Matthew 12
1 Ní àkókò náà ni Jesu ń la àárín oko ọkà kan lọ ní ọjọ́ ìsinmi, ebi sì ń pa àwọn ọmọ-ẹ̀yìn rẹ̀. Wọ́n sì bẹ̀rẹ̀ sí i ya orí ọkà, wọ́n sì ń jẹ ẹ́.
About the same time Jesus walked through the cornfields one Sabbath. His disciples were hungry, and began to pick some ears of wheat and eat them.
2 Nígbà tí àwọn Farisi rí èyí. Wọ́n wí fún pé, “Wò ó! Àwọn ọmọ-ẹ̀yìn rẹ ń ṣe ohun tí kò bá òfin mu ní ọjọ́ ìsinmi.”
But, when the Pharisees saw this, they said, “Look! Your disciples are doing what it is not allowable to do on a Sabbath!”
3 Jesu dáhùn pé, “Ẹ̀yin kò ha ka ohun tí Dafidi ṣe nígbà tí ebi ń pa á àti àwọn tí ó wà lọ́dọ̀ rẹ̀.
“Haven’t you read,” replied Jesus, “what David did, when he and his companions were hungry –
4 Ó wọ inú ilé Ọlọ́run, òun àti àwọn ènìyàn rẹ̀ jẹ àkàrà tí a yà sọ́tọ̀, èyí tí kò yẹ fún wọn láti jẹ, bí kò ṣe fún àwọn àlùfáà nìkan.
how he went into the house of God, and how they ate the consecrated bread, through it was not allowable for him or his companions to eat it, but only for the priests?
5 Tàbí ẹ̀yin kò ti kà á nínú òfin pé ní ọjọ́ ìsinmi, àwọn àlùfáà tí ó wà ní tẹmpili ń ba ọjọ́ ìsinmi jẹ́ tí wọ́n sì wà láìjẹ̀bi.
And haven’t you read in the law that, on the Sabbath, the priest in the Temple break the Sabbath and yet are not guilty?
6 Ṣùgbọ́n mo wí fún yín, ẹni tí ó pọ̀ ju tẹmpili lọ wà níhìn-ín.
Here, however, I tell you, there is something greater than the Temple!
7 Bí ó bá jẹ́ pé ẹ mọ ìtumọ̀ ọ̀rọ̀ yìí, ‘Àánú ni èmi ń fẹ́ kì í ṣe ẹbọ,’ ẹ̀yin kì bá tí dá aláìlẹ́ṣẹ̀ lẹ́bi.
Had you learned the meaning of the words – ‘I desire mercy, and not sacrifice,’ you would not have condemned those who are not guilty.
8 Nítorí pé Ọmọ Ènìyàn jẹ́ Olúwa ọjọ́ ìsinmi.”
For the Son of Man is lord of the Sabbath.”
9 Nígbà tí Jesu kúrò níbẹ̀ ó lọ sí Sinagọgu wọn,
Passing on, Jesus went into their synagogue,
10 ọkùnrin kan tí ọwọ́ rẹ̀ kan rọ wà níbẹ̀. Wọ́n ń wá ọ̀nà láti fi ẹ̀sùn kan Jesu, wọ́n béèrè lọ́wọ́ rẹ̀ pé, “Ǹjẹ́ ó tọ́ láti mú ènìyàn láradá ní ọjọ́ ìsinmi?”
and there he saw a man with a withered hand. Some people asked Jesus whether it was allowable to work a cure on the Sabbath – so that they might have a charge to bring against him.
11 Ó dá wọn lóhùn pé, “Bí ó bá jẹ́ wí pé bí ẹnikẹ́ni nínú yín bá ní àgùntàn kan ṣoṣo, tí ó sì bọ́ sínú kòtò ní ọjọ́ ìsinmi, ǹjẹ́ kì yóò dìímú, kí ó sì fà á jáde.
But Jesus said to them, “Which of you, if he had only one sheep, and that sheep fell into a pit on the Sabbath, would not lay hold of it and pull it out?
12 Ǹjẹ́ mélòó mélòó ní ènìyàn ní iye lórí ju àgùntàn kan lọ! Nítorí náà ó yẹ láti ṣe rere ní ọjọ́ ìsinmi.”
How much more precious a person is than a sheep! Therefore it is allowable to do good on the Sabbath.”
13 Nígbà náà, ó sì wí fún ọkùnrin náà pé, “Na ọwọ́ rẹ,” bí òun sì ti nà án, ọwọ́ rẹ̀ sì bọ̀ sí ipò rẹ̀ gẹ́gẹ́ bí ọwọ́ èkejì.
Then he said to the man. “Stretch out your hand.” The man stretched it out; and it had become as sound as the other.
14 Síbẹ̀ àwọn Farisi jáde lọ pe ìpàdé láti dìtẹ̀ mú un àti bí wọn yóò ṣe pa Jesu.
On coming out, the Pharisees plotted against Jesus, to put him to death.
15 Nígbà tí Jesu sì mọ̀, ó yẹra kúrò níbẹ̀. Ọ̀pọ̀ ìjọ ènìyàn sì ń tọ̀ ọ́ lẹ́yìn, ó sì mú gbogbo àwọn aláìsàn láradá.
Jesus, however, became aware of it, and went away from that place. A number of people followed him, and he cured them all;
16 Ṣùgbọ́n ó kìlọ̀ fún wọn pé kí wọ́n kí ó má ṣe fi òun hàn.
but he warned them not to make him known,
17 Èyí jẹ́ ìmúṣẹ àsọtẹ́lẹ̀ èyí tí wòlíì Isaiah sọ nípa rẹ̀ pé,
in fulfillment of these words in the prophet Isaiah –
18 “Ẹ wo ìránṣẹ́ mi ẹni tí mo yàn. Àyànfẹ́ mi ni ẹni tí inú mi dùn sí gidigidi; èmi yóò fi ẹ̀mí mi fún un. Òun yóò sì ṣe ìdájọ́ àwọn kèfèrí.
‘Here is my chosen servant, who I love and who pleases me! I will breathe my spirit on him, and he will announce a time of judgment to the Gentiles.
19 Òun kì yóò jà, bẹ́ẹ̀ ni kì yóò kígbe; ẹnikẹ́ni kì yóò gbọ́ ohùn rẹ ní ìgboro.
He will not contend, nor cry aloud, Neither will anyone hear his voice in the streets;
20 Koríko odò títẹ̀ kan ni òun kì yóò fọ́, àti òwú-fìtílà tí ń jó tan an lọ lòun kì yóò fẹ́ pa. Títí yóò fi mú ìdájọ́ dé ìṣẹ́gun.
a bruised reed he will not break, and a smoldering wick he will not quench, until he has brought the judgment to a victorious issue,
21 Ní orúkọ rẹ̀ ni gbogbo kèfèrí yóò fi ìrètí wọn sí.”
and on his name will the Gentiles rest their hopes.’
22 Nígbà náà ni wọ́n mú ọkùnrin kan tó ni ẹ̀mí èṣù tọ̀ ọ́ wá, tí ó afọ́jú, tí ó tún ya odi. Jesu sì mú un láradá kí ó le sọ̀rọ̀, ó sì ríran.
Then some people brought to Jesus a possessed man, who was blind and dumb; and he cured him, so that the man who had been dumb both talked and saw.
23 Ẹnu sì ya gbogbo àwọn ènìyàn. Wọ́n wí pé, “Èyí ha lè jẹ́ Ọmọ Dafidi bí?”
At this all the people were astounded. “Is it possible that this is the son of David?” they exclaimed.
24 Ṣùgbọ́n nígbà tí àwọn Farisi gbọ́ èyí, wọ́n wí pé, “Nípa Beelsebulu nìkan, tí í ṣe ọba ẹ̀mí èṣù ni ọkùnrin yìí fi lé àwọn ẹ̀mí èṣù jáde.”
But the Pharisees heard of it and said, “He drives out demons only by the help of Beelzebul the chief of the demons.”
25 Jesu tí ó mọ èrò wọn, ó wí fún wọn pé, “Ìjọbakíjọba tí ó bá yapa sí ara rẹ̀ yóò parun, ìlúkílùú tàbí ilékílé tí ó bá yapa sí ara rẹ̀ kì yóò dúró.
Jesus, however, was aware of what was passing in their minds, and said to them, “Any kingdom divided against itself becomes a desolation, and any town or household divided against itself will not last.
26 Bí èṣù bá sì ń lé èṣù jáde, a jẹ́ wí pé, ó ń yapa sí ara rẹ̀. Ìjọba rẹ yóò ha ṣe le dúró?
So, if Satan drives Satan out, he must be divided against himself; and how, then, can his kingdom last?
27 Àti pé, bi èmi bá ń lé àwọn ẹ̀mí èṣù jáde nípa Beelsebulu, nípa ta ni àwọn ènìyàn yín fi ń lé wọn jáde? Nítorí náà ni wọn yóò ṣe má ṣe ìdájọ́ yín.
And, if it is by Beelzebul’s help that I drive out demons, by whose help is it that your own sons drive them out? Therefore they will themselves be your judges.
28 Ṣùgbọ́n bí ó bá jẹ́ pé nípa Ẹ̀mí Ọlọ́run ni èmi fi ń lé àwọn ẹ̀mí èṣù jáde, a jẹ́ pé ìjọba Ọlọ́run ti dé bá yín.
But, if it is by the help of the Spirit of God that I drive out demons, then the kingdom of God must already be upon you.
29 “Tàbí, báwo ni ẹnikẹ́ni ṣe lè wọ ilé alágbára lọ kí ó sì kó ẹrù rẹ̀, bí kò ṣe pé ó kọ́kọ́ di alágbára náà? Nígbà náà ni ó tó lè kó ẹrù rẹ̀ lọ.
How, again, can anyone get into a strong man’s house and carry off his goods, without first securing him? Not until then will he plunder his house.
30 “Ẹni tí kò bá wà pẹ̀lú mi, òun lòdì sí mi, ẹni tí kò bá mi kójọpọ̀ ń fọ́nká.
Anyone who is not with me is against me, and the person who does not help me to gather is scattering.
31 Nítorí èyí, mo wí fún yín, gbogbo ẹ̀ṣẹ̀ àti ọ̀rọ̀-òdì ni a yóò dárí rẹ̀ jí ènìyàn, ṣùgbọ́n ìsọ̀rọ̀-òdì sí Ẹ̀mí Mímọ́ kò ní ìdáríjì.
Therefore, I tell you, people will be forgiven every sin and slander; but slander against the Holy Spirit will not be forgiven.
32 Ẹnikẹ́ni tí ó bá sọ̀rọ̀-òdì sí Ọmọ Ènìyàn, a ó dáríjì í, ṣùgbọ́n ẹni tí ó bá sọ ọ̀rọ̀-òdì sí Ẹ̀mí Mímọ́, a kì yóò dáríjì í, ìbá à ṣe ní ayé yìí tàbí ní ayé tí ń bọ̀. (aiōn g165)
Whoever speaks against the Son of Man will be forgiven, but whoever speaks against the Holy Spirit will not be forgiven, either in the present age, or in the age to come. (aiōn g165)
33 “E sọ igi di rere, èso rẹ̀ a sì di rere tàbí kí ẹ sọ igi di búburú, èso rẹ a sì di búburú, nítorí nípa èso igi ni a ó fi mọ̀ igi.
“You must assume either that both tree and fruit are good, or that both tree and fruit are worthless; since it is by its fruits that a tree is known.
34 Ẹ̀yin ọmọ paramọ́lẹ̀, báwo ni ẹ̀yin tí ẹ jẹ búburú ṣe lè sọ̀rọ̀ rere? Ọkàn ènìyàn ni ó ń darí irú ọ̀rọ̀ tí ó lè jáde lẹ́nu rẹ̀.
You children of snakes! How can you, evil as you are, say anything good? For what fills the heart will rise to the lips.
35 Ẹni rere láti inú yàrá ìṣúra rere ọkàn rẹ̀ ní mú ohun rere jáde wá, àti ẹni búburú láti inú ìṣúra búburú ni; mu ohun búburú jáde wá.
A good person, from his good stores, produces good things; while an evil person, from his evil stores, produces evil things.
36 Ṣùgbọ́n, mo sọ èyí fún yín, ẹ̀yin yóò jíyìn gbogbo ìsọkúsọ yín ní ọjọ́ ìdájọ́.
I tell you that for every careless thing that people say, they must answer on the ‘day of judgment.’
37 Nítorí nípa ọ̀rọ̀ ẹnu yín ni a fi dá yin láre, nípa ọ̀rọ̀ ẹnu yín sì ni a ó fi dá yin lẹ́bi.”
For it is by your words that you will be acquitted, and by your words that you will be condemned.”
38 Nígbà náà ni, díẹ̀ nínú àwọn Farisi àti àwọn olùkọ́ òfin wí fún pé “Olùkọ́, àwa fẹ́ rí iṣẹ́ àmì kan lọ́dọ̀ rẹ̀”.
At this point, some teachers of the Law and Pharisees spoke up. “Teacher,” they said, “we want to see some sign from you.”
39 Ó sì dá wọn lóhùn wí pé, “Ìran búburú àti ìran panṣágà ń béèrè àmì; ṣùgbọ́n kò sí àmì tí a ó fi fún un, bí kò ṣe àmì Jona wòlíì.
“It is a wicked and unfaithful generation,” answered Jesus, “that is asking for a sign, and no sign will be given it except the sign of the prophet Jonah.
40 Bí Jona ti gbé inú ẹja ńlá fún ọ̀sán mẹ́ta àti òru mẹ́ta, bẹ́ẹ̀ gẹ́gẹ́ ni ẹ̀mí Ọmọ Ènìyàn yóò gbé ní inú ilẹ̀ fún ọ̀sán mẹ́ta àti òru mẹ́ta.
For, just as Jonah was inside the sea-monster three days and three nights, so will the Son of Man be three days and three nights in the heart of the earth.
41 Àwọn ará Ninefe yóò dìde pẹ̀lú ìran yìí ní ọjọ́ ìdájọ́. Wọn yóò sì dá a lẹ́bi. Nítorí pé wọ́n ronúpìwàdà nípa ìwàásù Jona. Ṣùgbọ́n báyìí ẹni tí ó pọ̀jù Jona wà níhìn-ín yìí.
At the judgment, the people of Nineveh will stand up with this generation, and will condemn it, because they repented at Jonah’s proclamation; and here is more than a Jonah!
42 Ọbabìnrin gúúsù yóò sì dìde ní ọjọ́ ìdájọ́ sí ìran yìí yóò sì dá a lẹ́bi; nítorí tí ó wá láti ilẹ̀ ìkangun ayé láti gbọ́ ọ̀rọ̀ ọgbọ́n láti ẹnu Solomoni. Ṣùgbọ́n báyìí ẹni tí ó pọ̀jù Solomoni ń bẹ níhìn-ín yìí.
At the judgment the Queen of the South will rise up with the present generation, and will condemn it, because she came from the ends of the earth to listen to the wisdom of Solomon; and here is more than a Solomon!
43 “Nígbà tí ẹ̀mí búburú kan bá jáde lára ènìyàn, a máa rìn ní ibi gbígbẹ́, a máa wá ibi ìsinmi, kò sì ní rí i.
No sooner does a foul spirit leave a person, than it passes through places where there is no water, in search of rest, and does not find it.
44 Nígbà náà ni ẹ̀mí náà yóò wí pé, ‘Èmi yóò padà sí ara ọkùnrin tí èmí ti wá.’ Bí ó bá sì padà, tí ó sì bá ọkàn ọkùnrin náà ni òfìfo, a gbà á mọ́, a sì ṣe é ní ọ̀ṣọ́.
Then it says ‘I will go back to the home which I left’; but, on coming there, it finds it unoccupied, and swept, and put in order.
45 Nígbà náà ni yóò lọ, yóò sì mú ẹ̀mí méje mìíràn pẹ̀lú ara rẹ̀, tí ó burú ju òun fúnra rẹ̀ lọ. Gbogbo wọn yóò sì wá sí inú rẹ̀, wọn yóò máa gbé ibẹ̀. Ìgbẹ̀yìn ọkùnrin náà a sì burú ju ìṣáájú rẹ̀ lọ. Bẹ́ẹ̀ gẹ́gẹ́ ni yóò rí fún ìran búburú yìí pẹ̀lú.”
Then it goes and brings with it seven other spirits more wicked than itself, and they go in, and make their home there; and the last state of that man proves to be worse than the first. So, too, will it be with this wicked generation.”
46 Nígbà tí ó ń sọ̀rọ̀ wọ̀nyí fún àwọn ènìyàn, wò ó, ìyá rẹ̀ àti àwọn arákùnrin rẹ̀ dúró lóde, wọ́n fẹ́ bá a sọ̀rọ̀.
While he was still speaking to the crowds, his mother and brothers were standing outside, asking to speak to him.
47 Nígbà náà ni ẹnìkan wí fún un pé, “Ìyá rẹ àti àwọn arákùnrin rẹ ń dúró dè ọ́ lóde wọ́n ń fẹ́ bá ọ sọ̀rọ̀.”
Someone told him this, and Jesus replied,
48 Ó sì fún ni èsì pé, “Ta ni ìyá mi? Ta ni àwọn arákùnrin mi?”
“Who is my mother? And who are my brothers?”
49 Ó nawọ́ sí àwọn ọmọ-ẹ̀yìn rẹ̀, ó wí pé, “Wò ó, ìyá mi àti àwọn arákùnrin mi ni wọ̀nyí.”
Then, stretching out his hands towards his disciples, he said, “Here are my mother and my brothers!
50 Nítorí náà, “Ẹnikẹ́ni tí ó bá ṣe ìfẹ́ Baba mi tí ń bẹ ní ọ̀run, ni arákùnrin mi àti arábìnrin mi àti ìyá mi.”
For anyone who does the will of my Father who is in heaven is my brother and sister and mother.”
