αἰτί-α, ἡ,
responsibility, mostly in bad sense,
guilt, blame, or the imputation thereof, i.e.
accusation, first in [
Refs 8th c.BC+] —Phrases: αἰτίαν ἔχειν bear
responsibility for, τινός[
Refs 5th c.BC+]; but usually
to be accused, τινός
of a crime, φόνου[
Refs 5th c.BC+]: with
infinitive, [
Refs 5th c.BC+]; followed by ὡς, [
Refs 5th c.BC+]; by ὡς with
participle, [
Refs]; ὑπό τινος
by some one, [
Refs 5th c.BC+]; ἐν αἰτίᾳ εἶναι or γίγνεσθαι, [
Refs 5th c.BC+]; αἰτίαν ὑπέχειν lie under
a charge, [
Refs 5th c.BC+]; λαβεῖν ἀπό τινος[
Refs 5th c.BC+]; ἐν αἰτίῃ ἔχειν hold one
guilty, [
Refs 5th c.BC+]; τὴν αἰτίαν ἐπιφέρειν τινί impute
the fault to one, [
Refs 5th c.BC+]; ἀνατιθέναι, προστιθέναι, [
Refs 5th c.BC+]; ἀπολύειν τινὰ τῆς αἰτίης to acquit of
guilt, [
Refs 5th c.BC+]
2) in forensic oratory,
invective without proof (opposed to ἔλεγχος), [
Refs 4th c.BC+]
3) in good sense, εἰ. εὖ πράξαιμεν, αἰτία θεοῦ
the credit is his, [
Refs 4th c.BC+]; δι᾽ ὅντινα αἰτίαν ἔχουσιν Ἀθηναῖοι βελτίους γεγονέναι
are reputed to have become better, [
Refs 5th c.BC+]; ὧν. πέρι αἰτίαν ἔχεις διαφέρειν in which you
are reputed to excel, [
Refs 5th c.BC+]; οἳ. ἔχουσι ταύτην τὴν αἰ. who have this
reputation, [
Refs 5th c.BC+]
4)
expostulation, μὴ ἐπ᾽ ἔχθρᾳ τὸ πλέον ἢ αἰτίᾳ[
Refs 5th c.BC+]
II)
cause, δι᾽ ἣν αἰτίην ἐπολέμησαν[
Refs 5th c.BC+] {αἰτιάζομαι}, etc; on the four causes of [
Refs 5th c.BC+] — _dative_ αἰτίᾳ
for the sake of, κοινοῦ τινος ἀγαθοῦ[
Refs 5th c.BC+] in the sense of
cause, not in that of
accusation. III)
occasion, motive, αἰτίαν ῥοαῖσι Μοισᾶν ἐνέβαλε gave them
a the me for song, [
Refs 5th c.BC+]
IV)
head, category under which a thing comes, [
Refs 4th c.BC+]
V)
case in dispute, ἡ αἰ. τοῦ ἀνθρώπου μετὰ τῆς γυναικός[
NT]