος[
Refs 4th c.BC+]; also ἰδιαίτερος, -αίτατος, [
Refs 4th c.BC+]
VI)
adverb ἰδίως,
peculiarly, [
Refs 5th c.BC+];
severally, [
Refs 5th c.BC+]:
comparative ἰδιωτέρως [
Refs 4th c.BC+]; ἰδίως καλεῖσθαι to be called
specifically, [
Refs 4th c.BC+]; ἰδίως, opposed to κοινῶς, λέγεσθαι [
Refs 2nd c.BC+] F. (but in Grammars, to be used
as a proper name, [
Refs 2nd c.BC+];
in a peculiar sense or
usage, [
Refs 5th c.BC+]; also,=
extra versum, τὸ φεῦ ἰδίως [
Refs 5th c.BC+]
VI.2)
ἰδίᾳ,
Ionic dialect -ιη, as
adverb,
by oneself, privately, on one's own account, θύοντι ἰδίῃ μούνῳ [
Refs 5th c.BC+]
apart from. , [
Refs 5th c.BC+]
VI.2.b)
in ordinary talk, opposed to ὑπὸ ποιητῶν, [
Refs 5th c.BC+]
VI.3) κατ᾽ ἰδίαν
in private, [
Refs 4th c.BC+]; κατ᾽ ἰ. λαβεῖν τινα to take him
aside, [
Refs 2nd c.BC+]; also,
separately, apart, [
Refs 5th c.BC+], etc; with spiritus asper, ἐκ τοῦ ηιδίου [
Refs 5th c.BC+]; καθ᾽ ἱδίαν [
Refs 6th c.AD+]; καθ᾽ ἱδδίαν probably in [
Refs]