Wǝⱨiy 2
1 — Əfǝsustiki jamaǝtning ǝlqisigǝ mundaⱪ yazƣin: «Ong ⱪolida yǝttǝ yultuzni tutup, yǝttǝ altun qiraƣdanning otturisida Mangƣuqi mundaⱪ dǝydu:
“Kyerɛw krataa yi kɔma ɔbɔfo a otua Efeso asafo no ano, na ka kyerɛ no se: Eyi ne nsɛm a efi obi a okura nsoromma ason wɔ ne nsa nifa mu a ɔnantew wɔ sika akaneadua ason no ntam no hɔ.
2 — Sening ǝjir-ǝmǝlliringni, tartⱪan japaliringni ⱨǝm sǝwr-taⱪitingni, rǝzil adǝmlǝrning ⱪilmixliriƣa qidap turalmaydiƣanliⱪingni, xundaⱪla rosul bolmisimu ɵzlirini rosul dǝp atiwalƣanlarni sinap, ularning yalƣanqi bolƣanliⱪini tonuƣanliⱪingnimu bilimǝn.
Minim nea woayɛ. Minim nsi a wode ayɛ adwuma ne boasetɔ a wowɔ. Minim sɛ wunnye nnebɔneyɛfo, na afei woasɔ wɔn a wɔka se wɔyɛ asomafo nanso wɔnnyɛ bi no ahwɛ, na woahu sɛ wɔyɛ atorofo.
3 Xundaⱪ, sening sǝwr-taⱪǝt ⱪiliwatⱪanliⱪingni, Mening namim wǝjidin japa-muxǝⱪⱪǝtkǝ bǝrdaxliⱪ bǝrgǝnlikingni ǝmma erinmigǝnlikingni bilimǝn.
Wowɔ boasetɔ, na me nti woahu amane bebree, nanso wompaa abaw ɛ.
4 Lekin sanga xu bir etirazim barki, sǝn ɵzüngdiki dǝslǝpki meⱨir-muⱨǝbbǝttin waz kǝqting.
Nanso nea mewɔ tia wo ne sɛ, wonnɔ me sɛnea kan no na wodɔ me no.
5 Xunga ⱪaysi ⱨalǝttin yiⱪilip qüxkǝnlikingni esinggǝ elip towa ⱪilƣin, awwalⱪi ǝmǝllǝrni ⱪayta ⱪilƣin. Bolmisa yeningƣa kelimǝn wǝ towa ⱪilmisang qiraƣdeningni jayidin yɵtkiwetimǝn.
Hu ba a woaba fam no. Sakra wʼadwene na yɛ sɛnea kan no na woyɛ no. Sɛ woansakra wʼadwene a, mɛba wo nkyɛn na mabeyi wo kaneadua no afi ne sibea.
6 Biraⱪ, sening xu artuⱪqiliⱪing barki, Mǝn Ɵzüm nǝprǝtlinidiƣan Nikolas tǝrǝpdarlirining ⱪilmixliridin sǝnmu nǝprǝtlinisǝn.
Nanso nea eye wɔ wo ho ne sɛ, wukyi nea Nikolaifo no yɛ no, na saa ara na me nso mikyi.
7 Ⱪuliⱪi barlar Roⱨning jamaǝtlǝrgǝ degǝnlirini anglisun! Ƣǝlibǝ ⱪilƣuqilarni Hudaning jǝnnitining otturisidiki ⱨayatliⱪ dǝrihining mewiliridin yeyixkǝ muyǝssǝr ⱪilimǝn».
Nea ɔwɔ aso no ntie nea Honhom no ka kyerɛ asafo ahorow no. Wɔn a wɔadi nkonim no, mɛma wɔn tumi na wɔadi nkwadua a ɛwɔ Onyankopɔn paradise hɔ.
8 — Izmirdiki jamaǝtning ǝlqisigǝ mundaⱪ yazƣin: — «Awwalⱪisi wǝ Ahirⱪisi, ɵlgǝn wǝ Tirilgüqi mundaⱪ dǝydu:
“Kyerɛw krataa yi kɔma ɔbɔfo a otua Smirnaasafo no ano se: Saa asɛm yi fi Ɔkannifo ne Okyikafo no nkyɛn. Nea owui na ɔte ase bio no.
9 — Sening azab-oⱪubǝtliringni wǝ namratliⱪingni bilimǝn (lekin sǝn bay!), Yǝⱨudiy ǝmǝs turup ɵzlirini Yǝⱨudiy dǝwalƣan, Xǝytanning bir sinagogi bolƣanlarning tɵⱨmǝtlirinimu bilimǝn.
Minim amane a wuhu maa Awurade na minim wʼahiasɛm nyinaa nso, nanso wowɔ agyapade wɔ ɔsoro. Minim nsɛm a wɔn a wose wɔyɛ Yudafo nanso wɔnyɛ Yudafo no ka tia wo. Wɔyɛ ɔbonsam hyiadan.
10 Aldingda qekidiƣan azab-oⱪubǝtlǝrdin ⱪorⱪma. Mana, Iblis aranglardin bǝziliringlarni sinilixinglar üqün yeⱪinda zindanƣa taxlitidu. Silǝr on kün ⱪiynilisilǝr. Taki ɵlgüqǝ sadiⱪ bolƣin, Mǝn sanga ⱨayatliⱪ tajini kiydürimǝn.
Nsuro ɔhaw a ɛrebɛto wo no. Tie! Wɔde mo mu bi bɛto afiase na ɔbonsam nam so asɔ mo ahwɛ. Na mo haw bedi nnafua du. Sɛ owu mu mpo a, gye me di na mɛma wo nkwa abotiri.
11 Ⱪuliⱪi barlar Roⱨning jamaǝtlǝrgǝ degǝnlirini anglisun! Ƣǝlibǝ ⱪilƣuqilar ikkinqi ɵlümning ziyiniƣa ⱨǝrgiz uqrimaydu!».
Nea ɔwɔ aso no ntie nea Honhom no ka kyerɛ asafo no. Wɔn a wodi nkonim no renwu owuprenu.
12 — Pǝrgamumdiki jamaǝtning ǝlqisigǝ mundaⱪ yazƣin: — «Ikki bisliⱪ ɵtkür ⱪiliqi bar Bolƣuqi mundaⱪ dǝydu:
“Kyerɛw krataa yi kɔma ɔbɔfo a ɔwɔ Pergamo asafo mu se: Saa krataa yi fi nea ɔwɔ afoa anofanu a ɛyɛ nnam no nkyɛn.
13 — Mǝn sǝn olturƣan yǝrni, yǝni Xǝytanning tǝhti bolƣan jayni bilimǝn. Xundaⱪtimu, sǝn Mening namimni qing tutup, ⱨǝtta sadiⱪ guwaⱨqim Antipas makaningda, yǝni Xǝytan turƣan jayda ⱪǝtl ⱪilinƣan künlǝrdimu, Manga ⱪilƣan etiⱪadingdin tenip kǝtmiding.
Minim sɛ faako a wote no, ɛhɔ na ɔbonsam ahengua si. Wudi me nokware; na bere a wokum Antipa a ɔyɛ ɔdanseni nokwafo wɔ faako a ɔbonsam te no mpo, woampa me.
14 Lekin sanga xu birnǝqqǝ etirazim barki, aranglarda Balaamning tǝlimigǝ ǝgǝxkǝnlǝrdin bǝzilǝr bolmaⱪta — Balaam bolsa Balaⱪⱪa Israillarni butⱪa atap ⱪurbanliⱪ ⱪilinƣan gɵxni yeyix wǝ jinsiy buzuⱪluⱪ ⱪilixⱪa azduruxni ɵgǝtkǝnidi.
Nanso nneɛma kakra a mewɔ tia wo ne sɛ, nnipa bi a wodi Bileam nkyerɛkyerɛakyi no ka wo ho wɔ hɔ. Saa Bileam no na ɔkyerɛɛ Balak ma ɔmaa Israelfo dii abosom so nnuan, kyerɛɛ wɔn aguamammɔ, nam so ma wɔyɛɛ bɔne no.
15 Xuningƣa ohxax, silǝrning aranglarda Nikolas tǝrǝpdarlirining tǝlimini tutⱪanlarmu bar.
Saa ara nso na wowɔ nnipa bi ka wo ho a wodi Nikolaifo nkyerɛkyerɛ akyi.
16 Xuning üqün, towa ⱪil! Undaⱪ ⱪilmisang, yeningƣa tez arida berip, aƣzimdiki ⱪiliqim bilǝn xularƣa ⱨujum ⱪilimǝn.
Twe wo ho fi wo bɔne ho. Anyɛ saa a, ɛrenkyɛ biara mɛba wo nkyɛn, na mede afoa a efi mʼanom no abɛko atia saa nnipa no.
17 Ⱪuliⱪi barlar Roⱨning jamaǝtlǝrgǝ degǝnlirini anglisun! Ƣǝlibǝ ⱪilƣuqilar bolsa yoxurup ⱪoyƣan mannadin berimǝn wǝ ⱨǝrbirigǝ birdin aⱪ tax berimǝn. Tax üstidǝ yengi bir isim pütüklük bolidu, xu isimni uni ⱪobul ⱪilƣan kixidin baxⱪa ⱨeqkim bilmǝydu».
Nea ɔwɔ aso no ntie nea Honhom no ka kyerɛ asafo ahorow no. Mo a moadi nkonim no, mɛma mo mana a ahintaw no bi. Afei, mɛma wɔn mu biara ɔbo fitaa a wɔakyerɛw din foforo wɔ so a obiara nnim, gye onipa a wɔde bɛma no no.
18 — Tiyatiradiki jamaǝtning ǝlqisigǝ mundaⱪ yazƣin: — «Kɵzliri yalⱪunliƣan otⱪa wǝ putliri parⱪiraⱪ tuqⱪa ohxaydiƣan Hudaning Oƣli mundaⱪ dǝydu:
“Kyerɛw krataa kɔma ɔbɔfo a ɔwɔ Tiatira asafo mu se: Eyi ne asɛm a efi Onyankopɔn Ba no a nʼani dɛw sɛ ogyatannaa a ne nan ase hyerɛn sɛ asanka no nkyɛn.
19 — Sening ǝmǝlliringni, meⱨir-muⱨǝbbitingni, etiⱪadingni, ǝjir-hizmitingni wǝ sǝwr-taⱪitingni, xundaⱪla ⱨazirⱪi ǝmǝlliringning awwalⱪidin exip qüxüwatⱪanliⱪinimu bilimǝn.
Minim nea woyɛ. Minim wo dɔ, wo gyidi, wo som ne boasetɔ a wowɔ. Minim sɛ woreyɛ adwuma sen kan no.
20 Lekin, sanga xu bir etirazim barki, ɵzini pǝyƣǝmbǝr dǝp atiwalƣan axu hotun Yizǝbǝlgǝ yol ⱪoyuwatisǝn. U hotun ⱪul-hizmǝtkarlirimƣa tǝlim berip, ularni jinsiy buzuⱪluⱪ ⱪilixⱪa wǝ butⱪa atap nǝzir ⱪilinƣan gɵxni yeyixkǝ azdurmaⱪta.
Nanso nea mewɔ tia wo ne sɛ, wugyee ɔbea bi a ne din de Isabel, a ɔfrɛ ne ho, Onyankopɔn odiyifo no too mu. Saa ɔbea yi kyerɛkyerɛ, na odi mʼasomafo anim ma wɔbɔ aguaman di abosom aduan.
21 Mǝn uningƣa towa ⱪilƣudǝk waⱪit bǝrgǝnidim, lekin u ɵz buzuⱪluⱪiƣa towa ⱪilixni halimaydu.
Mama no bere sɛ ɔnsakra mfi ne bɔne mu, nanso ɔmpɛ sɛ ɔsakra fi nʼaguamammɔ mu.
22 Əmdi mana, Mǝn uni [eƣir kesǝl] orniƣa taxlap yatⱪuzimǝn wǝ uning bilǝn zina ⱪilƣanlar ⱪilmixliriƣa towa ⱪilmisa, ularnimu eƣir azabⱪa qɵmdürimǝn.
Ɛno nti, sɛ wɔansakra amfi amumɔyɛ a wɔne no yɛe no mu a, mɛtow no ahwe mpa so na ɔno ne wɔn a wɔsɛe aware no ahu amane a ano yɛ den yiye.
23 Uning pǝrzǝntlirinimu ǝjǝllik kesǝl bilǝn urimǝn. Xu qaƣda, barliⱪ jamaǝtlǝr niyǝt-nixanlarni wǝ ⱪǝlblǝrni kɵzitip tǝkxürgüqining Ɵzüm ikǝnlikimni, xundaⱪla Mening ⱨǝrbiringlarƣa ⱪilƣan ǝmǝliyitinglarƣa yarixa yanduridiƣanliⱪimni bilidu.
Afei, mekunkum nʼakyidifono, na asafo no nyinaa behu sɛ mene obi a mihu nnipa adwene mu ne wɔn akɔnnɔ. Nea mo mu biara yɛe no, metua no so ka pɛpɛɛpɛ.
24 Lekin, Tiyatiradiki ⱪalƣanlarƣa, yǝni bu tǝlimni ⱪobul ⱪilmiƣanlar (ularning pikri boyiqǝ, Xǝytanning atalmix «qongⱪur sirliri»ni ɵgǝnmigǝnlǝr), yǝni silǝrgǝ xuni eytimǝnki: Ɵzünglarda bar bolƣanni Mǝn kǝlgüqǝ qing tutunglar. Üstünglarƣa buningdin baxⱪa yükni artmaymǝn.
Nanso mo mu bi a mowɔ Tiatira no nni saa nkyerɛkyerɛ bɔne no akyi. Munsuaa nea afoforo frɛ no, ‘Ɔbonsam asumansɛm’ no. Meka kyerɛ mo se, meremfa adesoa foforo biara nto mo so.
Na munso nea mowɔ no mu dennen nkosi sɛ mɛba.
26 Ƣǝlibǝ ⱪilƣuqilarƣa, yǝni ǝmǝllirimni ahirƣiqǝ qing tutⱪan kixilǝrgǝ bolsa, ularƣa pütkül ǝllǝrgǝ ⱨakim bolux ⱨoⱪuⱪini berimǝn.
Wɔn a wodi nkonim na wɔkɔ so yɛ nea mepɛ kosi awiei no, mede tumi koro no ara a minya fii
27 Mana bu Atam Manga bǝrgǝn ⱨoⱪuⱪⱪa ohxax ⱨoⱪuⱪtur: — «U ularni tɵmür kaltǝk bilǝn padiqidǝk baxⱪurup, sapal ⱪaqilarni urup qaⱪⱪandǝk tarmar ⱪilidu».
mʼAgya hɔ no bɛma wɔn. Mɛma wɔn aman so tumi na wɔde dade pema adi wɔn so na wɔabobɔ wɔn sɛ nkuku.
28 Mǝn uningƣa tang yultuzinimu ata ⱪilimǝn.
Afei, mede anɔpa nsoromma bɛma wɔn.
29 Ⱪuliⱪi barlar Roⱨning jamaǝtlǝrgǝ degǝnlirini anglisun!»
Nea ɔwɔ aso no ntie nea Honhom no ka kyerɛ asafo no.
