Nǝⱨǝmiya 6
1 Xundaⱪ boldiki, Sanballat, Tobiya, ǝrǝb bolƣan Gǝxǝm wǝ düxmǝnlirimizning ⱪalƣan ⱪismi mening sepilni yengiwaxtin ongxap qiⱪⱪanliⱪimni, sepilning ǝmdi bɵsüklirining ⱪalmiƣanliⱪini anglap (lekin u qaƣda mǝn tehi sepil ⱪowuⱪlirining ⱪanatlirini ornatmiƣanidim),
Bere a Sanbalat, Tobia, Arabni Gesem ne yɛn atamfo nkae no huu sɛ masiesie ɔfasu no awie a ɔkwan biara nneda ntam; nanso saa bere no na minsisii apon no,
2 Sanballat bilǝn Gǝxǝm manga: — Kǝlsila, biz Ono tüzlǝnglikidiki Kǝfirim kǝntidǝ kɵrüxǝyli! — dǝp adǝm ǝwǝtiptu. Əmǝliyǝttǝ ular manga ⱪǝst ⱪilmaⱪqi ikǝn.
Sanbalat ne Gesem de nkra brɛɛ me se, minhyia wɔn wɔ nkuraa no baako a ɛwɔ Ono tataw so hɔ. Nanso mihuu sɛ wɔrepam me ti so,
3 Xunglaxⱪa mǝn ǝlqilǝrni ǝwǝtip: — Mǝn uluƣ bir ix bilǝn xuƣulliniwatⱪanliⱪimdin silǝr tǝrǝpkǝ qüxmǝymǝn. Mǝn ⱪandaⱪmu silǝrning ⱪexinglarƣa barimǝn dǝp, ixni taxlap uni tohtitip ⱪoyay? — dedim.
enti memaa wɔn mmuae se, “Mereyɛ adwuma kɛse bi a merentumi nnyae mmehyia mo.”
4 Ular uda tɵt ⱪetim muxu tǝriⱪidǝ adǝm ǝwǝtti, mǝn ⱨǝr ⱪetim xundaⱪ jawap bǝrdim.
Wɔmaa me saa nkra no mpɛn anan. Ne nyinaa mu no, memaa mmuae koro no ara.
5 Andin Sanballat bǝxinqi ⱪetim xu tǝriⱪidǝ ɵz hizmǝtkariƣa peqǝtlǝnmigǝn hǝtni ⱪoliƣa tutⱪuzup ǝwǝtiptu.
Ne mpɛn anum so no, Sanbalat somfo bae no na okura krataa a wɔakyerɛw.
6 Hǝttǝ: «Ⱨǝrⱪaysi ǝllǝr arisida mundaⱪ bir gǝp tarⱪilip yüridu, wǝ Gǝxǝmmu xundaⱪ dǝydu: — Sǝn wǝ Yǝⱨudalar birgǝ isyan kɵtürmǝkqi ikǝnsilǝr; xunga sǝn sepilnimu yengiwaxtin ongxaxⱪa kirixipsǝn; eytixlarƣa ⱪariƣanda sǝn ɵzüngni ularƣa padixaⱨ ⱪilmaⱪqikǝnsǝn.
Na krataa no mu nsɛm ni: “Gesem aka akyerɛ me se, baabiara a ɔbɛkɔ no, ɔte sɛ wo ne Yudafo no repam atew atua; ɛno nti na woresiesie ɔfasu no. Nea ɛka ho ne sɛ, wopɛ sɛ wubedi wɔn so hene,
7 Sǝn yǝnǝ Yerusalemda ɵzüng toƣruluⱪ: «Mana, Yǝⱨudiyǝdǝ ɵzimizning bir padixaⱨimiz bar!» dǝp jar selip tǝxwiⱪ ⱪilixⱪa birnǝqqǝ pǝyƣǝmbǝr ⱪoyupsǝn. Əmdi bu gǝplǝr sɵzsiz padixaⱨning ⱪuliⱪiƣa yetip bayan ⱪilinidu. Xunga, kǝlgin, biz birliktǝ mǝsliⱨǝtlixiwalayli» deyilgǝnikǝn.
na mpo, woayi adiyifo bi sɛ wɔnhyɛ wo ho nkɔm wɔ Yerusalem se, ‘Monhwɛ! Ɔhene bi wɔ Yuda!’ Ɛsɛ sɛ wugye to mu sɛ, saa asɛm yi beduu ɔhene aso mu, enti ɛsɛ sɛ woba, na wo ne me bɛka ho asɛm.”
8 Mǝn uningƣa: «Sǝn eytⱪan ixlar ⱨeqⱪaqan ⱪilinƣan ǝmǝs; bular bǝlki ɵz kɵnglüngdin oydurup qiⱪarƣining, halas» dǝp jawap ⱪayturdum.
Mibuae se, “Wunim sɛ woretwa atoro. Asɛm a woreka no, nokware baako koraa nni mu.”
9 Əmǝliyǝttǝ, ular: «Muxundaⱪ ⱪilsaⱪ ularning ⱪoli maƣdursizlinip, ⱪurulux ixi ada ⱪilinmay ⱪalidu!» dǝp oylap bizni ⱪorⱪatmaⱪqi idi. — «Əmdi mening ⱪolumni ixta tehimu küqlǝndürgǝysǝn!».
Huna na na wɔpɛ sɛ wohunahuna yɛn. Na wususuw sɛ wobetumi abu yɛn aba mu na yegyae adwuma no yɛ. Ɛno nti, mebɔɔ mpae sɛ menya ahoɔden de atoa dwumadi no so.
10 Mǝⱨǝtabǝlning nǝwrisi, Delayaning oƣli Xemaya ɵzini ɵz ɵyigǝ ⱪamiwalƣanidi; mǝn uning ɵyigǝ kǝlsǝm u: — Biz Hudaning ɵyidǝ, ibadǝthanining iqidǝ kɵrüxǝyli wǝ ibadǝthanining dǝrwaza ⱪanatlirini etip ⱪoyayli; qünki ular seni ɵltürgili kelidu; xübⱨisizki, keqisi kelip seni ɵltürmǝkqi boldi! — dedi.
Akyiri no, mekɔsraa Delaia babarima a ɔyɛ Mehetabel nena Semaia a ɔhyɛ ne fi na ɔnkɔ baabiara no. Ɔkae se, “Ma yenhyia wɔ Onyankopɔn asɔredan no mu, na yɛmmram apon no akyi. Wʼatamfo reba abekum wo anadwo yi.”
11 Mǝn: — Manga ohxax bir adǝm ⱪandaⱪmu ⱪeqip kǝtsun? Mǝndǝk bir adǝm jenimni ⱪutⱪuzimǝn dǝp ⱪandaⱪmu ibadǝthaniƣa kiriwalƣudǝkmǝn? Mǝn ⱨǝrgiz u yǝrgǝ kiriwalmaymǝn! — dǝp jawap bǝrdim.
Na mibuae se, “Enti ɛsɛ sɛ obi a ɔte sɛ me guan amanehunu ana? Enti ɛsɛ sɛ obi a ɔte sɛ me bɛkɔ akohintaw Asɔredan mu de apere me nkwa ana? Dabi, merenyɛ saa!”
12 Qünki mǝn ⱪarisam, uning Huda tǝripidin ǝwǝtilgǝn ǝmǝs, bǝlki Tobiya bilǝn Sanballat tǝripidin setiwelinip, manga zeyan yǝtküzmǝkqi bolup bu bexarǝt bǝrgǝnlikigǝ kɵzüm yǝtti.
Mihuu sɛ Onyankopɔn nkasa nkyerɛɛ no, na ne nkɔm a ɔhyɛe no tia me, efisɛ Tobia ne Sanbalat abɔ no paa.
13 Uni setiwelixidiki mǝⱪsǝt, meni ⱪorⱪutup, xularning deginidǝk ⱪilƣuzup gunaⱨ ⱪilduruxtin ibarǝt idi. Xundaⱪ ⱪilƣan bolsam, namimni bulƣap meni ⱪarilaxⱪa xikayǝt ⱪilalaydiƣan bolatti.
Na wosusuw sɛ wobehunahuna me, na mafa nʼadwenkyerɛ no so ayɛ bɔne, na wɔnam so abɔ me sobo, asɛe me din.
14 — «Aⱨ Huda, Tobiya bilǝn Sanballatni esingda tutup, ularning ⱪilƣanliriƣa yarixa ɵz bexiƣa yandurƣaysǝn, xundaⱪla meni ⱪorⱪatmaⱪqi bolƣan ayal pǝyƣǝmbǝr Noadiya bilǝn baxⱪa pǝyƣǝmbǝrlǝrningmu ⱪilƣanlirini ɵz bexiƣa yandurƣaysǝn!».
Me Nyankopɔn, kae bɔne a Tobia ne Sanbalat ayɛ no nyinaa. Na kae odiyifobea Noadia ne adiyifo a wɔte sɛ ɔno a wɔpɛe sɛ wohunahuna me no.
15 Elul eyining yigirmǝ bǝxinqi küni sepil pütti, pütün ⱪuruluxⱪa ǝllik ikki kün waⱪit kǝtti.
Enti Elul ɔsram (bɛyɛ Ɔsannaa) da a ɛto so abien no, wowiee ɔfasu no asiesie, nnafua aduonum abien a wofii dwumadi no ase no mu.
16 Xundaⱪ boldiki, düxmǝnlirimiz buningdin hǝwǝr tapti wǝ ǝtrapimizdiki barliⱪ ǝllǝr ⱪorⱪup ketixti; ɵz nǝziridǝ ⱨǝywiti bǝk qüxüp kǝtti wǝ bu [ⱪuruluxni] Hudayimizning Ɵzi elip barƣan ix ikǝnlikini bilip yǝtti.
Bere a yɛn atamfo ne aman a wɔatwa yɛn ho ahyia tee no, wosuroe, na ɛma wɔbotowee. Wohuu sɛ Onyankopɔn mmoa na wɔde ayɛ adwuma no.
17 Xu künlǝrdǝ Yǝⱨudiyǝdiki mɵtiwǝrlǝr Tobiyaƣa nurƣun hǝt yazdi, Tobiyamu ularƣa jawabǝn daim hǝt yezip turdi.
Saa nnafua aduonum abien no mu no, nkrataa bebree dii akɔneaba wɔ Tobia ne Yuda adwumayɛfo no ntam.
18 Qünki Yǝⱨudiyǝdǝ Tobiyaƣa baƣlinip ⱪelip, ⱪǝsǝm iqkǝn nurƣun kixilǝr bar idi; qünki u Araⱨning oƣli, Xekaniyaning küy’oƣli idi, ⱨǝmdǝ uning oƣli Yoⱨanan Bǝrǝkiyaning oƣli Mǝxullamning ⱪizini hotunluⱪⱪa alƣanidi.
Efisɛ na Yudafo bebree aka ntam sɛ, wɔbɛsom no. Afei, na Tobia ase ne Arah babarima Sekania. Na Sekania babarima Yehohanan nso aware Berekia babarima Mesulam babea.
19 Xuningdǝk ular yǝnǝ mening aldimda pat-pat Tobiyaning yahxi ixlirini tilƣa elip ⱪoyuxatti ⱨǝm mening gǝplirimnimu uningƣa yǝtküzüp turuxatti; Tobiya bolsa manga pat-pat tǝⱨdit selip hǝt yezip turatti.
Wɔkɔɔ so kaa sɛnea Tobia ho yɛ nwonwa fa no kyerɛɛ me, na wɔkaa biribiara a mekae nso kyerɛɛ no. Na Tobia de ahunahuna nkrataa bebree brɛɛ me.
