Rimliⱪlarƣa 11
1 Undaⱪta, xuni soraymǝnki: — Huda Ɵz hǝlⱪidin waz kǝqtimu? Ⱨǝrgiz undaⱪ ǝmǝs! Mǝnmu Ibraⱨim ǝwladidin, Binyamin ⱪǝbilisidin bolƣan bir Israilƣu!
I say, then—Hath God cast off his people? Far be it! For, I also, am an Israelite, —of the seed of Abraham, of the tribe of Benjamin:
2 Huda aldin kɵngligǝ pükkǝn Ɵz hǝlⱪidin waz kǝqkini yoⱪ. Muⱪǝddǝs yazmilarda Ilyas [pǝyƣǝmbǝr] ⱨǝⱪⱪidǝ nemǝ deyilgǝnliki silǝrgǝ ayan ǝmǝsmu? U Israillardin azar qekip Hudaƣa yelinip: —
God hath not cast off his people, whom he fore approved. Or know ye not, in [the account of] Elijah what the scripture saith, when he intercedeth with God against Israel?
3 «I Pǝrwǝrdigar, ular Sening pǝyƣǝmbǝrliringni ɵltürüxti, ⱪurbangaⱨliringni qeⱪixti. Pǝⱪǝt ɵzüm yalƣuzla ⱪaldim, ular yǝnǝ meningmu jenimni almaⱪqi boluxuwatidu», degǝn.
Lord! Thy prophets, have they slain, thine altars, have they overthrown, and, I, am left alone, and they are seeking my life!
4 Hudaning uningƣa ⱪayturƣan kalami ⱪandaⱪ boldi? U: «Baalƣa tiz pükmigǝn yǝttǝ ming adǝmni Ɵzümgǝ elip ⱪaldim» — degǝn.
But what saith unto him the response? I have left for myself seven thousand men, who, indeed, have not bowed a knee unto Baal.
5 Huddi xuningdǝk, bügünki kündimu Hudaning xapaiti bilǝn [Israildin] Ɵzi talliƣan bir «ⱪaldi» bar.
Thus, then, in the present season also, a remnant, by way of an election of favour, hath come into being.
6 [Ularning tallinixi] xapaǝt bilǝn bolƣan bolsa, undaⱪta ɵzlirining ǝjir-ǝmili bilǝn bolƣan ǝmǝs. Əmǝllǝrdin bolƣan bolsa, xapaǝt xapaǝt bolmay ⱪalatti.
If, however, by favour, no longer of works; else, favour, no longer proveth to be favour!
7 Nǝtijidǝ ⱪandaⱪ boldi? Israillar izdiginigǝ erixǝlmidi, lekin ulardin tallanƣanlar erixti. Ⱪalƣanlarning bolsa, kɵngülliri bihudlaxturuldi.
What then? That which Israel seeketh after, the same, it hath not obtained: —the election, however, have obtained it, and, the rest, have been hardened; —
8 Huddi muⱪǝddǝs yazmilarda eytilƣinidǝk: — «Huda ularning roⱨ-ⱪǝlbini ƣǝplǝtkǝ saldi, Bügüngǝ ⱪǝdǝr kɵzlirini kɵrmǝs, Ⱪulaⱪlirini anglimas ⱪildi».
Even as it is written—God hath given unto them a spirit of stupor, —eyes not to see, and ears not to hear, —until this very day;
9 Xuningdǝk Dawut [pǝyƣǝmbǝrmu] mundaⱪ degǝn: «Ularning dastihini ɵzlirigǝ ⱪapⱪan wǝ tuzaⱪ bolup, Ularni putlaxturup, ⱪilmixlirini ɵz bexiƣa qüxürsun!
And, David, saith—Let their table be turned into a snare, and into gin, and into a trap, and into a recompense unto them,
10 Kɵzliri ⱪarangƣulixip, kɵrǝlmisun; Bǝllirini mǝnggü ruslatmay püküldürgǝysǝn!»
Darkened be their eyes, not to see, and, their back, do thou continually bow down.
11 Undaⱪta, xunimu sorayki: [Israillar] yiⱪilip ⱪaytidin turƣuzulmasliⱪⱪa putlaxⱪanmu? Ⱨǝrgiz undaⱪ ǝmǝs! Lekin ularning teyilip itaǝtsizlik ⱪilƣanliⱪidin nijat yat ǝlliklǝrgǝ yǝtküzüldi. Buningdin mǝⱪsǝt Israillarni ⱨǝsǝtkǝ ⱪozƣaxtin ibarǝttur.
I say then—Did they stumble in order that they might fall? Far be it! But, by their fall, salvation [hath come] unto the nations, to the end of provoking them to jealousy.
12 Əmdi ularning teyilip itaǝtsizlik ⱪilixi dunyaƣa asayixliⱪ bǝhx ǝtkǝn bolsa, xundaⱪla ularning ziyan tartⱪini ǝllǝrni beyitⱪan bolsa, undaⱪta kǝlgüsidǝ ularning ⱨǝmmisining toluⱪ nijatliⱪⱪa erixixi dunyaƣa tehimu zor bǝht elip kǝlmǝmdu?!
If, moreover, their fall, is the riches of a world, and their loss, the riches of nations, how much rather their fullness?
13 Əmdi silǝr ǝlliklǝrgǝ sɵzlǝwatimǝn; mǝn ǝlliklǝrgǝ rosul süpitidǝ bekitilgǝndin keyin, wǝzipǝmni xan-xǝrǝplik dǝp uluƣlaymǝnki,
Unto you, however, am I speaking, —you of the nations; inasmuch, indeed, then, as, I, am an apostle to the nations, my ministry, I glorify,
14 janjigǝrlirim bolƣanlarning ⱨǝsitini ⱪozƣap, ularning bǝzilirini ⱪutuldurarmǝnmikin degǝn ümidtǝ bolimǝn.
If by any means I may provoke to jealousy my own flesh, and save some from among them; —
15 Qünki ularning taxliwetilgǝnlikining nǝtijisi dunyadiki ǝllǝrni Huda bilǝn inaⱪlaxturux bolsa, undaⱪta ularning ⱪobul ⱪilinixi ɵlümdin tirilix bolmay nemǝ?
For, if, the casting away of them, hath become the reconciling of a world, what shall, the taking of them in addition, be, but life from among the dead?
16 Ⱨosuldin tunji bolup qiⱪⱪan hemirdiki kallǝk muⱪǝddǝs ⱨesablansa, pütün hemir muⱪǝddǝs dǝp ⱨesablinidu. Dǝrǝhning yiltizi muⱪǝddǝs bolsa, xahlirimu muⱪǝddǝs bolidu.
If, moreover, the first fruit [is] holy, the lump [shall be] also; and, if the root [is] holy, the branches [shall be] also.
17 Zǝytun dǝrihining birnǝqqǝ xehi dǝrwǝⱪǝ sunduriwetilgǝnidi, wǝ sǝn yawa zǝytun kɵqiti bolup, ularning orniƣa ulanding. Mana ǝmdi dǝrǝh yiltizidin ozuⱪluⱪ elip, mol xirnisidin bǝⱨrimǝn bolƣuqi bolƣanikǝnsǝn,
If, however, some of the branches, have been broken out, and, thou, being a wild olive hast been grafted in among them, and hast become a joint partaker of the root of the fatness of the olive,
18 ǝmdi sunduruwetilgǝn axu xahlardin ɵzüngni üstün ⱪilip mahtanma. Mahtansang, xuni untumiƣinki, sǝn yiltizni ǝmǝs, yiltiz seni kɵtürüp ⱪuwwǝtlǝwatidu.
Be not boasting over the branches! Howbeit, if thou boast, it is not, thou, that bearest the root, but the root, thee!
19 Sǝn ǝmdi: «Xahlar mening ulinixim üqün sunduriwetildi» — deyixing mumkin.
Thou wilt say, then—Branches were broken out in order that, I, might he grafted in.
20 Toƣra, ular etiⱪadsizliⱪtin sunduruldi; sǝn bolsang, etiⱪading bilǝn tik turisǝn; biraⱪ uningdin mǝƣrurlanma, ǝksiqǝ [Hudadin] ⱪorⱪ!
Well: by their want of faith, they have been broken out, —and, thou, by thy faith, dost stand!—Regard not lofty things, but be afraid;
21 Qünki Huda ǝyni waⱪtida bu dǝrǝhning ɵz xahlirini ayimiƣanikǝn, senimu ayimasliⱪi mumkin.
For, if, God, hath not spared, the natural branches, neither, thee, will he spare!
22 Mana, [bu ixlarda] Hudaning meⱨribanliⱪiƣa ⱨǝmdǝ ⱪattiⱪ ⱪol ikǝnlikigǝ ⱪara. U Ɵz yolidin yiⱪilip qüxkǝnlǝrgǝ ⱪattiⱪ ⱪol idi, lekin sanga (meⱨribanliⱪida dawamliⱪ tursangla) meⱨribanliⱪ kɵrsǝtmǝktǝ. Undaⱪ bolmiƣanda, sǝnmu kesip taxlinisǝn.
See, then, the kindness and the severity of God: upon them who have fallen, severity, —but, upon thee, the kindness of God, if thou abide still in the kindness, —otherwise, thou also, shalt he cut out;
23 [Yǝⱨudiylarmu] etiⱪadsizliⱪta qing turiwalmisa, ǝslidiki dǝrǝhkǝ ulinidu. Qünki Huda ularni ⱪayta ulaxⱪa ⱪadirdur.
Whereas, they also, unless they abide still in their want of faith, shall be grafted in, for God is, able, again to engraft them!
24 Qünki ǝgǝr sǝn yawa zǝytun dǝrihidin kesip elinip, tǝbiiy ⱪanuniyǝtkǝ hilap ⱨalda [baƣdiki] yahxi zǝytun dǝrihigǝ ulanƣan yǝrdǝ, ǝslidiki bu tǝbiiy xahlarning ɵz dǝrihikǝ ulinixi tehimu mumkinƣu?!
For, if, thou, out of the naturally wild olive was cut out, and, beyond nature, hast been engrafted into the good olive, how much rather, shall these, the natural [branches] be engrafted into their own olive tree?
25 Ⱪerindaxlar, ɵzünglarni üstün wǝ ǝⱪilliⱪ qaƣlaxtin saⱪlinixinglar üqün, wǝⱨiy ⱪilinƣan xu sirdin hǝwǝrsiz ⱪelixinglarni halimaymǝnki, ta [Huda talliƣan] Yǝⱨudiy ǝmǝslǝrning sani toluⱪlanƣuqǝ, Israilning bir ⱪismi tax yürǝklikkǝ ⱪaldurulidu;
For I wish not, ye should be ignorant, brethren, of this sacred secret, lest within yourselves ye be presumptuous, that, a hardening in part, hath befallen Israel, until, the full measure of the nations, shall come in;
26 andin pütkül Israil ⱪutⱪuzulidu. Bu toƣruluⱪ muⱪǝddǝs yazmilarda mundaⱪ yezilƣan: — «Ⱪutⱪuzƣuqi Ziondin kelip, Iplasliⱪni Yaⱪuptin yoⱪ ⱪilidu.
And, so, all Israel shall be saved: even as it is written—There shall have come out of Zion the Deliverer, —He will turn away ungodliness from Jacob;
27 Mǝn ularning gunaⱨlirini elip taxliwǝtkinimdǝ, Mana bu ular bilǝn tüzidiƣan ǝⱨdǝm bolidu».
And, this, for them, is the covenant from me, as soon as I take away their sins.
28 Əmdi hux hǝwǝr jǝⱨǝttin ⱪariƣanda, silǝrning bǝhtinglar üqün Yǝⱨudiy hǝlⱪi [hux hǝwǝrgǝ] düxmǝn ⱪilip bekitilgǝn; biraⱪ Hudaning tallixi jǝⱨǝttin ⱪariƣanda, ata-bowilirimiz sǝwǝbidin sɵyülgǝndur.
As touching the joyful-message, indeed, they are enemies for your sake, but, as touching the election, beloved for their father’s sake;
29 Qünki Huda Ɵzi bǝrgǝnlirini wǝ qaⱪiriⱪini ⱪayturuwalmaydu.
For, not to be regretted, are the gifts and the calling of God: —
30 Silǝr ǝlliklǝrmu bir qaƣlarda Hudaƣa itaǝt ⱪilmiƣan bolsanglarmu, [Yǝⱨudiylarning] itaǝtsizlikining nǝtijisidǝ ⱨazir rǝⱨim-xǝpⱪǝtkǝ erixtinglar.
For, just as, ye, at one time had not yielded unto God, and yet now have received mercy by their refusal to yield,
31 Yǝⱨudiylar bolsa itaǝt ⱪilmay keliwatidu; [Hudaning] buningdiki mǝⱪsiti, silǝrgǝ kɵrsǝtkǝn rǝⱨim-xǝpⱪǝt arⱪiliⱪ ularnimu rǝⱨim-xǝpⱪǝtkǝ erixtürüxtin ibarǝttur.
So, these also, have now refused to yield, by your own mercy, in order that, themselves also, should now become objects of mercy;
32 Qünki Huda pütkül insanƣa rǝⱨim-xǝpⱪǝt kɵrsitix üqün, ⱨǝmmǝylǝnni itaǝtsizlikkǝ solap ⱪoydi. (eleēsē g1653)
For God hath shut up all together, in a refusal to yield, in order that, upon all, he may bestow mercy. (eleēsē g1653)
33 — Aⱨ! Hudaning danaliⱪi wǝ ilim-ⱨekmitining bibaⱨa bayliⱪliri ⱨǝm ⱨesabsiz qongⱪurluⱪi! Uning ⱨɵkümilirining tegigǝ yǝtkili bolmas! Uning yolliri izdǝp tepixtin xunqǝ yiraⱪtur!
Oh! the depth of the riches and wisdom and knowledge of God! How unsearchable his judgments! and untraceable his ways!
34 «Kimmu Pǝrwǝrdigarning oy-muddialirini qüxinip yǝtti? Kimmu Uningƣa mǝsliⱨǝtqi bolalidi?»
For who hath come to know the mind of the Lord? Or who hath become his counselor?
35 «Uningƣa kim awwal bir nǝrsǝ berip, Keyin uni ⱪayturup bǝr deyǝlidi?».
Or who hath first given unto him, and it shall be recompensed to him again?
