Matthew 13
1 Mu lumbu beni, Yesu wutotuka mu nzo ayi wuyenda vuanda mu muenda mbu.
In (now *k*) the day that having gone forth Jesus (from *k*) [from] the house was sitting by the sea.
2 Nkangu wuwombo wu batu bayiza va kaba. Diawu kakumina mu nlungu ayi wuvuanda muawu. Nkangu woso wu batu wuba va disimu.
And were gathered together to Him crowds great so that He into (*k*) a boat having climbed into to sit down, and all the crowd on the shore had stood.
3 Wuba longa mambu mawombo mu zinongo. Buna wuba kamba: —Nkuni wumosi wuyenda ku muanga mbongo.
And He spoke to them many things in parables saying; Behold went out the [one] sowing to sow.
4 Bu kaba muanga mbongo; ndambu yibua mu ndambu nzila, zinuni ziyiza mana kuyidoda.
And in the sowing of him some indeed fell along the road, and (having come *N(k)(o)*) the birds (and *ko*) devoured them.
5 Ndambu yinkaka yibua va matadi; vuma beni vasia ba ntoto wuwombo ko; zitheti zivika mena bila ntoto wusia ba phiba ko.
Other now fell upon the rocky places where not it was having soil much, and immediately it sprang up through not having depth of soil.
6 Vayi muini wungolo bu wutotuka, mintuidila beni miyokana ayi miyuma bila mianzi miawu misia kota ko mboti mu tsi ntoto.
when [the] sun now having risen they were scorched, and through the not having root were dried up.
7 Zitheti zinkaka zibua va zitsendi. Zitsendi beni zimena ayi zifietikisa mintuidila beni.
Other now fell upon the thorns, and grew up the thorns and (choked *N(k)O*) them.
8 Vayi zinkaka zibua mu ntoto wumboti ayi zibuta mimbutu miwombo: lumosi khama yimosi; lunkaka makumasambunu ayi lukaka makumatatu.
Other now fell upon the soil good and were yielding fruit, some indeed a hundredfold, some however sixty, some however thirty.
9 Woso widi matu ma wila buna bika kawa.
The [one] having ears (to hear *ko*) he should hear.
10 Minlonguki mifikama ayi minyuvula: —Bila mbi wulembo sadila zinongo mu kuba yolukila e?
And having come the disciples said to Him; Because of why in parables speak You to them?
11 Buna niandi wuba vutudila: —Beno lutambula diluaku di zabila mansueki ma Kipfumu ki Diyilu, vayi bawu basia kuma tambula ko.
And answering He said to them; Because to you it has been granted to know the mysteries of the kingdom of the heavens, to them however not it has been granted.
12 Bila mutu wowo widi bima, bela kumvana ayi wela baka biwombo biviatukidi tezo. Vayi mutu wowo kambulu bima, wela ziono fiofi fidi yandi.
Whoever for has, will be given to him and will be abundant [to him] whoever now not has, even what he has will be taken away from him.
13 Diawu ndikubakambilanga mu zinongo bila balembo tadi vayi bakadi mona, ka diambu ko batembi makutu vayi bakadi wa ayi bakadi sudika.
Because of this in parables to them I speak Because seeing not do they see and hearing not do they hear nor do they understand.
14 Mavangimini bobo mu diambu di dedikisa mambu mbikudi Ezayi kabikula mu diambu diawu: Wa, luela wa kueno vayi lulendi sudika ko. Tala, luela tala kueno vayi lulendi mona ko.
And is fulfilled (concerning *k*) them the prophecy of Isaiah who is saying: In hearing you will hear and certainly not may understand, and looking you will look and certainly not may perceive.
15 Bila mintima mi batu baba miyikidi ngolo banga matadi. Bamengi kuawu wa. Bazibikidi meso mawu; bila nganu meso mawu malenda mona, makutu mawu malenda wa, mintima miawu milenda sudika, bila nganu balenda balula mavanga ayi nganu ndenda kuba belusa!
Has grown dull for the heart of the people this, and with the ears barely they have heard, and the eyes of them they have closed; otherwise otherwise they may see with the eyes and with the ears they may hear and with the heart they may understand and may return and (I will heal *N(k)O*) them.’
16 Vayi khini kuidi beno bila meso meno malembo moni ayi makutu meno malembo wi.
Of you however blessed [are] the eyes because they see and the ears of you because (they hear. *N(k)O*)
17 Bukiedika ndikulukamba ti mimbikudi miwombo ayi batu bawombo basonga baba tsatu mu mona mambu momo lulembo moni vayi basia mamona ko; ayi baba tsatu mu wa mambu ma lulembo wi vayi basia mawa ko.
Amen for I say to you that many prophets and righteous [men] longed to see what you see, and not saw, and to hear what you hear, and not heard.
18 —Luwa tsundu yi nongo yoyi ndilukembi, nongo yi nkuni:
You yourselves therefore do hear the parable of the [one] (having sown: *N(k)O*)
19 Yoso-yoso thangu mutu kawilu mambu ma kipfumu ayi kakadi kuma sukida, buna pheve yimbimbi yikuiza vuzanga mambu momo makunu mu ntimꞌandi. Yawu yoyi mbongo yibua va ndambu nzila.
Everyone hearing the word of the kingdom and not understanding comes the evil one and snatches away that having been sown in the heart of him; This is the [one] on the path having been sown.
20 Mbongo yoyi yibua va matadi yawu mutu wuwa mambu ma Nzambi ayi wutumbu vika ku matambula mu khini.
That which now upon the rocky places having been sown, this is the [one] the word hearing and immediately with joy receiving it.
21 Sumbu yisia ba mianzi ko buna yisia zingila ko. Ziphasi voti yamusu bu bizidi mu diambu di mambu ma kipfumu, buna wuvika buanga nsualu.
no he has now root in himself but temporary is. when is coming however tribulation or persecution on account of the word immediately he falls away.
22 Mbongo yoyi yibua va zitsendi yawu mutu wuwa mambu ma Nzambi vayi mayindu mu diambu di luzingu lualu ayi mu diambu di kimvuama ki luvunu mamfietikisanga mambu ma Nzambi ayi malendi vana diluaku ko muingi mbongo beni yibuta. (aiōn g165)
That which now among the thorns having been sown, this is the [one] the word hearing, and the care of the age (this *ko*) and the deceit of riches choke the word, and unfruitful it becomes. (aiōn g165)
23 Vayi mbongo yoyi yibua va ntoto wumboti yawu mutu wuwa mambu ma Nzambi ayi wusudika mawu; wumbutanga mimbutu khama yimosi, makumasambanu, makumatatu.
That however on the good (*k*) soil having been sown, this is the [one] the word hearing and understanding, who indeed brings forth fruit and produces — some indeed a hundredfold, some however sixty, some however thirty.
24 Yesu wuba kamba nongo yinkaka: —Kipfumu ki Diyilu kidedakani banga mutu wowo wukuna mabongo yimboti mu tsolꞌandi.
Another parable put He before them saying; Has become like the kingdom of the heavens a man (having sown *N(k)O*) good seed in the field of him.
25 Vayi batu bu baba baleka mbeniꞌandi wuyiza kuna kiti ki mbimbi va khatitsika ble bosi wuyenda kuandi.
In now the [time] to sleep the men came his enemy and (over-sowed *N(k)O*) weeds in [the] midst of the wheat and went away.
26 Ble bu kimena ayi kitotula zitsangu buna kiti ki mbimbi diaka kimena.
When now sprouted the plants and fruit produced, then appeared also the weeds.
27 Buna bisadi bi pfumu yi tsola biyiza ku nyuvula: —Pfumu, keti mbongo yimboti wukunini mu tsolꞌaku e? Buna kuevi kubedi kiti kiaki kimbimbi e?
Having come to [him] now the servants of the master of the house said to him; Sir, surely good seed did you sow in your field? How then has it (the *k*) weeds?
28 Niandi wuba vutudila: —Mbeni niandi wuvengi buawu. Buna bisadi binyuvula: —Tidi tuenda vuzi kiti kioki kimbimbi e?
He then was saying to them; An enemy a man this did. And the servants (they say *N(k)O*) to him: Do you desire then [that] having gone forth (we shall gather *NK(o)*) them?
29 Pfumu wuvutula: —Nana! Bila beno vuza kiti kioki buna lulenda vuza ayi ble.
And (he says; *N(k)O*) No, lest when lest when gathering the weeds you may uproot together [with] them the wheat.
30 Bikanu biabi biodi biyedila va kimosi nate mu thangu yela velo mimbutu. Buna mu thangu yina, ndiela kamba batu ba kisalu: “vuzanu theti kiti kioki kimbimbi bosi lukanga kiawu mu minko mu diambu luyoka kiawu. Bosi luela vela ble ayi luela ku yitula ku yilu banga kiama.”
do allow to grow together both (until *N(k)O*) the harvest; and in (the *k*) time of the harvest I will say to the harvesters; do gather first the weeds and do bind them into bundles in order to burn them; and the wheat (do gather together *NK(o)*) into the barn of mine.’
31 Yesu wuba kamba nongo yinkaka: —Kipfumu ki Diyilu kidedakani banga luteti lu mutalide. Mutu wumosi wubonga luawu ayi wukuna luawu mu tsolꞌandi.
Another parable put He before them saying; Like is the kingdom of the heavens to a grain of mustard, which having taken a man sowed in the field of him;
32 Luteti beni luviokidi zitheti zioso mu keva vayi enati lumenini buna lumviokanga bikunusu bioso mu kula ayi lunkitukanga nti. Muawu zinuni zieti kuiza ayi vanga zindiala ziawu mu matafi mandi.
which smallest indeed is of all the seeds, when however it may be grown, greater than the garden plants it is and becomes a tree so that to come the birds of the air and perching in the branches of it.
33 Wuba kamba nongo yinkaka: —Kipfumu ki Diyilu kidedakani banga luvi lolo nketo kabongidi ayi sobikisidi luawu mu bitezo bitatu bi falina nate yimvimbisa falina yoso.
Another parable spoke He to them: Like is the kingdom of the heavens to leaven, which having taken a woman (hid *NK(o)*) in of flour measures three until of it was leavened all.
34 Yesu mu zinongo katubila mambu moso momo kuidi nkangu wu batu ayi kadi khumbu yimosi kela tuba mambu mu kambu sadila nongo.
These things all spoke Jesus in parables to the crowds and without a parable (no [thing] *N(k)O*) He was speaking to them,
35 Buawu bobo bu dedikinina mambu matuba mbikudi: Ndiela kuba yolukila mu zinongo, Ndiela kuba zabakisa mansueki momo masuama tona nza yivangulu.
so that may be fulfilled that having been spoken through the prophet saying; I will open in parables the mouth of Mine, I will utter [things] hidden from [the] foundation [of the] world.
36 Yesu bu kasindika nkangu, bosi wukota mu nzo. Minlonguki miandi mifikama va kaba ayi minyuvula: —Wutusudikisa nongo yi kiti ki mbimbi kiba mu tsola.
Then having dismissed the crowds He went into the house (Jesus. *k*) And came to Him the disciples of Him saying; (do explain *N(k)O*) to us the parable of the weeds of the field.
37 Yesu wuvutula: —Muana Mutu niandi mutu kunini mbongo yi mboti.
And answering He said (to them: *k*) The [One] sowing the good seed is the Son of Man;
38 Tsola yidi nza, mbongo yi mboti yidi bana ba Kipfumu; kiti ki mbimbi kidi bana ba satana.
and the field is the world; and [the] good seed, these are the sons of the kingdom; and the weeds are the sons of the evil [one];
39 Satana, niandi mbeni yoyi yikuna kiti ki mbimbi. Thangu yi vela mimbutu yawu tsukulu yi nza, zimbasi ziawu bisadi bi tsola. (aiōn g165)
and the enemy which having sown them is the devil; and the harvest [the] consummation (of the *k*) age is; and the harvesters angels are. (aiōn g165)
40 Boso bumvuzulungu kiti ki mbimbi ayi kimvikulungu ku mbazu; buawu bobo buela bela mu tsukulu yi nza. (aiōn g165)
As therefore is gathered the weeds and in fire (is burned up, *NK(o)*) thus it will be in the consummation of the age (this. *k*) (aiōn g165)
41 Muana Mutu wela fidisa zimbasi ziandi ayi ziela botula, mu kipfumu kiandi, bima bioso biobi bintotulanga masumu ayi bobo beti vanganga mambimbi.
Will send forth the Son of Man the angels of Him, and they will gather out of the kingdom of Him all the causes of sin and those practicing lawlessness
42 Zimbasi ziela loza batu beni ku mfulu yi mbazu. Kuna kuidi bidilu ayi nkuetosolo wu meno.
and they will cast them into the furnace of the fire; there will be the weeping and the gnashing of teeth.
43 Buna batu basonga, bela lezama banga thangu mu Kipfumu ki Dise diawu. Woso widi matu ma wilu buna bika kawa!
Then the righteous will shine forth as the sun in the kingdom of the Father of them. The [one] having ears (to hear *ko*) he should hear.
44 —Kipfumu ki Diyilu kidedakani banga kima kithalu, kisueko mu tsola. Mutu niandi kuenda kibakula, maka sueka diaka kiawu. Bosi mu khini yina, buna wela kuenda sumbisa bima biandi bioso ayi sumba tsola beni yina.
(again *k*) Like is the kingdom of the heavens to treasure hidden in the field, which having found a man hid. and for the joy of it goes and he sells all as much as he has and buys the field that.
45 Kipfumu ki Diyilu kidedakani diaka banga mukhita wowo wuntombanga bilunga bi kitoko.
Again like is the kingdom of the heavens to a man a merchant seeking fine pearls.
46 Enati bakudi lunga kimosi kithalu yiwombo, buna wela kuenda sumbisa bima biandi bioso ayi sumba lunga beni.
(who *k*) having found (now *no*) one very precious pearl, having gone away he has sold all things as much as he was having and he bought it.
47 Kipfumu ki diyilu kidedakani diaka banga dikondi diodi balozidi mu mbu ayi dibuididi zimbisi ziphila mu phila.
Again like is the kingdom of the heavens to a dragnet having been cast into the sea and of every kind having gathered together,
48 Diawu wala, banlobi mbizi ba dituta ku disimu. Bosi bavuanda ayi batula mboti mu bipani ayi miloza ziozi zimbimbi.
which when it was filled having drawn up on the shore and having sat down they collected the good into (vessels, *N(k)O*) the and bad out they cast.
49 Buawu bobo buela bela mu tsukulu yi ntoto: Zimbasi ziela kuiza mu vambisa batu bambimbi va khatitsika batu basonga. (aiōn g165)
Thus will it be in the consummation of the age; will go out the angels and will separate the evil from [the] midst of the righteous (aiōn g165)
50 Buna ziela loza batu bambimbi ku mfulu yi mbazu kuna kuidi bidilu ayi nkuetosolo yi meno.
and will cast them into the furnace of the fire; There will be the weeping and the gnashing of the teeth.
51 —Lusudikidi mambu moso mama e? Bavutula: —Nyinga.
(says to them Jesus *k*) Did you understand these things all? They say to Him; Yes (Lord. *k*)
52 Buna mu manisa Yesu wuba kamba: —Diawu kadika nsoniki wu Mina wulonguka mambu ma Diyilu, dedikini banga pfumu yi nzo yimbonga bima bimona bithalu ayi bikhulu mu kiuka kiandi.
He then said to them; Because of this every scribe having been discipled (into *k*) ([in] the kingdom *N(k)O*) of the heavens like is to a man a master of a house who puts forth out of the treasure of him [things] new and old.
53 Thangu Yesu kamanisa tuba zinongo ziozi wukatuka kuna,
And it came to pass when finished Jesus parables these, He withdrew from there;
54 wuvutuka ku divula diandi. Wutona longa mu nzo yi lukutukunu. Buna basimina ayi batuba: —Buna kuevi kabakidi nzayilu yoyi ayi lulendo lolo luvangila bikumu biobi e?
And having come into the region of Him He was teaching them in the synagogue of them so that to be astonished they and to say: From where [came] to this [man] wisdom this and the miraculous powers?
55 Keti niandi muana salaphati? Maliya diawu ko dizina di ngudi andi? Bosi Zaki, Zozefi, Simoni ayi Yuda basi ko bakhomba bandi zi babakala?
Surely this is the of the carpenter Son? (Surely *N(k)O*) the mother of Him is named Mary? And the brothers of Him James and (Joseph *N(k)O*) and Simon and Judas?
56 Bosi bakhomba bandi zi baketo, keti zinkalanga yeto vava? Vayi niandi kuevi kabakidi mambu moso momo?
And the sisters of Him surely all with us are? From where then to this [man] these things all?
57 Niandi wuba kandika babika kunwilukila. Vayi Yesu wuba kamba: —Mbikudi katambulanga minsua mu tsi andi ko ayi mu dikanda diandi ko.
And they were offended at Him. But Jesus said to them; Not is a prophet without Honor only except in the hometown (of him *k*) and in the household of him.
58 Diawu kasi vanga kuna bikumu biwombo ko mu diambu di kambu kuawu ku minu.
And not He did there miracles many because of the unbelief of them.
