Qɵl-bayawandiki sǝpǝr 19
1 Pǝrwǝrdigar Musa bilǝn Ⱨarunƣa sɵz ⱪilip mundaⱪ dedi: —
Yahweh said to Aaron and Moses/me,
2 Mǝn Pǝrwǝrdigar ǝmr ⱪilƣan ⱪanun-bǝlgilimǝ xuki: — Sǝn Israillarƣa buyruƣin, ular bejirim, nuⱪsansiz, boyunturuⱪ selinmiƣan ⱪizil yax siyirdin birni sening yeningƣa ǝkǝlsun.
“I am now giving to you another regulation. Tell the Israeli people to bring to you one reddish-brown cow that has no defects. It must be an animal that (has never been/no one has ever) used for plowing ground.
3 Sǝn siyirni kaⱨin Əliazarƣa tapxur, u uni qedirgaⱨning sirtiƣa ǝpqiⱪsun, andin birsi siyirni uning aldida boƣuzlisun.
Give it to Eleazar, the priest. He must take it outside the camp and slaughter it [and drain the blood in a basin].
4 Kaⱨin Əliazar barmiⱪini ⱪanƣa milǝp, jamaǝt qedirining aldiƣa ⱪaritip yǝttǝ mǝrtǝm qaqsun.
He must dip one of his fingers in the blood and sprinkle some of it seven times [on the ground] near the Sacred Tent.
5 Andin birsi Əliazarning kɵz aldida pütkül siyirni kɵydürsun, yǝni uning terisi, gɵxi, ⱪeni wǝ tezǝklirini kɵydürsun.
Then, while Eleazar watches, the cow must be burned completely—its hide, its meat, [the rest of] its blood, and even its dung.
6 Kaⱨin kedir yaƣiqi, zofa ɵsümlüki wǝ ⱪizil rǝhtni siyir kɵydürülidiƣan otⱪa taxlisun.
Eliezer then must take a stick of cedar wood, a stalk of [a plant named] hyssop, and some scarlet/red yarn, and throw them into the fire where the cow is burning.
7 Andin kaⱨin ɵz kiyimini yusun wǝ bǝdinini suda yusun, andin keyin bargaⱨⱪa kirixkǝ bolidu; lekin kaⱨin kǝq kirgüqǝ napak sanalsun.
“Then the priest must wash his clothes and bathe. After doing that, he may return to the camp. But he will be unfit for doing any sacred work until that evening.
8 Siyirni kɵydürgǝn kiximu kiyimlirini su bilǝn yuyup, ɵz bǝdinini suda yusun, andin u kǝq kirgüqǝ napak sanalsun.
The man who burns the cow must also wash his clothes and bathe, and he will also be unacceptable to me until that evening.
9 Pak bir adǝm siyirning külini yiƣip bargaⱨning sirtidiki pak bir yǝrgǝ ⱪoysun; u Israil jamaiti üqün «napakliⱪni qiⱪarƣuqi su»ni yasaxⱪa xu yǝrdǝ saⱪlansun, u bir «gunaⱨni pakliƣuqi»dur.
“Then someone who has not become unacceptable to me must gather up the ashes of the cow and put them in a (sacred place/place that is acceptable to me) outside the camp. The ashes must be kept there for the people of Israel to [use when they] mix it with water for the ritual to remove the guilt of sin.
10 Siyirning külini yiƣixturƣan adǝm ɵzining kiyimlirini yusun wǝ kǝq kirgüqǝ napak sanalsun. Bu Israillarƣa wǝ ularning arisida turuwatⱪan musapirlarƣa mǝnggülük ⱪanun-bǝlgilimǝ bolidu.
The man who gathers up the ashes of the cow must [also] wash his clothes, and he [also] will be unfit to do any more sacred work until that evening. That is a regulation that will never be changed. It must be obeyed by you Israeli people and by any foreigners who live among you.
11 — Ɵlükkǝ, yǝni ⱨǝrⱪandaⱪ ɵlgǝn kixining jǝsitigǝ tegip kǝtkǝn ⱨǝrbir kixi yǝttǝ kün napak sanilidu.
“All those who touch a corpse will be unacceptable to me for seven days.
12 U adǝm üqinqi küni [axu su] bilǝn ɵzini paklisun, ⱨǝmdǝ yǝttinqi künimu paklisun, andin u pak sanilidu; ǝgǝr u üqinqi küni ⱨǝmdǝ yǝttinqi küni ɵzini paklimisa, pak sanalmaydu.
On the third day and on the seventh day [after touching a corpse], in order to become acceptable to me again, [they must have sprinkled on them] some of that water for removing the guilt of their sin. If they do not do that on both of those days, they will continue to be unacceptable to me.
13 Ⱨǝrⱪandaⱪ adǝm ɵlükkǝ, yǝni ⱨǝrⱪandaⱪ ɵlgǝn kixining jǝsitigǝ tegip kǝtsǝ, ⱨǝmdǝ ɵzini paklimisa, Pǝrwǝrdigarning qedirini bulƣiƣan bolidu; xu kixi Israil arisidin üzüp taxlinidu; qünki «napakliⱪni qiⱪarƣuqi su» uningƣa sepilmigǝqkǝ, u napak sanilidu; uning napakliⱪi tehiqǝ üstidǝ turidu.
All those who touch a corpse, and do not perform in the correct way the ritual to become acceptable to me again, defile Yahweh’s Sacred Tent. They will no longer be permitted to live among the Israeli people. The water to remove the guilt of sin was not sprinkled on them, so they continue to be unacceptable to me.
14 Əgǝr birǝr kixi bir qedir iqidǝ ɵlüp ⱪalƣan bolsa, u toƣruluⱪ ⱪanun-bǝlgilimǝ mundaⱪ bolidu: — xu qedirƣa kirgǝn ⱨǝrbirsi wǝ qedirda turup ⱪalƣanlarning ⱨǝrbiri yǝttǝ kün napak sanilidu.
“There is another ritual that must be performed when someone dies inside a tent. All those who were inside that tent when that person died or who enter that tent will be unacceptable to me for seven days.
15 Ⱨǝrbir oquⱪ turƣan, aƣzi yepilmiƣan ⱪaqa-ⱪuqilarning ⱨǝmmisi napak sanilidu.
Any jars that are inside that tent that are not covered are not permitted to be used.
16 Xuningdǝk dalada ⱪiliq-xǝmxǝr bilǝn ɵltürülgǝnlǝrgǝ, yaki ɵzi ɵlüp ⱪalƣanning ɵlükigǝ, yaki adǝmning ustihininiƣa yaki ⱪǝbrisigǝ tǝgkǝn ⱨǝrbir kixi yǝttǝ küngiqǝ napak sanilidu.
If someone who is out in a field touches the corpse of someone who was murdered, or who died from natural causes, or if someone touches a bone from some human or touches a grave, that person will be unacceptable to me for seven days.
17 Kixilǝr bu napak kixi üqün «paklandurƣuqi ⱪurbanliⱪ»ning külidin azraⱪ elip komzǝkkǝ selip, ularning üstigǝ eⱪin su ⱪuysun.
“For someone like that to become acceptable to me again, some of the ashes from [the cow] that was burned must be taken and put in a jar. Then some fresh water must be poured over the ashes.
18 Andin pak bir kixi zofa ɵsümlükini elip xu suƣa tǝgküzüp uni qedirƣa wǝ iqidiki barliⱪ ⱪaqa-ⱪuqilarƣa ⱨǝm xu yǝrdǝ turƣan barliⱪ kixilǝrning üstigǝ sepip ⱪoysun, wǝ yǝnǝ uni ustihanƣa, ɵltürülgüqigǝ yaki ⱪǝbrigǝ tǝgkǝn kixining üstigǝ sepip ⱪoysun.
Then someone who is still acceptable to me must take a stalk of [a plant named] hyssop and dip it into the water. Then that person must sprinkle some of the water on the tent where that person died, on the things that are in the tent, and on the people who were in the tent. He must also sprinkle some of that water on any person who touched a human bone or who touched a person who died, or who touched a grave.
19 Üqinqi küni wǝ yǝttinqi küni ⱨeliⱪi pak adǝm [pak bolmiƣan adǝmlǝrning] üstigǝ xu suni sepip ⱪoysun; xundaⱪ ⱪilƣanda, yǝttinqi künigǝ kǝlgǝndǝ u kixi paklanƣan bolidu; andin u kixi kiyimlirini yuyup, bǝdinini suda yusun, kǝq kirgǝndǝ u pak sanilidu.
On the third day and on the seventh day after that, the person who is acceptable to me must sprinkle some of that water on those who have become unacceptable to me. On the seventh day, the people who are performing that ritual to become acceptable to me again must wash their clothes and bathe. If they do that, on that evening they will become acceptable to me again.
20 Lekin napak bolup ⱪelip, ɵzini paklimiƣan kixi Pǝrwǝrdigarning muⱪǝddǝs jayini bulƣiƣini üqün, jamaǝt arisidin üzüp taxlinidu; «napakliⱪni qiⱪarƣuqi su» uning üstigǝ sepilmigǝn, xunga u napak sanilidu.
“If those who have become unacceptable to me do not become acceptable to me again by doing this, they will no longer be permitted to live among the Israeli people, because they have defiled my Sacred Tent. They did not sprinkle on themselves the water that removes the guilt of their sins, so they remain unacceptable to me.
21 Bu Israillarƣa mǝnggülük bǝlgilimǝ bolidu, «napakliⱪni qiⱪarƣuqi su»ni sǝpkǝn kixi bolsa ɵzining kiyimlirini yusun wǝ «napakliⱪni qiⱪarƣuqi su»ƣa tǝgkǝn kixi kǝq kirgüqǝ napak sanalsun.
That is a law for the Israeli people that will never be changed. Those who sprinkle that water on themselves must then wash their clothes. And anyone who touches that water which removes guilt for sins will remain unacceptable to God until that evening.
22 Napak kixi tǝgkǝn ⱨǝrⱪandaⱪ nǝrsimu napak sanilidu; bu nǝrsilǝrgǝ tǝgkǝn kixilǝrmu kǝq kirgüqǝ napak sanalsun.
“If someone touches a thing or a person that has become unacceptable to me, that person will remain unacceptable to me until that evening.”
