< Rimliⱪlarƣa 14 >
1 Etiⱪadi ajizlarni ⱪobul ⱪilinglar, lekin ular bilǝn pikirdǝ talax-tartix ⱪilmanglar.
As for those whose faith is weak, always receive them as friends, but not for the purpose of passing judgment on their scruples.
2 Birsi ⱨǝrⱪandaⱪ yemǝklikni yeyixkǝ bolidiƣiniƣa ixinidu; lekin yǝnǝ etiⱪadi ajiz birsi pǝⱪǝt kɵktatlarnila yǝydu.
One person’s faith permits them to eat food of all kinds, while another whose faith is weak eats only vegetable food.
3 Ⱨǝrⱪandaⱪ yemǝkliklǝrni yǝydiƣan kixi yemǝydiƣan kixini kǝmsitmisun; ⱨǝmdǝ [bǝzi nǝrsini] yemǝydiƣan kixi ⱨǝrⱪandaⱪ yemǝkliklǝrni yǝydiƣan kixi üstidin ⱨɵküm ⱪilmisun. Qünki Huda uni ⱪobul ⱪilƣan.
The person who eats meat must not despise the person who abstains from it; nor must the person who abstains from eating meat pass judgment on the one who eats it, for God himself has received them.
4 Baxⱪa birsining hizmǝtkari üstidin ⱨɵküm ⱪilƣuqi sǝn kim iding? Hizmǝtkarning tik turuxi yaki yiⱪilip ketixigǝ pǝⱪǝtla ɵz hojayini mǝs’uldur. Ⱨǝmdǝ [xu hizmǝtkarmu] tik turidiƣan ⱪilinidu — qünki [hujayini] Rǝb uni tik turƣuzuxⱪa ⱪadirdur.
Who are you, that you should pass judgment on the servant of another? Their standing or falling concerns their own master. And stand they will, for their Master can enable them to stand.
5 Mǝlum birsi mǝlum bir künni yǝnǝ bir kündin üstün kɵridu, yǝnǝ birsi ⱨǝmmǝ künni ohxax dǝp ⱪaraydu. Ⱨǝrkim ɵzining kɵzⱪarixiƣa toluⱪ ixǝnqi bolsun.
Again, one person considers some days to be more sacred than others, while another considers all days to be alike. Everyone ought to be fully convinced in their own mind.
6 Mǝlum künni ⱪǝdirlǝydiƣan kixi buning bilǝn Rǝbbining ⱨɵrmitidǝ uni ⱪǝdirlǝydu. Bir nǝrsini yǝydiƣan kiximu Rǝbbining ⱨɵrmitidǝ yǝydu, qünki u ɵz rizⱪi üqün Hudaƣa tǝxǝkkür eytidu. Mǝlum nǝrsini yemǝydiƣan kixi yemǝydiƣanliⱪi bilǝn ɵzining Rǝbbining ⱨɵrmitidǝ yemǝydu, umu xundaⱪla Hudaƣa tǝxǝkkür eytidu.
The person who observes a day, observes it to the Master’s honour. They, again, who eat meat eat it to the Master’s honour, for they give thanks to God; while the person who abstains from it abstains from it to the Master’s honour, and also gives thanks to God.
7 Qünki ⱨeqⱪaysimiz ɵzimiz üqün yaximaymiz wǝ ⱨeqⱪaysimiz ɵzimiz üqün ɵlmǝymiz;
There is not one of us whose life concerns ourselves alone, and not one of us whose death concerns ourself alone;
8 Bǝlki ǝgǝr yaxisaⱪ, Rǝbbimiz üqün yaxaymiz; ɵlsǝk, Rǝbbimiz üqün ɵlimiz. Xuning üqün yaxisaⱪmu, ɵlsǝkmu Rǝbbimizgǝ mǝnsupturmiz.
for, if we live, our life is for the Master, and, if we die, our death is for the Master. Whether, then, we live or die we belong to the Master.
9 Qünki Mǝsiⱨning ɵlüxi wǝ tirilixi dǝl xu mǝⱪsǝt bilǝn boldiki, Uning ɵlüklǝrning ⱨǝm tiriklǝrning Rǝbbi boluxi üqündur.
The purpose for which Christ died and came back to life was this – that he might be Lord over both the dead and the living.
10 Undaⱪta, sǝn nemǝ üqün ⱪerindixing üstidin ⱨɵküm ⱪilisǝn? Yaki nemǝ üqün ⱪerindixingni mǝnsitmǝysǝn? Qünki ⱨǝmmimiz Hudaning soraⱪ tǝhti aldida turiximiz kerǝk bolidu.
I would ask the one “Why do you judge other followers of the Lord?” And I would ask the other “Why do you despise them?” For we will all stand before the court of God.
11 Qünki [muⱪǝddǝs yazmilarda] eytilƣinidǝk: — «Pǝrwǝrdigar dǝyduki: — Ɵz ⱨayatim bilǝn ⱪǝsǝm iqimǝnki, Manga barliⱪ tizlar pükülidu, Barliⱪ tillar Meni etirap ⱪilip mǝdⱨiyǝ oⱪuydu».
For scripture says – “‘As surely as I live,’ says the Lord, ‘every knee will bend before me and every tongue will praise God.’”
12 Xunga, ⱨǝrbirimiz Huda aldida ɵzimiz toƣruluⱪ ⱨesab berimiz.
So, then, each one of us will have to render account of himself to God.
13 Xuning üqün, bir-birimizning üstidin ⱨɵküm ⱪilƣuqi ikkinqi biri bolmayli. Buning orniƣa xundaⱪ ⱨɵküm-ⱪararƣa kelinglarki, ⱨǝrⱪandaⱪ ⱪerindaxⱪa gunaⱨⱪa yiⱪitidiƣan bir nǝrsini yaki tuzaⱪni ⱪoymasliⱪ kerǝk.
Let us, then, cease to judge one another. Rather let this be your resolve – never to place a stumbling-block or an obstacle in the way of a fellow follower of the Lord.
14 Rǝbbimiz Əysada bolƣanliⱪimdin xuningƣa ⱪǝt’iy ixǝndürülüp bilimǝnki, ⱨǝrⱪandaⱪ nǝrsǝ ɵzlikidin ⱨaram ǝmǝstur; lekin bir nǝrsini ⱨaram dǝp ⱪariƣan kixi üqün, u uningƣa ⱨaramdur.
Through my union with the Lord Jesus, I know and am persuaded that nothing is defiling in itself. A thing is “defiling” only to the person who holds it to be so.
15 Əgǝr yemǝkliking tüpǝylidin ⱪerindixingni azabⱪa ⱪoyƣan bolsang, meⱨir-muⱨǝbbǝt yolida mangmiƣan bolisǝn. Mǝsiⱨ uning üqün Ɵz jenini pida ⱪilip ɵlgǝn, bu [ⱪerindixingni] yemǝkliking bilǝn nabut ⱪilma!
If, for the sake of what you eat, you wound your fellow follower’s feelings, your life has ceased to be ruled by love. Do not, by what you eat, ruin someone for whom Christ died!
16 Əmdi silǝr yahxi dǝp ⱪariƣan ixlarning yaman deyilixigǝ sǝwǝbqi bolup ⱪalmanglar.
Do not let what is right for you become a matter of reproach.
17 Qünki Hudaning padixaⱨliⱪi yemǝk-iqmǝktǝ ǝmǝs, bǝlki Muⱪǝddǝs Roⱨta bolƣan ⱨǝⱪⱪaniyliⱪ, inaⱪliⱪ-hatirjǝmlik wǝ xadliⱪtidur.
For the kingdom of God does not consist of eating and drinking, but of righteousness and peace and gladness through the presence of the Holy Spirit.
18 Bularda yaxap Mǝsiⱨkǝ hizmǝt ⱪilƣuqi kixi Hudani hursǝn ⱪilidu wǝ insanlarning tǝriplixigǝ sazawǝr bolidu.
The person who serves the Christ in this way pleases God, and wins the approval of their fellows.
19 Xuning üqün ɵzimizni inaⱪliⱪni ilgiri süridiƣan wǝ bir-birimizning etiⱪadini ⱪurup qiⱪidiƣan ixlarƣa atayli.
Therefore our efforts should be directed towards all that makes for peace and the mutual building up of character.
20 Yemǝklikni dǝp Hudaning ǝjrini nabut ⱪilmanglar. Ⱨǝmmǝ nǝrsǝ dǝrwǝⱪǝ ⱨalaldur; biraⱪ birsi yegini bilǝn [etiⱪadida] putlaxsa, u uningƣa yaman ⱨesablinidu.
Do not undo God’s work for the sake of what you eat. Though everything is “clean,” yet, if a person eats so as to put a stumbling-block in the way of others, they do wrong.
21 Xuning üqün gɵx yeyix, xarab iqix, xundaⱪla baxⱪa ⱨǝrⱪandaⱪ ixlarni ⱪilixing ⱪerindixingni gunaⱨⱪa teyilduridiƣan, azabⱪa ⱪoyidiƣan yaki uni ajizlaxturidiƣan bolsa, bularni ⱪilmiƣining tüzük.
The right course is to abstain from meat or wine or, indeed, anything that is a stumbling-block to your fellow follower of the Lord.
22 Sening [mǝlum bir ixni ⱪilixⱪa] ixǝnqing barmu? Əmdi bu ixǝnq Huda bilǝn sening arangdiki ixtur. Ɵzi ⱪiliwatⱪan ixni toƣra dǝp ⱪariƣan, xuningdin wijdanimu ǝyibkǝ buyrulmiƣan kixi nemidegǝn bǝhtlik-ⱨǝ!
As for yourself – keep this conviction of yours to yourself, as in the presence of God. Happy the person who never has to condemn themselves in regard to something they think right!
23 Lekin [yemǝkliktin] gumanlinip turup yǝnǝ xuni yegǝn kixi ǝyibkǝ buyrulidu, qünki buni ixǝnq bilǝn yemigǝn. Ixǝnqtin bolmiƣan ⱨǝrⱪandaⱪ ix gunaⱨtur.
The person, however, who has misgivings stands condemned if they still eat, because their doing so is not the result of faith. And anything not done as the result of faith is a sin.