Leviticus 27
1 Olúwa sọ fún Mose pé.
Yahweh also said to Moses/me,
2 “Sọ fún àwọn ọmọ Israẹli pé, ‘Bí ẹnìkan bá jẹ́ ẹ̀jẹ́ pàtàkì láti ya ènìyàn kan sọ́tọ̀ fún Olúwa nípa sísan iye tí ó tó,
“Tell the Israeli people [that this is what I am saying to them]: If anyone solemnly promises to dedicate another person to [work solely] for me, the person who is dedicated to me is allowed to be free from having to do that by someone paying [to the priest] a fixed amount of money. The money that is given must be calculated by comparing it with the official pieces of silver in the Sacred Tent.
3 kí iye owó ọkùnrin láti ọmọ ogún ọdún sí ọgọ́ta ọdún jẹ́ àádọ́ta òsùwọ̀n ṣékélì fàdákà, gẹ́gẹ́ bí òsùwọ̀n ṣékélì ti ibi mímọ́ Olúwa.
[These are the amounts that must be paid]: 50 pieces of silver for men who are between 20 and 60 years old,
4 Bí ẹni náà bá jẹ obìnrin, kí iye owó rẹ̀ jẹ́ ọgbọ̀n òsùwọ̀n ṣékélì.
30 pieces of silver for adult women [who are between 20 and 60 years old],
5 Bí ẹni náà bá jẹ́ ọmọ ọdún márùn-ún sí ogún ọdún, kí iye owó rẹ̀ jẹ́ ogún ṣékélì fún ọkùnrin àti òsùwọ̀n ṣékélì mẹ́wàá fún obìnrin.
20 pieces of silver for young men who are between five and 20 years old, ten pieces of silver for young women who are between five and 20 years old,
6 Bí ẹni náà bá jẹ́ ọmọ oṣù kan sí ọdún márùn-ún, kí iye owó rẹ̀ jẹ́ òsùwọ̀n ṣékélì fàdákà márùn-ún fún ọkùnrin àti òsùwọ̀n ṣékélì fàdákà mẹ́ta fún obìnrin.
five pieces of silver for boys who are between one month and five years old, three pieces of silver for girls who are between one month and five years old,
7 Bí ẹni náà bá jẹ́ ọmọ ọgọ́ta ọdún àti jù bẹ́ẹ̀ lọ, kí iye owó rẹ̀ jẹ́ òsùwọ̀n ṣékélì mẹ́ẹ̀ẹ́dógún fún ọkùnrin àti òsùwọ̀n ṣékélì mẹ́wàá fún obìnrin.
15 pieces of silver for men who are more than 60 years old, ten pieces of silver for women who are more than 60 years old.
8 Bí ẹnìkan tí ó jẹ́ ẹ̀jẹ́ bá tálákà púpọ̀ dé bi pé kò lè san iye owó náà, kí a mú ẹni náà wá síwájú àlùfáà, àlùfáà yóò sì dá iye owó tí ó lè san lé e gẹ́gẹ́ bí agbára ẹni náà tí ó jẹ́ ẹ̀jẹ́.
‘If anyone who has made such a solemn promise is very poor and unable to pay, to free that person from doing what he had promised, he must take that person to the priest. The priest will set the price [for freeing him] to be what the person who made that solemn promise is able to pay.
9 “‘Bí ẹ̀jẹ́ tí ó jẹ́ bá jẹ́ ẹranko èyí tí ó jẹ́ ìtẹ́wọ́gbà gẹ́gẹ́ bí ọrẹ fún Olúwa, irú ẹran bẹ́ẹ̀ tí a bá fi fún Olúwa di mímọ́.
‘If someone solemnly promises to give an animal that is acceptable to be an offering to me, that animal becomes sacred [and belongs to me].
10 Ẹni tí ó jẹ́ ẹ̀jẹ́ náà kò gbọdọ̀ pàrọ̀ ẹran mìíràn, yálà kí ó pàrọ̀ èyí tí ó dára sí èyí tí kò dára tàbí èyí tí kò dára sí èyí tí ó dára. Bí ó bá ṣe bẹ́ẹ̀ ti Olúwa ni ẹranko méjèèjì.
The person who promised to give it must not give another animal instead of the one that he promised; he must not substitute a bad animal for a good one or even a better one than the one offered. If he would substitute one animal for the other, both animals would belong to me.
11 Ṣùgbọ́n bí ó bá jẹ́ ẹ̀jẹ́ ní ti ẹranko àìmọ́ tí a fi tọrẹ: èyí tí kò jẹ́ ìtẹ́wọ́gbà bí i ọrẹ fún Olúwa. Kí ọkùnrin náà mú ọrẹ náà lọ fún àlùfáà.
If the animal that he wishes to dedicate to me is a kind that is unacceptable to be an offering to me, he must take that animal to the priest.
12 Kí àlùfáà díye lé e, gẹ́gẹ́ bí ó ti dára tàbí bí ó ti bàjẹ́ sí. Iye owó náà ni kí ó jẹ́.
The priest will then decide what its value is, according to the animal’s good and bad points. Whatever value the priests sets will be the value of the animal, [and that is the price that the priest must pay for the animal].
13 Bí ẹni náà bá fẹ́ rà á padà, ó gbọdọ̀ san iye owó rẹ̀ àti ìdá ogún iye owó náà láfikún.
If the man who gave the animal later decides that he wants to buy it back, he must pay [to the priest] that price plus an additional 20 percent.
14 “‘Bí ẹnikẹ́ni bá ya ilẹ̀ rẹ̀ sí mímọ́ fún Olúwa: kí àlùfáà kó sọ iye tí yóò san gẹ́gẹ́ bí ilẹ̀ náà ti dára tàbí bàjẹ́ sí, iye owó náà ni kí ó jẹ́.
‘[Similarly], if someone dedicates his house to be a sacred gift to belong to me, the priest will decide how much it is worth, which will depend on whether the house is in good condition. Whatever the priest says that it is worth, that will be its value [and that is the price that the priest must pay for it].
15 Bí ẹni tí ó yá ilé náà sí mímọ́ bá fẹ́ rà á padà. Jẹ́ kí ó fi ìdámárùn-ún owó ìdíyelé rẹ̀ kún ún, yóò si jẹ́ tirẹ̀.
If the man who dedicated his house to me later wants to buy it back, he must pay that price plus an additional 20 percent, and then the house will belong to him again.
16 “‘Bí ẹnìkan bá sì ya ara ilẹ̀ ìdílé rẹ̀ sí mímọ́ fún Olúwa. Iye tí ó bá jẹ́ ni kí wọ́n ṣètò gẹ́gẹ́ bí iye èso tí a ó fi gbìn ín. Àádọ́ta ṣékélì fàdákà fún òsùwọ̀n homeri irúgbìn barle.
‘If someone dedicates to me some of the property that belongs to him and his family, its value will be determined by the number of bushels of seed that will be needed to plant seeds on that land: Its value will be ten pieces of silver for each bushel of seed.
17 Bí ó ba ṣe pé ní ọdún ìdásílẹ̀ ni ó ya ilẹ̀ náà sí mímọ́. Iye owó tí wọn sọtẹ́lẹ̀ náà ni kí o san.
If he dedicates the land during the Year of Celebration, its full value will be that amount.
18 Bí ó bá ya ilẹ̀ náà sí mímọ́ lẹ́yìn ọdún ìdásílẹ̀ kí àlùfáà sọ iye owó tí yóò san fún ọdún tókù kí ọdún ìdásílẹ̀ mìíràn tó pé iye owó tí ó gbọdọ̀ jẹ yóò dínkù.
But if he dedicates the field after the Year of Celebration, the priest will count the number of years until the next Year of Celebration, and if there are not many years that remain, the price will be much lower [than the full price].
19 Bí ẹni tí ó ya ilẹ̀ sí mímọ́ bá fẹ́ rà á padà, kí ó san iye owó náà pẹ̀lú àfikún ìdámárùn-ún. Ilẹ̀ náà yóò sì di tirẹ̀.
If the person who dedicated the field later wants to buy it back, he must pay [to the priest] the price that the priest says it is worth, plus an added one-fifth, and then the field will belong to that man again.
20 Bí kò bá ra ilẹ̀ náà padà tàbí bí ó bá tà á fún ẹlòmíràn kò le è ri rà padà mọ́.
However, if he does not buy it back, or if it has been sold (OR, the priest has sold it) to someone else, that person will never be permitted to buy it back again.
21 Bí a bá fi ilẹ̀ náà sílẹ̀ ní ọdún ìdásílẹ̀ yóò di mímọ́ gẹ́gẹ́ bí ilẹ̀ tí a fi fún Olúwa. Yóò sì di ohun ìní àlùfáà.
In the Year of Celebration, it will become sacred again, and it will be given to the priest.
22 “‘Bí ẹnikẹ́ni bá ya ilẹ̀ tí ó ti rà tí kì í ṣe ilẹ̀ ìdílé rẹ̀ sí mímọ́ fún Olúwa.
‘If someone dedicates to me some land that he has bought, land which is not part of the land that his family has always owned,
23 Kí àlùfáà sọ iye tí ó tọ títí di ọdún ìdásílẹ̀. Kí ọkùnrin náà sì san iye owó náà ní ọjọ́ náà gẹ́gẹ́ bí ohun mímọ́ sí Olúwa.
the priest will count the number of years until the next Year of Celebration to determine how much it is worth, and the man must pay that amount to the priest on that day, [and then that land will belong to that man again].
24 Ní ọdún ìdásílẹ̀ ilẹ̀ náà yóò padà di ti ẹni tí ó ni í, lọ́wọ́ ẹni tí a ti rà á.
But in the Year of Celebration, the land will again be owned by the person from whom he bought it, the person whose family had always owned that land.
25 Gbogbo iye owó wọ̀nyí gbọdọ̀ wà ní ìbámu pẹ̀lú ṣékélì ibi mímọ́, ogún gera.
All the silver that is paid must be compared with the official pieces of silver in the Sacred Tent.
26 “‘Kò sí ẹni tí ó gbọdọ̀ ya gbogbo àkọ́bí ẹran sọ́tọ̀. Èyí jẹ́ ti Olúwa nípasẹ̀ òfin àkọ́bí: yálà akọ màlúù ni tàbí àgùntàn, ti Olúwa ni.
‘No one is permitted to dedicate to me the firstborn of any cow or sheep, because the firstborn already belongs to me [DOU].
27 Bí ó bá jẹ́ ọ̀kan nínú àwọn ẹran tí kò mọ́, nígbà náà ni kí ó rà á padà gẹ́gẹ́ bí ìdíyelé rẹ̀, kí ó sì fi ìdámárùn-ún lé e, tàbí bí a kò bá rà á padà kí ẹ tà á gẹ́gẹ́ bí ìdíyelé rẹ̀.
If someone gives to me a kind of animal that is not acceptable to me, that person may later buy it back by paying what it is worth plus an additional 20 percent of its value. If he does not buy it back, it must be sold (OR, the priest must sell it) for its standard price.
28 “‘Ohun tí a bá yà sí mímọ́ pátápátá láti ọwọ́ ẹnikẹ́ni sí Olúwa tàbí ẹranko tàbí ilẹ̀ tí ó jogún, òun kò gbọdọ̀ tà á kí ó rà á padà. Gbogbo ohun ìyàsọ́tọ̀ bẹ́ẹ̀ di mímọ́ jùlọ fún Olúwa.
‘However, no slave or animal or family land that someone owns can be sold or bought back after it has been dedicated to me [and no price has been paid for it]. That kind of gift belongs to me permanently/forever.
29 “‘Ẹni tí ẹ bá ti yà sọ́tọ̀ fún pípa, ẹnikẹ́ni kò gbọdọ̀ rà á padà, pípa ni kí ẹ pa á.
‘No person who has [done something that I consider to be very wicked] is permitted to be freed [from being punished]; that person must surely be executed.
30 “‘Gbogbo ìdámẹ́wàá ilẹ̀ náà yálà tí èso ilẹ̀ ni, tàbí tí èso igi, ti Olúwa ni. Mímọ́ ni fún Olúwa.
‘One tenth of all the crops and grain or fruit that is produced on anyone’s land is sacred and belongs to me.
31 Bí ẹnikẹ́ni bá fẹ́ ra ìdámẹ́wàá nǹkan rẹ̀ padà, o gbọdọ̀ fi márùn-ún kún un.
If anyone wants to buy back any of that tenth, he must pay [to the priest] what it is worth plus an additional 20 percent.
32 Gbogbo ìdámẹ́wàá àgbò àti ẹran ọ̀sìn, àní ìdámẹ́wàá ẹran tó bá kọjá lábẹ́ ọ̀pá darandaran kí ó jẹ́ mímọ́ fún Olúwa.
One of every ten domestic animals belongs to me. When a shepherd counts his animals [MTY] [to decide which ones he will give to me], he must mark every tenth one as belonging to me.
33 Ènìyàn kò gbọdọ̀ wádìí bóyá ó dára tàbí kò dára, kò sì gbọdọ̀ pààrọ̀ rẹ̀. Bí ó bá pààrọ̀ rẹ̀: àti èyí tí ó pààrọ̀ àti èyí tí ó fi pààrọ̀ ni kí ó jẹ́ mímọ́. Wọn kò gbọdọ̀ rà á padà.’”
When he does that, he must not pick out the good ones for himself or leave the bad ones, or substitute bad ones for good ones. If he substitutes one animal for another, both animals will belong to me, and he will not be permitted to buy them back (OR, the shepherd cannot buy them back).’”
34 Àwọn àṣẹ wọ̀nyí ni Olúwa pa fún Mose fún àwọn ọmọ Israẹli ní orí òkè Sinai.
Those are the commands that Yahweh gave to Moses/me on Sinai Mountain [to tell to the people].
