Pǝnd-nǝsiⱨǝtlǝr 18
1 Kɵpqiliktin ayrilip yalƣuz yürgǝn kixi ⱨaman ɵz nǝpsigǝ qoƣ tartar; Ⱨǝrⱪandaⱪ qin ⱨekmǝtkǝ ⱨaman jan-jǝⱨli bilǝn ⱪarxi qiⱪar.
One who isolates himself seeks his own desire and he quarrels with all sound judgment.
2 Əhmǝⱪ yorutuluxⱪa ⱪiziⱪmas; Ⱪiziⱪidiƣini pǝⱪǝt ɵz oyliƣanlirini kɵrsitixla, halas.
A fool finds no pleasure in understanding, but only in revealing what is in his own heart.
3 Yaman kixi kǝlsǝ, nǝprǝtmu pǝyda bolar; Nomussiz ix iza-aⱨanǝttin ayrilmas.
When a wicked person comes, contempt comes with him— along with shame and reproach.
4 Adǝmning sɵzliri qongⱪur sularƣa ohxar; Danaliⱪ buliⱪi eriⱪ süyidǝk ɵrkǝxlǝp aⱪar.
The words of a man's mouth are deep waters; the fountain of wisdom is a flowing stream.
5 Yamanƣa yan besixⱪa, Soraⱪta ⱨǝⱪⱪaniyƣa uwal ⱪilixⱪa ⱪǝt’iy bolmas.
It is not good to be partial to the wicked person, nor to deny justice to the righteous person.
6 Əhmǝⱪning lǝwliri uni jedǝlgǝ baxlar; Uning aƣzi «Meni dumbala» dǝp tǝklip ⱪilar.
A fool's lips bring him conflict and his mouth invites a beating.
7 Əhmǝⱪning aƣzi ɵz bexiƣa ⱨalakǝttur; Uning lǝwliri ɵz jeniƣa ⱪapⱪandur.
A fool's mouth is his ruin and he ensnares himself with his lips.
8 Ƣǝywǝthorning sɵzliri ⱨǝrhil nazunemǝtlǝrdǝk, Kixining ⱪǝlbigǝ qongⱪur singdürülǝr.
The words of a gossip are like delicious morsels and they go down into the inner parts of the body.
9 Ixida ⱨurun bolƣan kiximu, Buzƣunqi bilǝn ülpǝtdax bolidu.
Also, one who is slack in his work is a brother to the one who destroys the most.
10 Pǝrwǝrdigarning nami mǝzmut munardur; Ⱨǝⱪⱪaniylar uning iqigǝ yügürüp kirip yuⱪirida aman bolar.
The name of Yahweh is a strong tower; the righteous person runs into it and is safe.
11 Bay adǝm mal-dunyasini «mustǝⱨkǝm xǝⱨirim» dǝp bilǝr; Nǝziridǝ ɵzini saⱪlaydiƣan egiz sepildǝk turar.
The wealth of the rich is his fortified city and in his imagination it is like a high wall.
12 Bitqit boluxtin awwal, kɵngülgǝ tǝkǝbburluⱪ kelǝr; Awwal kǝmtǝrlik bolsa, andin xɵⱨrǝt kelǝr.
Before his downfall a person's heart is proud, but humility comes before honor.
13 Sɵzni anglimay turup, aldirap jawab bǝrgǝn, Əhmǝⱪliⱪini kɵrsitip ɵzini hijalǝttǝ ⱪaldurur.
One who answers before listening— it is his folly and shame.
14 Tǝndiki aƣriⱪ azabiƣa adǝmning ɵz roⱨi bǝrdaxliⱪ bǝrgüzǝr; Biraⱪ roⱨi sunƣan bolsa uni kim kɵtürǝr?
A person's spirit will survive sickness, but a broken spirit who can bear it?
15 Yorutulƣanning ⱪǝlbi bilimgǝ erixmǝktǝ, Aⱪilanining ⱪulaⱪliri bilimni izdimǝktǝ.
The heart of the intelligent acquires knowledge and the hearing of the wise seeks it out.
16 Sowƣat ɵz igisigǝ ixikni daƣdam eqip berǝr; Uni qong ǝrbablar aldiƣa yǝtküzǝr.
A man's gift may open the way and bring him before an important person.
17 Dǝwa ⱪilƣanda, awwal sɵzligüqining sɵzliri orunluⱪ kɵrünǝr; Lekin ⱪarxi tǝrǝp soal ⱪoyup ixni sürüxtürǝr.
The first to plead his case seems right until his opponent comes and questions him.
18 Qǝk taxlax jedǝllǝrni tügitǝr; Ƣojilarning arisidiki ixnimu ⱨǝl ⱪilar.
Casting the lot settles disputes and separates strong opponents.
19 Rǝnjigǝn ⱪerindaxning kɵnglini elix mustǝⱨkǝm xǝⱨǝrni elixtinmu tǝs; Jedǝl-majira ⱪorƣanning taⱪaⱪ-baldaⱪliriƣa ohxaxtur.
An offended brother is harder to be won than a strong city, and quarreling is like the bars of a castle.
20 Adǝm [durus] sɵzligǝnlikidin ⱪorsiⱪi toⱪ bolar; Ɵz kɵnglidin qiⱪⱪan sɵzliridin mol ⱨosul alar.
From the fruit of his mouth one's stomach is filled; with the harvest of his lips he is satisfied.
21 Ⱨayat-mamat tilning ilkididur; Kimki uning tǝsirini ǝtiwarlisa uning mewisidin yǝr.
Death and life are controlled by the tongue, and those who love the tongue will eat its fruit.
22 Hotunni tallap alƣan kixi yahxiliⱪ tapidu, U Pǝrwǝrdigarning mǝrⱨimitigǝ erixkǝn bolidu.
He who finds a wife finds a good thing and receives favor from Yahweh.
23 Miskinlǝr pǝs awazda yelinip sɵzlǝr; Bay bolsa ⱪopalliⱪ bilǝn jawab berǝr.
A poor person pleads for mercy, but a rich person answers harshly.
24 Dostni kɵp tutⱪan kixi harab bolar; Lekin ⱪerindaxtinmu yeⱪin baƣlanƣan bir dost bardur.
The one who claims many friends is brought to ruin by them, but there is a friend who comes closer than a brother.
