Matta 27
1 Tang atⱪandila, pütün bax kaⱨinlar bilǝn hǝlⱪ aⱪsaⱪalliri Əysani ɵlümgǝ mǝⱨkum ⱪildurux üqün mǝsliⱨǝtlǝxti.
Very early the next morning all the chief priests and Jewish elders decided how [to arrange for the Romans] to execute Jesus.
2 Ular uni baƣlap apirip, waliy Pontius Pilatusⱪa tapxurup bǝrdi.
They tied his hands and took him to Pilate, the [Roman] governor.
3 Uningƣa satⱪunluⱪ ⱪilƣan Yǝⱨuda uning ɵlümgǝ ⱨɵküm ⱪilinƣanliⱪini kɵrüp, bu ixlarƣa puxayman ⱪildi wǝ bax kaⱨinlar bilǝn aⱪsaⱪallarƣa ottuz kümüx tǝnggini ⱪayturup berip:
When Judas, the one who had (betrayed/enabled Jesus’ enemies to seize) him, realized that they had decided to have Jesus executed, he was very sorry [about what he had done]. He took the 30 coins back to the chief priests and elders.
4 — Mǝn bigunaⱨ bir janning ⱪeni tɵkülüxkǝ satⱪunluⱪ ⱪilip gunaⱨ ɵtküzdüm, — dedi. Buningƣa bizning nemǝ karimiz? Ɵz ixingni bil! — deyixti ular.
He said, “I have sinned. I have (betrayed/enabled you to seize) a man who (is innocent/has not done anything wrong).” They replied, “(That means nothing to us!/What does that mean to us?) [RHQ] That is your problem!”
5 Yǝⱨuda kümüx tǝnggilǝrni ibadǝthanining iqigǝ qɵriwǝtti wǝ u yǝrdin ketip, talaƣa qiⱪip, esilip ɵlüwaldi.
So Judas [took] the money [and] threw it inside the Temple. Then he went away and hanged himself.
6 Bax kaⱨinlar kümüx tǝnggilǝrni yiƣiwelip: — Bu hun tɵlümi bolƣan [tǝnggilǝrdur], ularni ibadǝthanining hǝzinisigǝ ⱪoyux ⱨaram, — deyixti.
[Later] the high priests [found] the coins. They picked them up and said, “This is money that we paid [to have a man killed] [MTY], and our law does not allow [such money] to be put {us to put [such money]} into the [Temple treasury].”
7 Ular ɵzara mǝsliⱨǝtlixip, bu pullar bilǝn yaⱪa yurtluⱪlarƣa yǝrlik bolsun dǝp, sapalqining bir parqǝ etizliⱪini setiwaldi.
So they decided to use that money to buy the field where clay was dug for making pots {men dug ground for making pots}. [They made that field] a place where they buried strangers [who died in Jerusalem].
8 Xunga bu yǝr ⱨazirƣiqǝ «ⱪanliⱪ etiz» dǝp atilip kǝlmǝktǝ.
That is why that place is still called {why they still call that place} ‘The field of blood’.
9 Xu ix bilǝn Yǝrǝmiya pǝyƣǝmbǝr tǝripidin burun eytilƣan munu bexarǝt ǝmǝlgǝ axuruldi: — «Israil hǝlⱪi uning üqün baⱨalap bekitkǝn baⱨasini, Yǝni ottuz kümüx tǝnggini ular elixti,
[By buying that field], they fulfilled these words that the prophet Jeremiah wrote [long ago]: They took the 30 silver coins; That was what the leaders of Israel decided [that he was worth];
10 Wǝ Pǝrwǝrdigar manga kɵrsǝtkǝndǝk, Sapalqining etizini setiwelixⱪa hǝjlǝxti».
and with that money they bought the field where clay was dug for potters. They did that as the Lord had commanded me.
11 Əmdi Əysa waliyning aldiƣa turƣuzuldi. Waliy uningdin: — Sǝn Yǝⱨudiylarning padixaⱨimu? — dǝp soridi. Eytⱪiningdǝk, — dedi Əysa.
Jesus stood in front of [Pilate], the governor. The governor asked Jesus, “Do you [claim to be] the king of the Jews?” Jesus replied, “[It is] as you have [just] said.”
12 Lekin bax kaⱨinlar wǝ aⱪsaⱪallar uning üstidin ǝrz-xikayǝt ⱪilƣanda, u bir eƣizmu jawab bǝrmidi.
When he was accused by the chief priests and elders {When the chief priests and elders accused him} about various things, he did not answer.
13 Buning bilǝn Pilatus uningƣa: — Ularning sening üstüngdin ⱪilƣan xunqǝ kɵp xikayǝtlirini anglimaywatamsǝn? — dedi.
So Pilate said to him, “You hear how many things they are saying to accuse you; [are you not going to reply]?”
14 Biraⱪ u [Pilatusⱪa] jawabǝn [xikayǝtlǝrning] birsigimu jawab bǝrmidi. Waliy buningƣa intayin ⱨǝyran ⱪaldi.
But [even though he was not guilty], Jesus did not say anything. He did not reply to any of the things about which they were accusing him. As a result, the governor was very surprised.
15 Ⱨǝr ⱪetimliⱪ [ɵtüp ketix] ⱨeytida, waliyning halayiⱪ tǝlǝp ⱪilƣan bir mǝⱨbusni ularƣa ⱪoyup berix aditi bar idi.
It was the governor’s custom [each year] during the [Passover] celebration to release [one person who was in prison]. [He released] whichever prisoner the people wanted.
16 Əyni waⱪitta, [rimliⱪlarning] Barabbas isimlik atiⱪi qiⱪⱪan bir mǝⱨbusi [zindanda] idi.
At that time there was [in Jerusalem] a well-known prisoner whose name was Barabbas.
17 Halayiⱪ jǝm bolƣanda, Pilatus ulardin: — Kimni silǝrgǝ ⱪoyup beriximni halaysilǝr? Barabbasnimu yaki Mǝsiⱨ dǝp atalƣan Əysanimu? — dǝp soridi
So when the crowd gathered, Pilate asked them, “Which [prisoner] would you like me to release for you: Barabbas, or Jesus, whom [some of you] claim to be the Messiah?”
18 (qünki u [bax kaⱨin ⱪatarliⱪlarning] ⱨǝsǝthorluⱪi tüpǝylidin uni tutup bǝrgǝnlikini bilǝtti).
[He asked that question] because he realized that the chief priests [wanted to have Jesus executed]. They had brought Jesus to him [only] because they were jealous of Jesus. [And Pilate thought that the crowd would prefer that he release Jesus].
19 Pilatus «soraⱪ tǝhti»dǝ olturƣanda, ayali uningƣa adǝm ǝwǝtip: — U ⱨǝⱪⱪaniy kixining ixiƣa arilaxmiƣin. Qünki tünügün keqǝ uning sǝwǝbidin qüxümdǝ kɵp azab qǝktim, — dǝp hǝwǝr yǝtküzdi.
While Pilate was sitting on the platform [where he made] judicial [decisions], his wife sent him [this message]: “Early this morning I had a bad dream because of that man. So do not condemn that righteous man!”
20 Lekin bax kaⱨinlar wǝ aⱪsaⱪallar bolsa halayiⱪni maⱪul ⱪilip, Barabbasni ⱪoyup berixni wǝ Əysani yoⱪitixni tǝlǝp ⱪildurdi.
But the chief priests and elders persuaded the crowd to ask [Pilate to] release Barabbas, and to [order] that Jesus be executed {that [his soldiers] execute Jesus}.
21 Waliy jawabǝn ulardin yǝnǝ: — Silǝrgǝ bu ikkisining ⱪaysisini ⱪoyup beriximni halaysilǝr? — dǝp soridi. Barabbasni, — deyixti ular.
So when the governor asked them, “Which of the two men do you want me to release for you?” They replied, “Barabbas!”
22 Pilatus ǝmdi: — Undaⱪ bolsa, Mǝsiⱨ dǝp atalƣan Əysani ⱪandaⱪ bir tǝrǝp ⱪilay? — dedi. Ⱨǝmmǝylǝn: — U krestlǝnsun! — deyixti.
Pilate, [very astonished], asked, “So what shall I do with Jesus who [some of you] say is the Messiah?” They all answered, “[Command that] he be crucified! {[Command your soldiers] (to crucify him/to nail him to a cross)}!”
23 Pilatus: — Nemixⱪa? U zadi nemǝ yamanliⱪ ɵtküzüptu? — dǝp soridi. Biraⱪ ular tehimu ⱪattiⱪ warⱪirixip: U krestlǝnsun! — dǝp turuwelixti.
Pilate replied, “Why? What crime has he committed?” But they shouted even louder, “[Have] him crucified {[Command that your soldiers] crucify him}!”
24 Pilatus sɵzliwerixning biⱨudǝ ikǝnlikini, bǝlki buning orniƣa malimanqiliⱪ qiⱪidiƣanliⱪini kɵrüp, su elip, kɵpqilikning aldida ⱪolini yuƣaq: — Bu ⱨǝⱪⱪaniy adǝmning ⱪeniƣa mǝn jawabkar ǝmǝsmǝn, buningƣa ɵzünglar mǝs’ul bolunglar! — dedi.
Pilate realized that he was accomplishing nothing. He saw that instead, the people were starting to riot. So he took [a basin of] water and washed his hands as the crowd was watching. He said, “[By washing my hands I am showing you that] if this man dies [MTY], it is [your] fault, [not mine]!”
25 Pütün hǝlⱪ jawabǝn: — Uning ⱪeni bizning üstimizgǝ wǝ balilirimizning üstigǝ qüxsun! — deyixti.
And all the people answered, “The guilt for causing him to die [MTY] will be on us, and it will be on our children, too!”
26 Buning bilǝn Pilatus Barabbasni ularƣa qiⱪirip bǝrdi. Əysani bolsa ⱪattiⱪ ⱪamqilatⱪandin keyin, krestlǝxkǝ [lǝxkǝrlirigǝ] tapxurdi.
Then he [ordered the soldiers to] release Barabbas for them. But he [ordered that his soldiers] flog Jesus. And then he turned Jesus over to the soldiers for them (to nail Jesus to a cross/to crucify him).
27 Andin waliyning lǝxkǝrliri Əysani uning ordisiƣa elip kirip, pütün lǝxkǝrlǝr topini bu yǝrgǝ uning ǝtrapiƣa yiƣdi.
Then the governor’s soldiers took Jesus into the government headquarters. The whole (cohort/group of soldiers) gathered around him.
28 Ular Əysani yalingaqlap, uqisiƣa pǝrǝng rǝnglik ton kiydürüxti.
They pulled off [his clothes], and [pretending he was a king, they] put a purple robe on him.
29 Tikǝnlik xahqilarni ɵrüp bir taj yasap, bexiƣa kiydürdi wǝ ong ⱪoliƣa bir ⱪomuxni tutⱪuzdi. Andin uning aldiƣa tizlinip: «Yaxiƣayla, Yǝⱨudiylarning padixaⱨi!» dǝp mazaⱪ ⱪilixti.
They [took some branches with] thorns and wove them to make a crown and put it on his head. They put in his right hand a reed [like a staff that a king would hold]. Then they knelt in front of him and made fun of him, saying, “Hooray for the king of the Jews [IRO]!”
30 Uningƣa tükürüxti, ⱪomuxni elip uning bexiƣa uruxti.
They kept spitting on him. They took the staff and kept striking him on the head with it.
31 Uni xundaⱪ mazaⱪ ⱪilƣandin keyin, tonni saldurup, uqisiƣa ɵz kiyimlirini kiydürdi wǝ krestlǝx üqün elip mengixti.
When they had finished ridiculing him, they pulled off the robe and put his own clothes on him. Then they led him away to [the place where they] would nail him to a cross.
32 Ular taxⱪiriƣa qiⱪⱪinida, Kurini xǝⱨirilik Simon isimlik bir kixini uqritip, uni tutup kelip Əysaning krestini uningƣa mǝjburiy kɵtürgüzdi.
[After Jesus carried his cross] a short distance, [the soldiers] saw a man named Simon, [who was] from Cyrene [city]. They forced him to carry the cross for Jesus.
33 Ular Golgota, yǝni «Bax sɵngǝk» degǝn yǝrgǝ kǝlgǝndǝ,
They came to a place called Golgotha. That name means ‘the place [like] a skull’.
34 [Əysaƣa] iqix üqün kǝkrǝ süyi arilaxturulƣan aqqiⱪ xarab bǝrdi; lekin u uni tetip baⱪⱪandin keyin, iqkili unimidi.
When [they got there], they mixed with wine something that tasted very bitter. They gave it to [Jesus] to drink [so that he would not feel so much pain when they nailed him on the cross]. But when he tasted it, he refused to drink it. [Some soldiers took his clothes].
35 Lǝxkǝrlǝr uni krestligǝndin keyin, qǝk taxlixip kiyimlirini ɵzara bɵlüxüwaldi.
Then they nailed him to the cross. Afterwards, they divided his clothes among themselves by gambling with something like dice [to decide which piece of clothing each one would get].
36 Andin u yǝrdǝ olturup uningƣa kɵzǝtqilik ⱪildi.
Then the soldiers sat down there to guard him, [to prevent anyone from trying to rescue him].
37 Ular uning bexining yuⱪiri tǝripigǝ «Bu Əysa, Yǝⱨudiylarning padixaⱨidur» dǝp yezilƣan xikayǝtnamǝ tahtiyini bekitti.
They fastened [to the cross] above Jesus’ head a [sign on which had been] {[they had]} written why [they] were nailing him to the cross. [But all] it said was, ‘This is Jesus, the King of the Jews’.
38 [Əysa] bilǝn tǝng ikki ⱪaraⱪqimu krestkǝ mihlanƣan bolup, biri ong tǝripidǝ, yǝnǝ biri sol tǝripidǝ idi.
Two bandits were also nailed {They also nailed two bandits} on crosses. One was nailed to a cross on the right side [of Jesus] and one to a cross on the left side.
39 Bu yǝrdin ɵtkǝnlǝr baxlirini qayⱪixip, uni ⱨaⱪarǝtlǝp:
The people who were passing by insulted him by shaking their heads [as if he were an evil man].
40 — Ⱪeni, sǝn ibadǝthanini buzup taxlap, üq kün iqidǝ ⱪaytidin yasap qiⱪidiƣan adǝm, ǝmdi ɵzüngni ⱪutⱪuzǝ! Hudaning Oƣli bolsang, kresttin qüxüp baⱪⱪina! — deyixti.
They said, “You [said you] would destroy the Temple, and then you would build it again within three days! [So if you could do that], you [should be able to] save yourself! If you are the man who is also God (OR, If you are the Son of God), come down from the cross!”
41 Bax kaⱨinlarmu, Tǝwrat ustazliri wǝ aⱪsaⱪallar bilǝn birgǝ uni mǝshirǝ ⱪilip:
Similarly, the chief priests, the men who taught the [Jewish] laws and the elders made fun of him. [Various ones of them] said things like,
42 — Baxⱪilarni ⱪutⱪuzuptikǝn, ɵzini ⱪutⱪuzalmaydu. U Israilning padixaⱨimix! Əmdi kresttin qüxüp baⱪsunqu, andin uningƣa etiⱪad ⱪilimiz.
“He [claims that he] saved others [IRO] [from their sicknesses], but he cannot help himself!” “He [says that he] is [IRO] the King of Israel. So he should come down from the cross. Then we would believe him!”
43 U Hudaƣa tayanƣan! Huda uni ǝzizlisǝ, ⱨazir ⱪutⱪuzup baⱪⱪay! Qünki u: «Mǝn Hudaning Oƣli» degǝnidi, — deyixti.
“He [says that he] trusts in God, and that he is the man who is also God. So if God is pleased with him, God should rescue him now!”
44 Uning bilǝn tǝng krestlǝngǝn ⱪaraⱪqilarmu uni xundaⱪ ⱨaⱪarǝtlǝxti.
And the [two] bandits who had been crucified with him also insulted him, saying similar things.
45 Əmdi künning altinqi saitidin toⱪⱪuzinqi saitigiqǝ pütkül zeminni ⱪarangƣuluⱪ basti.
At noon it became dark over the whole land. [It stayed dark] until three o’clock [in the afternoon].
46 Toⱪⱪuzinqi saǝtlǝrdǝ Əysa yuⱪiri awazda: «Eli, eli, lǝma sawaⱪtani?» yǝni «Hudayim, Hudayim, meni nemixⱪa taxliwǝtting?» dǝp ⱪattiⱪ nida ⱪildi.
At about three o’clock Jesus shouted loudly, “Eli, Eli, lama sabachthani?” That means, ‘My God, my God, why have you deserted me?’
47 U yǝrdǝ turƣanlarning bǝziliri buni anglap: Bu adǝm Ilyas [pǝyƣǝmbǝr]gǝ murajiǝt ⱪiliwatidu, — deyixti.
When some of the people standing there heard [the word ‘Eli’, misunderstanding it], they said, “He is calling for [the prophet] Elijah!”
48 Ularning iqidin birǝylǝn dǝrⱨal yügürüp berip bir parqǝ bulutni ǝkelip, uni aqqiⱪ xarabⱪa qilap, ⱪomuxning uqiƣa selip uningƣa iqküzüp ⱪoydi.
Immediately one of them ran and got a sponge. He filled it with sour wine. Then he put the sponge on [the tip of] a reed and [held it up in order that Jesus] could suck out [the wine that was in it].
49 Biraⱪ baxⱪilar: — Tohta! Ⱪarap baⱪayli, Ilyas [pǝyƣǝmbǝr] kelip uni ⱪutⱪuzup ⱪalarmikin? — deyixti.
But the other [people there] said, “Wait! Let’s see if Elijah comes to save him!”
50 Əysa yuⱪiri awaz bilǝn yǝnǝ bir warⱪiridi-dǝ, roⱨini ⱪoyuwǝtti.
Then after Jesus shouted out loudly again, he died, giving his spirit over [to God].
51 Wǝ mana, xu dǝⱪiⱪidǝ ibadǝthanining [iqkiri] pǝrdisi yuⱪiridin tɵwǝngǝ ikki parqǝ bɵlüp yirtildi. Yǝr-zemin tǝwrinip, taxlar yerilip,
At that moment the [heavy thick] curtain [that closed off the most holy place] in the Temple split into two pieces from top to bottom. [That signified that ordinary people could now go into the presence of God]. The earth shook, and [some large] rocks split open.
52 Ⱪǝbrilǝr eqildi (U tirilgǝndin keyin, [ɵlümdǝ] uhlawatⱪan nurƣun muⱪǝddǝs bǝndilǝrning tǝnlirimu tirildi; ular ⱪǝbrilǝrdin qiⱪti wǝ muⱪǝddǝs xǝⱨǝrgǝ kirip, u yǝrdǝ nurƣun kixilǝrgǝ kɵründi).
[Some] tombs opened up, and the bodies of many godly people who had died became alive again.
They came out of the tombs, and after Jesus became alive again, they went into Jerusalem and appeared to many people [there].
54 Əmdi Əysani kɵzǝt ⱪiliwatⱪan yüzbexi ⱨǝm yenidiki lǝxkǝrlǝr yǝrning tǝwrixini wǝ baxⱪa yüz bǝrgǝn ⱨadisilǝrni kɵrüp, intayin ⱪorⱪuxup: — U ⱨǝⱪiⱪǝtǝn Hudaning Oƣli ikǝn! — deyixti.
The officer who supervised the soldiers [who nailed Jesus to the cross was standing nearby]. His soldiers who had been on guard [so that no one would rescue] Jesus [were also there]. When they [felt] the earthquake and saw all the [other] things that happened, they were terrified. They exclaimed, “Truly he was both man and God! (OR, a Son of God).”
55 U yǝrdǝ yǝnǝ bu ixlarƣa yiraⱪtin ⱪarap turƣan nurƣun ayallarmu bar idi. Ular ǝslidǝ Əysaning hizmitidǝ bolup, Galiliyǝdin uningƣa ǝgixip kǝlgǝnidi.
Many women were there, watching from a distance. They were women who had accompanied Jesus from Galilee [district] in order to provide the things he needed.
56 Ularning arisida Magdalliⱪ Mǝryǝm, Yaⱪup bilǝn Yüsüpning anisi Mǝryǝm, Zǝbǝdiyning oƣullirining anisimu bar idi.
Among these women were Mary from Magdala [town], [another] Mary who was the mother of James and Joseph, and the mother of James and John.
57 Kǝqⱪurun, Arimatiyaliⱪ Yüsüp isimlik bir bay kǝldi. Umu Əysaning muhlisliridin idi.
When it was [almost] evening, a rich man named Joseph came [there]. He was from Arimathea [town]. He also was a disciple of Jesus.
58 U Pilatusning aldiƣa berip, Əysaning jǝsitini tǝlǝp ⱪildi. Pilatus jǝsǝtni uningƣa tapxuruxⱪa ǝmr ⱪildi.
He then went to Pilate and asked Pilate to [allow him to take] the body of Jesus [and bury it]. Pilate ordered that [he] be allowed to {[his soldiers] let [Joseph]} take [the body].
59 Yüsüp jǝsǝtni elip, pakiz kanap rǝht bilǝn orap kepǝnlidi
So Joseph [and others] took the body and wrapped it in a clean white cloth.
60 wǝ uni ɵzi üqün ⱪiyada oydurƣan yengi ⱪǝbrisigǝ ⱪoydi. Andin ⱪǝbrining aƣziƣa yoƣan bir taxni domilitip ⱪoyup, ketip ⱪaldi
Then they placed it in Joseph’s own new tomb that had been dug out of the rock [cliff]. They rolled a huge [circular flat] stone in front of the entrance to the tomb. Then they left.
61 (xu qaƣda Magdalliⱪ Mǝryǝm bilǝn yǝnǝ bir Mǝryǝmmu u yǝrdǝ, ⱪǝbrining udulida olturatti).
Mary from Magdala and the other Mary were sitting there opposite the tomb, [watching].
62 Əmdi ǝtisi, yǝni «Tǝyyarlax küni» ɵtkǝndin keyin, bax kaⱨinlar bilǝn Pǝrisiylǝr jǝm boluxup Pilatusning aldiƣa kelip:
The next day was Saturday, the Jewish day of rest. The chief priests and [some of] the Pharisees went to Pilate.
63 — Janabliri, ⱨeliⱪi aldamqining ⱨayat waⱪtida: «Mǝn ɵlüp üqinqi küni tirilimǝn» degini esimizdǝ bar.
They said, “Sir, we remember that while that deceiver was still alive, he said, ‘Three days after I [die I] will become alive again.’
64 Xuning üqün, ⱪǝbri üqinqi künigiqǝ mǝⱨkǝm ⱪoƣdilixi üqün ǝmr bǝrgǝysiz. Undaⱪ ⱪilinmisa, muhlisliri kelip jǝsǝtni oƣrilap ketip, andin hǝlⱪⱪǝ: «U ɵlümdin tirildi» deyixi mumkin. Bundaⱪ aldamqiliⱪ aldinⱪisidinmu bǝttǝr bolidu, — deyixti.
So we ask you to order that the tomb be guarded {that [soldiers] guard the tomb} for three days. If you do not do that, his disciples may come and steal the body. Then they will tell people that he has risen from the dead. If they deceive [people by saying that], it will be worse than the way he deceived people before [by saying that he was the Messiah].”
65 Pilatus ularƣa: — Bir guruppa kɵzǝtqi lǝxkǝrni silǝrgǝ tapxurdum. Ⱪǝbrini ⱪurbinglarning yetixiqǝ mǝⱨkǝm ⱪoƣdanglar, — dedi.
Pilate replied, “You [can] take some soldiers. Go to the tomb and make it as secure as you know how.”
66 Xuning bilǝn ular [kɵzǝtqi lǝxkǝrlǝr] bilǝn billǝ berip, taxni peqǝtlǝp, ⱪǝbrini muⱨapizǝt astiƣa ⱪoydi.
So they went and made the tomb secure by [fastening a cord from] the stone [that was in front of the entrance to the rock cliff on each side] and sealing it. They also [left some soldiers there to] guard [the tomb].
