Rimliⱪlarƣa 3
1 Undaⱪta, Yǝⱨudiy bolƣanning Yǝⱨudiy ǝmǝstin nemǝ artuⱪqiliⱪi bar? Hǝtnilik bolƣanning nemǝ paydisi bar?
What preferment then hath the Iewe? other what a vauntageth circumcision?
2 Əmǝliyǝttǝ, ularning ⱨǝr jǝⱨǝttin kɵp artuⱪqiliⱪi bar. Birinqidin, Hudaning bexarǝtlik sɵzliri Yǝⱨudiylarƣa amanǝt ⱪilinƣan.
Surely very moche. Fyrst vnto them was committed the worde of God
3 Əmdi gǝrqǝ ulardin bǝziliri ixǝnqsiz qiⱪⱪan bolsimu, buningƣa nemǝ bolatti? Ularning ixǝnqsizliki Hudaning ixǝnqliklikini yoⱪⱪa qiⱪiriwetǝrmu?
What then though some of them did not beleve? shall their vnbeleve make the promes of god with out effecte?
4 Ⱨǝrgiz undaⱪ ⱪilmaydu! Huda rastqil ⱨesablinip, ⱨǝmmǝ adǝm yalƣanqi ⱨesablansun! Huddi [muⱪǝddǝs yazmilarda Huda ⱨǝⱪⱪidǝ] yezilƣinidǝk: — «Sɵzliginingdǝ adil dǝp ispatlanƣaysǝn, Xikayǝtkǝ uqriƣiningda ƣǝlibǝ ⱪilƣaysǝn».
God forbid. Let god be true and all men lyars as it is written: That thou myghtest be iustifyed in thy sayinge and shuldest overcome when thou arte iudged.
5 Lekin bizning ⱨǝⱪⱪaniysizliⱪimiz arⱪiliⱪ Hudaning ⱨǝⱪⱪaniyliⱪi tehimu eniⱪ kɵrsitilsǝ, buningƣa nemǝ dǝymiz? Ⱨǝⱪⱪaniysizliⱪ üstigǝ ƣǝzǝp tɵkidiƣan Hudani ⱨǝⱪⱪaniy ǝmǝs dǝymizmu (mǝn insanqǝ sɵzlǝymǝn)?
Yf oure vnrightewesnes make the rightewesnes of God more excellent: what shall we saye? Is God vnrighteous which taketh vengeauce? I speake after the maner of me.
6 Mundaⱪ deyixkǝ ⱨǝrgiz bolmaydu! Əgǝr undaⱪ bolsa, Huda alǝmni ⱪandaⱪ soraⱪⱪa tartidu?
God forbid. For how then shall God iudge the worlde?
7 [Bǝzilǝr yǝnǝ]: «Mening yalƣanqilⱪimdin Hudaning ⱨǝⱪiⱪǝtliki tehimu oquⱪ ⱪilinsa, xundaⱪla uluƣluⱪi tehimu yorutulsa, ǝmdi mǝn yǝnǝ nemǝ üqün gunaⱨkar dǝp ⱪarilip soraⱪⱪa tartilimǝn?» [deyixi mumkin].
Yf the veritie of God appere moare excellent thorow my lye vnto his prayse why am I hence forth iudged as a synner?
8 Undaⱪ bolƣanda nemixⱪa (bǝzilǝr bizgǝ tɵⱨmǝt qaplimaⱪqi bolup, gǝplirimizni buriwǝtkǝndǝk) «Yamanliⱪ ⱪilayli, buningdin yahxiliⱪ qiⱪip ⱪalar» — deyixkǝ bolmaydu? Bundaⱪ degüqilǝrning jazalinixi ⱨǝⱪliⱪtur!
and saye not rather (as men evyll speake of vs and as some affirme that we saye) let vs do evyll that good maye come therof. Whose damnacion is iuste.
9 Əmdi nemǝ deyix kerǝk? Biz [Yǝⱨudiylar] [Yǝⱨudiy ǝmǝslǝrdin] üstün turamduⱪ? Yaⱪ, ⱨǝrgiz! Qünki biz yuⱪurida Yǝⱨudiylar bolsun, Greklǝr bolsun ⱨǝmmisining gunaⱨning ilkidǝ ikǝnlikini ispatlap ǝyibliduⱪ.
What saye we then? Are we better then they? No in no wyse. For we have all ready proved how that both Iewes and Gentils are all vnder synne
10 Dǝrwǝⱪǝ, muⱪǝddǝs yazmilarda yezilƣinidǝk: — «Ⱨǝⱪⱪaniy adǝm yoⱪ, ⱨǝtta birimu yoⱪtur,
as it is writte: There is none righteous no not one:
11 Yorutulƣan kixi yoⱪtur, Hudani izdiginimu yoⱪtur.
There is none that vnderstondith there is none yt seketh after God
12 Ⱨǝmmǝ adǝm yoldin qǝtnidi, Ularning barliⱪi ǝrzimǝs bolup qiⱪti. Meⱨribanliⱪ ⱪilƣuqi yoⱪ, ⱨǝtta birimu yoⱪtur.
they are all gone out of ye waye they are all made vnprofytable ther is none that doeth good no not one.
13 Ularning geli eqilƣan ⱪǝbridǝk sesiⱪtur, Tilliri kazzapliⱪ ⱪilmaⱪta; Kobra yilanning zǝⱨiri lǝwliri astida turidu;
Their throte is an open sepulchre with their tounges they have disceaved: the poyson of Aspes is vnder their lippes.
14 Ularning zuwani ⱪarƣax ⱨǝm zǝrdigǝ tolƣan.
Whose mouthes are full of coursynge and bitternes.
15 «Putliri ⱪan toküxkǝ aldiraydu;
Their fete are swyfte to sheed bloud.
16 Barƣanla yeridǝ wǝyranqiliⱪ wǝ pajiǝlik ixlar bardur.
Destruccion and wretchednes are in their wayes.
17 Tinqliⱪ-aramliⱪ yolini ular ⱨeq tonuƣan ǝmǝs».
And the waye of peace they have not knowen.
18 «Ularning nǝziridǝ Hudadin ⱪorⱪidiƣan ix yoⱪtur».
There is no feare of God before their eyes.
19 Tǝwrattiki barliⱪ sɵzlǝrning Tǝwrat ⱪanuni astida yaxaydiƣanlarƣa ⱪarita eytilƣanliⱪi bizgǝ ayan. Bularning mǝⱪsiti, ⱨǝr insanning aƣzi baⱨanǝ kɵrsitǝlmǝy tuwaⱪlinip, pütkül dunyadikilǝr Hudaning soriⱪida ǝyibkar ikǝn dǝp ayan ⱪilinsun, degǝnliktur.
Ye and we knowe that whatsoever ye lawe sayth he sayth it to them which are vnder the lawe. That all mouthes maye be stopped and all the worlde be subdued to god
20 Xunga, ⱨeqⱪandaⱪ ǝt igisi Tǝwrat-ⱪanuniƣa ǝmǝl ⱪilixⱪa intilixliri bilǝn [Hudaning] aldida ⱨǝⱪⱪaniy ⱨesablanmaydu; qünki Tǝwrat ⱪanuni arⱪiliⱪ insan ɵz gunaⱨini tonup yetidu.
because that by ye dedes of the lawe shall no flesshe be iustified in the sight of God. For by the lawe commeth the knowledge of synne.
21 Biraⱪ, ⱨazir ⱪanun yoli bilǝn ǝmǝs, bǝlki Hudaning Ɵzidin kǝlgǝn birhil ⱨǝⱪⱪaniyliⱪ axkarilandi! Bu hil ⱨǝⱪⱪaniyliⱪⱪa ⱪanunning ɵzi wǝ pǝyƣǝmbǝrlǝrning [yazmilirimu] guwaⱨliⱪ bǝrgǝndur;
Now verely is ye rigtewesnes that cometh of God declared without the fulfillinge of ye lawe havinge witnes yet of ye lawe and of the Prophetes.
22 yǝni, Hudaning Əysa Mǝsiⱨning ixǝnq-sadaⱪǝtliki arⱪiliⱪ etiⱪad ⱪilƣuqilarning ⱨǝmmisining iqigǝ ⱨǝm üstigǝ yǝtküzidiƣan ⱨǝⱪⱪaniyliⱪidur! Bu ixta ayrimqiliⱪ yoⱪtur
The rightewesnes no dout which is good before God cometh by ye fayth of Iesus Christ vnto all and vpon all that beleve. Ther is no differece:
23 (qünki barliⱪ insanlar gunaⱨ sadir ⱪilip, Hudaning xan-xǝripigǝ yetǝlmǝy, uningdin mǝⱨrum boldi)
for all have synned and lacke the prayse yt is of valoure before God:
24 Qünki etiⱪadqilarning ⱨǝmmisi Mǝsiⱨ Əysada bolƣan nijat-ⱨɵrlük arⱪiliⱪ, [Hudaning] meⱨir-xǝpⱪiti bilǝn bǝdǝlsiz ⱨǝⱪⱪaniy ⱪilinidu.
but are iustified frely by his grace through the redemcion that is in Christ Iesu
25 Huda Uni gunaⱨlarning jazasini kɵtürgüqi kafarǝt ⱪurbanliⱪi süpitidǝ tǝyinlidi; [insanlarning] Uning [ⱪurbanliⱪ] ⱪeniƣa ixǝnq baƣlixi bilǝn [ⱪurbanliⱪ] inawǝtliktur. Huda bu arⱪiliⱪ burunⱪi zamandikilǝrning sadir ⱪilƣan gunaⱨliriƣa sǝwr-taⱪǝtlik bolup, jazalimay ɵtküzüwetixining adilliⱪ ikǝnlikini kɵrsǝtti.
whom God hath made a seate of mercy thorow faith in his bloud to shewe ye rightewesnes which before him is of valoure in yt he forgeveth ye synnes yt are passed which God dyd suffre
26 Buningƣa ohxax bu [ⱪurbanliⱪ] arⱪiliⱪ U ⱨazirⱪi zamanda bolƣan ⱨǝⱪⱪaniyliⱪinimu kɵrsǝtkǝn. Xundaⱪ ⱪilip U Ɵzining ⱨǝm ⱨǝⱪⱪaniy ikǝnlikini ⱨǝm Əysaning etiⱪadida bolƣuqini ⱨǝⱪⱪaniy ⱪilƣuqi ikǝnlikinimu namayan ⱪildi.
to shewe at this tyme ye rightewesnes yt is alowed of him yt he myght be couted iuste and a iustifiar of him which belevith on Iesus.
27 Undaⱪ bolsa, insanning nemǝ mahtanƣuqiliki bar? Mahtinix yoⱪ ⱪilindi! — Nemǝ prinsipⱪa asasǝn? Ⱪanunƣa intilix prinsipi bilǝnmu? — Yaⱪ! «Etiⱪad» prinsipi bilǝn!
Where is then thy reioysinge? It is excluded. By what lawe? by ye lawe of workes? Naye: but by the lawe of fayth.
28 Qünki «Insan Tǝwrat ⱪanuniƣa ǝmǝl ⱪilixⱪa intilixliri bilǝn ǝmǝs, bǝlki etiⱪad bilǝn ⱨǝⱪⱪaniy ⱪilinidu» dǝp ⱨesablaymiz!
For we suppose that a man is iustified by fayth without the dedes of ye lawe.
29 Əjǝba, Huda pǝⱪǝtla Yǝⱨudiylarningla Hudasimu? U ǝllǝrningmu Hudasi ǝmǝsmu? Xundaⱪ, u ǝllǝrningmu Hudasidur.
Is he the God of the Iewes only? Is he not also the God of the Gentyls? Yes eve of the Gentyles also.
30 Huda bolsa birdur, U hǝtnǝ ⱪilinƣanlarni etiⱪad bilǝn ⱨǝmdǝ hǝtnǝ ⱪilinmiƣanlarnimu etiⱪad bilǝn ⱨǝⱪⱪaniy ⱪilidu.
For it is God only which iustifieth circumcision which is of fayth and vncircumcision thorow fayth.
31 Əmdi etiⱪad prinsipi bilǝn Tǝwrat ⱪanunini bikar ⱪiliwetimizmu? Yaⱪ, dǝl buning ǝksiqǝ, uni küqkǝ igǝ ⱪilimiz.
Do we then destroye the lawe thorow fayth? God forbid. But we rather mayntayne the lawe.
