Matthew 21
1 Mu thangu bafikama ku Yelusalemi, batula ku Betefange, buala buidi ku mongo minti mi olive, Yesu wutuma minlonguki miodi ayi
And whanne Jhesus cam nyy to Jerusalem, and cam to Bethfage, at the mount of Olyuete, thanne sente he his twei disciplis, and seide to hem,
2 wuba kamba: —Yendanu ku buala bobo buidi ku ntualꞌeno. Buna ma lumona phunda yi nketo yikangama ayi muanꞌandi wu mbakala va ndambu; luzinianguna ayi lundatina ziawu.
Go ye in to the castel that is ayens you, and anoon ye schulen fynde an asse tied, and a colt with hir; vntien ye, and brynge to me.
3 Enati mutu wuluyuvudi, buna luvutula: “Pfumu wuzivuidi mfunu”. Buna wela kuzifidisa mu nsualu.
And if ony man seie to you ony thing, seie ye, that the Lord hath nede to hem; and anoon he schal leeue hem.
4 Mambu momo mavangama mu diambu di dedikisa mambu matuba mbikudi:
Al this was doon, that that thing schulde be fulfillid, that was seid bi the prophete, seiynge, Seie ye to the douyter of Syon, Lo!
5 Lukamba kuidi ndumba yi Sioni Tala Ntinuꞌaku wizidi kuidi ngeyo widi wulembama; widi va yilu phunda yi nketo vuendi va mbata muana phunda, muana wu phunda yi nketo.
thi kyng cometh to thee, meke, sittynge on an asse, and a fole of an asse vnder yok.
6 Minlonguki miyenda, mivanga boso Yesu kaba kambila.
And the disciplis yeden, and diden as Jhesus comaundide hem.
7 Minata phunda yinketo ayi muana phunda, miyala minledi miawu va mbata ziphunda beni bosi Yesu wuvuanda vana.
And thei brouyten an asse, and the fole, and leiden her clothis on hem, and maden hym sitte aboue.
8 Nkangu wu batu bawombo bayala minledi miawu mu nzila. Bankaka bazenga matafi ma minti ayi bayala mawu mu nzila.
And ful myche puple strewiden her clothis in the weie; othere kittiden braunchis of trees, and strewiden in the weie.
9 Nkangu wu batu bobo baba ku ntuala ayi bobo baba ku mbusa, baba yamikinanga: Ozana kuidi Muana wu Davidi! Bika kasakumunu mutu wowo wunkuizila mu dizina di Pfumu Ozana mu bibuangu bizangama!
And the puple that wente bifore, and that sueden, crieden, and seiden, Osanna to the sone of Dauid; blessid is he that cometh in the name of the Lord; Osanna in hiy thingis.
10 Bu kakota mu Yelusalemi, divula dioso dinikuka. Bayuvula: —Nani mutu wowo e?
And whanne he was entrid in to Jerusalem, al the citee was stirid, and seide, Who is this?
11 Nkangu wu batu wuvutula: —Yesu, mbikudi wu Nazaleti mu zunga ki Ngalili!
But the puple seide, This is Jhesus, the prophete, of Nazareth of Galilee.
12 Yesu wukota mu luphangu lu Nzo Nzambi, wukuka batu boso baba sumba bima. Wusengubula zimeza zi bobo baba sienzanga zimbongo ayi bikundu bi bobo baba nsumbisa mabembi.
And Jhesus entride in to the temple of God, and castide out of the temple alle that bouyten and solden; and he turnede vpsedoun the bordis of chaungeris, and the chayeris of men that solden culueris.
13 Ayi wuba kamba: —Disonama ti Nzo ama yela tedolo Nzo yi lusambulu vayi beno lukitudi yawu suamunu ki mivi.
And he seith to hem, It is writun, Myn hous schal be clepid an hous of preier; but ye han maad it a denne of theues.
14 Baphofo ayi bantiudikanga bayiza kuidi niandi muna luphangu lu Nzo Nzambi ayi wubabelusa.
And blynde and crokid camen to hym in the temple, and he heelide hem.
15 Bapfumu zi banganga Nzambi ayi minlongi mi Mina mifuema ngolo bu bamona bikumu biobi bivanga Yesu ayi bu bamona bana baba yamikina mu khati luphangu lu nzo Nzambi ti: “Ozana, kuidi muana Davidi!”
But the princis of prestis and scribis, seynge the merueilouse thingis that he dide, and children criynge in the temple, and seiynge, Osanna to the sone of Dauid, hadden indignacioun,
16 Diawu banyuvudila: —Wulembo wi kuaku mambu momo bana bobo balembo tubi e? Yesu wuba vutudila: —Nyinga! Vayi lutengi ko: Ngeyo wutambula Nzitusu aku mu miunu mi bana balezi ayi nate mu miunu mi bana batsombi?
and seiden to hym, Herist thou what these seien? And Jhesus seide to hem, Yhe; whether ye han neuer redde, That of the mouth of yonge children, and of soukynge childryn, thou hast maad perfit heriyng?
17 Bosi wubabika, wutotuka mu divula, wuyenda ku Betani kuawu kaleka.
And whanne he hadde left hem, he wente forth out of the citee, in to Bethanye; and there he dwelte, and tauyte hem of the kyngdom of God.
18 Mu nsuka-nsuka bu kaba mvutuka ku divula, wumona nzala.
But on the morowe, he, turnynge ayen in to the citee, hungride.
19 Bu kamona nti wumosi wu figi va ndambu nzila, wufikama vaba nti beni vayi meza na meza kaka kamona. Buna wukamba nti beni: —Wulendi buela butanga kadi dikundi dimosi ko! Muna thangu beni nti wu figi wutumbu yuma. (aiōn g165)
And he saye a fige tree bisidis the weie, and cam to it, and foond no thing ther ynne but leeues oneli. And he seide to it, Neuer fruyt come forth of thee, in to with outen eende, And anoon the fige tre was dried vp. (aiōn g165)
20 Minlonguki bu mimona bobo, misimina ayi miyuvula: —A buevi nti wowo wuvikidi yumina?
And disciplis `sawen, and wondriden, seiynge, Hou anoon it driede.
21 Yesu wuba vutudila: —Bukiedika ndikulukamba enati minu kidi yeno ayi enati lulendi memata ko, bika sia ti lubeki kaka buvangila mambu maphengi mu nti wu figi wawu vayi lubeki bukambila kuidi mongo wowo: “Katuka vava, wukiloza mu mbu!” ayi mela vangama.
And Jhesus answeride, and seide to hem, Treuli Y seie to you, if ye haue feith, and douten not, not oonli ye schulen do of the fige tree, but also if ye seyn to this hil, Take, and caste thee in to the see, it schal be don so.
22 Mambu mamo malunlomba mu lusambulu, luela matambula enati luwilukidi.
And alle thingis what euere ye bileuynge schulen axe in preyer, ye schulen take.
23 Yesu wukota mu Nzo Nzambi. Mu thangu kaba nlonga, bapfumu banganga Nzambi ayi bakulutu ba batu bayiza fikama va kaba ayi banyuvula: —Mu lulendo mbi wulembo vangila mambu momo? Ayi nani wuvana lulendo beni?
And whanne he cam in to the temple, the princis of prestis and elder men of the puple camen to hym that tauyte, and seiden, In what power doist thou these thingis? and who yaf thee this power?
24 Yesu wuba vutudila: —Thidi kuluyuvula mamvana kiuvu kimosi. Enati lupheni mvutu, buna bosi minu mamvama ndieka kulukamba mu lulendo mbi ndilembo vangila mambu mama.
Jhesus answeride, and seide to hem, And Y schal axe you o word, the which if ye tellen me, Y schal seie to you, in what power Y do these thingis.
25 Nani wuvana Yowani minsua mu botika, Nzambi voti batu? Batona findana bawu na bawu ziphaka ayi batuba: —Beto kuiza kambi ti “Nzambi” buna maka tukamba ti “bila mbi lumanga kunwilukila?”
Of whennys was the baptym of Joon; of heuene, or of men? And thei thouyten with ynne hem silf,
26 Bosi beto kamba ti “Batu” boma tummona mu diambu di nkangu wu batu bila baboso bazebi ti Yowani widi mbikudi.
seiynge, If we seien of heuene, he schal seie to vs, Whi thanne bileuen ye not to hym? If we seien of men, we dreden the puple, for alle hadden Joon as a prophete.
27 Buna bavutudila Yesu: —Tusi zaba ko! Niandi mamvandi wuba kamba: —Minu mamvama ndilendi kulukamba ko kani mu lulendo mbi ndilembo vangilanga mambu momo.
And thei answeriden to Jhesu, and seiden, We witen not. And he seide to hem, Nether Y seie to you, in what power Y do these thingis.
28 Buevi lumbanza mu diambu diadi? Mutu wumosi wuba ayi bana bandi buadi bababakala. Wuyiza kuidi wutheti ayi wunkamba: “A muanꞌama yenda sadi buabu ku ndima yi vinu!”
But what semeth to you? A man hadde twey sones; and he cam to the firste, and seide, Sone, go worche this dai in my vyneyerd.
29 Muana beni wumvutudila: “Mbengi kuama” Bosi kunzimunina, wubalula mayindu ayi wuyenda.
And he answeride, and seide, Y nyle; but afterward he forthouyte, and wente forth.
30 Dise diyenda kuidi muana wummuadi ayi mo mawu mambu kankamba. Niandi wuvutula “Nyinga Tata, ndinkuenda.” Vayi kasi kuenda ko.
But he cam to `the tother, and seide on lijk maner. And he answeride, and seide, Lord, Y go; and he wente not.
31 Nani wuvanga luzolo lu Dise mu bana babuadi? Bamvutudila: —Muana wutheti. Buna Yesu wuba kamba: —Bukiedika ndikulukamba mimfutisi mi ziphaku ayi bandumba leta bela kulutuaminina mu kota mu Kipfumu ki Nzambi.
Who of the tweyne dide the fadris wille? Thei seien to hym, The firste. Jhesus seith to hem, Treuli Y seie to you, for pupplicans and hooris schulen go bifor you `in to the kyngdom of God.
32 Bila Yowani wuyiza mu kulumonisa nzila yi busonga vayi lumanga kunwilukila. Muaki mimfutisi mi ziphaku ayi bandumba leta banwilukila. Ka diambu ko lumona momo vayi lusia balula mavanga ko muingi ku nzimunina lunwilukila.
For Joon cam to you in the weie of riytwisnesse, and ye bileueden not to him; but pupplicans and hooris bileueden to hym. But ye sayn, and hadden no forthenkyng aftir, that ye bileueden to hym.
33 —Wanu nongo yinkaka: Mutu wumosi wuba ndimꞌandi yi vinu, wutungila yawu luphangu, wukaba dibulu dimosi mu kamuninanga mimbutu ma vinu. Wutunga nzo yi banga mu diambu di sunganga ndimꞌandi. Wuyekula ndima beni mu mioko mi bisadi bi ndima muingi bayifutilanga; bosi wuyenda mu nzietolo.
Here ye another parable. There was an hosebonde man, that plauntide a vynyerd, and heggide it aboute, and dalfe a presour ther ynne, and bildide a tour, and hiride it to erthe tilieris, and wente fer in pilgrimage.
34 Thangu yi mvelongo mimbutu bu yifuana, wutuma bisadi biandi kuidi bisadi biobi kadefisa ndima beni muingi belandi ndambuꞌandi mimbutu.
But whanne the tyme of fruytis neiyede, he sente his seruauntis to the erthe tilieris, to take fruytis of it.
35 Vayi minkuni mi ndima yi vinu beni mibuila bisadi biandi: mibeta wumosi, mivonda wunkaka bosi milozila wuntatu matadi.
And the erthetilieris token his seruauntis, and beeten `the toon, thei slowen another, and thei stonyden another.
36 Pfumu yi ndima vinu beni wutuma bisadi binkaka; lelo bawombo katuma viokila bobo katuama tuma va theti vayi mambu mo mawu bavangulu kuidi bobo kasia bikila ndima.
Eftsoone he sente othere seruauntis, mo than the firste, and in lijk maner thei diden to hem.
37 Bosi wuba fidisila muanꞌandi bu katuba ti: bela kinzika muanꞌama.
And at the laste he sente his sone to hem, and seide, Thei schulen drede my sone.
38 Vayi minkuni buna mimona muana beni wulembo yizi, mikambasana ti: “Taleno mutu wowo wela vinginina kiuka, yizanu tumvonda muingi kiuka kikituka kieto.”
But the erthe tilieris, seynge the sone, seiden with ynne hem silf, This is the eire; come ye, sle we hym, and we schulen haue his eritage.
39 Mimbuila, minkoka ku nganda yi ndima ayi mimvonda.
And thei token, and castiden hym out of the vynyerd, and slowen hym.
40 Buevi lumbanza, thangu pfumu yi ndima yi vinu bu kela vutuka, buevi kela vangila minkuni miomio?
Therfor whanne the lord of the vyneyerd schal come, what schal he do to thilke erthe tilieris?
41 Bamvutudila: —Wela vonda, mu kambu kiadi batu bobo bambimbi. Bosi wela defisa ndima yi vinu beni kuidi minkuni minkaka miomi miela kumvananga mimbutu mu kadika thangu yeti velo mimbutu!
Thei seien to hym, He schal leese yuele the yuele men, and he schal sette to hire his vyneyerd to othere erthetilieris, whyche schulen yelde to hym fruyt in her tymes.
42 Bosi Yesu wuba kamba: —Kadi khumbu lutengi ko mu masonoko: Ditadi diodi diloza mintungi dikituka ditadi di mfunu, di fuma ki nzo. Pfumu niandi wuvanga buawu. Ayi didi diambu di tsiminanga mu meso meto!
Jhesus seith to hem, Redden ye neuer in scripturis, The stoon which bilderis repreueden, this is maad in to the heed of the corner? Of the Lord this thing is don, and it is merueilous bifor oure iyen.
43 Diawu ndikulukambila ti bela kuluziona Kipfumu ki Nzambi ayi bela vana kiawu kuidi batu bobo bela kibutila mimbutu.
Therfor Y seie to you, that the kyngdom of God schal be takun fro you, and shal be youun to a folc doynge fruytis of it.
44 Vayi woso mutu wela bua va ditadi beni wela keluka mu bitini, vayi woso wela builu ditadi beni wela mana kosumuka.
And he that schal falle on this stoon, schal be brokun; but on whom it schal falle, it schal al tobrise hym.
45 Buna bamana wa zinongo ziozi, bapfumu banganga Nzambi ayi Bafalisi babakula ti Yesu bawu kalembo yolukila.
And whanne the princes of prestis and Farisees hadden herd hise parablis, thei knewen that he seide of hem.
46 Batomba nzila yi kunkangila vayi nkangu wu batu baba mona boma bila batu bammona ti niandi widi mbikudi.
And thei souyten to holde hym, but thei dredden the puple, for thei hadden hym as a prophete.
