Aionian Verses
Uning ⱨǝmmǝ oƣul-ⱪizliri yeniƣa kelip uningƣa tǝsǝlli bǝrsimu, u tǝsǝllini ⱪobul ⱪilmay: «Mǝn tǝⱨtisaraƣa qüxüp oƣlumning ⱪexiƣa barƣuqǝ xundaⱪ matǝm tutimǝn!» dedi. Yüsüpning atisi xu peti uningƣa aⱨ-zar kɵtürüp matǝm tutti. (Sheol h7585)
Yawuote kod nyige duto nobiro mondo ohoye, to notamore ahoya. Nowacho niya, “Ooyo, abiro ywago wuoda nyaka atho aluw bangʼe.” Kuom mano wuon-gi noywage. (Sheol h7585)
Lekin Yaⱪup jawab berip: — Oƣlum silǝr bilǝn billǝ u yǝrgǝ qüxmǝydu; qünki uning akisi ɵlüp ketip, u ɵzi yalƣuz ⱪaldi. Mubada yolda ketiwatⱪanda uningƣa birǝr kelixmǝslik kǝlsǝ, silǝr mǝndǝk bir aⱪ qaqliⱪ adǝmni dǝrd-ǝlǝm bilǝn tǝhtisaraƣa qüxüriwetisilǝr, — dedi. (Sheol h7585)
To Jakobo nodwoke niya, “Wuoda ok nyal dhi kuno kodu; owadgi osetho kendo en kende ema odongʼ, ka gimoro marach otimorene e wuodhno, to ubiro miyo atho gi kuyo.” (Sheol h7585)
Əmdi silǝr bunimu mening ⱪeximdin elip ketip, uningƣa bir kelixmǝslik kelip ⱪalsa, silǝr mǝndǝk bir aⱪ qaqliⱪ adǝmni dǝrd-ǝlǝm bilǝn tǝhtisaraƣa qüxüriwetisilǝr», degǝnidi. (Sheol h7585)
Ka ukawo owadgi bende ma gimoro dhi ohinye, to di umi chunya chandruok ma atho ka an gi kuyo to aseti.’ (Sheol h7585)
xundaⱪ boliduki, u balining yoⱪluⱪini kɵrsǝ, jǝzmǝn ɵlüp ketidu; xuning bilǝn silining ⱪulliri bizning atimiz bolƣan bu aⱪ qaqni dǝrd-ǝlǝm iqidǝ tǝⱨtisaraƣa qüxürüwǝtkǝn bolimiz. (Sheol h7585)
kendo dimi jotichni mi wuon-gi chuny lit ma otho ka en gi kuyo to oseti. (Sheol h7585)
Əgǝr Pǝrwǝrdigar yengi bir ixni ⱪilip, yǝr aƣzini eqip ularni wǝ ularning pütün nǝrsisini yutup ketixi bilǝn, ular tirikla tǝⱨtisaraƣa qüxüp kǝtsǝ, u qaƣda silǝr bu adǝmlǝrning Pǝrwǝrdigarni mǝnsitmigǝnlikini bilip ⱪalisilǝr, — dedi. (Sheol h7585)
To ka Jehova Nyasaye okelo gima nyien mopogore gi mago duto mapile, kendo ma piny oyawo dhoge mi omwonyogi, gi gik moko duto ma mekgi, kendo ma gidhi ei bur ka gingima, eka unungʼe ni jogi osewuotho e nyim Jehova Nyasaye gi achaya.” (Sheol h7585)
Xundaⱪ ⱪilip, ular wǝ ularning tǝwǝsidikilǝrning ⱨǝmmisi tirikla tǝⱨtisaraƣa qüxüp kǝtti, yǝr ularning üstidǝ yepildi. Ular xu yol bilǝn jamaǝtning arisidin yoⱪaldi. (Sheol h7585)
Negidhi e bur kagingima mi lowo uomogi kod mwandugi kendo negilal nono ei oganda Israel. (Sheol h7585)
Qünki Mening ƣǝzipimdin bir ot tutaxti; U tǝⱨtisaraning tegigiqǝ kɵyüp baridu, U yǝr bilǝn uning mǝⱨsulatini yǝp ketidu, Wǝ taƣlarning ullirinimu tutaxturidu. (Sheol h7585)
Mach osemoki gi mirimba, en mach mawangʼo nyaka kuonde joma otho e bwo lowo. Obiro ketho piny kod nyakne duto kendo ka omoko mach nyaka e konde mag gode. (Sheol h7585)
Pǝrwǝrdigar ⱨǝm ɵltüridu, ⱨǝm ⱨayat beridu; U adǝmni tǝⱨtisaraƣa qüxüridu, u yǝrdin yǝnǝ turƣuzidu; (Sheol h7585)
“Jehova Nyasaye ema kelo tho, kendo chiwo ngima; en ema onego kendo ochiero. (Sheol h7585)
Tǝⱨtisaraning taniliri meni qirmiwaldi, Ɵlüm sirtmaⱪliri aldimƣa kǝldi. (Sheol h7585)
Tonde mag tho nondhoga morida kendo obadho mar tho nochika tir. (Sheol h7585)
Sǝn uni danaliⱪingƣa muwapiⱪ bir tǝrǝp ⱪilip, uning aⱪ bexining gɵrgǝ salamǝt qüxüxigǝ yol ⱪoymiƣaysǝn. (Sheol h7585)
Ti kode kaluwore gi riekoni, to kik iwe lwar mantie e wiye dhi e bur gi kwe. (Sheol h7585)
Əmma ⱨazir uni gunaⱨsiz dǝp sanimiƣin. Ɵzüng dana kixi bolƣandin keyin uningƣa ⱪandaⱪ ⱪilixni bilisǝn; ⱨǝrⱨalda uning aⱪ bexini ⱪanitip gɵrgǝ qüxürgin». (Sheol h7585)
To koro kik ikwane ka ngʼama onge ketho. In ngʼama riek; iningʼe gima nitimne. Kik iwe lwar mantie e wiye dhi e bur gi kwe. (Sheol h7585)
Bulut ƣayib bolup, ⱪayta kɵrünmigǝndǝk, Ohxaxla tǝⱨtisaraƣa qüxkǝn adǝm ⱪaytidin qiⱪmaydu. (Sheol h7585)
Mana kaka bor polo rumo mi lal nono, e kaka ngʼat miyiko e liel ok duogi. (Sheol h7585)
[Bundaⱪ danaliⱪ] asmandin egizdur, [uningƣa erixixkǝ] nemǝ amaling bar? U tǝⱨtisaradin qongⱪurdur, sǝn nemini bilǝlǝysǝn? (Sheol h7585)
Giboyo moyombo polo, koro in to ditimie angʼo? Gitut moloyo bur liel; koro in to ditimie angʼo? (Sheol h7585)
Aⱨ, tǝⱨtisaraƣa meni yoxurup ⱪoysang idi, Ƣǝziping ɵtüp kǝtküqǝ meni mǝhpiy saⱪlap ⱪoysang idi, Meni esinggǝ alidiƣan bir waⱪit-saǝtni manga bekitip bǝrsǝng idi! (Sheol h7585)
“Mad ne ipanda ei liel mondo ne abed maonge nyaka chop mirimbi rum, bangʼe to iket kinde ma ibiro parae kendo! (Sheol h7585)
Əgǝr kütsǝm, ɵyüm tǝⱨtisara bolidu; Mǝn ⱪarangƣuluⱪⱪa ornumni raslaymǝn. (Sheol h7585)
Ka dipo ni dala ma ageno dhiye en mana liel kende, kata kapo ni apedho kitandana e mudho, (Sheol h7585)
Ümidim tǝⱨtisaraning tɵmür pǝnjiriliri iqigǝ qüxüp ketidu! Biz birliktǝ topiƣa kirip ketimiz! (Sheol h7585)
Bende dodhi piny nyaka e dhorangeye mag tho? Koso bende dwalor kode nyaka ei lowo?” (Sheol h7585)
Ular künlirini awatqiliⱪ iqidǝ ɵtküzidu, Andin kɵzni yumup aqⱪuqila tǝⱨtisaraƣa qüxüp ketidu. (Sheol h7585)
Piny dhi kodgi maber higa ka higa, kendo githo ka gin gi kwe. (Sheol h7585)
Ⱪurƣaⱪqiliⱪ ⱨǝm tomuz issiⱪ ⱪar sulirinimu yǝp tügitidu; Tǝⱨtisaramu ohxaxla gunaⱨ ⱪilƣanlarni yǝp tügǝtsun! (Sheol h7585)
Joricho lal nono e piny ma ji odakie, mana kaka pe leny ka chiengʼ rieny e ndalo oro. (Sheol h7585)
Bǝrⱨǝⱪ, [Hudaning] aldida tǝⱨtisaramu yepinqisiz kɵrünidu, Ⱨalakǝtningmu yapⱪuqi yoⱪtur. (Sheol h7585)
Piny joma otho ok opondo ne Nyasaye; kendo onge gima nyalo mone nene. (Sheol h7585)
Qünki ɵlümdǝ bolsa Sanga seƣinixlar yoⱪ; Tǝⱨtisarada kim Sanga tǝxǝkkürlǝrni eytsun? (Sheol h7585)
Onge ngʼama nyalo pari ka osetho. En ngʼa madi paki gi ei liel? (Sheol h7585)
Rǝzillǝr, Yǝni Hudani untuƣan barliⱪ ǝllǝr, Yandurulup, tǝⱨtisaraƣa taxlinidu. (Sheol h7585)
Joma timbegi richo dok e bur matut, nyaka ogendini duto ma wigi wil gi Nyasaye. (Sheol h7585)
Qünki jenimni tǝⱨtisarada ⱪaldurmaysǝn, Xundaⱪla Sening Muⱪǝddǝs Bolƣuqingni qirixtin saⱪlaysǝn. (Sheol h7585)
nikech ok inijwangʼa ei liel, to bende ok niyie Ngʼati Maler tow. (Sheol h7585)
Tǝⱨtisaraning taniliri meni qirmiwaldi, Ɵlüm sirtmaⱪliri aldimƣa kǝldi. (Sheol h7585)
Tonde mag liel ne orida kendo odhoga matek; obadho mag tho ne ochoma tir. (Sheol h7585)
I Pǝrwǝrdigar, Sǝn tǝⱨtisaradin jenimni elip qiⱪting, Ⱨangƣa qüxidiƣanlar arisidin manga ⱨayat berip saⱪliding. (Sheol h7585)
Yaye Jehova Nyasaye, ne igola oko e liel, ne iresa kane oyudo aridora piny e bur matut mar joma otho. (Sheol h7585)
I Pǝrwǝrdigar, meni yǝrgǝ ⱪaritip ⱪoymiƣaysǝn; Qünki mǝn Sanga iltija ⱪildim; Rǝzillǝr yǝrgǝ ⱪarap ⱪalsun; Ularning tǝⱨtisarada zuwani tutulsun; (Sheol h7585)
Kik iwe wiya kuodi, yaye Jehova Nyasaye, nikech aseywakni ka alemo; to we joma timbegi richo oyud wichkuot kendo ginindi ka gilingʼ thi ei liel. (Sheol h7585)
Ular ⱪoylardǝk tǝⱨtisaraƣa yatⱪuzulidu; Ɵlüm ularni ɵz ozuⱪi ⱪilidu; Ətisi sǝⱨǝrdǝ duruslar ularning üstidin ⱨɵküm yürgüzidu; Ularning güzǝlliki qiritilixⱪa tapxurulidu; Tǝⱨtisara bolsa ularning ⱨǝywǝtlik makanidur! (Sheol h7585)
Gichomo liete mokuny nigi mana kaka rombe kendo tho biro lokogi chiembe. Joma ngimagi oriere tir biro loyogi ka piny oru, to dendgi biro towo e liete, ka gin mabor gi utegi madongo machalo ute ruodhi. (Sheol h7585)
Biraⱪ Huda jenimni tǝⱨtisaraning ilkidin ⱪutⱪuzidu; Qünki U meni ⱪobul ⱪilidu. (Selaⱨ) (Sheol h7585)
Anto Nyasaye biro reso chunya mi ogola e liel adier, obiro kawa mi odhi koda ire. (Sela) (Sheol h7585)
Muxundaⱪ [satⱪunlarni] ɵlüm tuyuⱪsiz qɵqitiwǝtsun! Ular tǝⱨtisaraƣa tirik qüxkǝy! Qünki ularning makanlirida, ularning arisida rǝzillik turmaⱪta. (Sheol h7585)
Mad tho neg wasika apoya, mad liel mwonygi ngili kapod gingima, nikech richo olokogi kar dakne. (Sheol h7585)
Qünki manga bolƣan meⱨir-muⱨǝbbiting zordur, Sǝn tǝⱨtisaraning tǝgliridin jenimni ⱪutⱪuzisǝn; (Sheol h7585)
Nimar (hera) ma iherago duongʼ, kendo isegola ei chuny bur matut. (Sheol h7585)
Qünki dǝrdlǝrdin jenim toyƣan, Ⱨayatim tǝⱨtisaraƣa yeⱪinlaxⱪan, (Sheol h7585)
Nimar chandruok opongʼo chunya kendo ngimana sudo machiegni gi liel. (Sheol h7585)
Ⱪeni, ⱪaysi adǝm yaxap ɵlümni kɵrmǝydikǝn? U jenini tǝⱨtisaraning qanggilidin ⱪutⱪuzalamdikǝn? (Selaⱨ) (Sheol h7585)
En ngʼa manyalo bedo mangima nyaka chiengʼ mak oneno tho? Koso en ngʼa manyalo resore owuon e teko mar liel? (Sela) (Sheol h7585)
Ɵlüm asarǝtliri meni qirmiwaldi; Tǝⱨtisaraning dǝrdliri meni tutuwaldi; Mǝn pexkǝllikkǝ yoluⱪtum, ǝlǝm tarttim; (Sheol h7585)
Tonde mag tho norida, lit mar liel nochopona, kendo chandruok gi chuny lit noloya. (Sheol h7585)
Asmanlarƣa qiⱪsam, mana Sǝn axu yǝrdǝ; Tǝⱨtisarada orun salsammu, mana Sǝn xu yǝrdǝ; (Sheol h7585)
Ka aidho e polo, to in kuno; ka aloso kitandana e bur matut, to in kuno. (Sheol h7585)
Birsi otun yarƣanda yǝrgǝ qeqilƣan yerindilardǝk, Mana, ustihanlirimiz tǝⱨtisara ixiki aldida qeqiwetildi; (Sheol h7585)
Giniwach niya, “Mana kaka ngʼato puro kendo toyo lowo, e kaka chokewa osekere e dho bur liel.” (Sheol h7585)
Tǝⱨtisaradǝk ularni yutuwetǝyli, Saⱪ bolsimu, ⱨangƣa qüxkǝnlǝrdǝk ularni yiⱪitayli; (Sheol h7585)
mondo wamuonygi ngili ka bur liel mana ka joma omwony mangima gi bur; (Sheol h7585)
Uning ⱪǝdǝmliri ɵlüm girdawiƣa elip baridu, Tutⱪan yoli gɵrgǝ baxlaydu. (Sheol h7585)
Tiendene ochomo kar tho, to ondamo mage ochiko bur tir. (Sheol h7585)
Uning ɵyi bolsa tǝⱨtisaraning kirix eƣizidur, Adǝmni «ⱨalakǝt meⱨmanhanisi»ƣa qüxürüx yolidur. (Sheol h7585)
Ode en yo malach matero ji e liel, otelo ni ji koterogi e kuonde mag tho. (Sheol h7585)
Lekin qaⱪirilƣuqi ɵlüklǝrning uning ɵyidǝ yatⱪanliⱪidin bihǝwǝrdur, Uning [burunⱪi] meⱨmanlirining alliⱪaqan tǝⱨtisaraning tǝglirigǝ qüxüp kǝtkǝnlikini u sǝzmǝs. (Sheol h7585)
To ok gingʼeyo kata matin ni joma otho ni kuno; bende ni joma lime ni e liel matut. (Sheol h7585)
Tǝⱨtisara wǝ ⱨalakǝt Pǝrwǝrdigarning kɵz aldida oquⱪ turƣan yǝrdǝ, Insan kɵnglidiki oy-pikirni ⱪandaⱪmu Uningdin yoxuralisun?! (Sheol h7585)
Jehova Nyasaye ongʼeyo gik moko matimore, bed ni en Tho kata Kethruok, omiyo dhano ok dipandne paro manie chunye! (Sheol h7585)
Ⱨayatliⱪ yoli ǝⱪilliⱪ kixini yuⱪiriƣa baxlayduki, Uni qongⱪur tǝⱨtisaradin ⱪutⱪuzar. (Sheol h7585)
Yor ngima telo kadhi malo ni ngʼat makare, mondo ogengʼe kik odhi mwalo kar tho. (Sheol h7585)
Sǝn uni tayaⱪ bilǝn ursang, Bǝlkim uni tǝⱨtisaradin ⱪutⱪuziwalisǝn. (Sheol h7585)
Kikumo nyathi kod kede to obiro reso chunye aa e tho. (Sheol h7585)
Tǝⱨtisara wǝ ⱨalakǝt ⱨǝrgiz toymiƣandǝk, Adǝmning [aq] kɵzliri ⱪanaǝt tapmas. (Sheol h7585)
Tho kod kethruok ok rom ngangʼ, to kata mana wenge dhano bende ok rom. (Sheol h7585)
Gɵr, tuƣmas hotunning ⱪarni, Suƣa toyunmiƣan ⱪurƣaⱪ Yǝr. Wǝ ⱨǝrgiz «boldi, toydum» demǝydiƣan ottin ibarǝt. (Sheol h7585)
Gin liel, ich ma ok onywol, lowo ma pi ok rom, kata mach ma ok wach ni, ‘Oromo!’ (Sheol h7585)
Ⱪolung tutⱪanni barliⱪ küqüng bilǝn ⱪilƣin; qünki sǝn baridiƣan tǝⱨtisarada ⱨeq hizmǝt, mǝⱪsǝt-pilan, bilim yaki ⱨekmǝt bolmaydu. (Sheol h7585)
Gimoro amora ma lweti oyudo mondo otim, time gi tekri duto, nimar ei bur, kama ibiro idhiyoe, onge tich kata loso chenro kata ngʼeyo kata rieko. (Sheol h7585)
«Meni kɵnglünggǝ mɵⱨürdǝk, Bilikinggǝ mɵⱨürdǝk basⱪaysǝn; Qünki muⱨǝbbǝt ɵlümdǝk küqlüktur; Muⱨǝbbǝtning ⱪizƣinixi tǝⱨtisaradǝk rǝⱨimsiz; Uningdin qiⱪⱪan ot uqⱪunliri, — Yaⱨning dǝⱨxǝtlik bir yalⱪunidur! (Sheol h7585)
Para e chunyi kinde duto, kendo wiyi kik wil koda; nikech hera nigi teko mana ka tho, kendo nyiego ma hera nigo tut mana ka bur tho. Herano liel ka mach mabebni, kendo mana ka ligek mach maduongʼ. (Sheol h7585)
Xunga tǝⱨtisara nǝpsini yoƣinitip, Aƣzini ⱨang aqidu; Ularning xɵⱨrǝtliri, top-top adǝmliri, ⱪiⱪas-sürǝn kɵtürgüqiliri wǝ nǝƣmǝ oyniƣuqiliri biraⱪla iqigǝ qüxüp ketidu. (Sheol h7585)
Kuom mano piny joma otho ongʼamo dhoge malach ka dande oyawore malich; kendo enomuony jotelo kod oganda mamoko e kinde ma gikokee gi mor. (Sheol h7585)
«Ɵzüng üqün bexarǝt sora; mǝyli yǝrning tegidǝ yaki pǝlǝkning ⱪǝridǝ bolsun sorawǝr» — dedi. (Sheol h7585)
“Kwa Jehova Nyasaye ma Nyasachi ranyisi moro amora moa mwalo e bur piny kata moa e polo malo.” (Sheol h7585)
Sǝn qüxüxüng bilǝn tǝⱨtisaradikilǝr seni ⱪarxi elixⱪa sarasimǝ bolup ketidu; Sǝn üqün ɵlüklǝrning roⱨliri, Jaⱨandiki jimiki «ɵqkǝ jinlar» ⱪozƣilidu; Əllǝrning ⱨǝmmǝ padixaⱨliri tǝhtliridin turƣuzulidu; (Sheol h7585)
Piny joma otho otuk duto ka romoni kidonjo kuno, kendo ochiewo chunje joma ne osetho mondo omosi, ma gin jogo duto mane jotelo e piny; omiyo jogo duto mane ruodhi mag ogendini aa malo e kombegi mag loch. (Sheol h7585)
Sening xanu-ⱨǝywiting qiltariliringning awazliri bilǝn billǝ tǝⱨtisaraƣa qüxürülüp tügidi; Astingda qiwin ⱪurti miȥildap ketidu, Üstüngni sazanglar ⱪaplap ketidu. (Sheol h7585)
Tekoni duto osedok piny nyaka ei liel, kaachiel gi thumbe ma yande iwinjo; kudni e pieni minindoe kendo e ongedi ma iumorigo. (Sheol h7585)
Ⱨalbuki sǝn tǝⱨtisaraƣa, Qongⱪur ⱨangning tegilirigǝ qüxürüldung». (Sheol h7585)
To koro osedwoki piny e bur matut nyaka e piny joma otho. (Sheol h7585)
Qünki silǝr: — «Biz ɵlüm bilǝn ǝⱨdǝ tüzduⱪ, Tǝⱨtisara bilǝn billǝ bir kelixim bekittuⱪ; Ⱪamqa taxⱪindǝk ɵtüp kǝtkǝndǝ, U bizgǝ tǝgmǝydu; Qünki yalƣanqiliⱪni baxpanaⱨimiz ⱪilduⱪ, Yalƣan sɵzlǝr astida mɵkünüwalduⱪ» — dedinglar, (Sheol h7585)
Usungoru niya, “Wasetimo singruok gi tho wasedonjo e winjruok gi liete omiyo, ka masira miwachono nolandre e piny to ok nomulwa, nimar waseketo miriambo ragengʼ-wa, kendo wuondruok ka kar pondo.” (Sheol h7585)
Xuning bilǝn ɵlüm bilǝn tüzgǝn ǝⱨdǝnglar bikar ⱪiliwetilidu; Silǝrning tǝⱨtisara bilǝn bekitkǝn keliximinglar aⱪmaydu; Ⱪamqa taxⱪindǝk ɵtüp kǝtkǝndǝ, Silǝr uning bilǝn qǝyliwetilisilǝr. (Sheol h7585)
Singruok maru gi tho nobed maonge; kendo winjruok mane utimo gi liete ok nobedi. Ka masira nomwomre, to mano ema nochwadu piny. (Sheol h7585)
— «Mǝn: «Ɵmrümning otturisida tǝⱨtisaraning dǝrwaziliriƣa beriwatimǝn, Ⱪalƣan yillirimdin mǝⱨrum boldum» — dedim. (Sheol h7585)
Ne apenjora niya, “E ndalo mag ber mar ngimana, bende onego bed ni akalo e rangeye mag tho kendo hikena modongʼ duto gol kuoma?” (Sheol h7585)
Qünki tǝⱨtisara Sanga rǝⱨmǝt eytalmaydu; Ɵlüm Seni mǝdⱨiyiliyǝlmǝydu; Ⱨangƣa qüxiwatⱪanlar Sening ⱨǝⱪiⱪǝt-wapaliⱪingƣa ümid baƣliyalmaydu. (Sheol h7585)
Joma ni e liel ok nyal paki, tho ok nyal wero wendi mar pak, chutho joma dhi e bur ok nyal geno adiera mari. (Sheol h7585)
Sǝn zǝytun meyi ⱨǝdiyisini elip, Ətirliringni üstibexinggǝ boluxiƣa qeqip, Padixaⱨning aldiƣa barding; Əlqiliringni yiraⱪⱪa ǝwǝtip, Ⱨǝtta tǝⱨtisaraƣa yǝtküqǝ ɵzüngni pǝs ⱪilding. (Sheol h7585)
Ne uterone ruoth Molek mo zeituni kod modhi moko mangʼwe ngʼar. Ne uoro jombetre mau e piny mabor; to gikone ne utundo mana e tho owuon! (Sheol h7585)
— Xunga Rǝb Pǝrwǝrdigar mundaⱪ dǝydu: — U tǝⱨtisaraƣa qüxkǝn künidǝ, Mǝn üning üqün bir matǝm tutⱪuzƣanmǝn; qongⱪur sularni etiwetip uning bulaⱪ-eriⱪlirini tosuwǝtkǝnmǝn; xuning bilǝn uning uluƣ suliri tizginlǝngǝn. Mǝn Liwanni uning üqün ⱪariliⱪ kiygüzdüm; uning üqün daladiki barliⱪ dǝrǝhlǝr solixip kǝtti. (Sheol h7585)
Ma e gima Jehova Nyasaye Manyalo Gik Moko Duto wacho: Chiengʼ ma yadhno dhi e piny joma otho, anami pi manie bwo lowo ime kendo ywage. Anagengʼ aore mondo kik mol kendo anakel mudho e got Lebanon mana nikech en mi ami yien manie bungu duto two mana nikech en. (Sheol h7585)
Mǝn uni ⱨangƣa qüxidiƣanlar bilǝn billǝ tǝⱨtisaraƣa taxliwǝtkinimdǝ, uning yiⱪilƣan qaƣdiki sadasi bilǝn ǝllǝrni tǝwritiwǝttim; xuning bilǝn Erǝm baƣqisidiki barliⱪ dǝrǝhlǝr, Liwandiki sǝrhil wǝ ǝng esil dǝrǝhlǝr, yahxi suƣirilƣan ⱨǝmmǝ dǝrǝhlǝr yǝr tegiliridǝ turup tǝsǝlli tapⱪan. (Sheol h7585)
Namiyo pinje oyiengni kane giwinjo mor mar podho mare, chiengʼ mane atere e liel kaachiel gi joma otho. Eka yiende duto mag Eden, ma gin yiende mabeyo mogik mag Lebanon gin yiende duto mane pi oromo maber, chunygi noduogo e piny mamwalo. (Sheol h7585)
Uning sayisidǝ turƣanlar wǝ ǝllǝr arisida uni ⱪollaydiƣanlar uning bilǝn tǝng tǝⱨtisaraƣa, ⱪiliq bilǝn ɵltürülgǝnlǝrning yeniƣa qüxkǝn. (Sheol h7585)
Joma nodak e bwo tipone kod pinje mane jokore bende notho kaachiel kode, kendo ne giriwore gi joma ne otho e lweny. (Sheol h7585)
Əmdi palwanlarning arisidiki batur-ǝzimǝtlǝr tǝⱨtisaraning otturisida turup [Misir] wǝ uni ⱪolliƣanlarƣa sɵz ⱪilidu: —«Mana, ular qüxti, ular jim yatidu — hǝtnǝ ⱪilinmiƣanlar, ⱪiliq bilǝn ɵltürülgǝnlǝr!». (Sheol h7585)
Thuondi maroteke biro nyiso jo-Misri gi jogo mane konyogi ni, ‘Gisebiro piny ei bur kendo koro giriere piny gi joma ne ok ongʼeyo Nyasaye, ma gin joma ne onegi gi ligangla.’ (Sheol h7585)
Ular jǝng ⱪoralliri bilǝn tǝⱨtisaraƣa qüxkǝn, ⱪiliqliri ɵz bexi astiƣa ⱪoyulƣan, hǝtnǝ ⱪilinmay turup yiⱪilƣan palwanlar arisida yatmaydu; ularning ⱪǝbiⱨlikliri ɵz ustihanliri üstidǝ bolidu — gǝrqǝ ular tiriklǝrning zeminida baturlarƣimu wǝⱨxǝt salƣan bolsimu! (Sheol h7585)
Donge koro giriere piny e dier jokedo mamoko ma ok oter nyangu mosepodho, ma osedhi e bur kaachiel gi gigegi mag lweny, kendo makoro osepiel wiyegi e liganglagi? Kum mar richogi koro omako nyaka chokegi, kata obedo ni mbi mag jolwenygi ne olandore e piny joma ngima duto. (Sheol h7585)
Mǝn bǝdǝl tɵlǝp ularni tǝⱨtisaraning küqidin ⱪutuldurimǝn; Ularƣa ⱨǝmjǝmǝt bolup ɵlümdin ⱪutⱪuzimǝn; Əy, ɵlüm, sening wabaliring ⱪeni?! Əy, tǝⱨtisara, sening ⱨalakǝtliring ⱪeni?! Mǝn buningdin puxayman ⱪilmaymǝn! (Sheol h7585)
“Abiro resogi kuom teko mar piny joma otho kendo anakonygi kuom tho. In tho, ere masicheni duto, kata in piny joma otho, ere kethruokni? “Ok anakeche, (Sheol h7585)
Ular tǝⱨtisara iqigǝ texip kirsǝ, ⱪolum axu yǝrdin ularni tartip qiⱪiridu; Ular asmanƣa yamixip qiⱪsa, Mǝn xu yǝrdin ularni tartip qüxürimǝn; (Sheol h7585)
Kata dabed ni gikunyo bur matut mi gichopo nyaka e piny joma otho, to kata mana kuno abiro chopoe mi agolgi oko. Kata dabed ni giidho mi gichopo e polo, to kata kuno abiro chopoe mi aduog-gi piny. (Sheol h7585)
«Mǝn dǝrd-ǝlimimdin Pǝrwǝrdigarƣa pǝryad kɵtürdum, U manga ijabǝt ⱪildi. Mǝn tǝⱨtisaraning tǝktidin pǝryad ⱪildim, Sǝn awazimƣa ⱪulaⱪ salding. (Sheol h7585)
Nowacho niya, “Ei masichena naluongo Jehova Nyasaye kendo nodwoka. Ei bur matut ne aywak mondo ikonya mane iwinjo ywakna. (Sheol h7585)
Bǝrⱨǝⱪ, xarab uningƣa satⱪunluⱪ ⱪilidu, — — U tǝkǝbbur adǝm, ɵydǝ tinim tapmaydu, Ⱨǝwisini tǝⱨtisaradǝk yoƣan ⱪilidu; U ɵlümdǝk ⱨeqⱪaqan ⱪanmaydu; Ɵzigǝ barliⱪ ǝllǝrni yiƣidu, Ⱨǝmmǝ hǝlⱪni ɵzigǝ ⱪaritiwalidu. (Sheol h7585)
chutho, divai momadho ndhoge; en jasunga kendo osiko otimo gik maricho ma ok ool. Nikech owuor ka liel mamuonyo ji kendo kaka tho ok rom e kaka en bende ok orom, ochoko ogendini duto mondo obi ire, kendo omako ji duto wasumbini. (Sheol h7585)
Biraⱪ mǝn ɵzüm xuni silǝrgǝ eytip ⱪoyayki, ɵz ⱪerindixiƣa bikardin-bikar aqqiⱪlanƣanlarning ⱨǝrbirimu soraⱪⱪa tartilidu. Ɵz ⱪerindixini «ǝhmǝⱪ» dǝp tilliƣan ⱨǝrkim aliy kengǝxmidǝ soraⱪⱪa tartilidu; ǝmma ⱪerindaxlirini «tǝlwǝ» dǝp ⱨaⱪarǝtligǝn ⱨǝrkim dozahning otiƣa layiⱪ bolidu. (Geenna g1067)
Anto anyisou ni ngʼato angʼata ma mirima omako gi nyawadgi ibiro ngʼadne bura. Bende, ngʼato angʼata mowachone nyawadgi ni, ‘Raka,’ ma tiende ni ifuwo, nyaka yal e buch jo-Sanhedrin. To ngʼato angʼata mowacho ni, ‘Ifuwo nade,’ biro neno chandruok mar mach mar Gehena. (Geenna g1067)
Əgǝr ǝmdi ong kɵzüng seni gunaⱨⱪa azdursa, uni oyup taxliwǝt. Qünki pütün bǝdiningning dozahⱪa taxlanƣinidin kɵrǝ, bǝdiningdiki bir ǝzaying yoⱪ ⱪilinƣini kɵp ǝwzǝl. (Geenna g1067)
Ka wangʼi ma korachwich miyo itimo richo to lodhe oko kendo iwite. Ber moloyo ka iwito fuon-ni achiel mar ringri moloyo ka ringri duto owiti e gehena. (Geenna g1067)
Əgǝr ong ⱪolung seni gunaⱨⱪa azdursa, uni kesip taxliwǝt. Qünki pütün bǝdiningning dozahⱪa taxlanƣinidin kɵrǝ, bǝdiningdiki bir ǝzaying yoⱪ ⱪilinƣini kɵp ǝwzǝl. (Geenna g1067)
Kamano bende ka lweti ma korachwich miyo itimo richo, to ngʼade oko iwite. Ber moloyo ka iwito fuon-ni achiel moloyo ka ringri duto odhi e gehena. (Geenna g1067)
Tǝnni ɵltürsimu, lekin adǝmning jan-roⱨini ɵltürǝlmǝydiƣanlardin ⱪorⱪmanglar; ǝksiqǝ, tǝn wǝ jan-roⱨni dozahta ⱨalak ⱪilixⱪa ⱪadir bolƣuqidin ⱪorⱪunglar. (Geenna g1067)
Kik uluor jogo manego ringruok to ok nyal nego chuny. To ngʼama onego uluor en Jal manyalo tieko chuny kaachiel gi ringruok e gehena. (Geenna g1067)
Əy ǝrxkǝ kɵtürülgǝn Kǝpǝrnaⱨumluⱪlar! Silǝr tǝⱨtisaraƣa qüxürülisilǝr. Qünki aranglarda yaritilƣan mɵjizilǝr Sodomda yaritilƣan bolsa, u xǝⱨǝr bügüngiqǝ ⱨalak bolmiƣan bolatti. (Hadēs g86)
To in Kapernaum, bende ibiro tingʼori malo nyaka polo koso? Ooyo, ibiro lwar piny nyaka piny joma otho. Ka dine bed ni honni mane otim e iyi ne otim ei Sodom to dikoro pod entie nyaka kawuono. (Hadēs g86)
Insan’oƣliƣa ⱪarxi sɵz ⱪilƣan kimdǝkim bolsa kǝqürümgǝ erixǝlǝydu; lekin Muⱪǝddǝs Roⱨⱪa ⱪarxi gǝp ⱪilƣanlar bolsa bu dunyadimu, u dunyadimu kǝqürümgǝ erixǝlmǝydu. (aiōn g165)
Ngʼato angʼata mowacho wach moro marach kuom Wuod Dhano nowene, to ngʼato angʼata mowuoyo marach kuom Roho Maler ok nowene richone, e tiengʼni kata e tiengʼ mabiro. (aiōn g165)
Tikǝnlǝrning arisiƣa qeqilƣini xundaⱪ adǝmlǝrni kɵrsǝtkǝnki, ular sɵz-kalamni angliƣini bilǝn, lekin bu dunyaning ǝndixiliri wǝ bayliⱪning eziⱪturuxi [ⱪǝlbidiki] sɵz-kalamni boƣuwetidu-dǝ, ular ⱨosulsiz ⱪalidu. (aiōn g165)
Kodhi mane olwar e kind kudho to ochungʼ kar ngʼat mawinjo wach, to parruok kuom ngima mar pinyni gi wuond ma mwandu kelo thungʼo wachno kendo mone nyak. (aiōn g165)
Kürmǝk qaqⱪan düxmǝn — Iblistur. Orma orux waⱪti — zaman ahiridur. Ormiqilar — pǝrixtilǝrdur. (aiōn g165)
to jasigu ma komogi en Jachien. Keyo en giko piny, to jokeyo gin malaike. (aiōn g165)
Kürmǝklǝr yulunup, otta kɵydürüwetilginidǝk, zaman ahiridimu ǝnǝ xundaⱪ bolidu. (aiōn g165)
“Mana kaka ipudho buya kendo iwangʼo e mach, e kaka biro bedo chiengʼ giko piny. (aiōn g165)
Zaman ahirida xundaⱪ bolidu. Pǝrixtilǝr qiⱪip, rǝzil kixilǝrni ⱨǝⱪⱪaniy kixilǝr arisidin ayriydu (aiōn g165)
Kamano e kaka nobedi chiengʼ giko piny. Malaike nobi kendo nopog joma timbegi richo gi joma kare, (aiōn g165)
Mǝn sanga xuni eytayki, sǝn bolsang Petrusdursǝn. Mǝn jamaitimni bu uyultax üstigǝ ⱪurimǝn. Uning üstidin tǝⱨtisaraning dǝrwazilirimu ƣalib kelǝlmǝydu. (Hadēs g86)
Kendo anyisi ni in Petro, kendo e lwandani ema abiro gere kanisana, kendo dhorangeye mag Gehena (tiende ni teko mar tho) ok noloye ngangʼ. (Hadēs g86)
Əgǝr ǝmdi ⱪolung yaki putung seni gunaⱨⱪa putlaxtursa, uni kesip taxliwǝt. Qünki ikki ⱪolung yaki ikki putung bar ⱨalda dozahtiki otⱪa taxlanƣiningdin kɵrǝ, qolaⱪ yaki tokur ⱨalda ⱨayatliⱪⱪa kirgining ǝwzǝldur. (aiōnios g166)
Ka lweti kata tiendi miyo idonjo e richo to ngʼade oko kendo iwite mabor. Ber moloyo kidonjo e ngima ka ionge lweti kata kingʼol moloyo bedo gi lwetegi ariyo kata tiendeni ariyo to owiti e mach manyaka chiengʼ. (aiōnios g166)
Əgǝr kɵzüng seni gunaⱨⱪa putlaxtursa, uni oyup ɵzüngdin neri taxliwǝt. Ikki kɵzüng bar ⱨalda dozahtiki otⱪa taxlanƣiningdin kɵrǝ, birla kɵzüng bilǝn bolsimu ⱨayatliⱪⱪa kirgining ǝwzǝldur. (Geenna g1067)
Kamano bende ka wangʼi miyo itimo richo to lodhe oko kendo iwite mabor. Ber moloyo kidonjo e ngima gi wangʼ achiel kar bedo gi wenge ariyo to owiti e mach mar Gehena. (Geenna g1067)
Mana, bir küni birsi uning aldiƣa kelip: — Ustaz, mǝn ⱪandaⱪ yahxi ixni ⱪilsam, mǝnggülük ⱨayatⱪa eriximǝn? — dǝp soridi. (aiōnios g166)
Eka ngʼat moro nobiro ir Yesu mopenje niya, “Japuonj, en angʼo maber monego atim mondo eka ayud ngima mochwere?” (aiōnios g166)
Mening namim dǝp ɵylǝr, aka-uka, aqa-singil ⱪerindaxliri, ata-anisi, ayali, baliliri yaki yǝr-zeminlardin waz kǝqkǝnlǝrning ⱨǝmmisi ularƣa yüz ⱨǝssǝ artuⱪ erixidu wǝ mǝnggülük ⱨayatⱪa miras bolidu. (aiōnios g166)
Kendo ngʼato ka ngʼato moseweyo ode, kata owetene kata nyiminene, kata wuoro kata min, kata nyithindo, kata puothe nikech an, noyud gigo nyadi mia, kendo nocham ngima mochwere. (aiōnios g166)
U yol boyidiki bir tüp ǝnjür dǝrihini kɵrüp, uning yeniƣa bardi. Lekin dǝrǝhtin yopurmaⱪtin baxⱪa ⱨeq nǝrsǝ tapalmay, uningƣa ⱪarap: — Ⱨazirdin baxlap sǝndin mǝnggü mewǝ bolmisun! — dewidi, ǝnjür dǝrihi xuan ⱪurup kǝtti. (aiōn g165)
Ka noneno yiend ngʼowu moro e bath yo, nobaro kochomo yien-no, to ne ok oyudo gimoro amora kuome, makmana ite. Eka nowachone niya, “Kik ichak inyag olemo kendo!” Gikanyono yien-no noner. (aiōn g165)
Ⱨalinglarƣa way, ǝy Tǝwrat ustazliri wǝ Pǝrisiylǝr, sahtipǝzlǝr! Silǝr birla adǝmni etiⱪadinglarƣa kirgüzüx üqün, dengiz wǝ ⱪuruⱪluⱪni kezip qiⱪisilǝr. Biraⱪ u kixi kirgüzülgǝndin keyin, silǝr uni ɵzliringlardin ikki ⱨǝssǝ bǝttǝr bolƣan dozahning pǝrzǝnti ⱪilip yetixtürüp qiⱪisilǝr. (Geenna g1067)
“Malit ochomou, un jopuonj chik gi jo-Farisai mawuondoregi! Uwuotho alanda, kungʼado piny gi nembe mondo ulokie kata ngʼato achiel, to koselokore to umiyo obedo koth Gehena moloyou nyadiriyo. (Geenna g1067)
Əy yilanlar! Zǝⱨǝrlik yilanlarning nǝsilliri! Dozah jazasidin ⱪandaⱪmu ⱪutulalarsilǝr? (Geenna g1067)
“Thuondegi! Kothe thuond fu-gi! Ubiro tony nade mak ongʼadnu buch Gehena? (Geenna g1067)
U Zǝytun teƣida olturƣanda, muhlisliri astiƣina uning yeniƣa kelip: — Bizgǝ eytⱪinqu, bu degǝnliring ⱪaqan yüz beridu? Sening [ⱪaytip] kelixing wǝ zamanning ahirini kɵrsitidiƣan ⱪandaⱪ alamǝt bolidu? — dǝp soraxti. (aiōn g165)
Kane oyudo Yesu obet ewi Got Zeituni Jopuonjre nobiro ire mopenje lingʼ-lingʼ niya, “Wachnwa ane, gigi biro timore karangʼo, kendo angʼo mabiro bedo ranyisi mar bironi kod mar giko mar ndalo?” (aiōn g165)
Andin u sol yenidikilǝrgǝ: «Əy lǝnitilǝr, kɵzümdin yoⱪilinglar! Xǝytan bilǝn uning pǝrixtilirigǝ ⱨazirlanƣan mǝnggü ɵqmǝs otⱪa kiringlar! (aiōnios g166)
“Eka enowachne joma ni e bade koracham ni, ‘Auru buta, un joma okwongʼ-gi, mondo udonji ei mach manyaka chiengʼ mane olosi ne Jachien gi malaikege. (aiōnios g166)
Buning bilǝn ular mǝnggülük jazaƣa kirip ketidu, lekin ⱨǝⱪⱪaniylar bolsa mǝnggülük ⱨayatⱪa kiridu. (aiōnios g166)
“Eka gini aa kanyo mi gidonji e kum mochwere, to joma kare e ngima mochwere.” (aiōnios g166)
ularƣa mǝn silǝrgǝ tapiliƣan barliⱪ ǝmrlǝrgǝ ǝmǝl ⱪilixni ɵgitinglar. Wǝ mana, mǝn zaman ahiriƣiqǝ ⱨǝr küni silǝr bilǝn billǝ bolimǝn. (aiōn g165)
kendo kupuonjogi mondo gitim gik moko duto ma asechikou. To awachonu adier ni an kodu ndalo duto, nyaka giko mar ndalo.” (aiōn g165)
lekin kɵngligǝ bu dunyaning ǝndixiliri, bayliⱪlarning eziⱪturuxi wǝ baxⱪa nǝrsilǝrgǝ bolƣan ⱨǝwǝslǝr kiriwelip, sɵz-kalamni boƣuwetidu-dǝ, u ⱨeq ⱨosul qiⱪarmaydu. (aiōn g165)
To achien parruok kuom ngima mar pinyni gi wuond ma mwandu kelo kaachiel gi gombo mag pinyni ma gigombogo gik mathoth, thungʼo Wach mamone nyak. (aiōn g165)
Əgǝr ǝmdi ⱪolung seni gunaⱨⱪa putlaxtursa, uni kesip taxliwǝt. Qünki ikki ⱪolung bar ⱨalda dozahⱪa, yǝni ɵqürülmǝs otⱪa kirginingdin kɵrǝ, qolaⱪ ⱨalda ⱨayatliⱪⱪa kirgining ǝwzǝldur. (Geenna g1067)
Ka lweti miyo idonjo e richo to ngʼade oko. Ber moloyo kidonjo e ngima ka ionge lweti moloyo kidhi gi lwetegi ariyo e gehena, [ (Geenna g1067)
Əgǝr ǝmdi putung seni [gunaⱨⱪa] putlaxtursa, uni kesip taxliwǝt. Qünki ikki putung bar ⱨalda dozahⱪa, yǝni ɵqürülmǝs otⱪa taxlanƣiningdin kɵrǝ, tokur ⱨalda ⱨayatliⱪⱪa kirgining ǝwzǝl. (Geenna g1067)
To kapo ni tiendi ema teri e richo to ngʼade oko. Ber moloyo kidonjo e ngima kingʼol kar donjo e gehena gi tiende ariyo, [ (Geenna g1067)
Əgǝr kɵzüng seni [gunaⱨⱪa] putlaxtursa, uni oyup taxliwǝt. Ikki kɵzüng bar ⱨalda otluⱪ dozahⱪa taxlanƣiningdin kɵrǝ, singar kɵzlük bolup Hudaning padixaⱨliⱪiƣa kirgining ǝwzǝl. (Geenna g1067)
To ka en wangʼi ema miyo itimo richo to lodhe oko. Ber moloyo kidonjo e pinyruoth Nyasaye gi wangʼ achiel kar bedo gi wenge ariyo to owiti e gehena, (Geenna g1067)
U yolƣa qiⱪⱪanda, birsi uning aldiƣa yügürüp kelip, uning aldida tizlinip uningdin: — I yahxi ustaz, mǝn ⱪandaⱪ ⱪilsam mǝnggülük ⱨayatⱪa mirasliⱪ ⱪilimǝn? — dǝp soridi. (aiōnios g166)
Kane Yesu ochako wuoth dhi, ngʼat moro noringo obiro ire mogoyo chonge piny e nyime. Ngʼatni noloso kode kapenje niya, “Japuonj maber, en angʼo monego atim mondo eka ayud ngima mochwere kaka girkeni mara?” (aiōnios g166)
U dǝrǝhkǝ sɵz ⱪilip: — Buningdin keyin mǝnggü ⱨeqkim sǝndin mewǝ yemigǝy! — dedi. Muhlislirimu buni anglidi. (aiōn g165)
Eka Yesu nowacho ni yadhno niya, “Ngʼato kik chak cham olemo mowuok kuomi kendo.” Jopuonjrene nowinje kowacho kamano. (aiōn g165)
U Yaⱪupning jǝmǝti üstigǝ mǝnggü sǝltǝnǝt ⱪilidu, uning padixaⱨliⱪi tügimǝstur, — dedi. (aiōn g165)
To enobed gi loch kuom od Jakobo nyaka chiengʼ, pinyruodhe ok norum ngangʼ.” (aiōn g165)
U ata-bowilirimizƣa eytⱪinidǝk, Yǝni Ibraⱨim ⱨǝm uning nǝsligǝ mǝnggü wǝdǝ ⱪilƣinidǝk, U Ɵz rǝⱨim-xǝpⱪitini esidǝ tutup, Ⱪuli Israilƣa yardǝmgǝ kǝldi». (aiōn g165)
ne Ibrahim kod nyikwaye nyaka chiengʼ, mana kaka nowachone kwerewa.” (aiōn g165)
U ⱪǝdimdin beri muⱪǝddǝs pǝyƣǝmbǝrlirining aƣzi arⱪiliⱪ wǝdǝ ⱪilƣinidǝk, Ⱪuli bolƣan Dawutning jǝmǝti iqidin biz üqün bir nijat münggüzini ɵstürüp turƣuzdi; Bu zat bizni düxmǝnlirimizdin wǝ bizni ɵq kɵridiƣanlarning ⱪolidin ⱪutⱪuzƣuqi nijattur. (aiōn g165)
(kaka nowacho gi dho jonabige maler mag ndalo machon), (aiōn g165)
Əmdi ular Əysadin ɵzlirini tegi yoⱪ ⱨangƣa kǝtküzmǝslikni ɵtünüp yalwurdi. (Abyssos g12)
To negisiko gikwaye mondo kik ochikgi gidhiyo e Bur Matut Maonge Gikone. (Abyssos g12)
Əy ǝrxkǝ kɵtürülgǝn Kǝpǝrnaⱨumluⱪlar! Silǝr tǝⱨtisaraƣa qüxürülisilǝr! (Hadēs g86)
To in Kapernaum bende ibiro tingʼori malo nyaka polo koso? Ooyo, ibiro lwar piny nyaka piny joma otho. (Hadēs g86)
Wǝ mana, Tǝwrat ustazliridin biri ornidin turup Əysani sinimaⱪqi bolup: — Ustaz, mǝnggülük ⱨayatⱪa waris bolmaⱪ üqün nemǝ ixni ⱪilixim kerǝk? — dǝp soridi. (aiōnios g166)
Chiengʼ moro achiel, ngʼat moro molony e chik nochungʼ mondo otem Yesu, nopenjo niya, “Japuonj, en angʼo monego atim eka ayud ngima mochwere kaka girkeni mara?” (aiōnios g166)
Lekin mǝn silǝrgǝ kimdin ⱪorⱪuxunglar kerǝklikini kɵrsitip ⱪoyay: Ɵltürgǝndin keyin, dozahⱪa taxlaxⱪa ⱨoⱪuⱪluⱪ bolƣuqidin ⱪorⱪunglar; bǝrⱨǝⱪ silǝrgǝ eytay — Uningdin ⱪorⱪunglar! (Geenna g1067)
To abiro nyisou jalno monego uluor: Luoruru jalno ma, bangʼ nego ringruok, to en gi teko mar witou e ataro mar mach. Ee, awachonu, luoreuru. (Geenna g1067)
Xuning bilǝn uning hojayini sǝmimiyǝtsiz ƣojidarning bu ixtiki pǝmlikliki üqün uningƣa ⱪayil bolup mahtaptu. Qünki bu dunyaning pǝrzǝntliri ɵz dǝwridǝ nurning pǝrzǝntliridin pǝmliktur. (aiōn g165)
“Ruoth nopako jarit gige ma ok kareno nikech notiyo gi rieke. Nimar jopinyni ongʼeyo tiyo mariek gi jowadgi moloyo jogo mawuotho e ler. (aiōn g165)
Wǝ mǝn silǝrgǝ xuni eytip ⱪoyayki, «Naⱨǝⱪ dunyaƣa tǝwǝ mal-dunya» arⱪiliⱪ ɵzünglarƣa dost tutunglar; xundaⱪ ⱪilsanglar, mal-dunya karƣa kǝlmǝydiƣan bolƣan [künidǝ] xu dostlar silǝrni ǝbǝdiy makanlarƣa ⱪarxi alidu. (aiōnios g166)
Awachonu ni tiuru gi mwandu mag piny mondo umakgo osiepe ne un uwegi, mondo ka chiengʼ ma mwandugo orumo, norwaku e kar dak mochwere. (aiōnios g166)
wǝ tǝⱨtisarada ⱪattiⱪ ⱪiynilip, bexini kɵtürüp, yiraⱪtin Ibraⱨimni wǝ uning ⱪuqiⱪidiki Lazarusni kɵrüp: (Hadēs g86)
Kane en e Piny Joma otho kisande malit, nongʼiyo malo to noneno Ibrahim gi kuma bor kod Lazaro e bathe. (Hadēs g86)
Mǝlum bir ⱨɵkümdar Əysadin: I yahxi ustaz, mǝnggülük ⱨayatⱪa waris bolmaⱪ üqün nemǝ ixni ⱪilixim kerǝk, — dǝp soridi. (aiōnios g166)
Jatelo moro nopenje niya, “Japuonj maber, en angʼo monego atim mondo ayud ngima mochwere kaka girkeni mara?” (aiōnios g166)
Əysa ularƣa mundaⱪ jawab bǝrdi: — Bu alǝmning pǝrzǝntliri ɵylinidu, yatliⱪ bolidu. (aiōn g165)
Yesu nodwoko niya, “Ji manie piny e kindeni nyombo kendo inyuomo. (aiōn g165)
Lekin u alǝmdin nesiwǝ boluxⱪa, xundaⱪla ɵlüklǝrdin tirilixkǝ layiⱪ sanalƣanlar ɵylǝnmǝydu, yatliⱪ bolmaydu. (aiōn g165)
To jogo mowal ni owinjore mondo obed e piny mar tiengʼ mabiro bangʼ chier aa kuom joma otho ok nokendi kata nokendgi ngangʼ, (aiōn g165)
Xundaⱪ bolƣanda, uningƣa etiⱪad ⱪilƣanlarning ⱨǝmmisi ⱨalak bolmay, mǝnggülük ⱨayatⱪa erixǝlǝydu». (aiōnios g166)
mondo ngʼato ka ngʼato moyie kuome obed gi ngima mochwere. (aiōnios g166)
Qünki Huda dunyadiki insanlarni xu ⱪǝdǝr sɵyiduki, Ɵzining birdinbir yeganǝ Oƣlini pida boluxⱪa bǝrdi. Mǝⱪsiti, uningƣa etiⱪad ⱪilƣan ⱨǝrbirining ⱨalak bolmay, mǝnggülük ⱨayatⱪa erixixi üqündur. (aiōnios g166)
“Nikech Nyasaye nohero piny ahinya, omiyo nochiwo Wuode ma miderma, mondo ngʼato angʼata moyie kuome kik lal, to obed gi ngima mochwere. (aiōnios g166)
Oƣulƣa etiⱪad ⱪilƣuqi mǝnggülük ⱨayatⱪa igidur. Lekin Oƣulƣa itaǝt ⱪilmiƣuqi ⱨayatni ⱨeq kɵrmǝydu, bǝlki Hudaning ƣǝzipi xundaⱪlarning üstidǝ turidu. (aiōnios g166)
Ngʼato moyie kuom Wuowi nigi ngima mochwere, to ngʼat modagi Wuowi ok none ngimano, nimar mirimb Nyasaye osiko kuome.” (aiōnios g166)
Wǝ ormiqi ix ⱨǝⱪⱪini alidu wǝ mǝnggülük ⱨayatⱪa toplanƣan ⱨosulni yiƣidu, xuning bilǝn teriƣuqi bilǝn ormiqi tǝng xadlinidu. (aiōnios g166)
Kata mana sani ngʼat ma keyo ichulo pokne, kendo ochoko olembe mochiek ne ngima mochwere, mondo omi jachwoyo, kaachiel gi jakeyo, obed mamor kanyakla. (aiōnios g166)
— Bǝrⱨǝⱪ, bǝrⱨǝⱪ, mǝn silǝrgǝ xuni eytip ⱪoyayki, sɵzümni anglap, meni Əwǝtküqigǝ ixǝngǝn ⱨǝrkim mǝnggülük ⱨayatⱪa erixkǝn bolidu; u adǝm soraⱪⱪa tartilmaydu, bǝlki ɵlümdin ⱨayatliⱪⱪa ɵtkǝn bolidu. (aiōnios g166)
“Awachonu adier ni ngʼato angʼata mawinjo wachna, kendo moyie kuom Jal mane oora, nigi ngima mochwere, kendo ok bi ngʼadne buch tho; to osengʼado oa e tho modonjo e ngima. (aiōnios g166)
Muⱪǝddǝs yazmilarni ⱪetirⱪenip oⱪup olturisilǝr; qünki ulardin mǝnggülük ⱨayatⱪa igǝ bolduⱪ, dǝp ⱪaraysilǝr. Dǝl bu yazmilar mǝn üqün guwaⱨliⱪ bǝrgüqidur. (aiōnios g166)
Uketo chunyu kuom nono Muma nikech uparo ni unyalo yudo ngima mochwere kuomgi. Muma ema timo neno kuoma, (aiōnios g166)
Buzulup ketidiƣan paniy ozuⱪluⱪⱪa ǝmǝs, bǝlki mǝnggü ⱨayatliⱪⱪa baⱪiy ⱪalidiƣan ozuⱪluⱪⱪa intilip ixlǝnglar; buni Insan’oƣli silǝrgǝ beridu; qünki uni Ata, yǝni Huda Ɵzi mɵⱨürlǝp tǝstiⱪliƣan, — dedi. (aiōnios g166)
Weuru tiyo ni chiemo marumo, to tiuru ni chiemo masiko nyaka chop uyud ngima mochwere, ma Wuod Dhano biro miyou. Nyasaye Wuoro oseketo kido mare kuome manyiso ni oyie kode.” (aiōnios g166)
Qünki mening Atamning iradisi xuki, Oƣulƣa kɵz tikip ⱪarap, uningƣa etiⱪad ⱪilƣanlarning ⱨǝrbirini mǝnggülük ⱨayatⱪa erixtürüxtur; wǝ mǝn ahirⱪi küni ularni tirildürimǝn. (aiōnios g166)
Adier, Wuora dwaro ni mondo ji duto mogeno kuom Wuowi, kendo moyie kuome mondo obed gi ngima mochwere, kendo ochiergi chiengʼ giko piny.” (aiōnios g166)
Bǝrⱨǝⱪ, bǝrⱨǝⱪ, mǝn silǝrgǝ xuni eytip ⱪoyayki, manga etiⱪad ⱪilƣuqi mǝnggülük ⱨayatⱪa igidur. (aiōnios g166)
Awachonu adier ni ngʼama oyie kuoma nigi ngima mochwere. (aiōnios g166)
Ərxtin qüxkǝn ⱨayatliⱪ neni ɵzümdurmǝn; kimdǝkim bu nandin yesǝ, ǝbǝdil’ǝbǝdgiqǝ yaxaydu. Mǝn beridiƣan xu nan bolsa mening ǝt-tenimdur, pütkül dunyadikilǝr ⱨayatⱪa igǝ bolsun dǝp, mǝn uni atimaⱪqimǝn. (aiōn g165)
An e makati mar ngima ma nobiro e piny koa e polo. Ka ngʼato moro amora ochamo makatini, to obiro bet mangima nyaka chiengʼ. Makatini en ringra, ma abiro chiwo mondo piny oyud ngima.” (aiōn g165)
Ət-tenimni yegüqi wǝ ⱪenimni iqküqi mǝnggülük ⱨayatⱪa erixkǝn bolidu wǝ mǝn uni ahirⱪi küni tirildürimǝn. (aiōnios g166)
Ngʼato angʼata mochamo ringra kendo omadho remba nigi ngima mochwere, kendo abiro chiere chiengʼ giko piny. (aiōnios g166)
Mana bu ǝrxtin qüxkǝn nandur. Bu nan ata-bowiliringlar yegǝn «[manna]»dǝk ǝmǝs; qünki ular «[manna]»ni yeyixi bilǝn ɵldi; biraⱪ bu nanni istemal ⱪilƣuqi bolsa mǝnggü yaxaydu! (aiōn g165)
An e makati mobiro e piny koa e polo. Kwereu nochamo manna kendo ne githo, to ngʼat mochamo makatini, to biro bedo mangima nyaka chiengʼ.” (aiōn g165)
Simon Petrus uningƣa jawab ⱪilip: — I Rǝb, biz kimning yeniƣa ketǝttuⱪ? Mǝnggü ⱨayatliⱪ sɵzliri sǝndilidur! (aiōnios g166)
Simon Petro nodwoke niya, “Ruoth, en ngʼa madwadhi ire? In ema in gi weche makelo ngima mochwere. (aiōnios g166)
Ⱪul ailidǝ mǝnggü turmaydu, lekin oƣul mǝnggü turidu. (aiōn g165)
To ongʼere ni misumba ok luong ni wuod dala, to wuod wuon dala ema iluongo kamano nyaka chiengʼ. (aiōn g165)
Bǝrⱨǝⱪ, bǝrⱨǝⱪ, mǝn silǝrgǝ xuni eytip ⱪoyayki, mening sɵz-kalamimni tutidiƣan kixi ǝbǝdil’ǝbǝd ɵlüm kɵrmǝydu. (aiōn g165)
Awachonu adier ni ka ngʼato orito wachna, to ok notho nyaka chiengʼ.” (aiōn g165)
Xuning bilǝn Yǝⱨudiylar uningƣa: — Sanga dǝrwǝⱪǝ jin qaplaxⱪanliⱪini ǝmdi bilduⱪ! Ⱨǝtta [ⱨǝzriti] Ibraⱨim wǝ pǝyƣǝmbǝrlǝrmu ɵlgǝn tursa, sǝn ⱪandaⱪsigǝ: «Mening sɵz-kalamimni tutidiƣan kixi ǝbǝdil’ǝbǝd ɵlüm tetimaydu» dǝysǝn? (aiōn g165)
Kane jo-Yahudi owinjo wachno, negiwachone niya, “Koro wangʼeyo maonge kiawa ni in gi jachien! Ibrahim notho, kendo jonabi bende notho, to in to iwacho ni ka ngʼato orito wachni to ok notho. (aiōn g165)
Dunya apiridǝ bolƣandin tartip, birǝrsining tuƣma ⱪariƣuning kɵzini aqⱪanliⱪini anglap baⱪⱪan ǝmǝs. (aiōn g165)
Nyaka nene pok nowinji ngʼat moyawo wangʼ ngʼat mane onywol ka en muofu. (aiōn g165)
wǝ ⱨayat turup, manga etiⱪad ⱪilƣuqi ǝbǝdil’ǝbǝd ɵlmǝs; buningƣa ixinǝmsǝn? (aiōn g165)
kendo ngʼama ngima moyie kuoma ok notho ngangʼ. Bende iyie gi wachni?” (aiōn g165)
Kimdǝkim ɵz ⱨayatini ayisa uningdin mǝⱨrum bolidu; lekin bu dunyada ɵz ⱨayatidin nǝprǝtlǝnsǝ, uni mǝnggülük ⱨayatliⱪⱪa saⱪliyalaydu. (aiōnios g166)
Ngʼama ohero ngimane, ngimane biro lalne, to ngʼama ochayo ngimane e pinyni biro rite nyaka chop oyud ngima mochwere. (aiōnios g166)
Halayiⱪ buningƣa jawabǝn uningdin: — Biz muⱪǝddǝs ⱪanundin Mǝsiⱨning ǝbǝdgiqǝ ⱪalidiƣinini angliƣan; sǝn ⱪandaⱪsigǝ «Insan’oƣli kɵtürülüxi kerǝk» dǝysǝn?! Bu ⱪandaⱪmu «Insan’oƣli» bolsun? — dǝp soridi. (aiōn g165)
Ogandano nodwoke niya, “Wasewinjo e chik ni Kristo biro siko nyaka chiengʼ, ka en kamano, to ikelo wacho nade ni, ‘Wuod Dhano nyaka bi tingʼ malo’? ‘Wuod Dhano’ miwuoyo kuomeno to en ngʼa?” (aiōn g165)
Uning ǝmrining mǝnggülük ⱨayatliⱪ ikǝnlikini bilimǝn. Xunga nemini sɵzlisǝm, Ata manga buyruƣinidǝk sɵzlǝymǝn. (aiōnios g166)
Angʼeyo ni chikne ema kelo ngima mochwere. Kuom mano, gimoro amora ma awacho en mana gima Wuora onyisa mondo awachi.” (aiōnios g166)
Petrus: — Sǝn mening putumni yusang ⱨǝrgiz bolmaydu! — dedi. Əysa uningƣa jawabǝn: — Seni yumisam, mening bilǝn tǝng nesiwǝng bolmaydu, — dedi. (aiōn g165)
Petro nonyise koramo niya, “Ooyo, Ruoth, ok inyal luoko tiendena ngangʼ.” Yesu nodwoke niya, “Ka ok aluoko tiendi, to ok iwinjori bedo koda e kanyakla mar jopuonjrena.” (aiōn g165)
Mǝnmu Atidin tilǝymǝn wǝ U silǝrgǝ baxⱪa bir Yardǝmqi ata ⱪilidu. U silǝr bilǝn ǝbǝdgiqǝ birgǝ bolidu. (aiōn g165)
Anakwa Wuoro, kendo obiro miyou Jakony machielo mondo obed kodu nyaka chiengʼ. (aiōn g165)
yǝni, uning Sǝn uningƣa tapxurƣan insanlarƣa mǝnggülük ⱨayat ata ⱪilixi üqün, uningƣa pütkül ǝt igiliridin üstün ⱨoⱪuⱪ ata ⱪilƣiningdǝk, uni uluƣlatⱪuzƣaysǝn. (aiōnios g166)
Nimar isemiye loch ewi ji duto mondo omi ji duto misemiye oyud ngima mochwere. (aiōnios g166)
Mǝnggülük ⱨayat xuki, birdinbir ⱨǝⱪiⱪiy Huda — Seni wǝ Sǝn ǝwǝtkǝn Əysa Mǝsiⱨni tonuxtin ibarǝttur. (aiōnios g166)
To ngima mochwere ema: ni mondo gingʼeyi in Nyasaye makende mar adier, kod Yesu Kristo, Jal miseoro. (aiōnios g166)
Qünki Sǝn jenimni tǝⱨtisarada ⱪaldurmaysǝn, Xundaⱪla Sening Muⱪǝddǝs Bolƣuqungƣa qirixlǝrni kɵrgüzmǝysǝn. (Hadēs g86)
nikech ok inijwangʼa ei liel, to bende ok niyie Ngʼati Maler ringre tow. (Hadēs g86)
U Mǝsiⱨning [ɵlgǝndin keyin] tirildürülidiƣinini aldin’ala kɵrüp yǝtkǝn wǝ bu munasiwǝt bilǝn Mǝsiⱨning tǝⱨtisarada ⱪaldurulmaydiƣinini wǝ tenining qirimǝydiƣinini tilƣa alƣan. (Hadēs g86)
Ne oneno gik mane biro timore nyime, omiyo nowuoyo kuom chier mar Kristo ni ne ok bi jwangʼo ringre ei liel mi ringre tow. (Hadēs g86)
Ⱨazirqǝ bolsa, Hudaning dǝslǝptiki zamanlardin tartip muⱪǝddǝs pǝyƣǝmbǝrlirining aƣzi bilǝn eytⱪinidǝk, ⱨǝmmǝ mǝwjudatlar yengilinidiƣan waⱪit kǝlmigüqǝ, ǝrxlǝr uni ⱪobul ⱪilip, uningƣa makan bolidu. (aiōn g165)
To pod nyaka obedie e polo nyaka chop kinde ma Nyasaye ketoe gik moko duto kare, mana kaka nosesingore chon gi dho jonabi mage maler. (aiōn g165)
Əmdi Pawlus bilǝn Barnabas tehimu yürǝklik ⱨalda mundaⱪ dedi: — Hudaning sɵz-kalamini aldi bilǝn silǝr [Yǝⱨudiy hǝlⱪigǝ] yǝtküzüx kerǝk idi. Lekin silǝr uni qǝtkǝ ⱪeⱪip ɵzünglarni mǝnggülük ⱨayatⱪa layiⱪ kɵrmigǝndin keyin, mana biz [silǝrdin] burulup ǝllǝrgǝ yüzlinimiz! (aiōnios g166)
Eka Paulo gi Barnaba nomedo wuoyo gi chir kagiwacho niya, “Ne bernwa mondo un ema wayalnu Wach Nyasaye mokwongo. To nikech udage kendo nikech ok ukwanoru ka joma owinjore yudo ngima mochwere, koro waweyou mondo wayal wachni ni joma ok jo-Yahudi. (aiōnios g166)
Əllǝrdikilǝr bu sɵzni anglap, huxal boluxup Rǝbning sɵz-kalamini uluƣlaxti; mǝnggülük ⱨayatⱪa erixixkǝ bekitilgǝnlǝrning ⱨǝmmisi etiⱪad ⱪildi. (aiōnios g166)
Kane joma ok jo-Yahudi owinjo wachno, negimor kendo negirwako wach Ruoth Nyasaye, kendo joma nochan-negi yudo ngima mochwere noyie kuom Yesu. (aiōnios g166)
Xundaⱪ ⱪilip, jaⱨandiki baxⱪa insanlarmu, yǝni Mening namim bilǝn atalƣan barliⱪ ǝllǝr Meni izdǝp tapidu» dǝydu bu ixlarni ǝmǝlgǝ Axurƣuqi wǝ xundaⱪla ularni ǝzǝldin ayan ⱪilip kǝlgǝn Pǝrwǝrdigar!» (aiōn g165)
wechegi ongʼere chon, ema owacho. (aiōn g165)
(qünki dunya apiridǝ bolƣandin beri Hudaning kɵzgǝ kɵrünmǝs ɵzgiqilikliri, yǝni mǝnggülük ⱪudriti wǝ birdinbir Huda ikǝnliki Ɵzi yaratⱪan mǝwjudatlar arⱪiliⱪ oquⱪ kɵrülmǝktǝ, xundaⱪla buni qüxinip yǝtkili bolidu. Xu sǝwǝbtin insanlar ⱨeq baⱨanǝ kɵrsitǝlmǝydu) (aïdios g126)
Nyaka aa chakruok mar piny, gik ma ok ne mag Nyasaye, kaka tekone mochwere gi kite, osenenore malongʼo ka gifwenyore e gik mosechweyo, mondo omi dhano kik wuondre ni kiagi. (aïdios g126)
Ular Huda toƣrisidiki ⱨǝⱪiⱪǝtni yalƣanƣa aylandurdi, Yaratⱪuqining orniƣa yaritilƣan nǝrsilǝrgǝ qoⱪunup, tawap-taǝt ⱪilƣanidi. Ⱨalbuki, Yaratⱪuqiƣa tǝxǝkkür-mǝdⱨiyǝ mǝnggügǝ oⱪulmaⱪta! Amin! (aiōn g165)
Negiloko adiera mar Nyasaye odoko miriambo kendo negilamo ka gitiyo ni gik mochwe kar tiyo ni Nyasaye ma Jachwech, mipako nyaka chiengʼ Amin. (aiōn g165)
Yahxi ixlarni sǝwrqanliⱪ bilǝn ⱪilip, xan-xǝrǝp, ⱨɵrmǝt-eⱨtiram wǝ baⱪiyliⱪni izdigǝnlǝrgǝ U mǝnggülük ⱨayat ata ⱪilidu; (aiōnios g166)
Ne joma osetimo kinda kuom timo maber, ka gidwaro duongʼ kod luor, kod gik ma ok tho, enomi ngima mochwere. (aiōnios g166)
Xuningdǝk, gunaⱨ [insaniyǝtning] üstidin ⱨɵkümranliⱪ ⱪilip [ularni] ɵlümgǝ elip barƣinidǝk, [Hudaning] meⱨir-xǝpⱪiti ⱨǝⱪⱪaniyliⱪⱪa asaslinip ⱨɵkümranliⱪ ⱪilip, insanni Rǝbbimiz Əysa Mǝsiⱨ arⱪiliⱪ mǝnggülük ⱨayatliⱪⱪa erixtüridu. (aiōnios g166)
mondo kaka richo nobedo gi loch mokelo tho, e kaka ngʼwono bende obedie gi loch kuom tim makare, makelo ngima mochwere kuom Yesu Kristo Ruodhwa. (aiōnios g166)
Biraⱪ, ⱨazir silǝr gunaⱨtin ǝrkin ⱪilinip, Hudaning ⱪulliri bolƣan ikǝnsilǝr, silǝrdǝ ɵzünglarni pak-muⱪǝddǝslikkǝ elip baridiƣan mewǝ bar, uning nǝtijisi mǝnggülük ⱨayattur. (aiōnios g166)
To ka koro osegonyu kuom richo mi ubedo wasumbini mag Nyasaye, ohala muyudo kelo ngima maler ma gikone en ngima mochwere. (aiōnios g166)
Qünki gunaⱨning ix ⱨǝⱪⱪi yǝnila ɵlümdur, biraⱪ Hudaning Rǝbbimiz Mǝsiⱨ Əysada bolƣan sowƣiti bolsa mǝnggülük ⱨayattur. (aiōnios g166)
Nikech misach richo en tho, to mich mar Nyasaye en ngima mochwere kuom Kristo Yesu Ruodhwa. (aiōnios g166)
Uluƣ [ibraniy] ata-bowiliri ularningkidur; jismaniy jǝⱨǝttǝ Mǝsiⱨ ularning ǝjdadidur. U barliⱪ mǝwjudat üstidin ⱨɵküm sürgüqi, mǝnggü mubarǝk Hudadur. Amin! (aiōn g165)
Gin bende ema kwerewa madongo noa kuomgi, kendo kata mana Kristo, kuom anywolane kaka dhano, bende oa kuomgi; En ma en Nyasaye kuom duto, kendo mipako nyaka chiengʼ! Amin. (aiōn g165)
wǝ yaki «Ⱨang tegigǝ kim qüxǝr?» (yǝni «Mǝsiⱨni ɵlümdin kim ⱪayturar?») — demigin». (Abyssos g12)
“kata ni, ‘En ngʼa mabiro lor ei bur?’” (tiende ni, mondo ogol Kristo oa kuom joma otho). (Abyssos g12)
Qünki Huda pütkül insanƣa rǝⱨim-xǝpⱪǝt kɵrsitix üqün, ⱨǝmmǝylǝnni itaǝtsizlikkǝ solap ⱪoydi. (eleēsē g1653)
Nimar Nyasaye osemiyo ji duto obedo joma otamore winje mondo okech ji duto. (eleēsē g1653)
Qünki barliⱪ mǝwjudatlar Uningdin kǝlgǝn, U arⱪiliⱪ mǝwjut bolup turidu, Hǝm Uning üqün mǝwjut bolup turidu. [Barliⱪ] xan-xǝrǝp ǝbǝdgiqǝ Uningƣa bolƣay! Amin. (aiōn g165)
Nimar gik moko duto oa kuome, kendo gintie nikech en, kendo gin mage duto. Duongʼ obed mare nyaka chiengʼ! Amin. (aiōn g165)
Bu dunyaning ⱪelipiƣa kirip ⱪalmanglar, bǝlki oy-pikringlarning yengilinixi bilǝn ɵzgǝrtilinglar; undaⱪ ⱪilƣanda Hudaning yahxi, ⱪobul ⱪilarliⱪ wǝ mukǝmmǝl iradisining nemǝ ikǝnlikini ispatlap bilǝlǝysilǝr. (aiōn g165)
Kik koro ulu kit ngima pinyni, to lokreuru ka parou doko manyien pile, eka unubed gi nyalo mar pimo kendo ngʼeyo dwach Nyasaye, ma en dwache maber, mowinjore kendo malongʼo chuth. (aiōn g165)
Uzun zamanlardin buyan süküttǝ saⱪlinip kǝlgǝn sirning wǝⱨiy ⱪilinixi boyiqǝ, mening arⱪiliⱪ yǝtküzülgǝn bu hux hǝwǝr, yǝni Əysa Mǝsiⱨning jakarlinixi bilǝn silǝrni mustǝⱨkǝmlǝxkǝ ⱪadir Bolƣuqiƣa [xan-xǝrǝp bolƣay]! (aiōnios g166)
Duongʼ obed ni Nyasaye manyalo miyo uchung motegno kaluwore gi Injili mara kod wach ma alando kuom Yesu Kristo kendo kaluwore gi fweny mar gik mosepandi kuom higni mangʼeny mosekalo, (aiōnios g166)
Sir bolsa insanlarni etiⱪadtiki itaǝtmǝnlik yoliƣa elip berix üqün, mǝnggü ⱨayat Hudaning ǝmrigǝ binaǝn ⱨǝm biwasitǝ ⱨǝm burunⱪi pǝyƣǝmbǝrlǝrning yezip ⱪaldurƣanliri arⱪiliⱪ, ⱨazir barliⱪ ǝllǝrgǝ wǝⱨiy ⱪilindi; (aiōnios g166)
to koro oseelgi kendo osemi ji ongʼeyogi kaluwore gi ndiko mag jonabi, mana kaka Nyasaye mochwere nochiko, mondo joma ok jo-Yahudi duto oyie kuome kendo owinje. (aiōnios g166)
xundaⱪ ⱪilƣan birdinbir dana Bolƣuqi Hudaƣa Əysa Mǝsiⱨ arⱪiliⱪ xan-xǝrǝp ǝbǝdil’ǝbǝd bolƣay! Amin! (aiōn g165)
Duongʼ obed ni Nyasaye kuom Yesu Kristo nyaka chiengʼ nimar en kende ema oriek! Amin. (aiōn g165)
Undaⱪta, danixmǝnlǝr ⱪeni? Tǝwrat ɵlimaliri ⱪeni? Bu dunyadiki bǝs-munazirǝ ⱪilƣuqilar ⱪeni? Huda bu dunyadiki danaliⱪni ǝhmǝⱪliⱪ dǝp kɵrsǝtkǝn ǝmǝsmu? (aiōn g165)
Ere ngʼama jarieko? Ere japuonj chik? Ere jatwak molony moloyo e pinyni? Donge Nyasaye osemiyo rieko mar pinyni odoko fuwo? (aiōn g165)
Ⱨalbuki, kamalǝtkǝ yǝtkǝnlǝr arisida biz danaliⱪni bayan ⱪilimiz; bu danaliⱪ bu dǝwrdiki danaliⱪ ǝmǝs, yaki bu dǝwrdiki ⱨɵkümranlarning danaliⱪi ǝmǝs (ular zawalliⱪⱪa yüz tutⱪandur); (aiōn g165)
Kata kamano, wayalo rieko ni joma otegno, to ok rieko mag tiengʼni, kata mag ruodhi mandalogi, mabiro lal nono. (aiōn g165)
ǝmma biz bir sirni axkarilap, Hudaning bir danaliⱪini bayan ⱪilimiz; Huda ǝslidǝ axkarǝ ⱪilinmiƣan bu danaliⱪni barliⱪ dǝwrlǝrdin burun bizning xan-xǝrǝpkǝ muyǝssǝr boluximiz üqün bekitkǝnidi. (aiōn g165)
Ooyo, wawuoyo kuom rieko mopondo mar Nyasaye, ma en rieko mosebedo kopandi kendo mane Nyasaye oikonwa nyaka aa chakruok piny mondo wayud duongʼ. (aiōn g165)
Bu danaliⱪni bu dǝwrdiki ⱨɵkümranlarning ⱨeqⱪaysisi qüxinip yǝtmigǝnidi; uni qüxinip yǝtkǝn bolsa, xan-xǝrǝpning Igisi bolƣan Rǝbni krestlimigǝn bolatti. (aiōn g165)
Jotend pinyni kata achiel ok nowinjo tiend rieko mwayaloni, nikech ka dine giwinje, to ok dine giguro Ruodh Duongʼ. (aiōn g165)
Ⱨeqkim ɵz-ɵzini aldimisun; birsi ɵzini bu dǝwrdǝ dana dǝp sanisa, nadan bolup ⱪalsun; xuning bilǝn u dana bolidu. (aiōn g165)
Kik uwuondru. Ka ngʼato kuomu paro ni oriek e tiengʼni gi rieko mar pinyni, to onego olokre ngʼama ofuwo eka odok mariek. (aiōn g165)
Xunga, ǝgǝr birǝr taam ɵz ⱪerindiximni yiⱪitidiƣan ⱪiltaⱪ bolsa, ⱪerindiximni yiⱪitmasliⱪim üqün mǝn mǝnggügiqǝ gɵxni ⱪǝt’iy yemǝymǝn. (aiōn g165)
Kuom mano, ka gima achamo nyalo miyo wadwa donjo e richo, to abiro weyo chamo ringʼo chuth mondo kik ami opodhi. (aiōn g165)
Əmdi bu wǝⱪǝlǝrning ⱨǝmmisi ularning bexiƣa bexarǝtlik misallar süpitidǝ qüxkǝn wǝ ahirⱪi zamanlar beximizƣa keliwatⱪan bizlǝrning ulardin sawaⱪ-ibrǝt eliximiz üqün hatirilǝngǝnidi. (aiōn g165)
Gigi duto notimorenigi kaka ranyisi, kendo nondiknwagi mondo gibednwa siem, wan ma wadak e ndalo ma giko piny chiegnini. (aiōn g165)
«Aⱨ, ɵlüm, sening nǝxtiring ⱪeni?! Aⱨ, ɵlüm, sening ƣǝlibǝng ⱪeni?!» (Hadēs g86)
In tho, koro ere lochni? In tho, lit mikelo ni kanye? (Hadēs g86)
Qünki Hudaning sürǝt-obrazi bolƣan Mǝsiⱨning xan-xǝripi toƣrisidiki hux hǝwǝrning nuri ularning üstidǝ yorumisun dǝp, bu zamanning ilaⱨi etiⱪadsizlarning oy-zeⱨinlirini kor ⱪildi. (aiōn g165)
Joma kamago otamore yie nikech nyasach pinyni osedino pachgi mondo kik gine ler mar Injili manyiso duongʼ mar Kristo, ma en e kido mar Nyasaye. (aiōn g165)
Qünki bizning bir dǝⱪiⱪilik wǝ yenik japa-muxǝⱪⱪǝtlirimiz biz üqün exip taxⱪan, mǝnggülük, zor wǝzinlik xan-xǝrǝpni ⱨasil ⱪilidu. (aiōnios g166)
Nikech chandruok mwayudo matindo kendo makadho piyo biro kelonwa duongʼ mosiko kendo moloyo chandruogego duto. (aiōnios g166)
Xunga biz kɵrüngǝn ixlarƣa ǝmǝs, bǝlki kɵrünmǝs ixlarƣa kɵz tikimiz; qünki kɵrüngǝn ixlar waⱪitliⱪ, ǝmma kɵrünmǝs ixlar mǝnggülüktur. (aiōnios g166)
Omiyo ok wachom wengewa kuom gik mineno, to kuom gik ma ok ne. Nikech gik mineno gi wangʼ rumo, to gik ma ok ne siko nyaka chiengʼ. (aiōnios g166)
Qünki bu zeminƣa tǝwǝ ɵyimiz, yǝni bu qedirimiz yoⱪitilsimu, Huda tǝripidin bolƣan, insan ⱪoli bilǝn yasalmiƣan bir ɵy, yǝni asmanlarda ǝbǝdiy bir makanimiz bardur dǝp bilimiz. (aiōnios g166)
Nikech wangʼeyo ni ka kiru mwadakieni okethi, to wan gi ot ma Nyasaye osegeronwa e polo, ma en ot mosiko, ma lwet dhano ok ogero. (aiōnios g166)
[Muⱪǝddǝs yazmilarda] pütülginidǝk: — «U ɵziningkini tarⱪatⱪan, U yoⱪsullarƣa sǝdiⱪǝ bǝrgǝn; Uning ⱨǝⱪⱪaniyliⱪi mǝnggügǝ turidu». (aiōn g165)
Mana kaka ondiki niya, “Gisepogo gigegi ne joma odhier, bergi osiko nyaka chiengʼ.” (aiōn g165)
Rǝb Əysaning Huda-Atisi, mǝnggü tǝxǝkkür-mǝdⱨiyilǝrgǝ layiⱪ Bolƣuqiƣa ayanki, mǝn yalƣan eytmidim. (aiōn g165)
Nyasaye ma Wuon Ruodhwa Yesu ma ipako nyaka chiengʼ, ongʼeyo ni ok ariambi. (aiōn g165)
U Huda’Atimizning iradisi boyiqǝ bizni bu ⱨazirⱪi rǝzil zamandin ⱪutⱪuzuxⱪa Ɵzini gunaⱨlirimiz üqün pida ⱪildi; (aiōn g165)
Yesu nochiwore nikech richowa mondo ogonywa waa e kethruok mag ndalogi, kaluwore gi dwaro mar Nyasachwa kendo Wuonwa. (aiōn g165)
Hudaƣa barliⱪ xan-xǝrǝp ǝbǝdil-ǝbǝdgiqǝ bolƣay, amin! (aiōn g165)
Duongʼ mondo odogne Nyasaye manyaka chiengʼ. Amin. (aiōn g165)
Ɵz ǝtlirining arzu-ⱨǝwǝslirini ⱪanduruxⱪa uruⱪ qaqⱪan kixi ɵz ǝtliridin qiriklik ⱨosulini alidu. Lekin Roⱨni hursǝn ⱪilix üqün uruⱪ qaqⱪan kixi bolsa Roⱨtin mǝnggülük ⱨayat alidu. (aiōnios g166)
Ngʼat ma ochwoyo kuom ringruok, noka kethruok, to ngʼat ma ochwoyo kuom Roho, noka ngima mochwere. (aiōnios g166)
pǝⱪǝt bu zamandila ǝmǝs, bǝlki kǝlgüsi zamandimu Uni barliⱪ ⱨɵkümranliⱪtin, ⱨoⱪuⱪtin, küq-ⱪudrǝttin, hojayinliⱪtin wǝ barliⱪ tilƣa elinidiƣan ⱨǝrⱪandaⱪ nam-xǝrǝptin kɵp üstün ⱪoyƣan; (aiōn g165)
kuma oyombo loch duto gi teko gi telo gi nyalo kod nyinge duto minyalo chiw ok e ndaloni kende to kata e ndalo mabiro. (aiōn g165)
bu dunyaning dǝwrigǝ ǝgixip, ⱨawaning ⱨoⱪuⱪini tutⱪan ⱨɵkümdarƣa, yǝni bügünki kündǝ itaǝtsizliktin bolƣan pǝrzǝntlǝrni ⱪutritiwatⱪan roⱨⱪa ǝgixip, bu ixlarda ilgiri mangƣansilǝr; (aiōn g165)
mane udakie ka uluwo timbe piny, kod timbe ruodh pinyni man-gi loch e kor polo, ma bende tekone tiyo e chuny joma ok winj wach Nyasaye. (aiōn g165)
mǝⱪsiti kǝlgüsi zamanlarda Uning Mǝsiⱨ Əysada bizgǝ ⱪaritilƣan meⱨribanliⱪi bilǝn ipadilǝngǝn xapaitining xunqǝ ƣayǝt zor ikǝnlikini kɵsitixtin ibarǝttur; (aiōn g165)
mondo eka onyisgo tienge duto mabiro mwandu mar ngʼwonone mokalo apima, ma wabiro yudo kuom kech mosekechowago kuom Kristo Yesu. (aiōn g165)
wǝ xundaⱪla ⱨǝmmini yaratⱪan Hudada yoxurun bolup kǝlgǝn bu sirning ⱪandaⱪ ǝmǝlgǝ axuruluxi toƣruluⱪ ⱨǝmmǝylǝnni yorutux hizmiti amanǝt ⱪilindi. (aiōn g165)
kendo mondo anyis ji duto ongʼe maler tichna kuom wach mopondoni, mosebedo kopandi kuom Nyasaye mane ochweyo gik moko duto e higni mokalo. (aiōn g165)
Bu ix bolsa, Uning Mǝsiⱨ Əysa Rǝbbimizdǝ ijra ⱪilinƣan mǝnggülük muddiasi boyiqidur; (aiōn g165)
Notimo ma kuom Kristo Yesu Ruodhwa, kaluwore gi dwarone mane osechano chakre chon ni notim. (aiōn g165)
Uningƣa dǝwrdin dǝwrgiqǝ, ǝbǝdil’ǝbǝdgiqǝ jamaǝttǝ Mǝsiⱨ Əysa arⱪiliⱪ xan-xǝrǝp bolƣay! Amin! (aiōn g165)
oyud duongʼ e kanyakla mar joma oyie kendo kuom Kristo Yesu e tienge duto manyaka chiengʼ. Amin. (aiōn g165)
qünki elixidiƣinimiz ǝt wǝ ⱪan igiliri ǝmǝs, bǝlki ⱨɵkümranlar, ⱨoⱪuⱪdarlar, bu dunyadiki ⱪarangƣuluⱪni baxⱪurƣuqi dunyawi ǝmirlǝr, yǝni ǝrxlǝrdǝ turuwatⱪan rǝzil roⱨiy küqlǝrdur. (aiōn g165)
Nikech wasigu mwakedogo ok gin dhano, to wakedo gi jotelo, kod ruodhi mag piny motimo mudhoni, kaachiel gi lang chuny maricho modak e kor polo. (aiōn g165)
Əmdi Hudayimiz ⱨǝm Atimizƣa ǝbǝdil’ǝbǝdgiqǝ xan-xǝrǝp bolƣay! Amin. (aiōn g165)
Duongʼ obed ni Nyasachwa kendo Wuonwa manyaka chiengʼ. Amin. (aiōn g165)
bu sɵz-kalamidiki sir barliⱪ ǝsirlǝrdin wǝ dǝwrlǝrdin yoxurun tutulƣan, ǝmma ⱨazir muⱪǝddǝs bǝndilirigǝ axkarilandi; (aiōn g165)
ma en wach manopandi kuom higni gi tienge mangʼeny, to koro oseel tiende ni jomaler. (aiōn g165)
Bundaⱪ kixilǝr Rǝbning ⱨuzuridin wǝ küq-ⱪudritining xan-xǝripidin mǝⱨrum ⱪilinip, mǝnggülük ⱨalakǝt jazasini tartidu. (aiōnios g166)
Giniyud kum ma en lal manyaka chiengʼ, koriembogi oko e nyim Ruoth Nyasaye kendo mabor gi tekone man-gi duongʼ. (aiōnios g166)
Əmdi Rǝbbimiz Əysa Mǝsiⱨning Ɵzi wǝ bizni sɵygǝn, meⱨir-xǝpⱪǝt bilǝn mǝnggülük riƣbǝt-tǝsǝlli ⱨǝm güzǝl ümid ata ⱪilƣan Huda’Atimiz (aiōnios g166)
Mad Ruodhwa Yesu Kristo owuon kod Nyasaye Wuonwa, ma noherowa momiyowa jip mosiko kod geno maber, kuom ngʼwonone, (aiōnios g166)
Muxu sɵz ixǝnqlik wǝ ⱨǝr adǝm uni ⱪobul ⱪilixi tegixliktur — «Mǝsiⱨ Əysa gunaⱨkarlarni ⱪutⱪuzux üqün dunyaƣa kǝldi!». Mǝn gunaⱨkarlar iqidiki ǝng ǝxǝddiyisidurmǝn! Lekin dǝl xu sǝwǝbtin Mǝsiⱨ Əysaning ǝng ǝxǝddiy gunaⱨkar bolƣan meni, keyin Ɵzigǝ etiⱪad ⱪilip, mǝnggülük ⱨayatⱪa erixidiƣanlarƣa misal ⱪilip mǝndǝ Ɵzining barliⱪ sǝwr-taⱪitini ayan ⱪilixi üqün, manga rǝⱨim-xǝpⱪǝt kɵrsitilgǝndur. (aiōnios g166)
To kuom mano Yesu Kristo nokecha an mane an jaricho ewi joricho duto, mondo onyis ngʼwonone maduongʼ maonge giko kuoma. Nodwaro mondo abed ranyisi, ne joma biro yie kuome mondo oyud ngima mochwere. (aiōnios g166)
Əmdi mǝnggülük Padixaⱨⱪa, yǝni ɵlmǝydiƣan wǝ kɵz bilǝn kɵrgili bolmaydiƣan, birdinbir Hudaƣa ǝbǝdil’ǝbǝdgiqǝ ⱨɵrmǝt-izzǝt wǝ xan-xǝrǝp bolƣay! Amin! (aiōn g165)
Opak Ruodhwa mochwere! En Ruoth ma ok tho, kendo ma ok ne. En e Nyasaye kende. Duongʼ kod pak odogne nyaka chiengʼ. Amin. (aiōn g165)
Etiⱪadtiki güzǝl kürǝxtǝ küqǝp kürǝx ⱪil. Mǝnggülük ⱨayatni qing tutⱪin. Sǝn dǝl buningƣa qaⱪirilding ⱨǝmdǝ uning yolida nurƣunliƣan guwaⱨqilar aldida bu etiⱪadning güzǝl xaⱨitliⱪini ⱪilding. (aiōnios g166)
Ked lweny maber mar yie, kendo mak matek wach ngima mochwere mane oluongine chiengʼ mane itimo neno maber e nyim joneno mathoth. (aiōnios g166)
Uning ayan boluxini waⱪit-saiti kǝlgǝndǝ birdinbir mǝnggü ɵlmigüqi, insan yeⱪinlixalmaydiƣan nur iqidǝ yaxaydiƣan, ⱨeqkim kɵrmigǝn wǝ kɵrǝlmǝydiƣan mubarǝklǝxkǝ layiⱪ bolƣan birdinbir Ⱨɵkümran, yǝni padixaⱨlarning Padixaⱨi, rǝblǝrning Rǝbbi ǝmǝlgǝ axuridu. Uningƣa izzǝt-ⱨɵrmǝt wǝ ǝbǝdil’ǝbǝd küq-ⱪudrǝt bolƣay, amin! (aiōnios g166)
Jal ma ok tho kendo modak e ler ma dhano ok nyal ngʼiyo tir; kendo Jal maonge ngʼama oseneno kata manyalo neno. Duongʼ gi loch duto odogne nyaka chiengʼ. Amin. (aiōnios g166)
Bu zamanda bay bolƣanlarƣa mǝƣrurlanmasliⱪni, tayanƣusiz ɵtkünqi bayliⱪⱪa ǝmǝs, bǝlki biz bǝⱨrimǝn boluxⱪa ⱨǝmmini bizgǝ sehiyliⱪ bilǝn tolup taxⱪan ⱨalda tǝminligüqi Hudaƣa tayinip ümid baƣlaxni tapiliƣin; (aiōn g165)
Nyis joma nigi mwandu e pinyni mondo kik gibed jongʼayi bende kik giket genogi kuom mwandu mabiro leny nono to giket genogi kuom Nyasaye mamiyowa gik moko duto mabup mondo wabedgo mamor. (aiōn g165)
Huda bizni ɵz ǝmǝllirimizgǝ asasǝn ǝmǝs, bǝlki ɵz muddiasi wǝ meⱨir-xǝpⱪitigǝ asasǝn ⱪutⱪuzup, pak-muⱪǝddǝs qaⱪiriⱪi bilǝn qaⱪirdi; Uning bu meⱨir-xǝpⱪiti ⱨǝmmǝ dǝwr-zamanlardin ilgirila Mǝsiⱨ Əysada bizgǝ beƣixlanƣandur; (aiōnios g166)
ma nowarowa kendo noluongowa mondo wadag e ngima maler. Mano ok nikech wasetimone gimoro maber to nikech dwarone owuon kuom ngʼwonone. Ne omiyowa ngʼwononi kuom Kristo Yesu kane piny pok obetie, (aiōnios g166)
Əmdi mǝn dǝl xu sǝwǝbtin, [Huda] talliƣan bǝndilǝrning Mǝsiⱨ Əysada bolƣan nijatⱪa mǝnggülük xan-xǝrǝp bilǝn erixixi üqün ⱨǝmmǝ ixⱪa bǝrdaxliⱪ berimǝn. (aiōnios g166)
Omiyo adhil kuom duto nikech adwaro ni joma Nyasaye oyiero bende oyudie warruok miyudo kuom Kristo Yesu, kendo makelo duongʼ mochwere. (aiōnios g166)
Qünki Demas bu ⱨazirⱪi dunyani tama ⱪilƣanliⱪi üqün meni taxlap Tesalonika xǝⱨirigǝ kǝtti. Kriskis Galatiya ɵlkisigǝ, Titus Dalmatiya ɵlkisigǝ kǝtti. (aiōn g165)
nimar Dema oseringo oweya modhi Thesalonika nikech nohero pinyni moloyo. Kreske to osedhi e piny Galatia, kendo Tito bende osedhi e piny Dalmatia. (aiōn g165)
Rǝb meni barliⱪ rǝzil ixtin ⱪutⱪuzup, ǝrxtiki padixaⱨliⱪiƣa saⱪ yǝtküzidu! Xan-xǝrǝp Uningƣa ǝbǝdil’ǝbǝdgiqǝ mǝnsup bolƣay! Amin! (aiōn g165)
Omiyo angʼeyo ni Ruoth pod biro resa kuom gimoro amora marach madwaro hinya nyaka chop atundi e pinyruodh polo. En ema mondo oyud duongʼ mosiko nyaka chiengʼ. Amin. (aiōn g165)
(bu etiⱪad wǝ ⱨǝⱪiⱪǝt mǝnggülük ⱨayatⱪa baƣlanƣan ümidni elip kelidu; bu mǝnggülük ⱨayatni mutlǝⱪ yalƣan eytmaydiƣan Huda ⱨǝmmǝ dǝwr-zamanlardin ilgirila wǝdǝ ⱪilƣanidi; (aiōnios g166)
kuom geno yudo ngima mochwere, mane Nyasaye, ma ok riambi osesingore chon ni nomiwa. (aiōnios g166)
u bizgǝ ihlassizliⱪ wǝ bu dunyaning arzu-ⱨǝwǝslirini rǝt ⱪilip, ⱨazirⱪi zamanda salmaⱪ, ⱨǝⱪⱪaniy, ihlasmǝn ⱨayatni ɵtküzüximiz bilǝn, (aiōn g165)
Ngʼwonono puonjowa mondo wakwed timbe maricho kod gombo mochido mag piny, kendo mondo wabed kawaritore e ngima makare mamiyo Nyasaye duongʼ e kindeni, (aiōn g165)
Bu arⱪiliⱪ, Hudaning meⱨir-xǝpⱪiti bilǝn ⱨǝⱪⱪaniy ⱪilinip, mǝnggülük ⱨayatⱪa erixix ümidini tutⱪan mirashorlar bolduⱪ. (aiōnios g166)
mondo ka oseketwa kare kuom ngʼwonone to wabed jocham mwandune, ka wan gi geno mar yudo ngima mochwere. (aiōnios g166)
Qünki sening Onesimustin waⱪitliⱪ mǝⱨrum bolƣiningning sǝwǝbi, bǝlkim dǝl sening uningƣa ǝbǝdil’ǝbǝdgiqǝ nesiwǝ boluxung üqün idi. (aiōnios g166)
Nyalo bet ni Onesimo nowuok iri kuom kinde manok mondo iyud thuolo mar kawe chuth bangʼe, (aiōnios g166)
muxu ahirⱪi künlǝrdǝ bolsa bizgǝ Oƣli arⱪiliⱪ sɵzlidi. U Oƣlini pütkül mǝwjudatning mirashori ⱪilip bekǝtkǝn, Uning arⱪiliⱪ kainatlarni yaratⱪan. (aiōn g165)
to e ndalo mogikgi osewuoyo kodwa kokalo kuom Wuode owuon. Wuodeno ema oseketo mwandune duto e lwete, kendo en ema nochweyo gik moko duto kuome. (aiōn g165)
lekin Oƣli ⱨǝⱪⱪidǝ bolsa Uningƣa mundaⱪ degǝn: — «Sening tǝhting, i Huda, ǝbǝdil’ǝbǝdliktur; Sening padixaⱨliⱪingdiki xaⱨanǝ ⱨasang adalǝtning ⱨasisidur. (aiōn g165)
To kuom Wuowi to owuoye niya, “Lochni nosik nyaka chiengʼ, yaye Nyasaye, kendo tim makare ema nobed kaka ludh loch e pinyruodhi. (aiōn g165)
U [muⱪǝddǝs yazmilarning] yǝnǝ bir yeridǝ Uningƣa: — «Sǝn ǝbǝdil’ǝbǝdgiqǝ Mǝlkizǝdǝkning tipidiki bir kaⱨindursǝn» degǝn. (aiōn g165)
Owacho bende kamachielo niya, “In Jadolo nyaka chiengʼ koluwo kit dolo mar Melkizedek.” (aiōn g165)
U mana muxundaⱪ mukǝmmǝl ⱪilinƣan bolƣaqⱪa, barliⱪ Ɵzigǝ itaǝt ⱪilƣuqilarƣa mǝnggülük nijatni barliⱪⱪa kǝltürgüqi bolup, (aiōnios g166)
kendo bangʼ ka nosekete kare chuth to nodoko wuon warruok mochwere ma ji duto mawinjo wachne yudo. (aiōnios g166)
Xuning üqün, Mǝsiⱨ toƣrisidiki dǝslǝpki asasiy tǝlimdǝ tohtap ⱪalmay, — yǝni ⱪaytidin «ɵlük ixlar»din towa ⱪilix wǝ Hudaƣa etiⱪad baƣlax, qɵmüldürülüxlǝr, «ⱪol tǝgküzüx», ɵlgǝnlǝrning tirildürülüxi wǝ mǝnggülük ⱨɵküm-soraⱪ toƣrisidiki tǝlimlǝrdin ul salayli dǝp olturmay, mukǝmmǝllikkǝ ⱪarap mangayli. (aiōnios g166)
kod puonj kuom kit batiso mopogore opogore, kata kuom keto lwedo ewi ji, kata kuom wach chier aa kuom joma otho, kata kuom bura mabiro. (aiōnios g166)
Qünki ǝslidǝ yorutulup, ǝrxtiki iltipattin tetiƣan, Muⱪǝddǝs Roⱨtin nesip bolƣan, Hudaning sɵz-kalamining yahxiliⱪini ⱨǝm kǝlgüsi zamanda ayan ⱪilinidiƣan ⱪudrǝtlǝrni ⱨes ⱪilip baⱪⱪanlar ǝgǝr yoldin qǝtnigǝn bolsa, ularni ⱪaytidin towa ⱪildurux ⱨǝrgiz mumkin ǝmǝs. Qünki ular ɵz-ɵzigǝ ⱪilip Hudaning Oƣlini ⱪaytidin krestlǝp rǝswa ⱪilmaⱪta. (aiōn g165)
joma osebilo ber mar Wach Nyasaye, mi ongʼeyo teko mar piny mabiro, (aiōn g165)
U yǝrgǝ biz üqün yol eqip mangƣuqi Əysa bizdin awwal kirgǝn bolup, Mǝlkizǝdǝkning kaⱨinliⱪ tüzümi tǝrtipidǝ mǝnggülük tǝyinlǝngǝn Bax Kaⱨin boldi. (aiōn g165)
kama Yesu ma nosetelonwa nosedonjoe. Osedoko jadolo maduongʼ manyaka chiengʼ, koluwo kit dolo mar Melkizedek. (aiōn g165)
Qünki bu ⱨǝⱪtǝ [muⱪǝddǝs yazmilarda]: «Sǝn ǝbǝdil’ǝbǝdgiqǝ Mǝlkizǝdǝkning tipidiki bir kaⱨindursǝn» dǝp guwaⱨliⱪ berilgǝn. (aiōn g165)
Nikech Muma timo neno kuome niya, “In Jadolo nyaka chiengʼ koluwo kit dolo mar Melkizedek.” (aiōn g165)
Uning üstigǝ, bu ix [Hudaning] ⱪǝsimi bilǝn kapalǝtkǝ igǝ bolmay ⱪalmidi (ilgiri ɵtkǝn kaⱨinlar [Hudaning] ⱪǝsimisiz kaⱨin bolƣanidi; lekin, Əysa bolsa Ɵzigǝ: — «Pǝrwǝrdigar xundaⱪ ⱪǝsǝm iqti, ⱨǝm ⱨǝrgiz buningdin yanmaydu: — «Sǝn ǝbǝdil’ǝbǝdgiqǝ kaⱨindursǝn»» Degüqining ⱪǝsimi bilǝn kaⱨin boldi). (aiōn g165)
to en to nobedo Jadolo gi kwongʼruok ka Nyasaye nowachone niya, “Jehova Nyasaye osekwongʼore kendo ok nolok pache, osesingore niya, ‘In Jadolo nyaka chiengʼ.’” (aiōn g165)
Lekin [Əysa] mǝnggügǝ turƣaqⱪa, Uning kaⱨinliⱪi ⱨǝrgiz ɵzgǝrtilmǝstur. (aiōn g165)
to nikech Yesu ngima nyaka chiengʼ, tich dolo mare osiko. (aiōn g165)
Qünki Tǝwrat ⱪanuni ajiz bǝndǝ bolƣan insanlarni bax kaⱨin ⱪilip tǝyinlǝydu, lekin Tǝwrat ⱪanunidin keyin kǝlgǝn Hudaning ⱪǝsǝm-kalami mǝnggügǝ kamalǝtkǝ yǝtküzülgǝn Oƣulni bax kaⱨin ⱪilip tǝyinlidi. (aiōn g165)
Nikech chik keto joma nyap mondo obed jodolo madongo, to weche kwongʼruok mane obiro achien bangʼ chik, noketo Wuowi, makoro oseket kare chuth nyaka chiengʼ. (aiōn g165)
ɵqkǝ yaki mozaylarning [ⱪurbanliⱪ] ⱪenini ǝmǝs, bǝlki Ɵzining [ⱪurbanliⱪ] ⱪeni arⱪiliⱪ U (Ɵzila mǝnggülük ⱨɵrlük-nijatni igiligǝn bolup) bir yolila mǝnggügǝ ǝng muⱪǝddǝs jayƣa kirdi. (aiōnios g166)
Nodonjo iye nyaka Kama Ler Moloyo, to ne ok odhi gi remb diek gi rwedhi. Notimo misango dichiel kendo mogik gi rembe owuon ma nokelonwago warruok mosiko. (aiōnios g166)
undaⱪta, mǝnggülük Roⱨ arⱪiliⱪ ɵzini ƣubarsiz ⱪurbanliⱪ süpitidǝ Hudaƣa atiƣan Mǝsiⱨning ⱪeni wijdaninglarni ɵlük ixlardin pak ⱪilip, bizni mǝnggü ⱨayat Hudaƣa ibadǝt ⱪilixⱪa tehimu yetǝklimǝmdu?! (aiōnios g166)
koro remb Kristo to nyalo pwodho ji e yo malich machal nade! Nochiwore ne Nyasaye kuom Roho mosiko kaka misango maonge songa, omiyo rembe biro luoko chunywa maiye mi wawe timbe motho, mondo wati ne Nyasaye mangima! (aiōnios g166)
Xuning üqün u yengi ǝⱨdining wasitiqisidur. Buning bilǝn (insanlarning awwalⱪi ǝⱨdǝ astida sadir ⱪilƣan itaǝtsizlikliri üqün azadliⱪ bǝdili süpitidǝ xundaⱪ bir ɵlüm bolƣanikǝn) Huda tǝripidin qaⱪirilƣanlar wǝdǝ ⱪilinƣan mǝnggülük mirasⱪa erixǝlǝydu. (aiōnios g166)
Kuom mano, Kristo e jathek mar singruok manyien, mamiyo joma oluongi yudo girkeni mosiko mosesingnegi, nikech koro osetho kargi kaka misango mamiyo gibedo thuolo kuom kethogi e bwo singruok mokwongo. (aiōnios g166)
Əgǝr xundaⱪ ⱪilixning zɵrüriyiti bolƣan bolsa, dunya apiridǝ bolƣandin beri Uning ⱪayta-ⱪayta azab qekixigǝ toƣra kelǝtti. Lekin U mana zamanlarning ahirida gunaⱨni yoⱪ ⱪilix üqün, bir yolila Ɵzini ⱪurban ⱪilixⱪa otturiƣa qiⱪti. (aiōn g165)
Ka Kristo ne nyalo timo kamano, to mano ne nyalo chune ni otho nyadi mangʼeny nyaka aa chakruok piny. To koro osefwenyore dichiel kendo mogik e ndalo mogikni mondo ochiw ringre owuon kaka misango magolo richo. (aiōn g165)
Biz etiⱪad arⱪiliⱪ kainatning Hudaning sɵz-kalami bilǝn ornitilƣanliⱪini, xundaⱪla biz kɵrüwatⱪan mǝwjudatlarning kɵrgili bolidiƣan xǝy’ilǝrdin qiⱪⱪan ǝmǝslikini qüxinǝlǝymiz. (aiōn g165)
Yie ema miyo wangʼeyo ni Wach Nyasaye ema nochweyo gik moko duto manie polo gi piny, mi nomiyo gik mantie mineno gi wangʼ owuok kuom gik ma ok ne. (aiōn g165)
Əysa Mǝsiⱨ tünügün, bügün wǝ ǝbǝdil’ǝbǝdgiqǝ ɵzgǝrmǝydu! (aiōn g165)
Yesu Kristo ok lokre en achiel, kawuono kendo nyaka chiengʼ. (aiōn g165)
Əmdi mǝnggülük ǝⱨdining ⱪeni bilǝn ⱪoy padisining katta padiqisi bolƣan Rǝbbimiz Əysani ɵlümdin tirildürgüqi, hatirjǝmlikning Igisi bolƣan Huda (aiōnios g166)
Mad Nyasach kwe ma nochiero Ruodhwa Yesu, ma en Jakwath Maduongʼ mar rombe, kuom remo mar singruok mosiko, (aiōnios g166)
Əysa Mǝsiⱨ arⱪiliⱪ silǝrgǝ Ɵzini hursǝn ⱪilidiƣan ixlarni ⱪildurup, silǝrni ⱨǝrbir yahxi ǝmǝldǝ takamullaxururup iradisining ijraqiliri ⱪilƣay! Mǝsiⱨkǝ ǝbǝdil’ǝbǝdgiqǝ xan-xǝrǝp bolƣay! Amin! (aiōn g165)
olosu udok makare chuth, kutimo timbe mabeyo duto mondo eka utim dwarone. Mad oloswa mi wachal kaka odwaro, kuom Yesu Kristo, monego oyud duongʼ nyaka chiengʼ! Amin. (aiōn g165)
Til — dǝrwǝⱪǝ bir ottur; u ǝzalirimiz arisidin orun elip ⱪǝbiⱨlikkǝ tolƣan bir alǝm bolidu. U pütkül tǝnni bulƣiƣuqidur; u dozah otidin tutaxturulup, pütkül tǝbiǝtning qaⱪiƣa ot tutaxturidu! (Geenna g1067)
Lep bende en mach kendo piny mopongʼ gi richo e kind fuonde duto mag ringruok. Oketho ringruok duto ka omoko mach mawangʼo ngima dhano duto mi chop en owuon bende wangʼe e Gehena. (Geenna g1067)
Qünki silǝr yengiwaxtin tuƣuldunglar — bu qirip ketidiƣan uruⱪ arⱪiliⱪ ǝmǝs, bǝlki qirimas uruⱪ, yǝni Hudaning ⱨayatiy küqkǝ igǝ wǝ mǝnggü turidiƣan sɵz-kalami arⱪiliⱪ boldi. (aiōn g165)
Nikech osenywolu nywol manyien, ok gi kodhi ma towo, to gi kodhi ma ok tow, gi wach Nyasaye mangima kendo mochwere. (aiōn g165)
Biraⱪ Rǝbning sɵz-kalami mǝnggügǝ turidu!» Silǝrgǝ yǝtküzülgǝn hux hǝwǝrdǝ jakarlanƣan sɵz-kalam dǝl xudur. (aiōn g165)
to wach Ruoth osiko manyaka chiengʼ.” Ma e Injili mane oyalnu. (aiōn g165)
Kim sɵz ⱪilsa, u Hudaning kalam-bexarǝtlirini yǝtküzgüqi süpitidǝ sɵzlisun. Kim baxⱪilarƣa hizmǝt ⱪilsa, u Huda ata ⱪilƣan küq-ⱪudriti bilǝn hizmǝt ⱪilsun. Xundaⱪ bolƣanda, Huda ⱨǝmmǝ ixta Əysa Mǝsiⱨ arⱪiliⱪ uluƣlinidu. Barliⱪ xan-xǝrǝp wǝ küq-ⱪudrǝt Uningƣa ǝbǝdil’ǝbǝdgiqǝ mǝnsuptur, amin! (aiōn g165)
Ka ngʼato en jaland wach, to wach molando Obed mana mar Nyasaye kende. Ka ngʼato tiyo ni ji, to onego otim kamano gi teko ma Nyasaye chiwo, mondo kuom gik moko duto ji opak Nyasaye kuom Yesu Kristo. Duongʼ gi teko mondo obed mare mochwere manyaka chiengʼ. Amin. (aiōn g165)
Əmma silǝrni Mǝsiⱨ Əysa arⱪiliⱪ Ɵzining mǝnggülük xan-xǝripigǝ qaⱪirƣan, pütkül meⱨir-xǝpⱪǝtning Igisi bolƣan Huda azraⱪⱪinǝ waⱪit azab-oⱪubǝt qǝkkininglardin keyin, Ɵzi silǝrni ǝsligǝ kǝltürüp, dǝs turƣuzup, mustǝⱨkǝm wǝ ulƣa bekitilgǝndǝk tǝwrǝnmǝs ⱪilidu. (aiōnios g166)
Ka useneno chandruok kuom kinde moromo, Nyasach ngʼwono duto, mane oluongou e duongʼne mochwere kuom Kristo Yesu, nomi ubed maler chuth, kogurou udoko motegno e mise ma ok yiengni. (aiōnios g166)
Uningƣa [barliⱪ] xan-xǝrǝp wǝ küq-ⱪudrǝt ǝbǝdil’ǝbǝd mǝnsup bolƣay, amin! (aiōn g165)
Duongʼ odogne ndalo duto manyaka chiengʼ. Amin. (aiōn g165)
Xundaⱪ bolƣanda Rǝbbimiz wǝ Ⱪutⱪuzƣuqimiz Əysa Mǝsiⱨning mǝnggülük padixaⱨliⱪidimu ⱪizƣin ⱪarxi elinisilǝr. (aiōnios g166)
kendo unuyud rwak malich ei pinyruoth mochwere mar Ruodhwa kendo Jawarwa Yesu Kristo. (aiōnios g166)
Qünki Huda gunaⱨ sadir ⱪilƣan pǝrixtilǝrni ayap olturmay, bǝlki ularni tǝⱨtisaraning ⱨangiƣa taxlap, soraⱪⱪa tartⱪuqǝ zulmǝtlik ⱪarangƣuluⱪtiki zǝnjirlǝr bilǝn solap ⱪoyƣan yǝrdǝ, (Tartaroō g5020)
To ka Nyasaye ne ok oweyo ma ok okumo kata mana malaike mane oketho, to ne owitogi e gehena ma en mach ma ok tho, koketogi e mudho mandiwa ka girito kumgi; (Tartaroō g5020)
Əksiqǝ, [Hudaning] meⱨir-xǝpⱪitidǝ ⱨǝm Rǝbbimiz wǝ Ⱪutⱪuzƣuqimiz Əysa Mǝsiⱨgǝ bolƣan bilixtǝ dawamliⱪ ɵsünglar. Uningƣa ⱨǝm ⱨazir ⱨǝm axu ǝbǝd künigiqǝ barliⱪ xan-xǝrǝp mǝnsup bolƣay! Amin! (aiōn g165)
To dhiuru nyime kudongo e ngʼwono kod ngʼeyo ma un-go kuom Ruodhwa kendo Jawarwa Yesu Kristo. En ema oyud duongʼ tinende kendo nyaka chiengʼ! Amin. (aiōn g165)
(bu ⱨayatliⱪ bizgǝ ayan bolup, biz uni kɵrduⱪ. Xuning bilǝn bu ⱨǝⱪtǝ guwaⱨliⱪ berimiz ⱨǝmdǝ Ata bilǝn billǝ bolup, keyin bizgǝ ayan bolƣan xu mǝnggülük ⱨayatni silǝrgǝ bayan ⱪilimiz) (aiōnios g166)
Ngimani nofwenyore mine wanene, omiyo wawuoyo kuome, kendo wanyisou wach ngima mochwere mane nigi Wuoro kendo mane onyiswa. (aiōnios g166)
wǝ bu dunya wǝ uningdiki ⱨǝwǝslǝrning ⱨǝmmisi ɵtüp ketidu. Lekin Hudaning iradisigǝ ǝmǝl ⱪilƣuqi kixi mǝnggü yaxaydu. (aiōn g165)
Pinyni kaachiel gi gombo duto kadho, to ngʼat matimo dwach Nyasaye nobed mangima nyaka chiengʼ. (aiōn g165)
wǝ Uning bizgǝ ⱪilƣan wǝdisi bolsa dǝl xu — mǝnggü ⱨayatliⱪtur. (aiōnios g166)
To ma e gima Kristo owuon nosingore ni nomiwa, ma en ngima mochwere. (aiōnios g166)
Ⱪerindixiƣa ɵqmǝnlik ⱪilƣan kixi ⱪatildur wǝ ⱨeqⱪandaⱪ ⱪatilda mǝnggülük ⱨayatning bolmaydiƣanliⱪini bilisilǝr. (aiōnios g166)
Ngʼama mon gi owadgi en janek, to ungʼeyo ni janek onge gi ngima mochwere. (aiōnios g166)
guwaⱨliⱪ dǝl xudurki, Huda bizgǝ mǝnggülük ⱨayatni ata ⱪildi wǝ bu ⱨayatliⱪ Uning Oƣlididur. (aiōnios g166)
To ma e gima Nyasaye osewacho: Nyasaye osemiyowa ngima mochwere kendo ngimano ni kuom wuode. (aiōnios g166)
Mǝn bularni Hudaning Oƣlining namiƣa etiⱪad ⱪilƣan silǝrgǝ silǝrning mǝnggülük ⱨayatⱪa igǝ bolƣanliⱪinglarni bilixinglar üqün yazdim. (aiōnios g166)
Andikonu wechegi, un joma oyie kuom nying Wuod Nyasaye, mondo ungʼe ni un gi ngima mochwere. (aiōnios g166)
Yǝnǝ bizgǝ mǝlumki, Hudaning Oƣli dunyaƣa kǝldi wǝ Ⱨǝⱪiⱪiy Bolƣuqini tonuximiz üqün kɵnglimizni yorutti; wǝ biz Ⱨǝⱪiⱪiy Bolƣuqining Ɵzidǝ, yǝni Uning Oƣli Əysa Mǝsiⱨdǝ yaxawatimiz. U bolsa ⱨǝⱪiⱪiy Huda wǝ mǝnggülük ⱨayatliⱪtur! (aiōnios g166)
Wangʼeyo bende ni Wuod Nyasaye osebiro kendo osemiyowa rieko mar winjo tiend wach, mondo wangʼe ngʼat ma ja-adiera, ngʼat makoro wanie iye, en wuode Yesu Kristo. En e Nyasaye madier kendo en e ngima mochwere. (aiōnios g166)
Mǝnki aⱪsaⱪaldin [Huda tǝripidin] tallanƣan hanimƣa wǝ uning ǝziz baliliriƣa salam! Mǝn silǝrni ⱨǝⱪiⱪǝttǝ sɵyimǝn wǝ yalƣuz mǝnla ǝmǝs, yǝnǝ ⱨǝⱪiⱪǝtni tonuƣanlarning ⱨǝmmisi bizdǝ yaxawatⱪan wǝ xundaⱪla ǝbǝdgiqǝ bizgǝ yar bolidiƣan ⱨǝⱪiⱪǝtni dǝp silǝrni sɵyidu. (aiōn g165)
nikech adiera manie iwa biro siko kodwa nyaka chiengʼ: (aiōn g165)
[Wǝ silǝr xunimu bilisilǝrki], ǝslidiki ornida turmay, ɵz makanini taxlap kǝtkǝn pǝrixtilǝrni Rǝb uluƣ [ⱪiyamǝt] künining soriⱪiƣiqǝ mǝnggü kixǝnlǝp mudⱨix ⱪarangƣuluⱪta solap saⱪlimaⱪta. (aïdios g126)
Kata mana malaike mane ok obedo kuondegi mag loch mane omigi, mago mane owuok oweyo keregi mane oketgie, gin bende osekanogi e mudho mandiwa, kotwegi gi nyoroche ma ok chodi nyaka chiengʼ, ka girito kum e odiechiengʼ maduongʼ. (aïdios g126)
Sodom wǝ Gomorra wǝ ularning ǝtrapidiki xǝⱨǝrlǝrdikilǝrmu xu ohxax yolda, yǝni xu [pǝrixtilǝrgǝ] ohxax uqiƣa qiⱪⱪan buzuⱪqiliⱪⱪa wǝ ƣǝyriy xǝⱨwǝtlǝrgǝ berilip kǝtkǝn, [keyinki dǝwrlǝr] ularning aⱪiwitidin ibrǝt alsun üqün mǝnggülük ot jazasiƣa ɵrnǝk ⱪilinip kɵydürülgǝn. (aiōnios g166)
Kamano bende Sodom gi Gomora, kaachiel gi mier molworogi ne jochiwore ne chode gi anjawo. Gin gibedo kaka ranyisi mar joma ikumo kiwangʼo e mach manyaka chiengʼ. (aiōnios g166)
Ular dengizning dawalƣuwatⱪan, buȥƣunluⱪ dolⱪunliri, ular ɵz xǝrmǝndiqilikini ⱪusmaⱪta; ular ezip kǝtkǝn yultuzlar bolup, ularƣa mǝnggülük ⱪapⱪarangƣuluⱪning zulmiti ⱨazirlap ⱪoyulƣandur. (aiōn g165)
Jogi onge gi wichkuot mana ka apaka mager mar nam, madhwolo buoyo kendo gibagni mana ka sulwe mabayo, gin joma osekan-negi kum mar mudho mandiwa manyaka chiengʼ. (aiōn g165)
adǝmni mǝnggülük ⱨayatⱪa elip baridiƣan Rǝbbimiz Əysa Mǝsiⱨning rǝⱨimdillikini tǝlmürüp kütüp, ɵzünglarni Hudaning meⱨir-muⱨǝbbiti iqidǝ tutunglar. (aiōnios g166)
Sikuru ei hera Nyasaye ka urito ngʼwono mar Ruodhwa Yesu Kristo mondo okelu e ngima mochwere. (aiōnios g166)
ⱨǝywǝt-uluƣluⱪ, ⱪudrǝt wǝ ⱨoⱪuⱪ ǝzǝldin burun, ⱨazirmu ta barliⱪ zamanlarƣiqǝ bolƣay! Amin! (aiōn g165)
mad duongʼ makende, gi loch gi teko, kod nyalo odogne Nyasaye Jawarwa kuom Yesu Kristo Ruodhwa, e tienge duto, sani kendo nyaka chiengʼ! Amin. (aiōn g165)
wǝ bizni bir padixaⱨliⱪⱪa uyuxturup, Ɵz Atisi Hudaƣa kaⱨinlar ⱪilƣanƣa barliⱪ xan-xǝrǝp wǝ küq-ⱪudrǝt ǝbǝdil’ǝbǝdgiqǝ bolƣay, amin! (aiōn g165)
mi osemiyo wadoko oganda mag pinyruodhi kod jodolo matiyone Nyasache kendo Wuon mare kendo wuon-gi, mad duongʼ odogne manyaka chiengʼ! Amin. (aiōn g165)
Ⱨayat mǝhluⱪlar tǝhttǝ olturƣan ǝbǝdil’ǝbǝd ⱨayat Bolƣuqini uluƣlap, Uningƣa ⱨɵrmǝt-xǝwkǝt wǝ tǝxǝkkür izⱨar ⱪilƣinida, (aiōn g165)
E seche duto ka gik mangimago nedwoko erokamano ka gipako kendo puoyo Jal mane obedo e kom duongʼ kendo mangima nyaka chiengʼ; (aiōn g165)
yigirmǝ tɵt aⱪsaⱪal tǝhttǝ olturƣuqining ayiƣiƣa yiⱪilip ǝbǝdil’ǝbǝd ⱨayat Bolƣuqiƣa bax ⱪoyup sǝjdǝ ⱪilatti, tajlirini tǝhtning aldiƣa taxlap ⱪoyup, mundaⱪ deyixǝtti: — (aiōn g165)
to jodongo piero ariyo gangʼwen-go ne podho e nyim ngʼat mobet e kom duongʼ ka gilamo Jal Mantie nyaka chiengʼ. Negibolo osimbegi e nyim kom duongʼ kagiwacho niya: (aiōn g165)
Andin mǝn ǝrx, yǝr yüzi, yǝr asti wǝ dengizdiki ⱨǝrbir mǝhluⱪ wǝ ularning iqidǝ bar bolƣanlarning ⱨǝmmisining: — «Tǝhttǝ Olturƣuqiƣa wǝ Ⱪoziƣa Mǝdⱨiyǝ, ⱨɵrmǝt, xan-xǝrǝp wǝ ⱨoⱪuⱪ-ⱪudrǝt Əbǝdil’ǝbǝdgiqǝ mǝnsup bolƣay!» deginini anglidim. (aiōn g165)
Eka nawinjo ka gik mangima duto manie polo kendo e piny kod e bwo piny, kendo e nam, kendo gigo duto mochwe modak eigi, kawer niya: “Pak gi duongʼ kod loch obed ni Jal mobet e kom duongʼ gi Nyarombo manyaka chiengʼ!” (aiōn g165)
Kɵrdümki, mana bir tatirang atni kɵrdüm. Atⱪa mingüqining ismi «Ɵlüm» idi. Uning kǝynidin tǝⱨtisara ǝgixip keliwatatti. Ularƣa yǝr yüzining tɵttin birigǝ ⱨɵkümranliⱪ ⱪilip, ⱪiliq, aqarqiliⱪ, waba wǝ yǝr yüzidiki yirtⱪuq ⱨaywanlar arⱪiliⱪ adǝmni ɵltürüx ⱨoⱪuⱪi berildi. (Hadēs g86)
Nangʼicho to ne aneno faras marabuor e nyima! Ngʼat moidhe niluongo ni Tho, to piny joma otho ne luwo bangʼe machiegni. Ne omigi teko kuom bath piny moromo achiel kuom angʼwen mondo gimi lweny kata kech kata dera kata tuoche kata ondiegi maricho mag bungu mondo gineg ji. (Hadēs g86)
«Amin! Ⱨǝmd-mǝdⱨiyǝ, xan-xǝrǝp, Danaliⱪ wǝ tǝxǝkkür, Ⱨɵrmǝt wǝ küq-ⱪudrǝt Hudayimizƣa ǝbǝdil’ǝbǝdgiqǝ mǝnsup bolƣay, amin!» (aiōn g165)
Kagiwacho niya, “Amin! Pak gi duongʼ kod rieko gi erokamano gi luor kod teko gi nyalo obed ni Nyasachwa, nyaka chiengʼ. Amin!” (aiōn g165)
Bǝxinqi pǝrixtǝ kaniyini qaldi; mǝn asmandin yǝrgǝ qüxüp kǝtkǝn bir yultuzni kɵrdüm. Tegi yoⱪ ⱨangƣa baridiƣan ⱪuduⱪning aqⱪuqi uningƣa berildi, (Abyssos g12)
Eka malaika mar abich nogoyo turumbete, mine aneno sulwe moro mane oselwar e piny koa e polo. Sulweno ne omi kifungu mar bur matut maonge gikone. (Abyssos g12)
U tegi yoⱪ ⱨangning ⱪuduⱪini aqti. Ⱪuduⱪtin yoƣan humdanning isidǝk tütün ɵrlǝp qiⱪti. Ⱨangning ⱪuduⱪining tütünidin ⱪuyax wǝ kɵkni ⱪarangƣuluⱪ basti. (Abyssos g12)
Kane oyawo burno, iro nowuokie machalo gi ich mach maduongʼ. Iro moa e burno noimo chiengʼ kod boche polo molokore maratengʼ. (Abyssos g12)
Ularni idarǝ ⱪilidiƣan padixaⱨi, yǝni tegi yoⱪ ⱨangning pǝrixtisi bar idi. Uning ibraniyqǝ ismi Awaddon; grekqǝ ismi Apoliyon idi. (Abyssos g12)
Ruodhgi motelo nigi en malaika mar bur matut maonge gikone ma nyinge miluongego gi dho jo-Hibrania en Abadon, to gi dho jo-Yunani en Apoluon (tiende ni Ngʼat maketho gik moko). (Abyssos g12)
asmanlar ⱨǝm ularda bolƣanlarning ⱨǝmmisini, yǝr-zemin ⱨǝm uningda bolƣanlarning ⱨǝmmisini, dengiz ⱨǝm uningda bolƣan ⱨǝmmisini Yaratⱪuqi, yǝni ǝbǝdil’ǝbǝdgiqǝ ⱨayat Yaxiƣuqi bilǝn ⱪǝsǝm ⱪilip: — Waⱪit yǝnǝ kǝynigǝ sürülmǝydu; (aiōn g165)
Kendo nokwongʼore gi nying Jal mangima nyaka chiengʼ, Jal mane ochweyo polo gik moko duto manie iye, gi piny gi gik moko duto manie iye, kod nam gi gik moko duto manie iye kowacho niya, “Deko moro ok nochak obedie ngangʼ!” (aiōn g165)
Ularning guwaⱨliⱪ wǝzipisi ayaƣlixixi bilǝn, tegi yoⱪ ⱨangdin qiⱪidiƣan diwǝ ular bilǝn elixidu wǝ ularni yengip ɵltüridu. (Abyssos g12)
To ka gisetieko hulo wechegi, ondiek mawuok e bur matut maonge gikone noked kodgi, mi nologi kendo negogi. (Abyssos g12)
Andin yǝttinqi pǝrixtǝ kaniyini qaldi; ǝrxtǝ yuⱪiri awazlar anglinip mundaⱪ deyildi: — «Dunyaning padixaⱨliⱪi Pǝrwǝrdigarimiz Wǝ uning Mǝsiⱨining padixaⱨliⱪi boldi, U ǝbǝdil’ǝbǝdgiqǝ ⱨɵküm süridu». (aiōn g165)
Eka malaika mar abiriyo nogoyo turumbetene, to dwonde moko nokok matek ei polo, kagiwacho niya, “Pinyruodhi mar pinyni koro osedoko pinyruodhi mar Ruodhwa kendo mar Kristo, kendo enolochi nyaka chiengʼ.” (aiōn g165)
Andin mǝn asmanning otturisida uqup yürgǝn baxⱪa bir pǝrixtini kɵrdüm. Uningƣa yǝr yüzidǝ turuwatⱪanlarƣa, yǝni ⱨǝrbir ǝl, ⱪǝbilǝ, ⱨǝr hil tilda sɵzlixidiƣanlar, ⱨǝr millǝtlǝrgǝ elip yǝtküzüxi üqün mǝnggülük hux hǝwǝr tapxuruldi. (aiōnios g166)
Eka ne aneno malaika machielo ka huyo e kor polo. Ne en gi Injili mochwere mane olando ne ji duto modak e piny, nolando wachno ne pinje duto, gi dhoudi duto kod dhok duto gi ogendini duto. (aiōnios g166)
Ularning ⱪiynilixliridin qiⱪⱪan is-tütǝklǝr ǝbǝdil’ǝbǝd purⱪirap turidu; diwigǝ wǝ uning but-ⱨǝykiligǝ qoⱪunƣanlar yaki uning namining tamƣisini ⱪobul ⱪilƣanlarƣa keqǝ-kündüz aramliⱪ bolmaydu». (aiōn g165)
To iro mar mach mar sandgino dhi malo nyaka chiengʼ. Jogo malamo ondiek malich kod gima ket kode, kata jogo mondik negi kido mar nyinge, ok noyud yweyo odiechiengʼ kata otieno.” (aiōn g165)
Tɵt ⱨayat mǝhluⱪning biri yǝttǝ pǝrixtigǝ ǝbǝdil’ǝbǝd yaxaydiƣan Hudaning ⱪǝⱨri bilǝn tolƣan yǝttǝ altun qinini bǝrdi. (aiōn g165)
Achiel kuom gik mangima angʼwen ka ne omiyo malaike abiriyogo tewni abiriyo mag dhahabu mopongʼ gi mirimb Nyasaye mosiko nyaka chiengʼ. (aiōn g165)
Sǝn kɵrgǝn diwǝ bir zamanlarda bar idi, ⱨazir yoⱪ; uzun ɵtmǝy tegi yoⱪ ⱨangdin qiⱪip, ⱨalakǝtkǝ ⱪarap mangidu. Yǝr yüzidǝ turuwatⱪanlar — dunya apiridǝ bolƣandin buyan isimliri ⱨayatliⱪ dǝptirigǝ pütülmigǝn kixilǝr diwini kɵrüp intayin ⱨǝyran ⱪalidu. Qünki u bir zamanlarda bar idi, ⱨazir yoⱪ, lekin yǝnǝ pǝyda bolidu. (Abyssos g12)
Ondiek malich mane inenono, yande nitie, to tinde oonge kendo obiro wuok oa e bur matut maonge gikone ka odhiyo e kar kethruokne. Ji duto modak e piny, ma nyingegi ok ondiki e kitap ngima nyaka aa chakruok mar piny nowuor ka gineno ondiek malichno, nikech yande entie to tinde oonge, to nochak oduogi kendo. (Abyssos g12)
Ular ikkinqi ⱪetim: — «Ⱨǝmdusana!» deyixti. Uningdin qiⱪⱪan is-tütǝklǝr ǝbǝdil’ǝbǝdgiqǝ purⱪiraydu! (aiōn g165)
Eka negigoyo koko kendo niya, “Haleluya! Iro moa kuome kowangʼ nodum mochwere manyaka chiengʼ.” (aiōn g165)
Əmdi diwǝ wǝ uningƣa wakalitǝn mɵjizilik alamǝtlǝrni kɵrsǝtkǝn sahta pǝyƣǝmbǝrning ⱨǝr ikkisi tutuwelindi (sahta pǝyƣǝmbǝr xu alamǝtlǝr bilǝn diwining tamƣisini ⱪobul ⱪilƣan ⱨǝmdǝ uning but-ⱨǝykiligǝ qoⱪunƣanlarni azdurup yürgǝnidi). Ular ikkisi günggürt yeniwatⱪan ot kɵligǝ tirik taxlandi. (Limnē Pyr g3041 g4442)
To ne omak ondiek malichno kaachiel gi janabi mar miriambo, mane osetimo timbe honni e nyinge. Honnigo ema ne osewuondogo joma ne oketnegi kido mar ondiek malichno kendo negilamo gima ket kode. Ondiek malichno gi Janabi mar miriambo ne owiti kangima e ataro mar mach maliel mager. (Limnē Pyr g3041 g4442)
Uningdin keyin, ⱪolida tegi yoⱪ ⱨangning aqⱪuqi wǝ yoƣan zǝnjir tutⱪan bir pǝrixtining asmandin qüxüwatⱪanliⱪini kɵrdüm. (Abyssos g12)
Eka naneno malaika kalor koa e polo, kotingʼo rayaw mar bur matut maonge gikone kod nyororo maduongʼ e lwete. (Abyssos g12)
Uning ming yil toxⱪuqǝ ǝllǝrni azdurmasliⱪi üqün, uni tegi yoⱪ ⱨangƣa taxlap ⱨangning aƣzini etip peqǝtliwǝtti. Bu waⱪitlardin keyin, u waⱪtinqǝ ⱪoyup berilixi muⱪǝrrǝr. (Abyssos g12)
Ne owite e Bur Matut Maonge gikone, kendo nolorone modinone e iye, mondo kik ochak owuond ogendini mag pinje ngangʼ nyaka higni alufu achielgo rum. To bangʼe nogonye mondo obed thuolo kuom kinde matin. (Abyssos g12)
Dengiz ɵzidǝ ɵlgǝnlǝrni tapxurup bǝrdi, ɵlüm wǝ tǝⱨtisaramu ɵzliridiki ɵlgǝnlǝrni tapxurup berixti. Ⱨǝrkimning üstigǝ ɵz ǝmǝliyitigǝ ⱪarap ⱨɵküm ⱪilindi. (Hadēs g86)
Nam nogolo joma otho manie iye, to Tho gi Piny Joma otho nogolo joma otho manie igi, kendo ngʼato ka ngʼato nongʼadne bura koluwore kod gik mane osetimo. (Hadēs g86)
U yǝrdǝ ǝsla keqǝ bolmaydu, nǝ qiraƣ nuriƣa, nǝ ⱪuyax nuriƣa moⱨtaj bolmaydu. Qünki Pǝrwǝrdigar Huda ularning üstidǝ yoridu, ular ǝbǝdil’ǝbǝdgiqǝ ⱨɵküm süridu. (aiōn g165)
Otieno ok nobedie kendo ngangʼ bende ok ginidwar ler mar taya kata ler mar chiengʼ, nikech Ruoth Nyasaye ema nomigi ler. To ginibed gi loch nyaka chiengʼ. (aiōn g165)
Questioned verse translations do not contain Aionian Glossary words, but may wrongly imply eternal or Hell
Mana muxundaⱪ kixilǝr ⱪurup kǝtkǝn bulaⱪlar, borandin ⱨǝydilip yürgǝn tumanlarƣa ohxaydu; ularƣa mǝnggülük zulmǝtning ⱪapⱪarangƣuluⱪida jay ⱨazirlap ⱪoyulƣan. (questioned)
