Imbombo 19
1 Lukale kuuti u Apologize ye aliku Korintho upaulo akakila ku kyanya na kufika kulikaja lya Efeso, pe akavonaakavona avavulanisivua vamo ukuo.
And it bifelle, whanne Apollo was at Corinthi, that Poul whanne he hadde go the hiyer coostis, he cam to Efesie, and foond summe of disciplis.
2 U Paulo akam'bula, “Nde, mukamwupile uMhepo u Mwimike yemukitike?” Vakam'bula, “nambe, natulyapulike ndavule uMhepo u Mwimike.”
And he seide to hem, Whethir ye that bileuen han resseyued the Hooli Goost? And thei seiden to hym, But nether `han we herd, if the Hooli Goost is.
3 U Paulo akaati, “lino umue mukofwighue ndani?” Vakaati, “Mulwofugho ulwa Yohana.
And he seide, Therfor in what thing ben ye baptisid? And thei seiden, In the baptym of Joon.
4 Kange uPaulo akamula, “U Yohana alyofwighe ulwofugho ulwa lulato. Akavavula avanhu vala kuuti mulondua kukumwitika jula juno ikwisa pa mwene, ndavule, u Yesu.”
And Poul seide, Joon baptiside the puple in baptym of penaunce, and tauyte, that thei schulden bileue in hym that was to comynge `after hym, that is, in Jhesu.
5 Avanhu ye vapulike imola iiji, peva kofughua kulitavua lya Mutwa Yesu.
Whanne thei herden these thingis, thei weren baptisid in the name of the Lord Jhesu.
6 Lukale u Paulo yavikile amavoko gha mwene kuvanave, uMhepo u Mwimike Akita kuvanave pe akatengula kujova injovele kuviila.
And whanne Poul hadde leid on hem his hoondis, the Hooli Goost cam in hem, and thei spaken with langagis, and profecieden.
7 Palikimo Avenue valyale avaghosi kijigho nava viili.
And alle weren almest twelue men.
8 U Paulo alyalutile kunyumba ijakufunyila akajova na Kun'kangasia amasiki gha meesi ghatatu. Alyale ilongosia kupuling'ana nakuvakwesa avaanhu vano valungime vwimila u vutua uvwa Nguluve.
And he yede in to the synagoge, and spak with trist thre monethis, disputinge and tretinge of the kingdom of God.
9 Looli ava Yahudi avange valyale vakali avange vano navikwitika, valyatengwile kujova amavivi kulungama musila ija Kilisite pavulongolo pa kipugha. Kange u Paulo akalekine na veene pe akavabaghula vano vikutika navene. Umwene akatengula kujova mufighono fyooni kuvukumbi uvwa Tirano.
But whanne summe weren hardid, and bileueden not, and cursiden the weie of the Lord bifor the multitude, he yede awei fro hem, and departide the disciplis, and disputide in the scole of a myyti man eche dai.
10 Ulu lulyaghendelile amaka gha viili, looli vonivoni valyle vikukala ku Asia valyapulike ilisio lya Mutwa, vooni ava Yahudi nava Yunani.
This was doon bi twei yeeris, so that alle that dwelliden in Asie herden the word of the Lord, Jewis and hethene men.
11 U nguluve alyale ivomba imbombo mumavoko agha Paulo,
And God dide vertues not smale bi the hoond of Poul,
12 kuuti avatamu valyavuvusivue, nu Mhepo umulamafu akavahuma, unsiki ghono valyalolile ikitambala namenda ghano ghakahumile mum'bili gha Paaulo.
so that on sijk men the sudaries weren borun fro his bodye, and sijknessis departiden fro hem, and wickid spiritis wenten out.
13 Looli pevalyale ava Yahudi vano valyale vipunga uvupepo vikyula kukilila ikisala ikio, vakavombelagha ilitavua lya Yesu vwimila vuvanave vavuo. Valyavavulile vala kuuti valyale niili pepo ililamafu; vakaati, “Nikuvavula muhume mulitavua lya Yesu juno u Paulo ikun'dalikila.”
But also summe of the Jewis exorsisists yeden aboute, and assaieden to clepe the name of the Lord Jhesu Crist on hem that hadden yuele spiritis, and seiden, Y coniure you bi Jhesu, whom Poul prechith.
14 Vano valyaghavombile agha valyale vaana budika lubali vwa ntekesi umbaha ughwa kiyahudi, ni Skewa.
And ther weren seuene sones of a Jewe, Steuen, a prince of preestis, that diden this thing.
15 Amapepo amalamafu vakavamula, “U Yesu nun'kaguile, naju Paulo ni n'kaguile; looli umwe mwemue va veeni?” Jula umhepo umulamafu akavahadukila
But the yuel spirit answeride, and seide to hem, Y knowe Jhesu, and Y knowe Poul; but who ben ye?
16 mun'kate mwa munhu ava punga vupepo na akavasinda ingufu na kukuvatova. Pe vakakimbilila kuhuma munyumba jila vakale sila Manda kange vakalemile.
And the man in which was the worste deuel, lippide on hem, and hadde victorie of bothe, and was stronge ayens hem, that thei nakid and woundid fledden awei fro that hous.
17 Ilio likakagulika ku vooni, ava Yahudi nava Yunani, vano valyale vikukala kuula ku Efeso. Valyale nuludwesi luvaha fiijo, nilitavua lya Mutwa likongelela kupulikika.
And this thing was maad knowun to alle the Jewis and to hethene men, that dwelliden at Effesie; and drede felle doun on hem alle, and thei magnyfieden the name of the Lord Jhesu.
18 Kange, vinga avaviitiki valisile nakulata kange vakasimilisia imbombo imbivi sino vakavombile.
And many men bileueden, and camen, knowlechinge and tellynge her dedis.
19 Vinga valyale vivomba uvughanga vakakong'ania ifitabu fivanave, vakanyanya pa vulongolo pa munhu ghweni. Unsiki avene ye vavalile ulutalama lwa fiinu, lilyalelilyale fighavo fijigho fihano ifya ndalama.
And manye of them that sueden curiouse thingis, brouyten togidere bookis, and brenneden hem bifor alle men; and whanne the prices of tho weren acountid, thei founden monei of fifti thousynd pens;
20 Pa uluo ilisio lya Mutwa likakwilana muvukome fiijo uvwa ngufu.
so strongli the word of God wexide, and was confermyd.
21 Isa Paulo kukwilana imbombo inofu ija mwene kula ku Efeso, u Mhepo akamulongosia kuluta ku Yerusalemu kukilila ku Makedonia naku Akaya; akaati, “Yekwene ukuo, jininoghile kujagha i Rumi.”
And whanne these thingis weren fillid, Poul purposide in spirit, aftir that Macedony was passid and Acaie, to go to Jerusalem, and seide, For aftir that Y schal be there, it bihoueth me `to se also Rome.
22 U Paulo akavomola ku Makedonia avavulanisivua va mwene vaviili, Timotheo nu Erasto, vano valyale vikutanga. Looli umwene jujuo akajighe ku Asia mu nsiki.
And he sente in to Macedonye twey men, that mynystriden to hym, Tymothe, and Eraste, and he dwellide for a tyme in Asie.
23 Unsiki ughuo kukahumile ulunjughanjugha ulukome ukuo ku Efeso vwimila isiila jiila.
And a greet troubling was maad in that dai, of the weie of the Lord.
24 U sonora jumo ilitavua lyamwene Demetrio, juno alyatendile ifihwan ifya ndalama ifya Nguluve Diana, alyaletile ifighusivua ifivaha kuvamang'anyi.
For a man, Demetrie bi name, a worcher in siluer, makide siluer housis to Diane, and yaf to crafti men myche wynnyng;
25 Pe akavakong'ania ava mang'anyi ava mbombo jila na kuuti, “Vagojo mukagwile kuuti mufighusivua ifii tukwingisia indalama nyinga.
which he clepide togidere `hem that weren suche maner werkmen, and seide, Men, ye witen that of this craft wynnyng is to vs;
26 Mulola na kupulika kuuti, usue tuliapa pa Efeso, looli pipi ni Asia jooni, u Paulo uju avavulile na kuvashetulania avanhu viinga. Ijova kuuti kweghasili amanumbela Ghana ghavombilue na mavoko.
and ye seen and heren, that this Poul counseilith and turneth awei myche puple, not oonli of Effesie, but almest of al Asie, and seith, that thei ben not goddis, that ben maad with hoondis.
27 Na kwekuuti kwelile ulutalaamu kuuti ifighusivua fiitu nafilonduagha kange, looli nii nyumba ija Nguluve ijakufunyila umama um'baha u Diana lunoghile kusyojola kuuti asita luvumbulilo. Kange anoghile asovile uvuvaha vwa mwene, juno i Asia ni iisi jikufunya kwa mwene.”
And not oonli this part schal be in perel to vs, to come in to repreef, but also the temple of the greet Dian schal be acountid in to nouyt; yhe, and the maieste of hir schal bigynne to be destried, whom al Asie and the world worschipith.
28 Ye vapulike agha, vakamemile ni ng'alasi kange vakajeghela, vakaati, “U Diana ughwa Efeso ghwe m'baha.”
Whanne these thingis weren herd, thei weren fillid with ire, and crieden, and seiden, Greet is the Dian of Effesians.
29 Ilikaja lioni likamemile ulunjughanjugha, navanhu vakakimbila mun'kate muvukumbi uvwa luneno. Vakavakolile vano vikyula avanine nhu Paulo, u Gayo nu Aristariko, vano vakahumile ku Makedonia.
And the citee was fillid with confusioun, and thei maden an asaut with oon wille in to the teaatre, and tooken Gayus and Aristark, men of Macedonye, felawis of Poul.
30 U Paulo alyalondile kukwingila mukipugha kya vanhu, looli avavulanisivua vakan'sigha.
And whanne Poul would haue entrid in to the peple, the disciplis suffriden not.
31 Kange, avagoyo vamo ava kisina ava ku Asia vano valyale vamanyani va mwene vakantwalila imola inofu kungufu kukunsuma alike pikwingila muvukumbi uvwaluneno.
And also summe of the princis of Asie, that weren hise freendis, senten to him. and preieden, that he schulde not yyue hym silf in to the teatre.
32 Avanhu vamo valyale viiti ikiinu iiki na vange ilisio lila, ulyakuva ikipugha kya vanhu kilyahasiling'ine. Vinga vavanave navakakagwile nambe kuuti nakiki valisile palikimo.
And othere men crieden othir thing; for the chirche was confusid, and many wisten not for what cause thei weren come togidere.
33 Ava Yahudi vakantwala u Iskanda kunji kukipugha kya vanhu na pikum'bika pavulongolo pa vanhu. U iskanda akahumia ikidegho muluvok lwa mwene kuhumia uvwolesi ku vanhu.
But of the puple thei drowen awei oon Alisaundre, while Jewis puttiden hym forth. And Alisaundre axide with his hoond silence, and wolde yelde a resoun to the puple.
34 Looli yeva kagwiile kuuti umene mu Yahudi, vooni vakajeghela ku lisio limo munsiki ghwa lmasala ghavili, “U Diana ghwe m'baha ughwa va Efeso.”
And as thei knewen that he was a Jew, o vois of alle men was maad, criynge as bi tweyn ouris, Greet Dian of Effesians.
35 Pa uluo umulembi ughwa likaja akanyamasia ikipugha, akaati, 'Umwe mwe vaghosi ava Efeso ghweveni Juno nakagwiile kuuti ilikaja lya Efeso juno ikolelela inyumba imbaha inyimike ijakufunyila ija Diana umbaha nikila ikihwani kino kikaghwile kuhuma kukyanya?
And whanne the scribe hadde ceessid the puple, he seide, Men of Effesie, what man is he, that knowith not, that the citee of Effesians is the worschipere of greet Dian, and of the child of Jubiter?
36 Kulola kuuti amasio agha naghangakagulike, tulondua kuuti tuve Kimmie kange namungavombaghe kyooni ikya ng'aning'ani.
Therfor whanne it may not be ayenseid to these thingis, it behoueth you to be ceessid, and to do no thing folili;
37 Ulwakuva ulwakuva muvakemelile avanhu ava pa ndinde vano navaliasi ava nyumba imbaha inyimike ijakufunyila nambe navikum'beda u Nguluve ghwiitu un'dala.
for ye han brouyt these men, nethir sacrilegeris, nethir blasfemynge youre goddesse.
38 Ku uluo, ndavule u Demetrio na mang'anyi vano valipalikimo nu mwene valinamavoko vwimila vwa munhu ghweni, indinde si dindulivue navasikari pevale. Pe valetue pavulongolo pa highi.
That if Demetrie, and the werk men that ben with hym, han cause ayens ony man, there ben courtis, and domes, and iugis; accusen thei eche other.
39 Looli ndavule uve ungalonde kyekyoni kila ghusimilisa amasio aghange, ghivombua mukikalo ikya kyang'haani.
If ye seken ouyt of ony othir thing, it may be assoylid in the lawful chirche.
40 Sa kyang'ani tuluvivi ulwakuhighua vwimila ulunjughanjugha vwimila ulwa kighono iki. Kusiila lumonga ulwakunangika isi, kange nakwande tuva ningufu isa kwolelela.
For whi we ben in perel to be repreuyd of this daies dissencioun, sithen no man is gilti, of whom we moun yelde resoun of this rennyng togidre.
41 Ye ajovile agha, akapalasinie ifipugha.
And whanne he hadde seid this thing, he lete the puple go.
