Rimliⱪlarƣa 11
1 Undaⱪta, xuni soraymǝnki: — Huda Ɵz hǝlⱪidin waz kǝqtimu? Ⱨǝrgiz undaⱪ ǝmǝs! Mǝnmu Ibraⱨim ǝwladidin, Binyamin ⱪǝbilisidin bolƣan bir Israilƣu!
I ask then, has God rejected his people? Certainly not! For I too am an Israelite, a descendant of Abraham, of the tribe of Benjamin.
2 Huda aldin kɵngligǝ pükkǝn Ɵz hǝlⱪidin waz kǝqkini yoⱪ. Muⱪǝddǝs yazmilarda Ilyas [pǝyƣǝmbǝr] ⱨǝⱪⱪidǝ nemǝ deyilgǝnliki silǝrgǝ ayan ǝmǝsmu? U Israillardin azar qekip Hudaƣa yelinip: —
God has not rejected his people whom he foreknew. Do you not know what the Scripture says in the passage about Elijah, how he pleads with God against Israel, saying,
3 «I Pǝrwǝrdigar, ular Sening pǝyƣǝmbǝrliringni ɵltürüxti, ⱪurbangaⱨliringni qeⱪixti. Pǝⱪǝt ɵzüm yalƣuzla ⱪaldim, ular yǝnǝ meningmu jenimni almaⱪqi boluxuwatidu», degǝn.
“Lord, they have killed yoʋr prophets and demolished yoʋr altars, and I alone am left, and they are seeking my life”?
4 Hudaning uningƣa ⱪayturƣan kalami ⱪandaⱪ boldi? U: «Baalƣa tiz pükmigǝn yǝttǝ ming adǝmni Ɵzümgǝ elip ⱪaldim» — degǝn.
But what does the divine response say to him? “I have reserved for myself seven thousand men who have not bowed down to Baal.”
5 Huddi xuningdǝk, bügünki kündimu Hudaning xapaiti bilǝn [Israildin] Ɵzi talliƣan bir «ⱪaldi» bar.
So then, in the present time also there is a remnant chosen by grace.
6 [Ularning tallinixi] xapaǝt bilǝn bolƣan bolsa, undaⱪta ɵzlirining ǝjir-ǝmili bilǝn bolƣan ǝmǝs. Əmǝllǝrdin bolƣan bolsa, xapaǝt xapaǝt bolmay ⱪalatti.
Now if it is by grace, it is no longer by works, otherwise grace would no longer be grace. But if it is by works, it is no longer grace, otherwise work would no longer be work.
7 Nǝtijidǝ ⱪandaⱪ boldi? Israillar izdiginigǝ erixǝlmidi, lekin ulardin tallanƣanlar erixti. Ⱪalƣanlarning bolsa, kɵngülliri bihudlaxturuldi.
What then? Israel did not obtain what it was seeking. The chosen obtained it, but the rest were hardened,
8 Huddi muⱪǝddǝs yazmilarda eytilƣinidǝk: — «Huda ularning roⱨ-ⱪǝlbini ƣǝplǝtkǝ saldi, Bügüngǝ ⱪǝdǝr kɵzlirini kɵrmǝs, Ⱪulaⱪlirini anglimas ⱪildi».
as it is written, “God gave them a spirit of stupor, eyes not to see and ears not to hear, down to this very day.”
9 Xuningdǝk Dawut [pǝyƣǝmbǝrmu] mundaⱪ degǝn: «Ularning dastihini ɵzlirigǝ ⱪapⱪan wǝ tuzaⱪ bolup, Ularni putlaxturup, ⱪilmixlirini ɵz bexiƣa qüxürsun!
And David says, “Let their table become a snare and a trap, a stumbling block and a retribution to them.
10 Kɵzliri ⱪarangƣulixip, kɵrǝlmisun; Bǝllirini mǝnggü ruslatmay püküldürgǝysǝn!»
Let their eyes be darkened so that they cannot see, and keep their backs forever bent.”
11 Undaⱪta, xunimu sorayki: [Israillar] yiⱪilip ⱪaytidin turƣuzulmasliⱪⱪa putlaxⱪanmu? Ⱨǝrgiz undaⱪ ǝmǝs! Lekin ularning teyilip itaǝtsizlik ⱪilƣanliⱪidin nijat yat ǝlliklǝrgǝ yǝtküzüldi. Buningdin mǝⱪsǝt Israillarni ⱨǝsǝtkǝ ⱪozƣaxtin ibarǝttur.
I ask then, did the Israelites stumble so as to fall? Certainly not! Rather, by their trespass salvation has come to the Gentiles, to provoke Israel to jealousy.
12 Əmdi ularning teyilip itaǝtsizlik ⱪilixi dunyaƣa asayixliⱪ bǝhx ǝtkǝn bolsa, xundaⱪla ularning ziyan tartⱪini ǝllǝrni beyitⱪan bolsa, undaⱪta kǝlgüsidǝ ularning ⱨǝmmisining toluⱪ nijatliⱪⱪa erixixi dunyaƣa tehimu zor bǝht elip kǝlmǝmdu?!
Now if their trespass means riches for the world, and their loss means riches for the Gentiles, how much more will it mean when their full number is included?
13 Əmdi silǝr ǝlliklǝrgǝ sɵzlǝwatimǝn; mǝn ǝlliklǝrgǝ rosul süpitidǝ bekitilgǝndin keyin, wǝzipǝmni xan-xǝrǝplik dǝp uluƣlaymǝnki,
Now I am speaking to you who are Gentiles. Inasmuch as I am an apostle to the Gentiles, I glorify my ministry
14 janjigǝrlirim bolƣanlarning ⱨǝsitini ⱪozƣap, ularning bǝzilirini ⱪutuldurarmǝnmikin degǝn ümidtǝ bolimǝn.
if somehow I provoke my own people to jealousy and save some of them.
15 Qünki ularning taxliwetilgǝnlikining nǝtijisi dunyadiki ǝllǝrni Huda bilǝn inaⱪlaxturux bolsa, undaⱪta ularning ⱪobul ⱪilinixi ɵlümdin tirilix bolmay nemǝ?
For if their rejection means reconciliation for the world, what will their acceptance mean but life from the dead?
16 Ⱨosuldin tunji bolup qiⱪⱪan hemirdiki kallǝk muⱪǝddǝs ⱨesablansa, pütün hemir muⱪǝddǝs dǝp ⱨesablinidu. Dǝrǝhning yiltizi muⱪǝddǝs bolsa, xahlirimu muⱪǝddǝs bolidu.
If the dough offered as firstfruits is holy, so is the whole lump; and if the root is holy, so are the branches.
17 Zǝytun dǝrihining birnǝqqǝ xehi dǝrwǝⱪǝ sunduriwetilgǝnidi, wǝ sǝn yawa zǝytun kɵqiti bolup, ularning orniƣa ulanding. Mana ǝmdi dǝrǝh yiltizidin ozuⱪluⱪ elip, mol xirnisidin bǝⱨrimǝn bolƣuqi bolƣanikǝnsǝn,
Now if some of the branches have been broken off, and yoʋ, a wild olive branch, have been grafted in among them and have become a fellow partaker of the root and richness of the olive tree,
18 ǝmdi sunduruwetilgǝn axu xahlardin ɵzüngni üstün ⱪilip mahtanma. Mahtansang, xuni untumiƣinki, sǝn yiltizni ǝmǝs, yiltiz seni kɵtürüp ⱪuwwǝtlǝwatidu.
do not boast against the branches. But if yoʋ do boast against them, remember that yoʋ do not sustain the root, but the root sustains yoʋ.
19 Sǝn ǝmdi: «Xahlar mening ulinixim üqün sunduriwetildi» — deyixing mumkin.
Yoʋ will say then, “Branches were broken off so that I could be grafted in.”
20 Toƣra, ular etiⱪadsizliⱪtin sunduruldi; sǝn bolsang, etiⱪading bilǝn tik turisǝn; biraⱪ uningdin mǝƣrurlanma, ǝksiqǝ [Hudadin] ⱪorⱪ!
Right! They were broken off because of unbelief, but yoʋ stand because of faith. So do not be arrogant, but be afraid.
21 Qünki Huda ǝyni waⱪtida bu dǝrǝhning ɵz xahlirini ayimiƣanikǝn, senimu ayimasliⱪi mumkin.
For if God did not spare the natural branches, perhaps he will not spare yoʋ either.
22 Mana, [bu ixlarda] Hudaning meⱨribanliⱪiƣa ⱨǝmdǝ ⱪattiⱪ ⱪol ikǝnlikigǝ ⱪara. U Ɵz yolidin yiⱪilip qüxkǝnlǝrgǝ ⱪattiⱪ ⱪol idi, lekin sanga (meⱨribanliⱪida dawamliⱪ tursangla) meⱨribanliⱪ kɵrsǝtmǝktǝ. Undaⱪ bolmiƣanda, sǝnmu kesip taxlinisǝn.
Consider therefore the kindness and severity of God: to those who have fallen, severity; but to yoʋ, kindness, if yoʋ continue in his kindness; otherwise yoʋ too will be cut off.
23 [Yǝⱨudiylarmu] etiⱪadsizliⱪta qing turiwalmisa, ǝslidiki dǝrǝhkǝ ulinidu. Qünki Huda ularni ⱪayta ulaxⱪa ⱪadirdur.
And if they do not continue in unbelief, they will be grafted in; for God is able to graft them in again.
24 Qünki ǝgǝr sǝn yawa zǝytun dǝrihidin kesip elinip, tǝbiiy ⱪanuniyǝtkǝ hilap ⱨalda [baƣdiki] yahxi zǝytun dǝrihigǝ ulanƣan yǝrdǝ, ǝslidiki bu tǝbiiy xahlarning ɵz dǝrihikǝ ulinixi tehimu mumkinƣu?!
For if yoʋ were cut off from what is by nature a wild olive tree and were grafted contrary to nature into a cultivated olive tree, how much more will the natural branches be grafted back into their own olive tree?
25 Ⱪerindaxlar, ɵzünglarni üstün wǝ ǝⱪilliⱪ qaƣlaxtin saⱪlinixinglar üqün, wǝⱨiy ⱪilinƣan xu sirdin hǝwǝrsiz ⱪelixinglarni halimaymǝnki, ta [Huda talliƣan] Yǝⱨudiy ǝmǝslǝrning sani toluⱪlanƣuqǝ, Israilning bir ⱪismi tax yürǝklikkǝ ⱪaldurulidu;
I do not want you to be unaware, brothers, of this mystery, lest you be wise in your own estimation: A partial hardening has come upon Israel until the full number of Gentiles has come in,
26 andin pütkül Israil ⱪutⱪuzulidu. Bu toƣruluⱪ muⱪǝddǝs yazmilarda mundaⱪ yezilƣan: — «Ⱪutⱪuzƣuqi Ziondin kelip, Iplasliⱪni Yaⱪuptin yoⱪ ⱪilidu.
and in this way all Israel will be saved, as it is written, “The Deliverer will come from Zion and will remove ungodliness from Jacob.”
27 Mǝn ularning gunaⱨlirini elip taxliwǝtkinimdǝ, Mana bu ular bilǝn tüzidiƣan ǝⱨdǝm bolidu».
“And this will be my covenant with them, when I take away their sins.”
28 Əmdi hux hǝwǝr jǝⱨǝttin ⱪariƣanda, silǝrning bǝhtinglar üqün Yǝⱨudiy hǝlⱪi [hux hǝwǝrgǝ] düxmǝn ⱪilip bekitilgǝn; biraⱪ Hudaning tallixi jǝⱨǝttin ⱪariƣanda, ata-bowilirimiz sǝwǝbidin sɵyülgǝndur.
With respect to the gospel, the Israelites are enemies for your sake; but with respect to being chosen, they are beloved for the sake of the fathers.
29 Qünki Huda Ɵzi bǝrgǝnlirini wǝ qaⱪiriⱪini ⱪayturuwalmaydu.
For the gifts and calling of God are irrevocable.
30 Silǝr ǝlliklǝrmu bir qaƣlarda Hudaƣa itaǝt ⱪilmiƣan bolsanglarmu, [Yǝⱨudiylarning] itaǝtsizlikining nǝtijisidǝ ⱨazir rǝⱨim-xǝpⱪǝtkǝ erixtinglar.
Just as you were once disobedient to God but have now received mercy because of their disobedience,
31 Yǝⱨudiylar bolsa itaǝt ⱪilmay keliwatidu; [Hudaning] buningdiki mǝⱪsiti, silǝrgǝ kɵrsǝtkǝn rǝⱨim-xǝpⱪǝt arⱪiliⱪ ularnimu rǝⱨim-xǝpⱪǝtkǝ erixtürüxtin ibarǝttur.
so they too have now become disobedient in order that, by the mercy shown to you, they also may receive mercy.
32 Qünki Huda pütkül insanƣa rǝⱨim-xǝpⱪǝt kɵrsitix üqün, ⱨǝmmǝylǝnni itaǝtsizlikkǝ solap ⱪoydi. (eleēsē g1653)
For God has confined all in disobedience so that he might have mercy on all. (eleēsē g1653)
33 — Aⱨ! Hudaning danaliⱪi wǝ ilim-ⱨekmitining bibaⱨa bayliⱪliri ⱨǝm ⱨesabsiz qongⱪurluⱪi! Uning ⱨɵkümilirining tegigǝ yǝtkili bolmas! Uning yolliri izdǝp tepixtin xunqǝ yiraⱪtur!
Oh the depth of the riches, wisdom, and knowledge of God! How unsearchable are his judgments and untraceable his ways!
34 «Kimmu Pǝrwǝrdigarning oy-muddialirini qüxinip yǝtti? Kimmu Uningƣa mǝsliⱨǝtqi bolalidi?»
“For who has known the mind of the Lord, or who has become his counselor?”
35 «Uningƣa kim awwal bir nǝrsǝ berip, Keyin uni ⱪayturup bǝr deyǝlidi?».
“Or who has first given to God, that he should be repaid?”
