Rimliⱪlarƣa 4
1 Undaⱪta, biz [Yǝⱨudiylarning] jismaniy jǝⱨǝttiki atimiz Ibraⱨimning erixkini toƣrisida nemǝ dǝymiz?
What then will we say that Abraham, our forefather, has found according to the flesh?
2 Əgǝr Ibraⱨim ǝmǝlliri bilǝn ⱨǝⱪⱪaniy dǝp jakarlanƣan bolsa, uningda mahtanƣudǝk ix bolatti (bǝribir Hudaning aldida uning mahtinix ⱨǝⱪⱪi yoⱪ idi).
For if Abraham was justified by works, he has something to boast about, but not towards God.
3 Qünki muⱪǝddǝs yazmilarda nemǝ deyilgǝn? — «Ibraⱨim Hudaƣa etiⱪad ⱪildi; Bu uning ⱨǝⱪⱪaniyliⱪi ⱨesablandi» deyilidu.
For what does the Scripture say? “Abraham believed God, and it was accounted to him for righteousness.”
4 Ixligüqigǝ berilidiƣan ⱨǝⱪ «meⱨir-xǝpⱪǝt» ⱨesablanmaydu, bǝlki birhil «ⱪǝrz ⱪayturux» ⱨesablinidu.
Now to him who works, the reward is not counted as grace, but as something owed.
5 Biraⱪ, ⱨeq ix-ǝmǝl ⱪilmay, pǝⱪǝt nomussiz gunaⱨkarlarni ⱨǝⱪⱪaniy ⱪilƣuqi Hudaƣa etiⱪad ⱪilidiƣan kixining bolsa, uning etiⱪadi ⱨǝⱪⱪaniyliⱪ dǝp ⱨesablinidu!
But to him who doesn’t work, but believes in him who justifies the ungodly, his faith is accounted for righteousness.
6 Huda ⱪilƣan ǝmǝllirigǝ ⱪarimay, ⱨǝⱪⱪaniy dǝp ⱨesabliƣan kixining bǝhti toƣruluⱪ Dawut [pǝyƣǝmbǝrmu] mundaⱪ degǝn: —
Even as David also pronounces blessing on the man to whom God counts righteousness apart from works:
7 «Itaǝtsizlikliri kǝqürüm ⱪilinƣan, Gunaⱨliri yepilƣan kixi nemidegǝn bǝhtliktur!
“Blessed are they whose iniquities are forgiven, whose sins are covered.
8 Pǝrwǝrdigar gunaⱨliri bilǝn ⱨeq ⱨesablaxmaydiƣanlar nemidegǝn bǝhtliktur!».
Blessed is the man whom the Lord will by no means charge with sin.”
9 Əmdi bǝht yalƣuz hǝtnǝ ⱪilinƣanlarƣila mǝnsup bolamdu, yaki hǝtnǝ ⱪilinmiƣanlarƣimu mǝnsup bolamdu? Qünki: «Ibraⱨimning etiⱪadi uning ⱨǝⱪⱪaniyliⱪi dǝp ⱨesablandi» dǝwatimiz.
Is this blessing then pronounced only on the circumcised, or on the uncircumcised also? For we say that faith was accounted to Abraham for righteousness.
10 Ⱨǝⱪⱪaniyliⱪ ⱪandaⱪ ǝⱨwalda uningƣa ⱨesablandi? Hǝtnǝ ⱪilinixtin ilgirimu yaki hǝtnǝ ⱪilinixtin keyinmu? U hǝtnǝ ⱪilinƣan ⱨalda ǝmǝs, bǝlki hǝtnǝ ⱪilinmiƣan ⱨalda ⱨesablandi!
How then was it counted? When he was in circumcision, or in uncircumcision? Not in circumcision, but in uncircumcision.
11 Uning hǝtnini ⱪobul ⱪilƣini bolsa, uni hǝtnǝ ⱪilinixtin burunla etiⱪadi arⱪiliⱪ igǝ bolƣan ⱨǝⱪⱪaniyliⱪⱪa mɵⱨür bǝlgisi süpitidǝ bolƣanidi. Demǝk, u hǝtnisiz turup Hudaƣa etiⱪad ⱪilƣuqilarning ⱨǝmmisining atisi boldi — ularmu [etiⱪadi bilǝn] ⱨǝⱪⱪaniy ⱨesablinidu!
He received the sign of circumcision, a seal of the righteousness of the faith which he had while he was in uncircumcision, that he might be the father of all those who believe, though they might be in uncircumcision, that righteousness might also be accounted to them.
12 U yǝnǝ hǝtnǝ ⱪilinƣanlarningmu atisidur; demǝk, hǝtnǝ ⱪilinƣan boluxi bilǝn tǝngla hǝtnǝ ⱪilinmiƣan waⱪtidimu etiⱪadliⱪ yol mangƣan atimiz Ibraⱨimning izlirini besip mangƣanlarningmu atisi bolƣandur.
He is the father of circumcision to those who not only are of the circumcision, but who also walk in the steps of that faith of our father Abraham, which he had in uncircumcision.
13 Qünki [Hudaning] Ibraⱨimƣa wǝ nǝsligǝ dunyaƣa mirashor bolux toƣrisidiki wǝdǝ berixi Ibraⱨimning Tǝwrat ⱪanuniƣa ǝmǝl ⱪilixⱪa intilginidin ǝmǝs, bǝlki etiⱪadtin bolƣan ⱨǝⱪⱪaniyliⱪtin kǝlgǝn.
For the promise to Abraham and to his offspring that he would be heir of the world wasn’t through the law, but through the righteousness of faith.
14 Qünki ǝgǝr ⱪanunƣa intilidiƣanlar mirashor bolidiƣan bolsa etiⱪad bikar nǝrsǝ bolup ⱪalatti, Hudaning wǝdisimu yoⱪⱪa qiⱪirilƣan bolatti.
For if those who are of the law are heirs, faith is made void, and the promise is made of no effect.
15 Qünki Tǝwrat ⱪanuni [Hudaning] ƣǝzipini elip kelidu; qünki ⱪanun bolmisa, itaǝtsizlik degǝn ixmu bolmaydu.
For the law produces wrath; for where there is no law, neither is there disobedience.
16 Xuning üqün, Hudaning wǝdisining [pǝⱪǝt] Ɵz meⱨir-xǝpⱪiti arⱪiliⱪ ǝmǝlgǝ axuruluxi üqün, u etiⱪadⱪila asaslinidu. Buning bilǝn u wǝdǝ Ibraⱨimning barliⱪ ǝwladliriƣa, pǝⱪǝt Tǝwrat ⱪanuni astida turidiƣanlarƣila ǝmǝs, bǝlki Ibraⱨimqǝ etiⱪad ⱪilƣuqilarning ⱨǝmmisigimu kapalǝtlik ⱪilinƣan. Qünki muⱪǝddǝs yazmilarda: «Seni nurƣun ⱪowmning atisi ⱪildim» dǝp yezilƣinidǝk, Ibraⱨim ⱨǝmmimizning atisidur. Dǝrⱨǝⱪiⱪǝt, u ɵlüklǝrni tirildüridiƣan, mǝwjut bolmiƣanni bar dǝp mǝwjut ⱪilidiƣan, ɵzi etiƣad baƣliƣan Huda aldida ⱨǝmmimizning atisi boldi.
For this cause it is of faith, that it may be according to grace, to the end that the promise may be sure to all the offspring, not to that only which is of the law, but to that also which is of the faith of Abraham, who is the father of us all.
As it is written, “I have made you a father of many nations.” This is in the presence of him whom he believed: God, who gives life to the dead, and calls the things that are not, as though they were.
18 Ⱨeqⱪandaⱪ ümid ⱪalmisimu u yǝnila ümidtǝ etiⱪad ⱪildi wǝ xuning bilǝn uningƣa: «Sening nǝsling [san-sanaⱪsiz] bolidu» dǝp aldin eytilƣandǝk nurƣun ⱪowmning atisi boldi.
Against hope, Abraham in hope believed, to the end that he might become a father of many nations, according to that which had been spoken, “So will your offspring be.”
19 U yüz yaxⱪa yeⱪinlap, tenini ɵlgǝn ⱨesablisimu, xundaⱪla ayali Saraⱨningmu baliyatⱪusini ɵldi dǝp ⱪarisimu, yǝnila etiⱪadta ajizlaxmidi;
Without being weakened in faith, he didn’t consider his own body, already having been worn out, (he being about a hundred years old), and the deadness of Sarah’s womb.
20 Hudaning wǝdisigǝ nisbǝtǝn etiⱪadsizliⱪ ⱪilip ⱨeq ikkilǝnmidi, ǝksiqǝ u etiⱪadi arⱪiliⱪ küqǝytildi wǝ Hudani uluƣlidi,
Yet, looking to the promise of God, he didn’t waver through unbelief, but grew strong through faith, giving glory to God,
21 «U nemini wǝdǝ ⱪilƣan bolsa xuni ǝmǝlgǝ axurux ⱪudritigǝ Igidur» dǝp toluⱪ ixǝndürüldi.
and being fully assured that what he had promised, he was also able to perform.
22 Xuning bilǝn bu «uning ⱨǝⱪⱪaniyliⱪi ⱨesablandi».
Therefore it also was “credited to him for righteousness.”
23 Bu, «Uning ⱨǝⱪⱪaniyliⱪi ⱨesablandi» degǝn sɵz yalƣuz uning üqünla ǝmǝs,
Now it was not written that it was accounted to him for his sake alone,
24 bǝlki Rǝbbimiz Əysani ɵlümdin tirildürgǝn Hudaƣa etiⱪad ⱪiliximiz bilǝn ⱨǝⱪⱪaniy ⱨesablinidiƣan bizlǝr üqünmu yezilƣan;
but for our sake also, to whom it will be accounted, who believe in him who raised Jesus our Lord from the dead,
25 [Mǝsiⱨ] bolsa itaǝtsizliklirimiz üqün pida yoliƣa tapxuruldi wǝ ⱨǝⱪⱪaniy ⱪiliniximiz üqün tirildürüldi.
who was delivered up for our trespasses, and was raised for our justification.
