Luke 16
1 Yesu wukamba minlonguki miandi: —Mutu wumosi wuba busina buwombo, wuba ayi dikalaka diandi, vayi batu bayiza funda dikalaka diandi ti niandi wufukisidi busina buandi.
[Jesus] also said to his disciples, “Once there was a rich man who had a household manager. [One day] he was told {[someone] told him} that [the manager] was managing the rich man’s money badly.
2 Buna pfumu andi bu kantumisa buna wunyuvula: “mambu mbi momondilembu wanga mu diambu diaku e? Vumbula kipholo mu zaba bueviwukebidi kisalu kiaku bila wulendi buela ba nkebi wu bima biama ko.”
So he summoned [his manager] and said to him, ‘(It is terrible what they are saying about you [(sg)]!/Is it true what they are saying about you [(sg)] [RHQ]?) Give me a written account of [the funds] you have been managing, because you can no longer be my [household] manager!’
3 Buna nkebi wu bima wuyindula mu ntimꞌandi: “diambu mbi ndiekavanga e? Bila buabu pfumu ama weka kumbotula, ndilendi buela kebangabima biandi ko. Ndilendi salanga ntoto ko bila ndisi ko ngolo; tsoni mu kuenda lombanga.
Then the manager thought to himself, ‘My master is going to fire me, so (I do not know what to do./what shall I do [RHQ]?) I am not strong enough to [work by] digging ditches, and I am ashamed to beg [for money].’
4 Buabu mbakudi diambu mbi ndieka vanga muingi batu baba kundiakulanga mu zinzo ziawu bu bela kumbotula mu kisalu.”
[Suddenly he had an idea]. ‘I know what I will do, so that people will take me into their houses [and provide for me] after I am dismissed {after my master dismisses me} from my work!’
5 Vana vawu wutumisa batu boso baba zipholo kuidi pfumu andi. Wuyuvula wutheti: “Kikua fueti futa pfumu ama e?”
So [one by one] he summoned the people who owed his master money. He asked the first one, ‘How much do you [(sg)] owe my master?’
6 Mutu beni wumvutudila ti: “Makumuandi ma mangungulu ma mafuta.” Nkebi beni wunkamba: “tamla nkanda wowo wusonika, wawu vuanda vovo, tula nsuala ayi sonikati dikumi di mangungulu.”
The man replied, ‘Eight hundred gallons of olive oil.’ The manager said to him, ‘Take your bill and sit down and quickly change it to 400 [gallons]!’
7 Bosi wukamba wunkaka: “Ngeyo kikua fueti futa e?” Niandi wumfutudila ti: “Zikhama zitanu zi zitsaku zi ble.” Buna nkebi beni wunkamba mutu beni ti: “bonga nkanda wowo wusonika ayi sonika zikhama ziya.”
He said to another man, ‘How much do you owe?’ The man replied, ‘A thousand bushels of wheat.’ The manager said to him, ‘Take your bill and change it to 800 [bushels]!’ [He did similar things for the others who owed his master money].
8 Buna pfumu beni wuniemisa nkebi wowo wukambu kiedika mu philadiela diandi di kasadila. Bila, mu mambu mawu veka, batu ba thanguyayi balutidi bana ba kiezila mu diela. (aiōn g165)
When his master [heard what the manager had done], he admired the dishonest manager for the clever thing he had done. [The truth] is that the ungodly people in this world act more wisely toward other people than godly people [MET] act. (aiōn g165)
9 Ayi minu ndikulukamba ti mboti lusadila kimvuama ki ntoto muingi lubaka bakundi mu diambu dieno veka muingi mu thangu kiela manababa kuluyakula mu zinzo zi mvu ka mvu. (aiōnios g166)
[So] I tell you [(pl)] this: Use the money that you have [here] on earth to help others so that they will become your friends. Then when [you die and] you cannot [take] any money with you, [God and his angels] will welcome you into a home [in heaven] that will last forever. (aiōnios g166)
10 Woso mutu widi wukuikama mu bima bifioti buna widi diaka wukuikama mu bima biwombo. Ayi woso kambulu wukuikama mu bima bifioti kalendi ba wukuikama ko mu bima binneni.
People who faithfully manage small [matters] will also faithfully manage important [matters]. People who are dishonest in [the way they handle] small [matters] will be dishonest [in the way they handle] important [matters].
11 Enati lusi ko bakuikama mu kimvuama kikambulu kisonga buna nani wela kuluyekudila kimvuama kikiedika e?
So if you have not faithfully handled the money that [God has given you here] on earth, (he will certainly not allow you to possess the true [spiritual] riches [in heaven!]/would he allow you to possess the true [spiritual] riches [in heaven]?) [RHQ]
12 Enati luisi ko bakuikama mu bima bingana buna nani wela kuluvana bima bieno veka e?
And if you have not faithfully managed things that belong to other people, ([God] will certainly not allow you to receive [treasures in heaven that] would belong to you!/would God allow you to receive [treasures in heaven that] would belong to you?) [RHQ]
13 —Kuisi ko kisadi kilenda sadila bapfumu buadi. Bila bukiedika wela lenda pfumu yimosi ayi wela zola pfumu yinkaka. Voti wela kiyekulakuidi pfumu yitheti ayi wela lenza pfumu yinkaka. Lulendi sadila Nzambi ayi zimbongo va kimosi ko.
No servant is able to serve two [different] bosses [at the same time. If he tried to do that], he would prefer one of them more than the other one; he would be loyal to one of them and despise the other one. [Similarly], you cannot [devote your life] to worshipping God and [worshipping] money and material goods [at the same time].”
14 Buna bamana wa mambu momo, Bafalisi babazolanga zimbongo basekinina Yesu.
There were some Pharisees [there]. They loved [to acquire] money. When they heard Jesus say that, they ridiculed him.
15 Vayi niandi wuba kamba: —Benu luidi batu beta zola kukimonikisa basonga va meso ma batu vayi Nzambi zebi mintima mieno. Bila mambu momo mammonika ma mfunuva meso ma batu madi mambu maphamba va meso ma Nzambi.
But he said to them, “You try to make other people think that you are righteous, but God knows your (inner beings/hearts). [So he will reject you. Keep in mind that many] things that people think are important, God thinks are detestable.
16 —Tsungi yi Mina ayi yi mimbikudi yiba nate mu thangu yi Yowani. Tona thangu yina Nsamu Wumbote wu Kipfumu ki Nzambi wulembu samunu ayi kadika mutu wulembo sadilanga zingolo ziandi mu kota muawu.
The laws that [God gave Moses] and what the prophets [MTY] [wrote] were ([in effect/what you needed to obey]) until John [the Baptizer] came. Since then [I] have been preaching about how God wants to [rule people’s lives in a new way], and many people are [accepting that message and] very eagerly asking God to control [their lives. But that does not mean that God has abolished the laws that he established previously].
17 Muaki kadi kuandi phasi diyilu ayi ntoto mu vioka vayi kadi sonu kimosi ki Mina kilendi botulu ko.
[All of God’s] laws, [even those that seem] insignificant, are more permanent than heaven and earth.
18 —Woso wumbotula nketo andi ayi kuedidi nketo wunkaka vengi kitsuza ayi woso wunkuela nketo wubotalo kuidi bakala diandi vengi kitsuza.
[For example, because God considers that a marriage lasts until either the husband or the wife dies, he considers that] any man who divorces his wife and marries another woman is committing adultery. He also [considers that] any man who marries a woman who has been divorced by her husband {whose husband has divorced her} is [also] committing adultery.”
19 —Kuba mutu wumosi wu kimvuama, wuba vuatanga minledi mintalu ayi mimboti. Kadika lumbu, luzingu luandi luba lu minyengo.
[Jesus also said] [MET], “Once there was a rich man who wore [expensive] purple linen [garments]. He ate luxuriously every day.
20 Nsukami wumosi, dizina diandi Lazale wuba lekanga vana muelonzo yi nkua kimvuama. Nitu andi yoso yiba ziphuta-ziphuta.
And every day a poor man whose name was Lazarus was laid {[some people also] laid a poor man whose name was Lazarus} at the gate of the rich man’s [house]. Lazarus’ body was covered with sores.
21 Wuba mayindu ma yukutanga mu bitsiadisila biobi biba dodukanga mu thangu mutu wu busina kaba dianga va meza. Vayi zimbua ziba kuiza vendanga ziphuta ziandi.
He [was so hungry that he] wanted to eat the scraps [of food] that fell from the table where the rich man [ate]. Furthermore, [to make things worse], dogs came and licked his sores.
22 Vayi nsukami wuyiza fua ayi zimbasi zinnata nate vana ndambu Abalahami. Mutu wu kimvuama, mamvandi, wufua ayi wuziku.
[Eventually] the poor man died. Then he was taken by the angels {the angels took him} to [start feasting] next to his [ancestor] Abraham. The rich man also died, and his body was buried {[some people] buried his body}.
23 Kuna tsi yi bafua, wumona ziphasi ziwombo, wuvumbula meso ayi wumona kuna thama Lazale buna kadi va ndambu yi Abalahami. (Hadēs g86)
In the place where dead people wait [for God to judge them], he was suffering great pain. He looked up and saw Abraham far away, and he saw Lazarus sitting close to Abraham. (Hadēs g86)
24 Buna wuyamikina: “A tata Abalahami, bika wumbona kiadi! Tuma Lazale kabuika tsongi yi nlembo andi mu nlangu muingi kandakisila dibeti mu ludimi luama bila phasi ndilembu moni mu diambu di minlaki mi mbazu.”
So he shouted, ‘Father Abraham, I am suffering very much in this fire! So [please] pity me, and send Lazarus [here] so that he can dip his finger in water [and touch] my tongue to cool it!’
25 Vayi Abalahami wumvutudila: “A muanꞌama, bika wutebuka moyo ti ngeyo wutambula bima biaku mu thangu yi luzingu luaku vayi Lazale wutambula mabienga. Vayi buabu niandi wulembo bombo kuaku vayi ngeyo wulembo yamusu.
But Abraham replied, ‘Son, remember that while you [(sg)] were alive [on earth] you enjoyed [many] good things. But Lazarus was miserable. Now [it is fair that] he is happy here, and you are suffering.
26 Ayi botula mambu momo, diyenga dinneni didi va khatitsika beto ayi beno mu diambu di bobo badi kuaku batidi kuiza kuidi beno babika bakadiluaku dikuizila koko luidi ayi mu diambu di bobo badi koko luidi batidi kuiza kuaku babika baka diluaku dikuizila kuaku tuidi.”
Besides that, there is a huge ravine between you [(sg)] and us. So those who want to go from here to where you [(sg)] are, are not able to. Furthermore, no one can cross from there to where we [(exc)] are.’
27 Buna mutu wu busina wubuela tuba diaka: —A tata, lemvuka! Tuma Lazale ku nzo yi siama
Then the rich man said, ‘If that is so, father [Abraham], I ask you [(sg)] to send [Lazarus] to my father’s house.
28 bila zikhombo zitanu zidi yama mu diambu di kabalubula muingi mamvawu babika kuiza ku buangu kiaki ki kiphasi.
I have five brothers [who live there]. Tell him to warn them [to turn away from their sinful behavior so that] they do not also come to this place, where [we(exc)] suffer great pain!’
29 Vayi Abalahami wumvutudila: “Moyize ayi mimbikudi badi yawu bika baba wilukila”.
But Abraham replied, ‘[No, I will not do that, because your brothers] are able to [go to the Jewish meeting places where the priests] read what Moses and the prophets [wrote]. They should listen to what Moses and the prophets [MTY] [wrote]!’
30 Buna nkua busina wubuela tuba: “Nana, buawu ko bobo Tata Abalahami. Bila enati mutu fulukidi mu tsi yi bafua ayi wedi kuidi bawu buna bela balula mavanga mawu.”
But the rich man replied, ‘No, father Abraham, [that will not be enough] But if someone from those who have died goes back to them [and warns them], they will turn from their sinful behavior.’
31 Vayi Abalahami wubuela vutula ti: “Enati bakadi wila Moyize ayi mimbikudi buna balendi wila ko mutuwufua ka diambu ko wufuluka.”
[Abraham] said to him, ‘No! If they do not listen to [what] [MTY] Moses and the prophets [MTY] [wrote], even if someone would become alive again [and go and warn them], they would not be convinced {he could not convince them} [that they should turn from their sinful behavior].’”
