Yohani 19
1 Pe pano uPilato akantoola uYesu na kukunkopa ni mijeledi.
Then Pilate took Jesus and had him flogged.
2 Avasikali vala vakatenda ingeela ija mifua, vakamfwasia ku mutu, kange vakamfwasia isopeka indangali.
The soldiers twisted thorns into a crown and put it on His head, and they put a purple robe on Him.
3 Pe vakava viveela kwa mwene na kukunnenela viiti, “Uve, ghwe ntwa ghwa Vayahudi! Vakava vikuntova na mapi.
They kept coming up to Him, saying, “Hail, King of the Jews!” and slapping Him on the face.
4 akahuma kange kunji, akavavuula akati, “Pulikisia, umuunhu nikumuleta kulyumue kunji kuno mukagule kuuti une nanikuvwagha uvuhosi vumonga kwa mwene.”
Pilate then went out again, and told the Jews, “Look, I’m bringing Him out to you, that you may know that I find no basis for a charge against Him.”
5 Pe uYesu akahuma kunji afwalile ingeela ija mifua ni sopeka indangali. UPilato akajova akati, 'Lolagha, umunu ujuo ghwe uju.”
Then Jesus came out, wearing the crown of thorns and the purple robe, and Pilate said to them, “Look! Here is the man!”
6 Avavaha va vatekesi na valoleleli ye vamwaghile, vakoova vakati, “Unkomelele pa kikovekano!” UPilato akavavuula akati, “Muntoole jumue mukankomelele, ulwakuva une nivona nsila nkome.”
When the chief priests and officers saw Him, they shouted “Crucify Him! Crucify Him!” Pilate told them, “You take Him and crucify Him, because I find no basis for a charge against Him.”
7 Avayahudi vakamwamula vakati, “Usue tuli nu lulaghilo, vwimila ululaghilo uluo uju anoghile kufua ulwakuva umwene ivikile Mwana ghwa Nguluve.
The Jews answered him, “We have a law, and according to our law He ought to die, because He claimed to be God’s Son.”
8 UPilato ye apulike amasio aguo, akoghopa kyongo,
When Pilate heard this, he was even more afraid,
9 pe akingila kange munyumba jaake ija kitwa, akamposia uYesu akati, 'Uve ghuhuma kuughi?” Neke uYesu naalyamwamwile kimonga.
and went back into the Praetorium, and asked Jesus, “Where are You from?” But Jesus didn’t answer him.
10 Pe uPilato akati, “Kiki naghukunyamula? Asi, nukagwile kuuti une nili nu vutavulilua uvwa kukudindulila, nu vwa kukukomelela pa kikovekano?
Pilate therefore asked him, “Do you refuse to speak to me? Don’t you know that I have authority to release you, and authority to crucify you?”
11 UYesu akamwamula akati, “Uve naghwale ghuuva nu vutavulilua kulyune, nave nupelilue kuhuma kukyanya. Lino umuunhu juno ambikile mu mavoko ghaako mhosi kukila uve.”
Jesus answered, “You would have no authority at all against me unless it had been given you from above. Therefore the one who delivered me to you has the greater sin.”
12 Kuhuma unsiki ughuo, uPilato akava ilonda isila ija kun'dindulila uYesu. Neke aVayahudi vakoova vakati, “Ungan'dindulile umuunhu uju, naghuuva mmanyaani ghwa ntwa um'baha uKaisali. Umuunhu juno ikuviika kuuva ntwa, ikaana uvutwa vwa ntwa umbaha uKaisali.”
From then on, Pilate tried to release Him, but the Jews shouted, “If you let this man go, you aren’t Caesar’s friend. Whoever makes himself a king speaks against Caesar.”
13 UPilato ye apulike amasio aghuo, akahuma nu Yesu kunji, akikala pa kitengo kya vuhighi, munjovele ija Kiebulania pitambulua Gabata kwe kuti, Lwalo lwa mavue.
Therefore when Pilate heard these words, he brought Jesus out, and sat down on the judgment seat at a place called “The Pavement,” but in Hebrew, “Gabbatha.”
14 Ikighono ikio kilyale kighono kya kuling'hania ikyimike ikya Pasaka, kaale kavalilo ka ntanda ndiiki. UPilato akavavuula aVayahudi akati, “Lolagha, uju ghwe ntwa ghwinu!”
Now it was the day of preparation for the Passover. It was about the sixth hour. Pilate told the Jews, “Look! Here is your King!”
15 Aveene vakoova vakati “M'busie, m'busie, unkomelele pa kikovekano.” UPilato akavaposia akati, “Asi, ninkomelele pa kikovekano untwa ghwinu?” Avavaha va vatekesi vakati, “Usue natuli nu ntwa ujunge, looli ju Kaisali!”
They therefore shouted, “Away with Him! Away with Him! Crucify Him!” Pilate asked them, “Shall I crucify your King?” The chief priests answered, “We have no king but Caesar!”
16 Pe pano uPilato akam'biika uYesu mumavoko ghaake kuuti vankomelele
Then Pilate delivered Jesus to them to be crucified. So they took Jesus and led Him away.
17 Pe vakantoola uYesu, akahuma mulikaaja apindile ikikovekano kyake kuhanga kufika pano pakatambulwagha mu Kiebulania Golgota, kwekuti ling'hala lya mutu.
And He, bearing His cross, went out to a place called the Place of a Skull, which is called in Hebrew, Golgotha.
18 Apuo vakankomelela uYesu palikimo na vange vavili, jumo ulubale ulwa kundio ujunge ulwa kung'highi umwene akava pakate.
There they crucified Him, and two others with Him, one on either side, with Jesus in the center.
19 Pepano uPilato akalemba amasio na kuviika pakyanya pa kikovekano kya Yesu. Amasio aghuo ghalyalembilue, 'UYESU UMUNASALETI, UNTWA GHWA VAYAHUDI.
Now Pilate wrote a notice, and put it on the cross. The notice said: “JESUS OF NAZARETH, THE KING OF THE JEWS.”
20 Amasio aghuo ghalyalembilue mu njovele ija Kiebulania, ija Kilooma nija Kiyunaani. Avaanhu vinga vakava vikwimba amalemba aghuo, ulwakuva pano alyakomelilue palyale piipi ni likaaja.
Then many of the Jews read this notice, because the place where Jesus was crucified was near the city, and it was written in Hebrew, Greek, and Latin.
21 Avavaha va vatekesi ava Vayahudi vakam'buula iPilato vakati, “Nungalembaghe, 'Ntwa ghwa Vayahudi; ulembe kuuti,' Umuunhu uju alyatiile, UNE NENE NTWA GHWA VAYAHUDI.”
Therefore the chief priests of the Jews told Pilate, “Don’t write, ‘The King of the Jews,’ but, ‘He said, “I am the King of the Jews.”’”
22 UPilato akavamula akati, “Sino nilembile, nilembile.”
Pilate answered, “What I have written, I have written.”
23 Avasikali ye vankomeliile uYesu vakatoola amenda ghaake, vakaghava fighavo fine, pe nujunge akatoola ikighavo kyake. Kange vakatoola isopeka jaake. Isopeka ijio najilyahonilue, ulwene jilyatavulue kuhuma ku mutu kuhanga kufika ku maghulu.
When the soldiers had crucified Jesus, they split His garments into four parts, to each soldier a part, including the tunic. Now the tunic was without seam, woven from the top in one piece.
24 Avasikali avuo vakavulana vakati, “Isopeka iji tuleke pidemula, ulwene tusodolele kuuti jiive jaani. “Isio silyavombiike kukwilanisia aMalembe aMimike ghano ghiiti, “Valyaghavinie amenda ghango na kuviika ulusodolelo isopeka jaango.”
Therefore they said to one another, “Let’s not tear it, but cast lots to see whose it will be,” that the Scripture might be fulfilled which says: “They divided my garments among them, And for my clothing they cast lots.” So the soldiers did these things.
25 Enendiiki fye valyavombile avasikali. Un'ghina ghwa Yesu, unnuuna ghwa ng'ina ghwa Yesu, UMaliamu umhuma mu kikaja ikya Magidala, vakimile piipi ni kikovekano kya Yesu.
Now Jesus’ mother, His mother’s sister, Mary the wife of Clopas, and Mary Magdalene stood by Jesus’ cross.
26 UYesu akamwagha ung'ina nu m'bulanisivua juno alyamughanile, vimile piipi nu mwene, akam'buula ung'ina akati, “Mama, lolagha ujuo mwanaako.”
Therefore when Jesus saw His mother, and the disciple who He sincerely loved standing by, He told His mother, “Woman, here is your son!”
27 Kange akam'buula um'bulanisivua jula akati, “Lolagha, ujuo mama ghwako.” Unsiki ughuo um'bulanisivua jula akantoola umama jula, kuluta naghwo kukaaja kwa mwene.
Then He told the disciple, “Here is your mother!” From that hour, that disciple took her into his own home.
28 UYesu ye avwene sooni sivombike akati, “Numilue.” Alyajovile enendiiki kukwilanisia aMalembe aMimike.
After this, Jesus, knowing that everything was now accomplished, so that the Scripture might be fulfilled, said, “I’m thirsty!”
29 Apoonu pala pwekilyale ikikong'olo kino kimemile uluhuuje ulukali ulwa sabibu. Vakatoola ikyenda vakasuvika mu luhuuje, vakakinjenga mu lupiki ulwa mpiki umuhisopo, vakantwalila pa mulomo.
A jar full of vinegar was standing there, so they put a sponge full of the vinegar on a hyssop stalk, and lifted it up to His mouth.
30 UYesu ye anywile uluhuuje lula akati, “Sooni sivombiike!” Akinamisia umutu, akakunguka.
When Jesus had received the vinegar, He said, “It is finished!” Then, He bowed His head, and gave up His spirit.
31 Ikighono ikio kyale kighono kya kuling'hania iSabati. Avayahudi navakalondagha amavili gha vafue ghajighe pa kikovekano pa kighono ikya Sabati, ulwakuva ikighono ikio kilyale kivaha! Pe vakansuuma uPilato avitikisie kuuti amaghulu agha vanhu avuo, ghadenyue, neke vavavusie pa kiko vekano.
Because it was the Preparation Day, the Jews asked Pilate for the prisoners’ legs to be broken, and that they might be taken away, so that the bodies wouldn’t stay on the cross on the Sabbath (because that Sabbath was a special one).
32 Pe avasikali vakaluta, vakadeenya amaghulu agha muunhu ghwa kwanda nu ghwa vuvili vano valyakomelilue palikimo nu Yesu.
Then the soldiers came and broke the legs of the first man and of the other man who was crucified with Jesus,
33 Neke ye vafikile pa Yesu, vakavona afwile. Mu uluo navakadeenya amaghulu ghaake.
but when they came to Jesus and saw that He was already dead, they didn’t break His legs.
34 Umuunhu umo mu vasikali akamhoma ni mhalala uYesu pa luvafu, jikahuma idanda na malenga.
Instead, one of the soldiers pierced His side with a spear, and immediately blood and water came out.
35 Imhola isi silembilue nu muunhu juno alyasivwene ye sivombeka. Sino ijova sa kyang'haani, kange ghwope akagwile kuuti sino ijova sa kyang'haani, ikwoleka neke na jumue mwitike.
He who saw it has testified, and his testimony is true; and he knows that he is telling the truth, so that you may believe.
36 Isio silyavombiiki kukwilanisia aMalembe aMimike ghano ghiiti, “Nambe umfupa ghwake ghumo naghudenyua.
These things were done so that the Scripture should be fulfilled, “Not one of His bones shall be broken.”
37 Kange aMalembe aMimike aghange ghiiti” Vikumulolagha juno vamhomile.”
Another Scripture says, “They will look on Him who they pierced.”
38 Isio ye sivombiike, akiisa uYesufu umhuma mu likaaja ilya Alimatia. Umuunhu uju alyale m'bingilili ghwa Yesu kisyefu, ulwakuva akoghopa avalongosi va Vayahudi. Akansuuma uPilato kuuti avusie um'bili ghwa Yesu pakikovekano. UPilato akamwitikisia, pe akaluta akaghuvusia.
After this, Joseph of Arimathea, being a disciple of Jesus, but secretly, for fear of the Jews, asked Pilate if he could take the body of Jesus away; and Pilate gave him permission. So he came and took the body of Jesus.
39 Naju Nikodemu, juno ikighono kimonga alyalutile kwa Yesu pakilo, akiisa na mafuta amanya lunusi ulunono. Amafuta aghuo ghalyale ikiilo fijigho fitatu ndiiki.
Nicodemus, who at first came to Jesus by night, also came, bringing about a hundred Roman pounds of a mixture of myrrh and aloes.
40 Vooni ve vaviili vakatoola umbili ghwa Yesu vakaghuniengelela nu mwenda umpala palikimo na mafuta ghala amanya lunusi ulunono ndavule lulyale lwiho lwa Vayahudi ulwa kusyila avaanhu.
So they took the body of Jesus, and wrapped it in strips of linen with the spices, as is the burial custom of the Jews.
41 Pano valyankomeliile uYesu pweghulyale umughunda. Mu mughunda ghula mwejilyale imbiipa imia jino navaghelile kuviika nambe muunhu.
In the place where He was crucified, there was a garden, and in the garden a new tomb, in which no one had yet been laid.
42 Lino, ulwakuva ku Vayahudi ikighono kyale kighono ikya kuling'hania iSabati, vakaviika um'bili ghwa Yesu mu mbiipa jila, ulwakuva jilyale piipi.
Because of the Jewish Preparation Day, and because the tomb was nearby, they laid Jesus there.
