Vaebrania 9
1 Lino nambe iagano ja kwasia likale nikighavo kya lufunyo apa pa iisi nuvutavike vwa lufunyo.
And the former testament hadde iustefiyngis of worschip, and hooli thing duringe for a tyme.
2 Mulihema pekilyale ikyumba kivikilue, kyumba kya kunji, pakatambulivuagha kighavo kyimike. Mu kisala iki pakale nikinala kya tala, imesa na makate gha wonyesho.
For the tabernacle was maad first, in which weren candilstikis, and boord, and setting forth of looues, which is seid hooli.
3 Nakuluhengo lwa lipazia lwa vuvili kwekilyale ikyumba ikinge, kikale kighavo kyimike fijo.
And after the veil, the secounde tabernacle, that is seid sancta sanctorum, that is, hooli of hooli thingis;
4 Pelikale ilitekelelo lya sahabu kwa ku pulila uvu vumba. kange mwelilyalye ni lisanduka lya agano, lino likajengilue ni sahabu jene munkate muvene mwejilyale ibakuli ja sahabu inya manna, ulukongojo lwa Haruni luno lukamelile amatundu, ni mbavo sila sa mavue gha agano.
hauynge a goldun cenrer, and the arke of the testament, keuered aboute on ech side with gold, in which was a pot of gold hauynge manna, and the yerde of Aaron that florischide, and the tablis of the testament;
5 Pakyanya pa lisanduka lya agano amaumbo gha masarafi va vwimike vikupikila amapapatilo ghasene pavulongolo pakitengo kya vusambano, kino unsiki ughu natughwesia pikwolelela fijo.
on whiche thingis weren cherubyns of glorie, ouerschadewinge the propiciatorie; of whiche thingis it is not now to seie bi alle.
6 Vwimila vwa finu ifi kuti vafiling'anisie, aVatekesi vavikwingila ku mukyumba kya kunji ikya lihema kukuvavombela imbombo sivanave.
But whanne these weren maad thus togidere, preestis entriden eueremore in the formere tabernacle, doynge the offices of sacrifices; but in the secounde tabernacle,
7 Looli untekesi umbaha ikwingila ikyumba ikya vuvili kyene lwakama ku kwa maaka, nakisila kuleka kuhumia idhabihu vwimila umwene jujuo, na kunyivi sa vaanhu sino vakavombile kisila vu kagusi.
the bischop entride onys in the yeer, not without blood, which he offride for his ignoraunce and the puplis.
8 U Mhepo u Mwimike ikuvolelela kuuti, panji pa kighavo ikyimike fijoji jikyale pifwikulua ulwakuva ilihema lila ilya kwasia lijighe likwima.
For the Hooli Goost signefiede this thing, that not yit the weie of seyntis was openyd, while the formere tabernacle hadde staat.
9 Iki kye kivalilo kya nsiki ughu. Fyoni luvonolo lwa dhabihu fino fivonolevua lino nafianga linganie uludonyo lujuno ikufunya.
Which parable is of this present tyme, bi which also yiftis and sacrifices ben offrid, whiche moun not make a man seruynge perfit bi conscience, oneli in metis,
10 Fye fyakulia fya luhuje lweene lugadingine nuvutavike vwa nyifunyo sa kukwilanila. Fyoni ifi fikale muvutavike vwa m'biili fino fikale vuling'anio vwa m'bili vino vakafiling'anisie kuuti jise indaghilo imia jino jikuvavika pakighavo kya mwene.
and drynkis, and dyuerse waischingis, and riytwisnessis of fleisch, that weren sett to the tyme of correccioun.
11 UKilisite akisile ndavule untekesi um'baha ghwa masio amanono ghano ghisile kukilila uvuvaha nuvu kwilanisi vwablihema ilivaaha lino nalikavombilue na mavoko gha vaanhu, vano nava mu iisi muno jino jikapelilue.
But Crist beynge a bischop of goodis to comynge, entride bi a largere and perfitere tabernacle, not maad bi hoond, that is to seye,
12 Najilyale ku danda ja mhene nambe ngwada looli kudanda ja mwene jujuo kuuti u Kilisite ingile mukimenyule ikyimike fijo ng'haning'hani ku voni na na kukutuvonia uvupoki vwitu vwa kuvusila na kusila. (aiōnios g166)
not of this makyng, nether bi blood of goot buckis, or of calues, but bi his owne blood, entride onys in to the hooli thingis, that weren foundun bi an euerlastinge redempcioun. (aiōnios g166)
13 Nave ku danda ja mhene ni ng'ombe na kumisulila amapembo gha figwada mu isio ilamafu vakadagilue kwa Nguluve na mulukolo luvanave ulunono,
For if the blood of gootbuckis, and of boolis, and the aische of a cow calf spreynd, halewith vnclene men to the clensing of fleisch,
14 Nave kwekukila kyongo idanda ja Kilisite jino jikilila uMhepo wa kuvusila kusila alihumisie jujuo kisila mawaa kwa Nguluve, kusuka uludonyo lwitu kuhuma mu mbumbo sino sifuile kum'bombela uNguluve umwumi? (aiōnios g166)
hou myche more the blood of Crist, which bi the Hooli Goost offride hym silf vnwemmyd to God, schal clense oure conscience fro deed werkis, to serue God that lyueth? (aiōnios g166)
15 Pauluo, uKilisite mitike ghwa agano imia ulu vwimila vwa vufue vuvalekile uvwavuke vooni vano va agano lya kwasia kuhuma muvuhihi vwa nyivi save, neke kuuti vooni vano vakemelilue nu Nguluve neke vupile ulifingo lwa vuhaasi vuvanave vwabkuvusila kusila. (aiōnios g166)
And therfor he is a mediatour of the newe testament, that bi deth fallinge bitwixe, in to redempcioun of tho trespassyngis that weren vndur the formere testament, thei that ben clepid take the biheest of euerlastinge eritage. (aiōnios g166)
16 Nave kuli agano nalinangika, lazima luvonesie kuvufue vwa muunhu jula juno alivombile.
For where a testament is, it is nede, that the deth of the testament makere come bitwixe.
17 Kuti i agano jiliva ningufu ku kighavo kuno vuhuma uvufue, ulwakuva kusila ngufu ulwakuti juno alivombile ajighe ikukala.
For a testament is confermed in deed men; ellis it is not worthe, while he lyueth, that made the testament.
18 Apuo nambe lila ili agano lya kwasia liva livikilue pasila danda.
Wherfor nether the firste testament was halewid without blood.
19 Unsikibghuno uMusa alyahumisie ululaghilo lwa ndaghilo ku vaanhu vooni, akatola idanda ja ng'ombe ni mhene, palikimo namalenga, ikitambala ikilangali, ni hisopo, na pikuvamisulila igombo lilio na vaanhu vooni.
For whanne ech maundement of the lawe was red of Moises to al the puple, he took the blood of calues, and of buckis of geet, with watir, and reed wolle, and ysope, and bispreynde bothe thilke book and al the puple,
20 Pe akajova, “Iiji je danda ja agano jino uNguluve avapelile indaghilo mulyumue”.
and seide, This is the blood of the testament, that God comaundide to you.
21 Mu hali jilajila, akamisila idanda pakyanya pa hema ni fyombo fyoni fino fikatumikagha kutanga avatekesi.
Also he spreynde with blood the tabernacle, and alle the vessels of the seruyce in lijk maner.
22 Kuling'ana ni ndaghilo, pipi ni finu fyoni fivalasivua ni danda. Pasila kukung'a idanda pasila lusaghilo.
And almest alle thingis ben clensid in blood bi the lawe; and without scheding of blood remyssioun of synnes is not maad.
23 Pauluo jilyale lasima kuti inakala sa finu fya vulanga shariti fivarasivue ku iji dhabihu ja fikanu. Pa uluo, ifinu fya kukyanya fifio fikanoghilue kuvalasivua ku dhabihu iji ija fikanu. Pa uluo, ifinu fya kukyanya fyene finoghilue ku valasivua ni dhabihu jino nofu kyongo.
Therfor it is nede, that the saumpleris of heuenli thingis be clensid with these thingis; but thilke heuenli thingis with betere sacrificis than these.
24 Ulwakuva uKilisite nakingile pa kimenyule ikyimike fijo pano pakavombilue na mavoko, jino nakala ja kinu kikio. Pa uluo pe akingila kukyanya kukuo, pakimenyule kino isalisi kwale pavulongolo pa maso gha Nguluve vwimila vwitu.
For Jhesus entride not in to hooli thingis maad bi hoondis, that ben saumpleris of very thingis, but in to heuene it silf, that he appere now to the cheer of God for vs;
25 Nakingile kula vwimila vwa kuhumia ilitekelo lwa mwene na kinga, ndavule ivomba untekesi um'baha, juna ikwingila pa kimenyule ikyimike kyongo mwaka yeghukilile umwaka palikimo ni danda ju junge,
nether that he offre him silf ofte, as the bischop entride in to hooli thingis bi alle yeeris in alien blood,
26 ndavula anala jilyale lweli, nave jisava lasima kwa mwene kupumusivua kakinga kyongo kuvutengulilo vwa vwasio vwa iisi. Looli lino mala kamo kufika kuvusilo vwa maka ghano akasetulile kuvusiabinyivi kwa dhahibu yake mwenyewe. (aiōn g165)
ellis it bihofte hym to suffre ofte fro the bigynnyng of the world; but now onys in the ending of worldis, to distruccioun of synne bi his sacrifice he apperide. (aiōn g165)
27 Ndavule lulivuo kwa muunhu ghweni kufua lwakamo, pambele pa uluo lukwisa uluhighi,
And as it is ordeynede to men, onys to die, but aftir this is the dom,
28 ghwevulevule kwa Kilisite jono alya humisivue kamo kudagha inyivi sa vinga, ilihumila ulwa vuvili, sio makusudi lwa kuvombela inyivi, looli kuvupoki vano vikumughulila nulu ghulilo.
so Crist was offrid onys, to auoyde the synnes of many men; the secounde tyme he schal appere with outen synne to men that abiden him in to heelthe.
