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I understand that the Aionian Bible republishes public domain and Creative Commons Bible texts and that volunteers may be needed to present the original text accurately. I also understand that apocryphal text is removed and most variant verse numbering is mapped to the English standard. I have entered my corrections under the verse(s) below. Proposed corrections to the New Heart English Bible, Aramaic, Numbers Chapter 19 https://www.AionianBible.org/Bibles/English---New-Heart-Aramaic/Numbers/19 1) The LORD spoke to Moses and to Aaron, saying, 2) "This is the statute of the law which the LORD has commanded: Speak to the children of Israel, that they bring you a red heifer without spot, in which is no blemish, and which was never yoked. 3) And you shall give it to Eleazar the priest, and they shall bring it outside of the camp, and they shall slaughter it in his presence. 4) And Eleazar the priest shall take of its blood with his finger, and sprinkle this blood toward the front of the Tent of Meeting seven times. 5) Then he shall burn the heifer in his sight; its skin, and its flesh, and its blood, with its dung, he shall burn. 6) And the priest shall take cedar wood, and hyssop, and scarlet, and cast it into the midst of the burning of the heifer. 7) Then the priest shall wash his clothes, and he shall bathe his flesh in water, and afterward he shall come into the camp, and the priest shall be unclean until the evening. 8) He who burns her shall wash his clothes in water, and bathe his flesh in water, and shall be unclean until the evening. 9) "A man who is clean shall gather up the ashes of the heifer, and lay them up outside of the camp in a clean place; and it shall be kept for the congregation of the children of Israel for a water for impurity: it is a sin offering. 10) He who gathers the ashes of the heifer shall wash his clothes, and be unclean until the evening: and it shall be to the children of Israel, and to the stranger who lives as a foreigner among them, for a statute forever. 11) "He who touches the dead body of any man shall be unclean seven days: 12) the same shall purify himself with water on the third day, and on the seventh day he shall be clean: but if he doesn't purify himself the third day, then the seventh day he shall not be clean. 13) Whoever touches a dead person, the body of a man who has died, and doesn't purify himself, defiles the tabernacle of the LORD; and that soul shall be cut off from Israel: because the water for impurity was not sprinkled on him, he shall be unclean; his uncleanness is yet on him. 14) "This is the law when a man dies in a tent: everyone who comes into the tent, and everyone who is in the tent, shall be unclean seven days. 15) Every open vessel, which has no covering bound on it, is unclean. 16) "Whoever in the open field touches one who is slain with a sword, or a dead body, or a bone of a man, or a grave, shall be unclean seven days. 17) "For the unclean they shall take of the ashes of the burning of the sin offering; and running water shall be put thereto in a vessel: 18) and a clean person shall take hyssop, and dip it in the water, and sprinkle it on the tent, and on all the vessels, and on the persons who were there, and on him who touched the bone, or the slain, or the dead, or the grave: 19) and the clean person shall sprinkle on the unclean on the third day, and on the seventh day: and on the seventh day he shall purify him; and he shall wash his clothes, and bathe himself in water, and shall be clean at evening. 20) But the man who shall be unclean, and shall not purify himself, that soul shall be cut off from the midst of the assembly, because he has defiled the sanctuary of the LORD: the water for impurity has not been sprinkled on him; he is unclean. 21) It shall be a perpetual statute to them: and he who sprinkles the water for impurity shall wash his clothes, and he who touches the water for impurity shall be unclean until evening. 22) "Whatever the unclean person touches shall be unclean; and the soul that touches it shall be unclean until evening." Additional comments?

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