Acts 7
1 Bosi pfumu yi zinganga Nzambi wunyuvula: —Mambu mama bafundidi madi makiedika e?
Bangʼe jadolo maduongʼ nopenjo Stefano niya, “Weche modonjnigogi bende gin adier?”
2 Buna Etieni wuvutula: —Batata ayi bakhomba ziama, bika luwa mambu ndieka ntuba: Nzambi yi nkemboyimonikina Dise dieto Abalahami bu kaba ku Mesopotami, tuamina kavuanda ku Alani,
Stefano nodwoko niya, “Owetena kod wuonena, winjauru! Nyasaye man-gi duongʼ maber nofwenyore ni wuonwa Ibrahim kane pod odak e piny Mesopotamia, kane pok odar odhi odak Haran.
3 ayi wunkamba: Bika tsi aku ayi bibutu biaku vayi yenda ku tsi yoyi ndiela ku monisa.
Nyasaye nowachone ni, ‘Dar iwe pinyu gi jou mondo idhi e piny ma abiro nyisi!’
4 Buna wubika tsi yi Kalide ayi wuyenda vuanda ku Alani. Dise diandi bu kafua, Nzambi wuntumisa mu tsi yayi lulembo zingila buabu.
“Omiyo Ibrahim nodar oweyo piny jo-Kaldea mi odhi odak e piny Haran. Bangʼ tho wuon-gi, Nyasaye nooro Ibrahim e piny makoro udakieni.
5 Vayi Nzambi kasia kumvana kadi kiuka ko mu tsi yayi, ka diambu ko tini kintoto kioki kalenda tula lutambi luandi. Muaki Nzambi wunvana tsila yi kunvana tsi beni va kimosi ayi nkunꞌandi. Vayi mu thangu yina buna kabutidi kadi muana ko.
To ne ok omiye girkeni moro e pinyni, kata lowo matin moromo tielo nyono. Nyasaye nosingorene ni en kaachiel gi nyikwaye mane biro aa bangʼe ne biro kawo lopni, kata obedo ni Ibrahim ne onge gi nyathi e kindeno.
6 Buna Nzambi wunkamba: nkunꞌaku wela zingila mu tsi yi kinzenza; bela kuwuyadila ayi bela kuwuyamisa
Nyasaye nowuoyo kode kawacho ni, ‘Nyikwayi nobed jodak e piny moro ma ok margi, kendo nolokgi wasumbini mi nosandgi malit kuom higni mia angʼwen.
7 Vayi Nzambi wubuela kamba diaka: ndiela sambisa tsi yoyi yela kuba yadila Bosi bela totuka mu tsi beni ayi bela kuiza ku tsambidila va buangu kiaki.
To anakum piny ma noketgi wasumbini, bangʼe giniwuogi gia e pinyno mi gibi gilama kae.’
8 Nzambi wuvanga nguizani andi ayi Abalahami: nguizani yi nzengolo yi nitu yi kibakala. Abalahami wubuta Isaki, wunzenga mu lumbu ki nana. Isaki wubuta Yakobi bosi Yakobi wubuta kumi bakulu buadi.
Bangʼe Nyasaye notimo gi Ibrahim singruok kowacho ni yawuowi nyaka ter nyangu. Kane Ibrahim onywolo wuode ma Isaka, notere nyangu bangʼ ndalo aboro kosenywole. Achien Isaka nonywolo Jakobo, kendo Jakobo bende nodoko wuon kwerewa apar gariyo.
9 Bakulu basumbisa Zozefi ku Ezipite mu diambu di kikhenene. Vayi Nzambi wuba yandi.
“Nikech kwerewago ne nyiego omako gi Josef, ne giuse kaka misumba ne jo-Misri. To nikech Nyasaye ne ni kode,
10 Diawu kankudila mu ziphasi ziandi zioso ayi mu nlemvo wu Nzambi, Zozefi wumonika mutu wu diela va ntuala Falawo, ntinu wu Ezipite. Diawu kanbiekila nyadi mu Ezipite dioso ayi mu nzo andi yoso.
nokonye e chandruok duto mane oyudo. Ne omiyo Josef rieko ma kinde gi Farao ruodh Misri obedo maber. Omiyo Farao nokete jatelo maduongʼ morito piny Misri duto, nyaka od ruoth bende.
11 Vayi kutotuka kanda kingolo mu Ezipite dioso ayi mu Kana. Ziphasi zingolo ziba mu thangu beni. Bakulu beto basia baka bidia ko.
“Eka kech maduongʼ nomako piny Misri gi Kanaan kendo nokelo chandruok maduongʼ e piny ma kata kwerewa ne ok nyal yudo chiemo.
12 Yakobi bu kawa ti ble yiba ku Ezipite, buna kuna kafidisa bakulu beto mu khubu yitheti.
Kane Jakobo owinjo ni cham ne nitie Misri, nooro kwerewa kuno e ote mokwongo.
13 Mu khumbu yimmuadi yayi kaba fidisa, Zozefi wukimonikisa kuidi bakhomba bandi ayi Falawo wuyiza zaba dikanda de Zozefi.
To e ote mar ariyo, Josef nohulore ni owetene, mi Farao koro nongʼeyo jo-dalagi Josef.
14 Buna Zozefi wutumisa dise diandi Yakobi ayi bibutu biandi bioso. Thalu yi batu boso yiba lusambudi lu batu ayi batu batanu.
Bangʼ mano, Josef nooro wach mondo okelne Jakobo wuon mare kaachiel gi wedene duto, mane romo kar kwan ji piero abiriyo gabich.
15 Yakobi wuyenda ku Ezipite, kuawu kafuila va kimosi ayi bakulu beto.
Kuom mano Jakobo nodhi Misri, kuno ema kwerewa duto kaachiel gi en nothoe.
16 Banatu ku Sikemi, baziku mu biziami bisumba Abalahami kuidi bana ba Amoli, bobo baba nkalanga mu Sikemi.
Ringregi ne okel nyaka Shekem mine oyikgi e bur ma Ibrahim nosengʼiewo kuom yawuot Hamor man Shekem.
17 Sumbu thangu yifueti dedikinina tsila Nzambi kavana Abalahami bu yifikama, buna batu babuelama ayi baluta buelama mu Ezipite
“Kane ndalo ochopo mondo Nyasaye ochop singruok mane otimo ni Ibrahim, noyudo ka kar kwan jowa mane odak Misri ne osemedore.
18 nate ntinu wunkaka wukambu zaba Zozefi wutotuka mu Ezipite. Zozefi.
Bangʼe ruoth manyien mane ok ongʼeyo wach Josef nobedo e loch e piny Misri.
19 Ntinu beni wusadila luvunu va ntuala dikanda dieto, wumonisa bakulu beto ziphasi nate mu kuba kuika baloza bana bawu batsombi mu diambu bana beni babika zinga.
Ruodhno nowuondo jowa mosando kwereu malit, ka ochunogi mondo giwit nyithindgi oko mondo otho.
20 Yawu thangu yibutukila Moyize, wuba muana wu kitoko va ntuala Nzambi. Zingondi zitatu bambuta bandi bansuekila mu nzo.
“Kindeno ema nonywolie Musa, nyathi mane jaber e nyim Nyasaye kendo nopidhe e od wuon-gi kuom dweche adek.
21 Vayi bambuta bandi bu banloza, buna muana wunketo wu Falawo wuntota ayi wunyundula, wunkitula muanꞌandi.
To kane owite oko, nyar Farao ne okwanye mi opidhe mana kaka nyathine owuon.
22 Diawu Moyize wulongila mu ndongokolo yoso yi basi Ezipite, wuyiza ba mutu wunneni mu thubulu andi ayi mu mavanga mandi.
Musa ne oyudo puonjruok e kit rieko duto mag jo-Misri, kendo ne en ratego e kit wuoyone kod timbene.
23 Moyize bu kadukisa makumaya ma mimvu, wubaka lukanu lu kuenda tadi bakhomba bandi; bana ba Iseli.
“Kane Musa koro ja-higni piero angʼwen, noparo e chunye mondo odhi olim owetene ma jo-Israel.
24 Bu kamona wumosi mu bawu, wumonoso phasi, buna wunkotila ayi wuvonda muisi Ezipite mutu wumonisa muana Iseli phasi.
Noneno ka ja-Misri moro goyo ja-Israel wadgi, omiyo ne odhi okonye mi nogoyo ja-Misrino monego.
25 Wubanza ti bakhomba bandi zilznda sudika ti mu nzilꞌandi Nzambi wela kuba kula vayi basia sudika ko.
Musa ne oparo ni owetene ma jo-Israel ne nyalo neno ni Nyasaye ema notiyo kode mondo ogolgi e twech, to ne ok gineno kamano.
26 Mu lumbu kilanda, wukimonisa kisa bana ba Iseli thangu baba nuana. Wuzola vutula ndembama va bawu bu kaba kamba: —A kiti beno luidi bakhomba! A bila mbi lulembo kimonisina phasi beno na beno e?
Kinyne Musa noyudo jo-Israel ariyo ka dhawo. Notemo thegogi kowachonegi ni, ‘Joka ma, un owete; angʼo momiyo udwaro hinyoru kayiem?’
27 Vayi mutu wowo wumonisa ndiandi phasi wutemina Moyize ayi wunkamba: —A nani wubiekidi pfumu ayi zuzi dieto e?
“To ngʼat mane sando nyawadgino nodhiro Musa gichien kowachone ni, ‘En ngʼa ma oketi ruoth kendo jangʼadnwa bura?
28 Fuana ngeyo minu tidi vonda banga bobo wuvondidi muisi Ezipite kibeni yono e?
Iparo mar nega kaka nyoro inego ja-Misri cha?’
29 Moyize bu kawa bobo, wutina ayi wukituka nzenza mu tsi yi Madiani, kuawu kabutila bana buadi bababakala.
Kane Musa owinjo wachno, noringo odhi Midian, kama nodakie kaka japiny moro mi onywolo yawuowi ariyo.
30 Makumaya ma mimvu bu mavioka, buna mbasi yimmonikina mu dikanga di mongo wu Sinayi. Wummonikina mu nlaki wu mbazu mu finti.
“Bangʼ higni piero angʼwen, malaika nofwenyore ni Musa ei ligek mach maliel e bungu manie thim but Got Sinai.
31 Moyize bu kamona bobo, wusimina mu diambu di tsongolo. Bu kafikama mu kuenda tadi, buna mbembo yi Pfumu yiwakana:
Kane Musa oneno mach malielno, nodoko maluor. Kane osudo machiegni mondo onene maber, nowinjo dwond Ruoth Nyasaye kawacho niya,
32 Minu ndidi Nzambi yi bakulu baku; Nzambi yi Abalahami, yi Izaki ayi yi Yakobi. Moyize weka tita ayi kasia nunga buela tala ko.
‘An e Nyasach kwereni; ma Nyasach Ibrahim gi Isaka kod Jakobo.’ Omiyo Musa notetni ka luoro omake, kendo ne ok ohedhore ngʼiyo bunguno kendo.
33 Buna Pfumu wunkamba: Vula zisapatu zidi mu malu maku, bila buangu kioki telimini kidi ntoto wunlongo.
“Eka Ruoth Nyasaye nowachone niya, ‘Lony wuoche e tiendi, nikech kama ichungoeni en Kama Ler!
34 Ndimueni ziphasi zi batu bama badi ku Ezipite. Ndiwilu bidilu biawu. Diawu ndizidi mu kuba kula. Yiza buabu bila ngeyo ndieka tuma ku Ezipite.
Aseneno gi wangʼa kaka joga chandore malit e piny Misri. Asewinjo kaka gichur omiyo asebiro mondo agonygi gibed thuolo; koro bi mondo aori idogi Misri!’
35 Moyize beni diodi bamanga bu batuba: Nani wubiekidi pfumu ayi zuzi e? Buabu Nzambi wuntuma mu ba pfumu ayi nkudi mu lusadusu lu mbasi yoyi yimmonikina mu finti.
“Ma e Musa mane oyudo gisekwedo kagiwacho ni, ‘En ngʼa ma oketi ruoth kendo jangʼadnwa bura?’ Nyasaye owuon mane ofwenyorene e kit malaika mane oneno e bungu noore mondo obed jatendgi kendo jaresgi.
36 Niandi wuba totula bu kavanga mambu manneni ayi bikumu mu tsi yi Ezipite, mu mbu wu mbuaki ayi mu dikanga mu tezo ki makumaya ma mimvu.
Ne otelonegi kogologi Misri, kendo notimo honni madongo gi ranyisi e piny Misri, e Nam Makwar, kendo timo honni mamoko bende e thim kuom higni piero angʼwen.
37 Moyize beni niandi wukamba bana ba Iseli: Nzambi wela kulutotudila mbikudi wela ba banga minu va khatitsika bakhomba zieno.
“Ma e Musa mane onyiso jo-Israel ni, ‘Nyasaye noyiernu janabi machal koda kowuok e dier ogandau.’
38 Niandi wuba mu lukutukunu ku dikanga va kimosi ayi mbasi yoyi yinyolukila ku mongo Sinayi va kimosi ayi bakulu beto. Niandi wutambula mambu ma moyo muingi katutudisila mawu.
En owuon ne en kodgi e chokruok mane ni e thim, kaachiel gi kwerewa kod malaika mane owuoyo kode e Got Sinai; kendo ne omiye weche mangima makoro wawinjogi.
39 Vayi bakulu beto bamanga kuntumukina; banloza ayi mintima miawu mibaluka ku Ezipite.
“To kwerewa notamore winjo wachne. Kar timo mano, to ne gikwede kendo chunygi nogombo dok Misri.
40 Bawu bakamba Aloni: —Wutuvangila zinzambi zilenda ku tutuaminina ku ntuala bila tukadi zaba mambu mbi mabuilulu Moyize diodi ditutotula mu tsi yi Ezipite.
Neginyiso Harun ni, ‘Losnwa nyiseche moko mondo otelnwa, nikech wakia gima osetimo Musa mane ogolowa Misri!’
41 Diawu mu bilumbu bina, bavanga tumba kimuana ngombi ayi batambika makaba kuidi tumba beni. Bamona khini mu diambu di bima bivanga mioko miawu.
E kindeno ema ne gilosoe kido milamo machalo gi nyaroya. Negitimone misango, mi gilosone sawo ka gimiyo gima lwetgi ema ne oloso duongʼ!
42 Vayi Nzambi wuba tamba manima, wuba yekula mu sadila zimbuetete banga busonimina mu nkanda wu mimbikudi: A basi Iseli, minu lutambikila bibulu ayi makaba mu makumaya ma mimvu mu dikanga e?
To Nyasaye nogolo pache kuomgi moweyogi mondo gilam chwech mag polo kaka nyisechegi, mana kaka ondiki e kitap jonabi niya, “‘Yaye jo-Israel, bende ne ukelona misengini kata chiwo moro amora kuom higni piero angʼwen mane un e thim?
43 Beno lunata nzo ngoto yi Moloki ayi mbuetete yi nzambi Lefani, zimfikula ziozi luvanga muingi lubi; sambidila diawu ndiela kulunata mu buvika vioka Babiloni!
Ne utingʼo malo hemb Molek kod sulwe mar nyasachu ma Refan ma gin, nyiseche manono mane uloso mondo ulam. Omiyo abiro darou mi ateru e piny twech mabor mayombo Babulon.’
44 Bakulu beto baba ayi Nzo ngoto yi kimbangi mu dikanga, yivangama banga bu tumina Nzambi, Nzambi mutu wukamba Moyize ti kavanga yawu boso buididi mfikula yoyi kamona.
“Kwereu ne ni kod Hema miluongo ni Hemb Rapar. Hemano nolosi mana kaka Nyasaye nonyiso Musa mondo olose, koluwo ranyisi mane omiye.
45 Bakulu beto bu batambula yawu; bayikotisa mu thangu zozue mu zitsi zi Bapakanu, babo Nzambi kakuka ku ntuala bakulu beto nate mu thangu Davidi,
Kane kwerewa oyudo Hemani, ne gitingʼe ka Joshua otelonegi, nyaka negichopo kode e piny ogendini mane Nyasaye oseriembo mondo owenegi. Hemani ne gibedogo nyaka chop kinde mag Daudi.
46 mutu wowo wumonokono nlemvo kuidi Nzambi ayi wuzola tungila Nzambi Yakobi nzo.
Daudi noyudo ngʼwono e wangʼ Nyasaye, omiyo nokwayo mondo ogerne Nyasach Jakobo kar dak.
47 Vayi Salomo wuyiza kuntungila nzo.
To Solomon ema ne ogero ne Nyasaye odno.
48 Muaki, Nzambi yizangama kakalanga ko mu zinzo zitungulu mu mioko mi batu, banga bu tubila mbikudi:
“Kata kamano, Nyasaye Man Malo Moloyo ok dagi e udi ma dhano ogero, mana kaka janabi owacho niya,
49 Pfumu wutuba: Diyilu diawu kundu kiama, ntoto kiawu buangu ndieti tetika malu mama. Buna phila nzo mbi luela kuthungila e? Voti phila buangu mbi kiela ba vundulu kiama e?
“‘Polo e koma mar duongʼ to piny e raten tienda. Koro en ot machal nade ma dugerna? Ruoth Nyasaye owacho. Koso kar yweyo mara nobed kanye?
50 Mioko miama misia vanga ko bima bioso biobi e?
Donge lweta ema osechweyo gigi duto?’
51 A beno bankua matingu! Beno luidi mintima mikangama ayi matu mafua! Beno mamveno lukidi tingunanga kueno Pheve Yinlongo mu zithangu zioso banga bakulu beno.
“Un joma tokgi tek, chunyu bor gi Nyasaye kendo udagi winjo wachne! Uchal mana gi kwereu. Usiko utamo Roho Maler tiyo!
52 Mbikudi mbi wowo bakulu beno bakambu yamisa e? Bavonda mimbikudi miomi mitubila ndizulu yi “Mutu wusonga”, mutu wowo beno lusumbisidi ayi lumvodisidi;
Bende nitie janabi kata achiel ma kwereu ne ok osando? Neginego nyaka jonabi mane okoro biro mar Ngʼama Kare. To koro usendhoge mi unege.
53 beno lutambula Mina mu nzila yi zimbasi ayi lusia keba mina beni ko.
Un e joma noyudo chik mane okel gi malaike to usetamoru rito chikno.”
54 Bu bawa mambu momo, bafuema ayi bakueta meno mu diambu diandi.
Kane jobura owinjo weche mane Stefano owacho, igi nongʼondore mi gikayone lekegi.
55 Vayi niandi wuba wuwala mu Pheve Yinlongo, wutala ku Diyilu, wumona nkembo wu Nzambi ayi wumona Yesu buna katelimini va koko ku lubakala lu Nzambi.
To Stefano, kopongʼ gi Roho Maler, nongʼiyo malo e polo mi oneno duongʼ mar Nyasaye, kod Yesu kochungʼ e bad Nyasaye korachwich.
56 Buna wuba kamba: —Talanu, ndilembo moni Diyilu dizibukidi ayi Muana Mutu telimini va koko ku lubakala lu Nzambi.
Nowachonegi niya, “Neuru, aneno polo koyawore kendo ka Wuod Dhano ochungʼ e bad Nyasaye korachwich.”
57 Bayamikina mu mbembo yingolo, bazibika matu mawu. Mu kithuadi baboso batumbu kumfuakana,
Kane giwinjo wachno, mirima nomakgi matek mi gimwomore kuome gi chuny achiel.
58 bankoka ku fula di divula ayi banzuba matadi. Bambangi batula minledi miawu va malu ma ditoko dimosi dizina diandi Sawuli.
Ne giywaye mi gigole oko mar dala maduongʼ kendo gichako chiele gi kite. Joneno mag miriambo nohangone wach moketo lepgi e tiend wuowi moro ma nyinge Saulo.
59 Bazuba Etieni matadi vayi niandi wusambila ayi wutuba: —A Pfumu Yesu, tambula Pheve ama.
Kane oyudo gichiele gi kite, Stefano nolamo kowacho niya, “Ruoth Yesu, kaw chunya.”
60 Bosi wufukama ayi wuyamikina mu mbembo yingolo: —A Pfumu, kadi kuba tangila disumu diadi! Bu kamana tuba bobo, wufua.
Eka nogoyo chonge piny mokok matek niya, “Ruoth, kik ikwan richoni e wigi.” Kane osewacho kamano, to chunye nochot.
