Aionian Verses
Neke une nikuvavuula kuuti umuunhu ghweni juno kalalila un, jaake, anoghile kuhighua. Kange, umuunhu ghweni juno iligha un, jaake kuuti n, jasu, anoghile kuhighua pa kipugha kya valongosi. Umuunhu ghweni juno iligha un'jaaake kuuti mululute, anoghiile kutaghua ku lupumuko lwa mwoto ghuno naghusima lusiku. (Geenna g1067)
I, however, say to you that any one who cherishes anger against his brother shall be liable to answer for it to the Court; and whoever pours contempt upon his brother shall be liable to answer for it to the High Council, while whoever calls down curses upon him shall be liable to answer for it in the fiery Pit. (Geenna g1067)
Lino, iliiso lyako lingakwambusie, ng'omotola, utaaghe ku vutali. Yekuba kusofia ikilungo kimo m'bili, ghwoni kutaghua ku lupumuko lwa mwoto ghuno naghusima lusiku. (Geenna g1067)
If your right eye is a snare to you, take it out and throw it away. It would be best for you to lose one part of your body, and not to have the whole of it thrown into the Pit. (Geenna g1067)
Kange, uluvoko lwako lungakwambusie dumula attaghe ku vutali. Ulwakuva yekuba kusofia ikilungo kimo mu m'bili, kukila um'bili ghwoni kutaghua ku lupumuko lwa mwoto ghuno naghusima lusiku. (Geenna g1067)
And, if your right hand is a snare to you, cut it off and throw it away. It would be best for you to lose one part of your body, and not to have the whole of it go down to the Pit. (Geenna g1067)
Namungavoghopaghe vano vibuda um'bili ghwene, looli mumwoghopashe uNguluve juno itipula lwoni. ltipula nu mwoto ghuno naghusima lusiku. (Geenna g1067)
And do not be afraid of those who kill the body, but are unable to kill the soul; rather be afraid of him who is able to destroy both soul and body in the Pit. (Geenna g1067)
Na jumue mwe vaanhu mu likaaja lya Kapelenaumu, mukuvona kuuti mulifika kukyanya kwa Nguluve? Jeeje, nafye luliiva! Looli ilikuvataagha paasi kuvuue. Ulwakuva ifidegho fino fivombiike kulyumue fyale fivombeke ku Sodoma, ilikaaaja ilio ngale kwelili nambe umusyughu. (Hadēs g86)
And you, Capernaum! Will you ‘exalt yourself to Heaven’? ‘You shall go down to the Place of Death.’ For, if the miracles which have been done in you had been done in Sodom, it would have been standing to this day. (Hadēs g86)
Kange umuunhu juno ikunjova fivi une ne Mwana ghwa Muunhu, ipyanilua. Neke, juno ikun'jova fivi uMuhepo uMwimike, ujuo naalapyanilua mu iisi muno nambe ku vwumi uvwakuvusila kusila.” (aiōn g165)
Whoever speaks against the Son of Man will be forgiven, but whoever speaks against the Holy Spirit will not be forgiven, either in the present age, or in the age to come. (aiōn g165)
Pa madasia pano imbeju jilyaghwile ghwe muunhu juno ipulika ilisio lya Nguluve, neke imbombo sa mu iisi, kuyasuka vwimila uvukavi vwa kyuma fifweta ilisio, neke nalikoma ifipeke, (aiōn g165)
By the seed which was sown among the brambles is meant the man who hears the Message, but the cares of life and the glamour of wealth completely choke the Message, so that it gives no return. (aiōn g165)
Umulugu juno akavyalile ilisoli, ghwe setano. Unsiki ughwa kubena kye kighono kya vusililo vwa iisi, vano vibena ve vanyamhola. (aiōn g165)
and the enemy who sowed them is the Devil. The harvest-time is the close of the age, and the reapers are angels. (aiōn g165)
Lino, ndavule ilisoli vule likong'hanisivua na kunyanyua pa mwoto, fye luliiva ikighono ikya vusililo vwa iisi. (aiōn g165)
And, just as the tares are gathered and burnt, so it will be at the close of the age. (aiōn g165)
Fye luliiva ikighono ikya vusililo vwa iisi. Avanyamhola va Nguluve vilikwisa, vilikuvabaghula, avahosi viliiva paajo na vagholofu. (aiōn g165)
So will it be at the close of the age. The angels will go out and separate the wicked from the righteous, (aiōn g165)
Lino nikuvuula kuuti, veeve Peteli, kwekuti linhalavue. Pakyanya pa linhaalavue ili nijenga inyumba jango jino kye kipugha kya vikiti, ingufu isa kuvufie nasingajilema lusiku. (Hadēs g86)
Yes, and I say to you, Your name is ‘Peter — a Rock, and on this rock I will build my Church, and the Powers of the Place of Death shall not prevail over it. (Hadēs g86)
Heene uluvoko lwako nambe ulughulu lwako lukukupelepesia kukalala, udumule kange utaghe kuvutali nhu nuve. Lunofu kyongo kulyuve juuve kukwingila khuvwumi kuuva nsila luvoko nambe uvulemavu, kuliko kutaghua khu mwooto ughwa kusila na kusila ghuva na mavoko ghooni nambe amaghulu ghooni. (aiōnios g166)
If your hand or your foot is a snare to you, cut it off, and throw it away. It would be better for you to enter the Life maimed or lame, than to have both hands, or both feet, and be thrown into the aeonian fire. (aiōnios g166)
Heene iliso lyako likukukalasia, kuula kange ulitaghe kuvutali nuvee. Lunofu kyongo kulyuve juuve ghwingile kuvwumi nhi liiso limo, kuliko kutaghua khu mwooto aghwa kusila na kusila ghuva nha maaso ghooni. (Geenna g1067)
If your eye is a snare to you, take it out, and throw it away. It would be better for you to enter the Life with only one eye, than to have both eyes and be thrown into the fiery Pit. (Geenna g1067)
Unsoleka jumonga akaluta kwa Yesu akaposia akati,”Ghwe M'bulanisia, nivombe kiiki ikinofu neke nikave uvwumi uvwa kusila kusila?” (aiōnios g166)
And a man came up to Jesus, and said: “Teacher, what good thing must I do to obtain Immortal Life?” (aiōnios g166)
Umuunhu ghweni juno ajilekile inyumba jaake, nambe avanine, nambe avalumbu, nambe uviise, nambe ung'ina, nambe avaana vaake, nambe amaghunda ghaake vwimila une, ikwupila finga fiijo kukila fino afilekile na kukwupila uvwumi uvw kuvusila kusila. (aiōnios g166)
Every one who has left houses, or brothers, or sisters, or father, or mother, or children, or land, on account of my Name, will receive many times as much, and will ‘gain Immortal Life.’ (aiōnios g166)
Pe akaghwagha umpiki untini ghumonga piipi ni sila. Akaveela, akavona nsila fipeke nambe kimo looli ghalimatundu gheene. Pe akaghuvuula umpiki ghula akati,”Kuhuma umusyughu naghukomagha ifipeke nambe padebe.”Na kalingi umpiki ghula ghukuuma. (aiōn g165)
and, noticing a solitary fig tree by the road-side, he went up to it, but found nothing on it but leaves. So he said to it: “Never again shall fruit be gathered off you.” And suddenly the fruit tree withered up. (aiōn g165)
Iga umue mwe vavulanisi va ndaghilo isa Moose na jumue mwe Vafalisayi, mulivakedusi! Musyuta syuta mu iisi na kuloka inyanja neke mum'bangule nambe umuunhu jumo juno na Muyahudi kuuti aave Muyahudi. Neke kyande avangwike kuuva ghwinu mukum'biika upile kavili kukila umue ulupumuko ulwa mwooto ghuno naghusima lusiku. (Geenna g1067)
Alas for you, teachers of the law and Pharisees, hypocrites that you are! You scour land and sea to make a single convert, and, when he is gained, you make him twice as deserving of the Pit as you are yourselves. (Geenna g1067)
Umue mwe kisina ikihosi, mulindavule injoka, inyasumu ing'haali, Nde pobu mupunga ndaani uvuhighi vwa Nguluve uvwa kuvataanga ku lupumuko lwa mwoto ghunobnaghusima lusiku? (Geenna g1067)
You serpents and brood of vipers! How can you escape being sentenced to the Pit? (Geenna g1067)
UYesu akaluta pa kidunda ikya Miseituni, akikala. Avavulanisivua vaake vakaluta pa mwene, vakijekela, vakamposia vakati, “Tusuuma utuvuule, isio sino utuvulile silivombeka liighi? kange kivalilo ikya kutuhufia kuuti unsiki ughwa kwisa uve nu vusilio vwa iisi ghufikile?” (aiōn g165)
so, while Jesus was sitting on the Mount of Olives, his disciples came up to him privately and said: “Tell us when this will be, and what will be the sign of your Coming, and of the close of the age.” (aiōn g165)
“Pe nilikuvavuula vano vali lubale lwango ulwa kung'hingi nilitii,'Vuuka apa umue mwe vano uNguluve avaghunile! Lutagha ku lupumuko lwa mwoto ghuno naghusima lusiku, kuno uNguluve amuling'hanikisie na vanyamhola vaake. (aiōnios g166)
Then he will say to those on his left ‘Go from my presence, accursed, into the ‘aeonian fire which has been prepared for the Devil and his angels.’ (aiōnios g166)
Pepano avahosi vililuta ku lupumuko luno nalusila lusiku. Looli avagholofu vilikwingila ku vwumi uvwa kuvusila kusila.” (aiōnios g166)
And these last will go away ‘into aeonian punishment,’ but the righteous ‘into aeonian life.’” (aiōnios g166)
Muvavulanisyaghe kuvingilila sooni sino nivavulile umue. Une niiva palikimo numue ifighono fyoni, kuhanga uvusililo vwa iisi.” (aiōn g165)
and teaching them to lay to heart all the commands that I have given you; and, remember, I myself am with you every day until the close of the age.” (aiōn g165)
neke imumuko sa mu iisi, uvuyasu vwimila vwa kyuma, nuvunoghelua vwa mbombo isinge, fikuvingila pe fifweta ilisio, pelikunua ku koma imeke. (aiōn g165)
but the cares of life, and the glamour of wealth, and cravings for many other things come in and completely choke the Message, so that it gives no return. (aiōn g165)
Uluvoko lwako lungakwambusie, dumula. Yekuba kukwingila ku vwumi ni Lukovo lumo kukila kujigha na mavoko ghe ghaviili neke ulete ku lupumuko lwa mwoto ghuno naghusima lusiku. (Geenna g1067)
If your hand proves a snare to you, cut it off. It would be better for you to enter the Life maimed, than to have both your hands and go into the Pit, into the inextinguishable fire. (Geenna g1067)
Nalu lughulu lukakwambusie, dumula. Yekuba kukwingilia ku vwumi uli mulema kukila kujigha na maghulu ghe ghaviili neke utaghue ku lupumuko lwa mwoto ghuno naghusima lusiku. (Geenna g1067)
If your foot proves a snare to you, cut it off. It would be better for you to enter the Life lame, than to have both your feet and be thrown into the Pit. (Geenna g1067)
Kange iilisio lyako lingakwambusie, ng'omotola, utaaghe. Yekuba kukwingilia ku vutwa vwa Nguluve ni liiso limo kukila kujigha na maaso ghe ghavili neke utaghue ku lupumuko lwa mwoto ghuno naghusima lusiku, (Geenna g1067)
If your eye proves a snare to you, tear it out. It would be better for you to enter the Kingdom of God with only one eye, than to have both eyes and be thrown into the Pit, (Geenna g1067)
UYesu ye ivuuka iluta, umuunhu jumonga akiisa luvilo, akafughama pa mwene Yesu, akamposia akati, “Ghwe M'bulanisi ghwe nnofu, nivombe kiki neke niive nu vwumi uvwa kuvusila kusila?” (aiōnios g166)
As Jesus was resuming his journey, a man came running up to him, and threw himself on his knees before him. “Good Teacher,” he asked, “what must I do to gain eternal life?” (aiōnios g166)
uYesu akaghuvuula almpiki ghula akati, “Kuhuma umusyughu umuuunhu ghweni naalalia lusiku ikipeke mulyuve.” Avavulanisivua vaake vakapulika sino ajovile. (aiōn g165)
So, addressing the tree, he exclaimed: “May no man ever again eat of your fruit!” And his disciples heard what he said. (aiōn g165)
itemagha uvutwa mu lukolo lwa Yakovo uvusila nakusila lusiku. (aiōn g165)
and he shall reign over the descendants of Jacob for ever; And to his kingdom there shall be no end.” (aiōn g165)
(ndavule alyajovile kuvanhaata vitu) kwa Abulahamu ni fisina fyake kuvusila na kusila” (aiōn g165)
(As he promised to our forefathers) For Abraham and his race for ever.” (aiōn g165)
ndavule alyajovile mumulomo ghwa vavili vake vano kwevalyale kuhuma kuvukuulu. (aiōn g165)
As he promised by the lips of his Holy Prophets of old — (aiōn g165)
vakaghendelela kukunsuuma nangatuvulaghe kuuti tulute kulina. (Abyssos g12)
and the demons begged Jesus not to order them away into the bottomless pit. (Abyssos g12)
uve Karelinaumu, ghusagha kuuti vilikukutosia kukyanya kwa Nguluve? nambe vilikukwisia paasi kuhanga kuvulungu. (Hadēs g86)
And you, Capernaum! Will you ‘exalt yourself to heaven’? ‘You shall go down to the Place of Death.’ (Hadēs g86)
loola! um'bulanisi jumonga ughwa ndaghilo isa vaYahudi akimile na kkumughela akati, “m'bulanisi, nivombe kiki nikave uvwumi uvwa kusila nakusila?” (aiōnios g166)
Just then a Student of the Law came forward to test Jesus further. “Teacher,” he said, “what must I do if I am to ‘gain Immortal Life’?” (aiōnios g166)
neke nikuvavula juno munoghile kukumwoghopa, mumwoghopaghe jula juno kyale abudile ali nuvutavulua vwa kuvatagha kulina lya mwoto. Ena nikuvavula umue, mumwoghopaghe ujuo. (Geenna g1067)
I will show you of whom you should be afraid. Be afraid of him who, after killing you, has the power to fling you into the Pit. Yes, I say, be afraid of him. (Geenna g1067)
untwa jula akamughinia um'baha jula ulakuva alyavombile nu vukagusi. ulwakuva avaanha va pa iisi iji vali nuvukagusi vyinga kukila avaanha va Nguluve. (aiōn g165)
His master complimented this dishonest steward on the shrewdness of his action. And indeed men of the world are shrewder in dealing with their fellow-men than those who have the Light. (aiōn g165)
lino une nikuvavula kuuti, muvatangaghe avajinu ni kyuma kino mulinakyo, neke kyande kisilile, mwupilue ku vukalo vwa kusila na kusila. (aiōnios g166)
And I say to you ‘Win friends for yourselves with your dishonest money,’ so that, when it comes to an end, there may be a welcome for you into the Eternal Home. (aiōnios g166)
ye alyale mumuko kuvulungu kula akadindula amaaso ghake akamwagha uAbulahamu kuvutali ali nu Lasali pakifuva kyake. (Hadēs g86)
In the Place of Death he looked up in his torment, and saw Abraham at a distance and Lazarus at his side. (Hadēs g86)
um'baha jumonga akam'posia akati, 'm'bulanisi nono, nivombe kiki neke pambele nive nu vwumi vwa kusila na kusila?' (aiōnios g166)
And one of the Presidents asked Jesus this question — “Good Teacher, what must I do if I am to gain Immortal Life?” (aiōnios g166)
uYesu akavavula, “vaanha va iisi iji vitola na kutolua. (aiōn g165)
“The men and women of this world,” said Jesus, “marry and are given in marriage; (aiōn g165)
neke vala vano vanoghile kukwupila uvusyuko vwa vafue na kukwingila mu vwumi vwa kusila na kusila navitola nambe kutolua. (aiōn g165)
but, for those who are thought worthy to attain to that other world and the resurrection from the dead, there is no marrying or being married, (aiōn g165)
kuuti avaanhu vooni vano vikumwitika vaave nu vwumi uvwa kuvusila kusila. (aiōnios g166)
that every one who believes in him may have Immortal Life.” (aiōnios g166)
UNguluve avaghanile fijo avanu va muiisi muno, fye nambe akantavula umwanaake juno ali jumo mwene kuuti umuunhu ghweni juno ikumwitika aleke pisova looli aave nu vwumi uvwa kuvusila kusila. (aiōnios g166)
For God so loved the world, that he gave his only Son, that every one who believes in him may not be lost, but have Immortal Life. (aiōnios g166)
Umuunhu juno ikumwitika umwana ghwa Nguluve, ali nu vwumi uvwa kuvusila kuvusila kusila, neke umuunhu juno naikumwitika, naali nu vwumi uvuo ulwene ali mu vuhighi vwa Nguluve. (aiōnios g166)
He who believes in the Son has Immortal Life, while he who rejects the Son will not even see that Life, but remains under ‘God’s displeasure.’ (aiōnios g166)
Ghwope juno ipeta ikwupila uluhombo lwake, umpeto ve vaanhu vano vikwupila uvwumi uvwa kuvusila kusila, apuo juno ivyala na juno ipeta vooni vivisagha nu lukeelo palikimo. (aiōnios g166)
Already the reaper is receiving wages and gathering in sheaves for Immortal Life, so that sower and reaper rejoice together. (aiōnios g166)
Kyang'haani nikuvavuula, umuunhu juno ipulika amasio ghango na kukumwitika uNguluve juno asung'hile ali nu vwumi uvwa fighono fyoni. Kange nailihighua. Looli ujuo akilile uvufue na kukwingila ku vwumi uvwa kuvusila kusila. (aiōnios g166)
In truth I tell you that he who listens to my Message and believes him who sent me, has Immortal Life, and does not come under condemnation, but has already passed out of Death into Life. (aiōnios g166)
Mughimba kulolesia mu malembe amimike, ulwakuva musagha kuti nkate umuo mukava uvwumi uvwa kuvusila kusila, amalembe aghu ghikunyoleka une. (aiōnios g166)
You search the Scriptures, because you think that you find in them Immortal Life; and, though it is those very Scriptures that bear testimony to me, (aiōnios g166)
Namungatungumalilaghe ikyakulia kino kinangika, looli ikyakulia kino nakinangika, kino kikukupeela uvwumi uvwa kuvusila kusila, ikyakulia ikio kyekino une ne mwana ghwa muunhu nikuvapeela, ulwakuva uNguluve uNhata ahufisie kyang'haani kuuti une neene ghwa kuvomba imbombo ijio.” (aiōnios g166)
Work, not for the food that perishes, but for the food that lasts for Immortal Life, which the Son of Man will give you; for upon him the Father — God himself — has set the seal of his approval.” (aiōnios g166)
UNhaata ghwango ilonda kuuti, umuunhu juno akagwile kuuti une nili mwanaake na kukunyitika upile uvwumi uvwa kuvusila kusila: Na juune nilikunsyusia ikighono ikya vusililo. (aiōnios g166)
For it is the will of my Father that every one who sees the Son, and believes in him, should have Immortal Life; and I myself will raise him up at the Last Day.” (aiōnios g166)
Kyang'haani nikuvavuula, umuunhu juno ikunyitika une, ali nu vwumi uvwa kuvusila kusila. (aiōnios g166)
In truth I tell you, he who believes in me has Immortal Life. (aiōnios g166)
Une neene nkate ghuno ghuhumile kukyanya. Umuunhu juno ilia unkate ughu, iiva nu uvwa uvwa kuvusila kusila. Unkate ughuo ghwe m'bili ghwango ghuno nitavula kuuti avaanu vooni vavisaghe nu vwumi uvwa kuvusila kusila. (aiōn g165)
I am the Living Bread that has come down from Heaven. If any one eats of this Bread, he will live for ever; and the Bread that I shall give is my flesh, which I will give for the Life of the world.” (aiōn g165)
Umuunhu juno ilia um'bili ghwango na kunyua idanda jango, ali nu vwumi uvwa kuvusila kusila, na juune nilikunsyusia ikighono ikya vusililo. (aiōnios g166)
He who takes my flesh for his food, and drinks my blood, has Immortal Life; and I will raise him up at the Last Day. (aiōnios g166)
Une nili nkate ghuno ghuhumile ghuhumile kukyanya, naghuli ndavule unkate ghuno avakuulu viinu valyaliile, vakafua. Umuunhu juno ilia unkate ughu iiva nu vwumi uvwa kuvusila kusila. (aiōn g165)
That is the Bread which has come down from Heaven — not such as your ancestors ate, and yet died; he who takes this Bread for his food shall live for ever.” (aiōn g165)
USimoni uPeteli akamwamula akati, “Ghwe mutwa, tukuleke tulute kwani uve uli na masio ghano ghikutupeela uvwumi uvwa kuvusila kusila. (aiōnios g166)
But Simon Peter answered: “Master, to whom shall we go? Immortal Life is in your teaching; (aiōnios g166)
Unkami naikukala munyumba ja ntwa ghwake ifighono fyoni, looli umwana ghwa ntwa ikukala ifighono fyoni. (aiōn g165)
And a slave does not remain in the home always; but a son remains always. (aiōn g165)
Kyang'haani nikuvavuula, umuunu juno ivingilila, sino nivulanisia, uvufue navulamwagha lusiku.” (aiōn g165)
In truth I tell you, if any one lays my Message to heart, he will never really die.” (aiōn g165)
Pepano aVayahudi vakam'buula uYesu vakati, “Lino tukagwile kuuti uli ni lipepo ililamafu! UAbulahamu alyafwile, voope avavili valyafwile, iwandaani uveghwiti, “Umuunhu juno ivingilila sino nivulanisia uvufue navulamwagha lusiku? (aiōn g165)
“Now we are sure that you are possessed by a demon,” the Jews replied. “Abraham died, and so did the Prophets; and yet you say ‘If any one lays my Message to heart, he will never know death.’ (aiōn g165)
Kuhuma uNguluve ipela iisi, natughelile kupulika nambe lusiku kuuti umuunhu jumonga ansosisie umuunhu juno aholilue m'bofu. (aiōn g165)
Since the world began, such a thing was never heard of as any one’s giving sight to a person born blind. (aiōn g165)
ghwope umwumi, juno ikunyitika une, naangafue. Ghukwitika isio?” (aiōn g165)
and he who lives and believes in me shall never die. Do you believe this?” (aiōn g165)
Umuunhu juno ilonda kupoka uvwumi vwake, ujuo ikwambusia, juno ikwambusia uvwumi vwake mu iisi iji, ikuvupoka kuhanga kufika ku vwumi uvwa kuvusila kusila. (aiōnios g166)
He who loves his life loses it; while he who hates his life in the present world shall preserve it for Immortal Life. (aiōnios g166)
Avaanhu vala vakamwamula vakati, “Usue tupuliike mu ndaghilo kuuti uKilisite iiva mwumi ifighono fyoni Lino lwa ndaani ghwiti uMwana ghwa Adamu ilondua kutosivua kukyanya? UMwana ghwa Muunhu ghwe veeni? (aiōn g165)
“We,” replied the people, “have learned from the Law that the ‘Christ is to remain for ever’; how is it, then, that you say that the Son of Man must be ‘lifted up’ Who is this ‘Son of Man’?” (aiōn g165)
Kange nikagwile kuuti, ululaghilo lwake lukuvapeela avaanhu uvwumi uvwa kuvusila kusila. Mu uluo sooni sino nijova se sino uNhaata andaghiile kuuti nijove.” (aiōnios g166)
And I know that Immortal Life lies in keeping his command. Therefore, whatever I say, I say only what the Father has taught me.” (aiōnios g166)
UPeteli akambuula akati, “Uve nung'anyafughe une amaghulu nambe padebe.” UYesu akamwamula akati, “Nave nanikukwofugha, naghuuva nu vuhangilanisi nuune.” (aiōn g165)
“You shall never wash my feet!” exclaimed Peter. “Unless I wash you,” answered Jesus, “you have nothing in common with me.” (aiōn g165)
Pe najune nikunsuuma uNhaata, ghwope ikuvapeela untangili ujunge ikalaghe numue ifighono fyoni. (aiōn g165)
and I will ask the Father, and he will give you another Helper, to be with you always — the Spirit of Truth. (aiōn g165)
ghwope umwanako akughinie uve ndavule vule umpeliile uvutavulilua uvwa kuvalongosia avaanhu vooni, neke avapeele uvwumi uvwa kuvusila kusila. (aiōnios g166)
even as thou gavest him power over all mankind, that he should give Immortal Life to all those whom thou has given him. (aiōnios g166)
Uvwumi uvwa kuvusila kusila vwe uvu: vakukagule uve ghwe Nguluvuve ghwa kyang'haani, ghwe juno uli jumo ghwe mwene, kange vang'hagule une ne Yesu Kilisite ne juno ulyasung'hile ku veene. (aiōnios g166)
And the Immortal Life is this — to know thee the one true God, and Jesus Christ whom thou has sent as thy Messenger. (aiōnios g166)
Nhulaluleka uluvelo lyango lulaluta kuvulugu, nambe naghulikuntavula umwimike ghwako kulola uvuvole. (Hadēs g86)
For thou wilt not abandon my soul to the Place of Death, Nor surrender me, your holy one, to undergo corruption. (Hadēs g86)
Iili alyalyaghila ng'ani pe akajova ulwakusyiuka lwa kilisite, 'nambe nalyamulekile kuvulugu, nambe naghu m'bili ghwna mwene na ghuvolile. (Hadēs g86)
and referred to the resurrection of the Christ when he said that ‘he had not been abandoned to the Place of Death, nor had his body undergone corruption.’ (Hadēs g86)
Ujuo ghwe mwene uvulanga vumhupilile pano filava figomoka ifinhu fioni, silo u Nguluve alyasijovile pakali kukila mumalomo gha vaviili. (aiōn g165)
But Heaven must be his home, until the days of the Universal Restoration, of which God has spoken by the lips of his holy Prophets from the very first. (aiōn g165)
Looli u Paulo nu Barnaba vakajovagha ni ngufu vakatisagha, “Luvele lunofu kuuti ilisio lya Nguluve lijovuaghe tasi kulyumue. Ulwakuva mukulidaghila kutali kuhumakuhuma kulyumue na pikujagha kuuti namukanoghile uvwumi uvwa kuvusile nakusila, lolagha tukuvasyetukilagha ifisina. (aiōnios g166)
Then Paul and Barnabas spoke out fearlessly, and said: “It was necessary that the Message of God should be told to you first; but, since you reject it and reckon yourselves not worthy of the Immortal Life — we turn to the Gentiles! (aiōnios g166)
Avapanji yevapulike ili, valyahovwike nakulighinia ilisio lya Mutwa. Vinga vano alyasalulivue kuvwumi uvwajatu valyitike. (aiōnios g166)
On hearing this, the Gentiles were glad and extolled God’s Message; and all those who had been enrolled for Immortal Life became believers in Christ; (aiōnios g166)
Ifi fyefino ajovagha u Mutwa juno avombile agha gha kukagulika kuhuma ku vutua uvwakatali. (aiōn g165)
Says the Lord, as he does these things, foreknown from of old.’ (aiōn g165)
ulwakuva imbombo sake sino nasivoneka vunono sili pavuvalafu kuhuma muvutengulilo vwa iisi. sivoneka kukilila ifinu finofivumbilue. imbombo isi se vuwesia vwake vwa kusila na kusila nu vutengulilo vwa vunguluve. amahumile ghake avaanhu ava vasila vutavulilua (aïdios g126)
For ever since the creation of the universe God’s invisible attributes — his everlasting power and divinity — are to be seen and studied in his works, so that men have no excuse; (aïdios g126)
vope vano vandwile ilweli ja Nguluve kuuva vudesi, na vano vakifunyilagha na kufivombela ifidimua na kukumuleka juno afivumbile juno ighinilua ifighono ifisila na kusila. Amina. (aiōn g165)
for they had substituted a lie for the truth about God, and had reverenced and worshiped created things more than the Creator, who is to be praised for ever. Amen. (aiōn g165)
vala vano ku lukangasio lwa maghendele amanono valondile ulufunyo, uvukoola na kuleka kunangika, ikivapela uvwumi vwa kusila na kusila. (aiōnios g166)
To those who, by perseverance in doing good, aim at glory, honour, and all that is imperishable, he will give Immortal Life; (aiōnios g166)
ulu lulyahumile neke kuuti, ndavule isambi fino jilyatemile ku vufue pepano na vuvumosi ndeponu vutema kukilila ikyang'haani vwimila uvwumi vwa kusila na kusila kukilila uYesu Kilisite uMutwa ghwitu. (aiōnios g166)
in order than, just as Sin had reigned in the realm of Death, so, too, might Loving-kindness reign through righteousness, and result in Immortal Life, through Jesus Christ, our Lord. (aiōnios g166)
neke ulwakuva lino muvombilue lumuli ni sambi kange muvombike kuuva vasung'ua va Nguluve, muli ni mheke vwimila uluvalasio. uluhumilo vwe vwumi vwa kusila na kusila. (aiōnios g166)
But now that you have been set free from the control of Sin, and have become servants to God, the fruit that you reap is an ever-increasing holiness, and the end Immortal Life. (aiōnios g166)
ulwakuva uluhombo lwa sambi vwe vufue, looli ilitekelo lya vuvule lya Nguluve vwe vwumi vwa kusila na kusila mwa Kilisite Yesu uMutwa ghwitu. (aiōnios g166)
The wages of Sin are Death, but the gift of God is Immortal Life, through union with Christ Jesus, our Lord. (aiōnios g166)
avene ve valongosi vano uKilisite iisile ku vukoola kukughufwala um'bili ughu juno umwene ghwe Nguluve ghwa fyooni. ghwope aghinuaghe kuvusila na kusila. Ameni. (aiōn g165)
They are descended from the Patriarchs; and, as far as his human nature was concerned, from them came the Christ — he who is supreme over all things, God for ever blessed. Amen. (aiōn g165)
kange nungajovaghe kuuti, 'veni ilikwingila mu lina?” (kuno kwe kukuntosia uNguluve kuhuma kuvafue.) (Abyssos g12)
‘or “Who will go down into the depths below?”’ — which means to bring Christ up from the dead. (Abyssos g12)
ulwakuva uNguluve avapinyile avaanhu vooni ku vuhosi neke awesie kukuvasaghila voni. (eleēsē g1653)
For God has given all alike over to disobedience, that to all alike he may show mercy. (eleēsē g1653)
ulwakuva kuhuma kwa mwene, na ku sila ja na kwamwene, ifinu fyoni kwefile. kwamwene kwevule uvwimike kusiala na kusila. Ameni. (aiōn g165)
For all things are from him, through him, and for him. And to him be all glory for ever and ever! Amen. (aiōn g165)
kange namungafwatisiaghe isa mu iisi iji, looli musyetukisivue kwa kuvomba uvufumbue vwinu. muvombaghe ndiki mupate kukagula amaghanike gha Nguluve ghano manono, ghikumunoghela na manywilifu. (aiōn g165)
Do not conform to the fashion of this world; but be transformed by the complete change that has come over your minds, so that you may discern what God’s will is — all that is good, acceptable, and perfect. (aiōn g165)
lino kwa mwene unyangufu isa kuvomba mwime kuling'aana ni livangili ni mbulanisio sa Yesu Kilisite, kuling'ana nu lusyetulilo vwa sino sifisilue ku nsiki ntali, (aiōnios g166)
Now to him who is able to strengthen you, as promised in the Good News entrusted to me and in the proclamation of Jesus Christ, in accordance with the revelation of that hidden purpose, which in past ages was kept secret but now has been revealed (aiōnios g166)
neke lino jikagulike na malembe gha vuvili kuling'ana lulaghilo lwa Nguluve ghwa fighono fya kusila na kusila, ku vwitiki vwa lwitiko mu iisi simonga? (aiōnios g166)
and, in obedience to the command of the Immortal God, made known through the writings of the Prophets to all nations, to secure submission to the Faith — (aiōnios g166)
kwa Nguluve unya vukoola mwene, kukilila uYesu Kilisite, kuvisaghe nuvutwa amaka ghooni. Amina (aiōn g165)
to him, I say, the wise and only God, be ascribed, through Jesus Christ, all glory for ever and ever. Amen. (aiōn g165)
Alikughi umuunhu unya vukola? Alikughi unyavwimbi? Alikughi unjovaji ughwa kujishetulania iisi? Vuuli u Nguluve nalyasetulinie uvukola vwa iisi iji kuuva vujasu? (aiōn g165)
Where is the Philosopher? where the Teacher of the Law? where the Disputant of to-day? Has not God shown the world’s philosophy to be folly? (aiōn g165)
Lino tujova uvwakyang'haani vwa vaanhu avagoyo, looli navwevwa kyang'haani vwa iisi iji, nambe avatemi avansiki ughu, vanovikila. (aiōn g165)
Yet there is a philosophy that we teach to those whose faith is matured, but it is not the philosophy of to-day, nor that of the leaders of to-day — men whose downfall is at hand. (aiōn g165)
Pa uluo tujova uvwakyang'haani vwa Nguluve ughwa lweli vuno vufisime, uvwakyang'haani vuno vufisime u Nguluve alyasalwile yeghukyale unsinkibghwa vwimike vwitu. (aiōn g165)
No, it is a divine philosophy that we teach, one concerned with the hidden purpose of God — that long-hidden philosophy which God, before time began, destined for our glory. (aiōn g165)
Nakwale ghweeni juno itema unsiki ughu juno akagwile uvwa kyang'haani uvu, heene vasamanyila mu nsiki ghula, nde navalyan'komelile u Mutwa ughwa vwimike. (aiōn g165)
This philosophy is not known to any of the leaders of to-day; for, had they known it, they would not have crucified our glorified Lord. (aiōn g165)
Umuunhu alisyangile mwene, nave jumonga n'kaate mulyumue isaagha kuuti alinuluhala kumasiki agha, avisaghe hweene “N'jasu” apuo peiva nuluhala. (aiōn g165)
Let no one deceive himself. If any one among you imagines that, as regards this world, he is a wise man, let him become a ‘fool,’ that he may become wise. (aiōn g165)
Pauluo, nave ikyakulia kikwambusia pikunkuvasia un'kulu nambe umwanilumbu, nanilalia inyama kange, ulwakuuti nimwambusie unkulu nambe umwanilumbu kughua. (aiōn g165)
Therefore, if what I eat makes my Brother fall, rather than make my Brother fall, I will never eat meat again. (aiōn g165)
Kange amasio agha ghano ghalyavombike ndavule ikihwani kulyusue. Ghalyalembilue kuuti kukutuvunga usue - twevano tukasaghilue muvusililo vwa pakali. (aiōn g165)
These things happened to them by way of warning, and were recorded to serve as a caution to us, in whose days the close of the ages has come. (aiōn g165)
“Ghwe fua, uvulefie vwako vulikughi? Ghwe fua, vulikughi uvuvafi vwako?” (Hadēs g86)
‘Death has been swallowed up in victory! Where, O Death, is thy victory? Where, O Death, is thy sting?’ (Hadēs g86)
ulwakuva kusalula vavuo, uSetano juno ghwe m'baha ghwa iisi iji, akupile uluhala lwa vanonavikumwitika u Yeesu. wimila uvuo, vikunua kukulwagha ulumuli ulwa Mhola inofu ija vuvaha vwa Kilisite, juno ghwe kihwani kya Nguluve. (aiōn g165)
Men whose minds have been blinded by the God of this Age, unbelievers as they are, so that the light from the Good News of the glory of the Christ, who is the very incarnation of God, should not shine for them. (aiōn g165)
ulwakuva ulupumuko lwitu lupepe, kange lwa n'siki n'debe vuvule. ulupumuko uluo lukutuling'hanikisia uvuvaha uvwa kuvusila kusila. uvuvaha uvuo vukome kukila, vukutupelela kuvona imhumhuko isi nakiinu. (aiōnios g166)
The light burden of our momentary trouble is preparing for us, in measure transcending thought, a weight of imperishable glory; (aiōnios g166)
ulwakuva natulola vwimila ifinu fino fivoneka, ulwene vwimila ifinu fino nafivoneka. ifinu fino fivoneka fya n'siki n'debe vuvule, looli fino nafivoneka fya jaatu. (aiōnios g166)
we, all the while, gazing not on what is seen, but on what is unseen; for what is seen is transient, but what is unseen is imperishable. (aiōnios g166)
tukagwile kuuti amavili ghiitu kye kyeve kya n'siki n'debe mu iisi muno. neke kyang'hanangike, uNguluve ilikutupeela uvukalo kukyanya uvwa kusila na kusila vuno navuli ndavule ilikaaja lino lijengilue na mavoko gha vaanhu. (aiōnios g166)
For we know that if our tent — that earthly body which is now our home — is taken down, we have a house of God’s building, a home not made by hands, imperishable, in Heaven. (aiōnios g166)
ndavule lilembilue kuuti, Atavwile ikyuma kyake kukuvapeela avakotofu. uvukoola vwake vwa fighono fyoni. (aiōn g165)
(As Scripture says — ‘He scattered broadcast, he gave to the poor; His righteousness continues for ever.’ (aiōn g165)
uNguluve nu Nhaata ghwa Mutwa Yeesu juno anoghiie kughinisivua ifighono fyoni, akagwile kuutinanijova vudesi. (aiōn g165)
The God and Father of the Lord Jesus — he who is for ever blessed — knows that I am speaking the truth. (aiōn g165)
jino akihumisie vwimila isambi situ neke kuuti atupoke mu fighono ifi fya vuhosi, kuhumilanila nu lughano lwa Nguluve ghwitu nu Nhaata. (aiōn g165)
For Christ, to rescue us from this present wicked age, gave himself for our sins, in accordance with the will of God and Father, (aiōn g165)
kwa mwene vuve vwimike vuno navuli kusila na kusila (aiōn g165)
to whom be ascribed all glory for ever and ever. Amen. (aiōn g165)
juno ivyala imbeju jake mu sambi ilitavula uvunangifu, looli juno ivyala imbeju mwa Mhepo ilitavula uvwumi vwa kusila na kusila kuhuma kwa Mhepo. (aiōnios g166)
For he who sows the field of his earthly nature will from that earthly nature reap corruption; while he who sows the field of the spirit will from that spirit reap Immortal Life. (aiōnios g166)
Alyam'bikile kukyanya kuvutali na kutema, uvutavulilua, ingufu, vutua, nilitavua lila lino litambulua. Alya m'bikile u Yesu na kwekuuti unsiki ughu looli ku nsiki ghuno ghu kwisa kange. (aiōn g165)
and above every name that can be named, whether in the present age, or in the age to come. (aiōn g165)
Lukale mu agha kuuti ulwakwasia mukalutile kuling'ana nuvnsiki ughwa iisi iji. ukale muluta kuvingilila untemi ughwa vutavulilua ughwa vulanga. Iiji je mhepo jamwene jula juno ivomba imbombo mu vaana agagalusi. (aiōn g165)
For at one time you lived in sin, following the ways of the world, in subjection to the Ruler of the Powers of the air — the Spirit who is still at work among the disobedient. (aiōn g165)
Alyavombile n'diiki kuuti munsiki ghuno ghukwisaanoghile kukutusona uvumofu uvukome uvwa lusungu lwa mwene. Ikutusona usue iili kusilanija vuhugu vwa mwene mun'kate mwa Kilisite Yesu. (aiōn g165)
in order that, by his goodness to us in Christ Jesus, he might display in the ages to come the boundless wealth of his loving-kindness. (aiōn g165)
Lunoghile kukuvamulika avaanhu vooni vwimila une vutavike vwa Nguluve ughwa kuvusyefu. Uvu vwe vitavike vuno vulyafisilue amaka minga ghano ghakiling'inie, nu Nguluve juno alyapelile ifiinu fyoni. (aiōn g165)
and to make clear what is God’s way of working out that hidden purpose which from the first has been concealed in the mind of the Creator of all things; (aiōn g165)
Agha ghakale ghahumile kukila uvutavike vwa kuvusila na kusila vuno alyaghukwisikisie mun'kate mwa Kilisite u Yesu u Mutwa ghwitu. (aiōn g165)
in accordance with that purpose which runs through all the ages and which he has now accomplished in Jesus, the Christ, our Master. (aiōn g165)
kwamwene juula kuvisaghe lwimiko n'kate mu lukong'ano na mwa Kilisite Yesu ku fisina fyoni kusila na kusila. Ameni. (aiōn g165)
To him be all glory through the Church and through Christ Jesus, for all generations, age after age. Amen. (aiōn g165)
Ulwakuva uvulugu vwiitu naje danda nhi nyama, looli vwe vwimila vwa vutua nu vutavulilua vwa mhepo nava temi va iisi ava vuhosi nhi ng'iisi, vwimila vwa lipepo ilya mu iisi. (aiōn g165)
For ours is no struggle against enemies of flesh and blood, but against all the various Powers of Evil that hold sway in the Darkness around us, against the Spirits of Wickedness on high. (aiōn g165)
Lino kwa Nguluve Nhaata ghwitu vuve vwimike vuno navulikusila nakusila. Ameni. (aiōn g165)
To him, our God and Father, be ascribed all glory for every and ever. Amen. (aiōn g165)
iji je kyang'haani jini jikafisime mu maka minga ni fisina fyoni. neke lino jifunulivue ku viti voni. (aiōn g165)
That Truth which has been hidden from former ages and generations. But now it has been revealed to God’s People, (aiōn g165)
Valapumuka muvutipulua uvwa kusila na kusila pano viva vabagulie nuve Mutwa nuvwimike uvwa ngufu saake. (aiōnios g166)
These men will pay the penalty of unutterable Ruin — banished ‘from the presence of the Lord and from the glorious manifestation of his might, (aiōnios g166)
Lino, Mutwa ghwitu Yesu Kilisite umwene, nu Nguluve u Nhaata ghwitu juno alyatughanile ghwe ikutupela ulutengano uvwa kuvusila kusila nulukangasio ulunofu vwimila muvukalo vuno vukwisa kukila mufipelua, (aiōnios g166)
And may our Lord Jesus Christ himself, and God our Father, who loved us and, in his loving-kindness, gave us unfailing consolation and good ground for hope, (aiōnios g166)
kuuti, vwimila une ahufie ulugudo lwake lwooni. pe niive kighwani kuvano vilikumwitika na kukupila uvwumi uvwa kuvusila kisila. (aiōnios g166)
Yet mercy was shown me for the express purpose that Christ Jesus might exhibit in my case, beyond all others, his exhaustless patience, as an example for those who were afterwards to believe on him and attain Immortal Life. (aiōnios g166)
liino uvwoghopua nu vuvaha vuli nu mwene ifighono fyoni, uNtwa un'sila kusila juno uvufue navukumwagha, kange naivoneka, uNguluve ghwe jujuo mwene Ameni. (aiōn g165)
To the Immortal King, ever-living, invisible, the one God, be ascribed honour and glory for ever and ever. Amen. (aiōn g165)
ghimbagha kukum'bingilila uNguluve ndavule lutalamu ndaani, neke ukolelelaghe uvwumi uvwa kuvusila kusila, vuno ghwa ghwakemelilue pala panoghwalyitike pavolesi avinga. (aiōnios g166)
Run the great race of the Faith, and win the Immortal Life. It was for this that you received the Call, and, in the presence of many witnesses, made the great profession of Faith. (aiōnios g166)
ujuo ghwe juno uvufue navukam'bona, ikalile palumuli luno umuunhu nangaluvelelele. kange nakwale umuunhu juno amwaghile, nambe juno ndepoonu ikumwagha. uvwoghopua ni ngufu ali nafyo ifighono fyoni Ameni. (aiōnios g166)
who alone is possessed of immortality and dwells in unapproachable light, whom no man has ever seen or ever can see — to whom be ascribed honour and power for ever. Amen. (aiōnios g166)
vavuule avamofu valeke kukughinia, nambe kuhuviila uvumofu vwake uvwa muiisi iji, vuno vwa nsiki n'debe. looli vamhuvilaghe uNguluve juno ikutupeela iffinu fyoni muvukoola vwake, kuuti tufivombelaghe nu lukeelo. (aiōn g165)
Urge upon those who are wealthy in this life not to pride themselves, or fix their hopes, on so uncertain a thing as wealth, but on God, who gives us a wealth of enjoyment on every side. (aiōn g165)
Gwhe Nguluve juno alyatupokile kange na pi hutukemelea ku lukemelo ulwitike. Nakavombile ndiki kuling`ana nhi mbombo siitu looli kuling`ana nhu lusungu nhi mbombo ja mweene jujuo. Alyatupelile iisi sooni mwa kilisile Yesu ye ghukyaale unsiki pitengula. (aiōnios g166)
It was God who saved us, and from him we received our solemn Call — not as a reward for anything that we had done, but in fulfilment of his own loving purpose. For that love was extended to us, through Christ Jesus, before time began, (aiōnios g166)
Pauluo, nikuguda nhisii sooni vwimila vwa vaala vanno u Nguluve avasalwile, ulwakuti vope kange vupile uvupoki vunovulimwa kiliste Yesu palikimo nhu vwitike uvwa kusila nhakusila. (aiōnios g166)
and that is why I submit to anything for the sake of God’s People, that they also may obtain the Salvation which comes from union with Christ Jesus, and imperishable glory. (aiōnios g166)
Ulwakuva u Dema anilekile. Ajighanile iisi ija liimo kange alutile kwa Thesalonike, khu kreseni alyalutile khu Galatia, kange u Tito alyalutile khu dalmatia. (aiōn g165)
for Demas, in his love for the world, has deserted me. He has gone to Thessalonica, Crescens to Galatia, and Titus to Dalmatia. (aiōn g165)
U Mtua ikunibusia khu mbombo sooni isa vuhosi kange nakukumka vwimila uvwa vutua vwamweene ughwa kukyanya. Uvwitiki vuve kwamweene kisila kusila na kusila. Ameni (aiōn g165)
The Lord will rescue me from all evil, and bring me safe into his Heavenly Kingdom. All glory to him for ever and ever! Amen. (aiōn g165)
valinuluhuvio ulwa vumi uvwa kisila na kusila vuno uNguluve alyalaghile kuhuma iisi ye jikyale kupelua umwene naijova uvudesi. (aiōnios g166)
and is based on the hope of Immortal Life, which God, who never lies, promised before the ages began, (aiōnios g166)
lutukuvulanisia kukukala kwa kulolelela, nikyang'ani, namusila sino sa Nguluve mun'siki ughu. (aiōn g165)
leading us to renounce irreligious ways and worldly ambitions, and to live discreet, upright, and religious lives here in this present world, (aiōn g165)
akavombile ndikio neke kuti, tungave tuvalilue ikyang'ani kulusungu lwake. tuvisaghe vahangilanisi mukyang'ani vwa vwumi vwa kusila nakusila. (aiōnios g166)
that, having been pronounced righteous through his loving-kindness, we might enter on our inheritance with the hope of Immortal Life. (aiōnios g166)
pamo uNguluve akam'busisie uOnesimo kulyumue un'siki n'debe, neke pambele uuve nu mwene jaatu. kutengulila lino un'kami ghako ujuo nan'kami lwene, (aiōnios g166)
It may be that he was separated from you for an hour, for this very reason, that you might have him back for ever, (aiōnios g166)
Looli mufighono ifi fino tulinafyope, uNguluve ajovile nusue vwimila u Mwana, juno akam'bikile kuva vuhaasi vwa fiinu fyoni, kukilila umwene alyapelile ilisi. (aiōn g165)
has in these latter days spoken to us by the Son, whom he appointed the heir of all things, and through whom he made the universe. (aiōn g165)
Looli ulwakuuti uMwana ijova, “Ikitengo kyako ikya vutua, Nguluve, kya kyavusila kusila. Ulukongoja lwa vutua vwako lwe lukongojo lwa vugholofu. (aiōn g165)
while of the Son he said — ‘God is thy throne for ever and ever; The sceptre of his Kingdom is the sceptre of Justice; (aiōn g165)
Lulivule ijova kange ikisala ikinge, “Uve ulin'tekesi ghwa kuvusila ulwakuti mukihwani kya Melkizeki.” (aiōn g165)
and on another occasion also — ‘Thou art a priest for all time of the order of Melchizedek.’ (aiōn g165)
Akakwilanila musila iji akavombeka ku vaanhu vooni juno ikumwitika vwimila vwa vwavuke uvwa kuvusila kusila, (aiōnios g166)
and, being made perfect, he became to all those who obey him the source of eternal Salvation, (aiōnios g166)
nambe ulwalo lwa mbulanisio sa lwofugho, napikuvavikila amavoko uvusyuke vwa vufue, nuvuhighi vwa kuvusila kusila. (aiōnios g166)
teaching concerning baptisms and the laying on of hands, the resurrection of the dead and a final judgment. (aiōnios g166)
kange vano vakavonjile uvunono vwa lisio lya Nguluve ni ngufu sa nsiki ghuno ghukwisa, (aiōn g165)
and learned to appreciate the beauty of the Divine Message, and the new powers of the Coming Age — (aiōn g165)
UYesu akingile pa kimenyule kilandavule umulongosi ghwitu, angavombeka kuva n'tekesi m'baha hadi kuvusila kusila pambele pa vutavike vwa Melkizedeki. (aiōn g165)
where Jesus, our Forerunner, has entered on our behalf, after being made for all time a High Priest of the order of Melchizedek. (aiōn g165)
Lilno amalembi gha vwolesi vwimila umwene: “Uve ulintekesi kuvusila na kusila pambele pa kihwanikisio kya Melikizedeki.” (aiōn g165)
for that is the meaning of the declaration — ‘Thou art for all time a priest of the order of Melchizedek.’ (aiōn g165)
Looli u Nguluve akatolile ikijigho unsiki ghuno akajovile vwimila u Yesu, Untwa ijighile nangabadilisie amasaghe gha mwene.' uve uli ntekesi kuvusila na kusile.” (aiōn g165)
but his appointment was ratified by an oath, when God said to him — ‘The Lord has sworn, and will not change, “Thou art a priest for all time.”’ (aiōn g165)
Looli u lwakuva uYesu ikukala kuvusila nakusila, uvutekesi vwa mwene navubadilika. (aiōn g165)
but Jesus remains for all time, and therefore the priesthood that he holds is never liable to pass to another. (aiōn g165)
Kundaghilo ikuvasalula avaanhu ava votevote kuva vatekesi vavaha, looli ilisio lya lujigho lino likisile pmbele pa ndaghilo, akansalua u Mwana, juno akavombilue kuva nkwilanisi ghwa kuvusila kusila. (aiōn g165)
The Law appoints as High Priests men who are liable to infirmity, but the words of God’s oath, which was later than the Law, name the Son as, for all time, the perfect Priest. (aiōn g165)
Najilyale ku danda ja mhene nambe ngwada looli kudanda ja mwene jujuo kuuti u Kilisite ingile mukimenyule ikyimike fijo ng'haning'hani ku voni na na kukutuvonia uvupoki vwitu vwa kuvusila na kusila. (aiōnios g166)
Nor was it with the blood of goats and calves, but with his own blood, that he entered, once and for all, into the Sanctuary, and obtained our eternal deliverance. (aiōnios g166)
Nave kwekukila kyongo idanda ja Kilisite jino jikilila uMhepo wa kuvusila kusila alihumisie jujuo kisila mawaa kwa Nguluve, kusuka uludonyo lwitu kuhuma mu mbumbo sino sifuile kum'bombela uNguluve umwumi? (aiōnios g166)
how much more will the blood of the Christ, who, through his eternal Spirit, offered himself up to God, as a victim without blemish, purify our consciences from a lifeless formality, and fit us for the service of the Living God! (aiōnios g166)
Pauluo, uKilisite mitike ghwa agano imia ulu vwimila vwa vufue vuvalekile uvwavuke vooni vano va agano lya kwasia kuhuma muvuhihi vwa nyivi save, neke kuuti vooni vano vakemelilue nu Nguluve neke vupile ulifingo lwa vuhaasi vuvanave vwabkuvusila kusila. (aiōnios g166)
And that is why he is the intermediary of a new Covenant; in order that, as a death has taken place to effect a deliverance from the offences committed under the first Covenant, those who have received the Call may obtain the eternal inheritance promised to them. (aiōnios g166)
ndavula anala jilyale lweli, nave jisava lasima kwa mwene kupumusivua kakinga kyongo kuvutengulilo vwa vwasio vwa iisi. Looli lino mala kamo kufika kuvusilo vwa maka ghano akasetulile kuvusiabinyivi kwa dhahibu yake mwenyewe. (aiōn g165)
for then Christ would have had to undergo death many times since the creation of the world. But now, once and for all, at the close of the age, he has appeared, in order to abolish sin by the sacrifice of himself. (aiōn g165)
Ku lwitiko tukagula kuuti iisi jilya pelilue kululaghilo lwa Nguluve, neke kuuti kila kino kivoneka nakikatendalue kuhumilanila ni finu fino fikale fivoneka. (aiōn g165)
Faith enables us to perceive that the universe was created at the bidding of God — so that we know that what we see was not made out of visible things. (aiōn g165)
UYesu Kilisite ghwe mwene pamihe, umusyughu, na kuvusila kusila. (aiōn g165)
Jesus Christ is the same yesterday and to-day — yes, and for ever! (aiōn g165)
Lino uNguluve ghwa lutengano, juno akavaletile kange kuhuma kuvafue un'diimi um'baha ughwa Ng'oloo, Mutwa ghwitu Yesu, kudanda ja agano lya kuvusila kusila, (aiōnios g166)
May God, the source of all peace, who brought back from the dead him who, ‘by virtue of the blood that rendered valid the unchangeable Covenant, is the Great Shepherd of God’s Sheep,’ Jesus, our Lord — (aiōnios g166)
Ikuvapela ingufu ku mbombo soni inofu kuvomba ulughano lwake, angavombe imbombo mun'kate mulyusue jino nofu ja kumunoghela pa maaso pa mwene, kukilila uYesu Kilisite, kwamwene vuve vwimike kuvusila na kusila. Ameni. (aiōn g165)
may God make you perfect in everything that is good, so that you may be able to do his will. May he bring out in us all that is pleasing in his sight, through Jesus Christ, to whom be all glory for ever and ever. Amen. (aiōn g165)
Ulumili lwope mwoto, vumemile uvuvivi vuno vuli papinga ulumili kilungo kimo mufilungo fyoni ifya mbiili, niki lupelela umunhu ghwoni kuuva muhosi. lunanginie kunyanja uvwumi vyonivyoni vwa muunhu ku mwoto ghuno naghusila lusiku. (Geenna g1067)
And the tongue is like a spark. Among the members of our body it proves itself a very world of mischief; it contaminates the whole body; it sets the wheels of life on fire, and is itself set on fire by the flames of the Pit. (Geenna g1067)
Muholilue vupia, nakwekuti kuholua kim'bili ghuno ghufua ulwene muholilue kuuva nu vwumi uvusila kusila, mungufu isalisio lya Nguluve ilyafighono fyoni. (aiōn g165)
since your new Life has come, not from perishable, but imperishable, seed, through the Message of the Everliving God. (aiōn g165)
looli ilisio lya Nguluve lijigha kisila kusila lusiku.” Ili lye lisio lino je mola jino jipulisivue kulyumue. (aiōn g165)
but the teaching of the Lord remains for ever.’ And that is the Teaching of the Good News which has been told to you. (aiōn g165)
U munhu juno ipulisia, amasio ghake ghavisaghe ndavule agha Nguluve, ghwope juno itanga avanhu, avatangaghe mungufu sino apelilua nu Nguluve, kuuti u Nguluve aghinisivuaghe mu soon vwimila u Yesu Kilisite. Uvuvaha ni ngufu fili nu mwenemwene fighono fyoni. Amen. (aiōn g165)
When any one speaks, let him speak as one who is delivering the oracles of God. When any one is endeavouring to serve others, let him do so in reliance on the strength which God supplies; so that in everything God may be honour ed through Jesus Christ — to whom be ascribed all honour and might for ever and ever. Amen. (aiōn g165)
Neke kya mupumuike munsiki n'debe, u Nguluve ghwa vumofu vwoni, juno alyavakemelile mwingile muvuvaha vwake uvwauvwa kuvusila kusila mwa Kilisite, ikuvanosia nakuvapela ingufu. (aiōnios g166)
God, from whom all help comes, and who called you, by your union with Christ, into his eternal glory, will, when you have suffered for a little while, himself perfect, establish, strengthen you. (aiōnios g166)
U Nguluve atemaghe ifighono fyoni. Amen. (aiōn g165)
To him be ascribed dominion for ever. Amen. (aiōn g165)
pe pano mukujikavila uvwinga vwa mulyango ghwa kwingilila muVutwa vwa kusila na kusila uvwa Mutwa nu mpoki ghwitu uYesu Kilisite. (aiōnios g166)
For thus you will be given a triumphant admission into the eternal Kingdom of our Lord and Saviour, Jesus Christ. (aiōnios g166)
ulwakuva uNguluve naakavalekile avanya Mhepo vano vakasyetung'hiine pe akavatagha... neke vapinyue mu fipunyua kuhanga ikighono kya kuhighua kyande kivisile. (Tartaroō g5020)
Remember, God did not spare angels when they sinned, but sent them down to Tartarus, and committed them to caverns of darkness, to be kept under guard for judgment. (Tartaroō g5020)
pepano mukulaghe mu vumosi nu vumanyi vwa Mutwa nu m'poki ghitu uYesu Kilisite. kange uvwimike vuli nu mwene lino nifighono fyoni. (aiōn g165)
and advance in the love and knowledge of our Lord and Saviour, Jesus Christ. All glory be to him now and for ever. (aiōn g165)
Na vula vwuumi vulyavombilue kutambulua pa vuelu, kange tuvwaghile, na kukuvwoleka, na kupulisia uvwumi uvwa kuvusila na kusila, vuno vuno vulyale kwa Nhaata neke vulyavombilue kutambulua kulyusue. (aiōnios g166)
That Life was made visible, and we have seen it, and now bear our testimony to it, and tell you of that Immortal Life, which was with the Father and was made visible to us. (aiōnios g166)
Lisi palikimo nu vunoghelua vwake fikila. Looli umuunhu juno ivomba sino ikeela u Nguluve ujuo alivwumi uvwa kuvusila kusila. (aiōn g165)
And the world, and all that it gratifies, is passing away, but he who does God’s will remains for ever. (aiōn g165)
Mu uluo tuva nu vwumi uvwa kuvusila kusila vuno u Kilisite alyatulaghile kukutupeela. (aiōnios g166)
And this is what he himself promised us — The Immortal Life! (aiōnios g166)
Umuunhu ghwe ghwoni jula juno ikun'kalalila unyalukolo ghwa mwene m'budi. Mukagwile kuuti uvwumi uvwa kuvusila na kusila navukukala mun'kate mwa m'budi. (aiōnios g166)
Every one who hates his Brother is a murderer; and you know that no murderer has Immortal Life within him. (aiōnios g166)
Uvwolesi vwe uvu — kuuti u Nguluve atupelile uvwumi vwa kuvusila nakusila, kange uvwumi uvu vulimun'kate mwa mwanake. (aiōnios g166)
And that testimony is that God gave us Immortal Life, and that this Life is in his Son. (aiōnios g166)
Nivalembile agha kuuti mukagule mulinuvwumi vwa kuvusila kusila — umue mwevano mukalyitike ilitavua lya mwana ghwa Nguluve. (aiōnios g166)
I write this to you, that you may realise that you have found Immortal Life — you who believe in the Name of the Son of God. (aiōnios g166)
Looli tukagwile kuuti umwana ghwa Nguluve isile atupelile uvukagusi, kuuti tun'kagule umwene juno ghwa kyang'haani nakuuti tulimu'kate mwa mwene jujuo ughwa kyang'haani, kange umwanake u Yesu Kiliste. Ghwe Nguluve ughwa kyang'haani nhu vwumi uvwa kuvusila na kusila. (aiōnios g166)
We realise, too, that the Son of God has come among us, and has given us the discernment to know the True God; and we are in union with the True God by our union with his Son, Jesus Christ. He is the True God and he is Immortal Life. (aiōnios g166)
Tuvaghanile ulwakuva tuvakagwile mu lweli jino jpalikimo jilikukala n'kate jiitu palikimo nusue ifighono fyoni. (aiōn g165)
We love you for the sake of that Truth which is always in our hearts; yes, and it will be ours for ever. (aiōn g165)
Navanymhola vano navakalolelile uvwandilo vwave. neke vakaghaleka amakaja ghavo amanono uNguluve akavavikile mufipinywa fya kusila nakusila, mun'kate mung'isi, neke kuti ikighonovahighue ikighono kila. (aïdios g126)
and that even those angels, who did not keep to their appointed spheres, but left their proper homes, have been kept by him for the judgment of the Great Day in everlasting chains and black darkness. (aïdios g126)
Ndavule isodoma ni ni gomora namakaaja ghanoghakasyungwite ghano ghakakjingisie ghaghuo muvuhosi nakulutila ulunoghelua ulwakwanda. vakavinike hene kighwani kya vala vano vipumuka mulupumuko lwa mwoto ghuno naghusila nakusila. (aiōnios g166)
Like Sodom and Gomorrah and the towns near them, which gave themselves up to fornication, and fell into unnatural vice, these angels now stand out as a warning, undergoing, as they are, the punishment of aeonian fire. (aiōnios g166)
Jude 1:13
(parallel missing)
they are wild sea waves, foaming with their own shame; they are ‘wandering stars,’ for which the blackest darkness has been reserved for ever. (aiōn g165)
mujitunzaghe mulughano lwa nguluve napighula ulusungu lwa Mutwa ghwitu uYesu Kilisite fino akuvapela uvukafu uvwamaka ghoni. (aiōnios g166)
and keep within the love of God, while waiting for the mercy of our Lord Jesus Christ, to bring you to Immortal Life. (aiōnios g166)
kwa Nguluve mwene u'poki kukilila uYesu Kilisite uMutwa ghwitu, uvwimike vuve kwamwene. uvuvaha, uvuwesia ni ngufu kabla ja na lino na maka ghoni Ameni (aiōn g165)
to the one God, our Saviour, be ascribed, through Jesus Christ, our Lord, glory, majesty, power, and dominion, as it was before time began, is now, and shall be for all time to come. Amen. (aiōn g165)
atuvikile kuva vatua, vatekesi va Nguluve nu viise ghwa mwene - kwa mwene kuuva vwimike ni ngufu kisila na kusila. Ameni. (aiōn g165)
and he made us ‘a Kingdom of Priests in the service of God,’ his Father! — to Him be ascribed glory and dominion for ever. Amen. (aiōn g165)
Amasiki ghooni ifipelua ifinya vwumi pano vakahumisie uvwimike, uvwoghopua na pikwoghopaua, naa pihongesia pavulongolo pajuno alikalile pakitengo ikio ikya vutua, umwene juno ikukala kisila na kusila jatu, (aiōn g165)
And, whenever these Creatures give praise and honour and thanks to him who is ‘seated on the throne, to him who lives for ever and ever,’ (aiōn g165)
avaghogholo ifijigho fiivili na vaane vakafughime vavuo pavulongolo pa mwene pajuno akikalile ikitengo ikya vutua. Vakinamagha pasi pasjuno ikukala kisila na kusila jaatu na kutagha pasi ingeela sivanave pavulongolo pa kitengo ikya vutua vakatisagha, (aiōn g165)
the twenty-four Councillors prostrate themselves before him who is seated on the throne, and worship him who lives for ever and ever, and throw down their crowns before the throne, saying — (aiōn g165)
Nikapulika ikipelua kyooni kino kikapulilue kino kilyale kukyanya na mu iisi na pasi pa iisi napakyanya pa nyanja, kiila kiinu mmun'kate mu kyeene kiiti, “Kwamwene jula juno ikale pakyanya pa kitengo ikya vutua na kwamwana ng'olo, kuvisaghe lughinio, vwoghopua, vwimike ni ngufu isa kutema kuvusila nakusila.” (aiōn g165)
And I heard every created thing in the air, and on the earth, and under the earth, and on the sea, and all that is in them crying — ‘To him who is seated on the throne and to the Lamb be ascribed all blessing, and honour, and praise, and dominion for ever and ever.’ (aiōn g165)
Kange nikalola ifarasi inyalangi ija lipembo. Juno alya ngalile akatambuluagha ilitavua lya mwene vufue, na vulungu jikam'bingililagha. Valyapelilue uvutavulilua pakyanya pa iisi ikimenyule kya iisi, kubuda ni bamba, kunjala na kuvutamu, na kufikano fya mulisoli mun'kate mu iisi. (Hadēs g86)
And in my vision I saw a grey horse. His rider’s name was Death, and the Lord of the Place of Death rode behind him; and power was given them over the fourth part of the earth, so that they might ‘destroy with sword and famine and death, and by means of the wild beasts of the earth.’ (Hadēs g86)
vakatisagha, “Ameni! Lughinio, vwimike, uvwakyag'haani, uluhongesio, vwoghopua, uvuvaghile nhi ngufu fivisaghe kwa Nguluve ghwitu kisila na kusila! Ameni (aiōn g165)
saying — ‘Amen. Blessing and praise, and wisdom, and thanksgiving, and honour, and power, and might be ascribed to our God for ever and ever. Amen.’ (aiōn g165)
Kange umunyamola ghwa vuhano akakuva ulukelema lwa mwene. Nilwa jaghile inondue kuhuma kukyanya jino jilyaghuile mu iisi. Inondue jikapelilue ifungulo sa mwina lino likalungime ku mwina ghusila vusililo. (Abyssos g12)
Then the fifth angel blew; and I saw a Star that had fallen upon the earth from the heavens, and to him was given the key of the bottomless pit. (Abyssos g12)
Alyadindwile u mwina ghuno naghudughile, nilyosi likatogha kukyanya likatavine kuhuman'kate mu lina heene lyoosi kuhuma mu mbembelo imbaha. Ilijuva nu vulanga filyahambuike fikava ng'iisi vwimila vwa lyosi lino lilyahumile ku mwina. (Abyssos g12)
He opened the bottomless pit, and from the pit rose a smoke like the smoke of a great furnace. The sun and the air grew dark because of the smoke from the pit. (Abyssos g12)
Valyale na ghope hwene n'tua pakyanya pa vanyamola ava mwina ilya kuvusila kusila. Ilitavua lya lyeene mu Kiebrania lye li Abadoni, na mukiyunani ilitavua lya mweene Appolioni. (Abyssos g12)
They have as their king the Angel of the bottomless pit, whose name, in Hebrew, is ‘Abaddon,’ while, in Greek, his name is ‘Apollyon’ (the Destroyer). (Abyssos g12)
nakukujigha kwajula juno ikukala kuvusila nakusila juno akapelilue kuvulanga ni fyoni fino mwefile, iisi ni finu fyoni fino mwefile, ninyanja ni finu fyoni fino mwefile: “Nakwekule kudila kange. (aiōn g165)
and swore by him who lives for ever and ever, who created the heavens and all that is in them, and the earth and all that is in it, and the sea and all that is in it,’ that time should cease to be. (aiōn g165)
Unsiki gjuno viliva vamalile uvwolesi vuvanave, kila ikikanu nikiila kino kihuma mumwina ghuno ghusila kuvusila ivomba uvulugu vuvanave. Ikuvalefia na kukuvabuda. (Abyssos g12)
As soon as they have completed their testimony, ‘the wild Beast that ascends from the bottomless pit will make war upon them and conquer’ and kill them. (Abyssos g12)
Kange umunyamola ghwa lekela lubale akatovile ulukelema lwa mwene, nilisio ilikome lilyajovile kukyanya na kuuti, “Untua ghwa iisi vwa vatua umitua ghwitu nu ghwa Kilisite ghwa mwene. Ilitema kuvusila nakusila.” (aiōn g165)
Then the seventh angel blew; and loud voices were heard in Heaven saying — ‘The Kingdom of the World has become the Kingdom of our Lord and of his Christ, and he will reign for ever and ever.’ (aiōn g165)
Nikamwaghile unyamola ujunge ijumba pa kate nakate pa vulanga, jujuo unyamola ughwa kukyanya unyamola unofu kupulisia vano vikukala mu iisi kukila ku kipelela, kisina, njoovele na vaanhu. (aiōnios g166)
Then I saw another angel, flying in mid-heaven. He had the Good News, decreed from eternity, to announce to those who dwell on the earth — to men of every nation, and tribe, and language, and people; (aiōnios g166)
Nilyosi lya vuvafi vuvanave likavuka kuluta kuvusila na kusila, navalyale nulupumo pamwisi na pakilo - vala vano vikufunya ku kikanu na kukihwaani kyake umuunhu ghweni juno alyupile ikivalilo ikya litavua lya mwene. (aiōn g165)
The smoke from their torture rises for ever and ever, and they have no rest day nor night — those who worship the Beast and its image, and all who are branded with its name.’ (aiōn g165)
Jumo ughwa vala vano vumi vanne akahumia kuvanyamola lekela lubale ni bskuli lekela lubale isa sahabu sno silyamemile ilyojo lya Nguluve vano vikukala kusila na kusila. (aiōn g165)
One of the four Creatures gave the seven angels seven golden bowls, filled with the Wrath of God who lives for ever and ever. (aiōn g165)
Ing'anu jino ukajivwene pwejikale, nakwejili kange lino, looli jiling'anisie kuhuma mu lina linlo lisila vusililo. Kange jighendelelaghe kuvomba uvunangi. Kuvala vano vikukala mu iisi, vala vano amatavua gha vanave naghalembilue mukitabu ikya vwuumi kuhuma livikua ulwalo lwa iisi - vilidegha pano vikujivona ing'anu jino pwiili, kuuti na pe jiili lino, looli alipipi pikwisa. (Abyssos g12)
The Beast that you saw was, but is not, and is about to rise out of the bottomless pit, and is on its way to destruction. Those who are living on earth will be amazed — those whose names have not been written in the Book of Life from the foundation of the world — when they see that the Beast was, but is not, and yet will come.’ (Abyssos g12)
Ulwa vuviili vakaati, “Haleluya! Lyosi lylihuma kwa mwene kisila na kusila.” (aiōn g165)
Again they cried — ‘Hallelujah!’ And the smoke from her ruins rises for ever and ever. (aiōn g165)
Ing'anu jikakolua nu m'bili ghwa jene ghwa vudesi juno akavombile ifidegho nuvutavulilua vwa mweene. Kufidegho ifi akavasyangile vala vano vakuupiile ikihwani kya ng'anu vano vakafughime ku kihwani kya mweene. Vooni va vili vakataghilue vajighe vwumi mulisumbi lya mwooto lino livikanikibiriti. (Limnē Pyr g3041 g4442)
The Beast was captured, and with him was taken the false Prophet, who performed the marvels before the eyes of the Beast, with which he deceived those who had received the brand of the Beast and those who worshiped his image. Alive, they were thrown, both of them, into the fiery lake ‘of burning sulphur.’ (Limnē Pyr g3041 g4442)
Kange nikamwagha umunyamola ikwika kuhuma kukanya, akale ni fungulo ija mwino ghuno ghusila kusila na munyororo un'kome muluvoko lwa mwene. (Abyssos g12)
Then I saw an angel coming down from Heaven, with the key of the bottomless pit and a great chain in his hand. (Abyssos g12)
Akan'taghile mulishimo ilisila vusililo, akalidinda napibika umuhuri pakyanya pa jene. Ulu lulyale anala ulwakuuti nangadenganiaghe avapanji kange amaka imbilima jimo pano ghisila. Ye sikilile apuo, vikumulekesia mwavuke un'siki n'debe. (Abyssos g12)
He flung him into the bottomless pit and locked it, and set his seal upon it; that he should not deceive the nations any more, until the thousand years were ended. After that he must be let loose for a while. (Abyssos g12)
Inyanjabjikavahumia avafue vano vakale munkate mu jeene. Uvufue navafue vakavahumisie avafue vano vakale mun'kate mu jene, navafue vakahighilue kuling'ana nikila kino vakavombile. (Hadēs g86)
The sea gave up its dead, and Death and the Lord of the Place of Death gave up their dead; and they were judged, one by one, each according to his actions. (Hadēs g86)
Napiliva nikilo kange; nambe napiliva nuvufumbue vwa lumuli lwa tala nambe lijuva ulwakuva u Mutwa Nguluve imulika muvanave. Vope vitema kuvusila nakusila. (aiōn g165)
Night will cease to be. They have no need of the light of a lamp, nor have they the light of the sun; for the ‘Lord God will be their light, and they will reign for ever and ever.’ (aiōn g165)
Questioned verse translations do not contain Aionian Glossary words, but may wrongly imply eternal or Hell
avaanhu ava va hwene fitimu.... fino fisila malenga. hwene mafunde ghano ghivusisivua ni mepo. amafunde amasito ghavikilue vwimila jaave. (questioned)
