Matta 13
1 Xu küni Əysa ɵydin qiⱪip, dengiz boyida olturatti.
Later that day Jesus left the house, and sat down to teach beside the lake.
2 Ətrapiƣa top-top adǝmlǝr olixiwalƣaqⱪa, u bir kemigǝ qiⱪip olturdi. Pütkül halayiⱪ bolsa dengiz boyida turuxatti.
So many people gathered around him that he got into a boat and sat down there to teach, while all the crowds stood on the beach.
3 U ularƣa tǝmsillǝr bilǝn nurƣun ⱨekmǝtlǝrni eytip birip, mundaⱪ dedi: — Mana, uruⱪ qaqⱪuqi uruⱪ qaqⱪili [etizƣa] qiⱪiptu.
He explained many things to them, using stories as illustrations. “The sower went out to sow,” he began.
4 Uruⱪ qaqⱪanda uruⱪlardin bǝziliri qiƣir yol üstigǝ qüxüptu, ⱪuxlar kelip ularni yǝp ketiptu.
“As he was sowing, some of the seeds fell on the path. The birds came and ate them up.
5 Bǝziliri texi kɵp, topisi az yǝrlǝrgǝ qüxüptu. Tupriⱪi qongⱪur bolmiƣaqⱪa, tezla ünüp qiⱪiptu,
Other seeds fell on stony ground where there wasn't much earth where they sprouted quickly.
6 lekin kün qiⱪixi bilǝnla aptapta kɵyüp, yiltizi bolmiƣaqⱪa ⱪurup ketiptu.
The sun rose and scorched them and they withered because they had no roots.
7 Bǝziliri tikǝnlǝrning arisiƣa qüxüptu, tikǝnlǝr ɵsüp maysilarni boƣuwaptu.
Other seeds fell among thorns that grew up and choked them.
8 Bǝziliri bolsa yahxi tupraⱪⱪa qüxüptu. Ularning bǝziliri yüz ⱨǝssǝ, bǝziliri atmix ⱨǝssǝ, yǝnǝ bǝziliri ottuz ⱨǝssǝ ⱨosul beriptu.
Still other seeds fell on good soil. They produced a harvest—some one hundred, some sixty, and some thirty times what had been planted.
9 Ⱪuliⱪi barlar buni anglisun!
Anybody who has ears should be listening!”
10 Muhlisliri kelip, uningdin: — Sǝn nemǝ üqün ularƣa tǝmsillǝr arⱪiliⱪ tǝlim berisǝn? — dǝp soridi.
The disciples came to Jesus and asked him, “Why do you use illustrations when you speak to the people?”
11 U ularƣa mundaⱪ jawab bǝrdi: — Silǝr ǝrx padixaⱨliⱪining sirlirini bilixkǝ muyǝssǝr ⱪilindinglar, lekin ularƣa nesip ⱪilinmidi.
“You're privileged to have revealed to you the mysteries of the kingdom of heaven, but they're not given such insights,” Jesus replied.
12 Qünki kimdǝ bar bolsa, uningƣa tehimu kɵp berilidu, uningda molqiliⱪ bolidu; ǝmma kimdǝ yoⱪ bolsa, ⱨǝtta uningda bar bolƣanlirimu uningdin mǝⱨrum ⱪilinidu.
“Those who already have will have more given to them, more than enough. But those who don't have, whatever they have will be taken away from them.
13 Ularƣa tǝmsil bilǝn sɵzliximning sǝwǝbi xuki, ular ⱪarisimu kɵrmǝydu, anglisimu tingximaydu ⱨǝm ⱨǝⱪiⱪiy qüxǝnmǝydu.
That's why I speak to them in illustrations. For even though they see, they do not see; and even though they hear, they do not hear; nor do they understand.
14 Buning bilǝn Yǝxaya pǝyƣǝmbǝr eytⱪan bexarǝttiki munu sɵzlǝr ǝmǝlgǝ axuruldi: — «Silǝr anglaxni anglaysilǝr, biraⱪ qüxǝnmǝysilǝr; Ⱪaraxni ⱪaraysilǝr, biraⱪ kɵrmǝysilǝr.
The prophecy of Isaiah is fulfilled in them: ‘Even though you hear, you won't understand, and even though you see, you won't perceive.
15 Qünki muxu hǝlⱪning yürikini may ⱪaplap kǝtkǝn, Ular angliƣanda ⱪulaⱪlirini eƣir ⱪiliwalƣan, Ular kɵzlirini uhliƣandǝk yumuwalƣan; Undaⱪ bolmisidi, ular kɵzliri bilǝn kɵrüp, Ⱪuliⱪi bilǝn anglap, Kɵngli bilǝn qüxinip, Ɵz yolidin yanduruluxi bilǝn, Mǝn ularni saⱪaytⱪan bolattim.
They have a hard-hearted attitude, they don't want to listen, and they've closed their eyes. If they didn't they might be able to see with their eyes, hear with their ears, and understand in their minds. Then they could return to me and I would heal them.’
16 Lekin, kɵzliringlar bǝhtliktur! Qünki ular kɵridu; ⱪuliⱪinglar bǝhtliktur! Qünki ular anglaydu.
Your eyes are blessed, for they see. Your ears are blessed too, for they hear.
17 Mǝn silǝrgǝ xuni bǝrⱨǝⱪ eytip ⱪoyayki, burunⱪi nurƣun pǝyƣǝmbǝrlǝr wǝ ⱨǝⱪⱪaniy adǝmlǝr silǝrning kɵrgininglarni kɵrüxkǝ intizar bolƣan bolsimu ularni kɵrmigǝn; silǝrning angliƣininglarni anglaxⱪa intizar bolƣan bolsimu ularni anglimiƣan.
I'm telling you, many prophets and good people longed to see what you're seeing, but didn't see it. They longed to hear what you're hearing, but didn't hear it.
18 Əmdi uruⱪ qaqⱪuqi toƣrisidiki tǝmsilning mǝnisini anglanglar:
So listen to the story of the sower.
19 Əgǝr biri [ǝrx] padixaⱨliⱪining sɵz-kalamini anglap turup qüxǝnmisǝ, Xǝytan kelip uning kɵngligǝ qeqilƣan sɵzni elip ketidu. Bu dǝl qiƣir yol üstigǝ qeqilƣan uruⱪlardur.
When people hear the message about the kingdom and don't understand it, the evil one comes along and rips out what was sown in them. This is what happens to the seeds sown on the path.
20 Taxliⱪ yǝrlǝrgǝ qeqilƣan uruⱪlar bolsa, ular sɵz-kalamni anglap, huxalliⱪ bilǝn dǝrⱨal ⱪobul ⱪilƣanlarni kɵrsitidu.
The seeds sown on stony ground are people who hear the message and happily accept it straight away.
21 Ⱨalbuki, ⱪǝlbidǝ ⱨeq yiltiz bolmiƣaqⱪa, pǝⱪǝt waⱪitliⱪ mǝwjut bolup turidu; sɵz-kalamning wǝjǝdin ⱪiyinqiliⱪ yaki ziyankǝxlikkǝ uqriƣanda, ular xuan yoldin qǝtnǝp ketidu.
They last for a while, but because they don't have roots, when problems and troubles come, they quickly fall away.
22 Tikǝnlǝrning arisiƣa qeqilƣini xundaⱪ adǝmlǝrni kɵrsǝtkǝnki, ular sɵz-kalamni angliƣini bilǝn, lekin bu dunyaning ǝndixiliri wǝ bayliⱪning eziⱪturuxi [ⱪǝlbidiki] sɵz-kalamni boƣuwetidu-dǝ, ular ⱨosulsiz ⱪalidu. (aiōn g165)
The seeds sown among thorns are people who hear the message, but then life's worries and the temptation of money choke the message so that they become fruitless. (aiōn g165)
23 Lekin yahxi yǝrgǝ qeqilƣan uruⱪlar bolsa — sɵz-kalamni anglap qüxǝngǝn adǝmlǝrni kɵrsitidu. Bundaⱪ adǝmlǝr ⱨosul beridu, birsi yüz ⱨǝssǝ, birsi atmix ⱨǝssǝ, yǝnǝ birsi ottuz ⱨǝssǝ ⱨosul beridu.
The seeds sown on good soil are people who hear the message, and understand it, and who produce a good harvest—some one hundred, some sixty, and some thirty times what was sown.”
24 U ularning aldida yǝnǝ bir tǝmsilni bayan ⱪildi: — — Ərx padixaⱨliⱪi huddi etiziƣa yahxi uruⱪni qaqⱪan bir adǝmgǝ ohxaydu.
Then he told them another illustrated story: “The kingdom of heaven is like a farmer who sowed good seeds in his field.
25 Əmma kixilǝr uyⱪuƣa qɵmgǝn qaƣda, düxmini kelip buƣday arisiƣa kürmǝk uruⱪlirini qeqiwetip, ketiptu.
But while his workers were sleeping, an enemy came and sowed weed seeds on top of the wheat. Then they left.
26 Əmdi maysilar ɵsüp, baxaⱪ qiⱪarƣanda, kürmǝkmu axkarlinixⱪa baxlaptu.
So when the wheat grew and produced ears of grain, the weeds also grew up.
27 Hojayinning qakarliri kelip uningƣa: — «Əpǝndi, siz etizingizƣa yahxi uruⱪ qaqⱪan ǝmǝsmidingiz? Kürmǝklǝr nǝdin kelip ⱪaldi?» dǝptu.
The farmer's workers came and asked him, ‘Sir, didn't you sow good seeds in your field? Where did the weeds come from?’
28 Hojayin: «Buni bir düxmǝn ⱪilƣan» — dǝptu. Qakarlar uningdin: «Siz bizni berip ularni otiwetinglar demǝkqimu?» — dǝp soraptu.
‘Some enemy has done this,’ he replied. ‘Do you want us to go and pull up the weeds?’ they asked him.
29 «Yaⱪ, » — dǝptu hojayin, «undaⱪ ⱪilƣanda kürmǝklǝrni yulƣanda, buƣdaylarnimu yuluwetixinglar mumkin.
‘No,’ he answered, ‘as you pull up the weeds, you might uproot the wheat too.
30 Bu ikkisi orma waⱪtiƣiqǝ billǝ ɵssun, orma waⱪtida, mǝn ormiqilarƣa: — Aldi bilǝn kürmǝklǝrni ayrip yiƣip, baƣlap kɵydürüxkǝ ⱪoyunglar, andin buƣdaylarni yiƣip ambirimƣa ǝkiringlar, dǝymǝn» — dǝptu hojayin.
Let them both grow until harvest, and then at harvest-time I'll tell the reapers to first gather the weeds, tie them up into bundles and burn them, and then gather the wheat and store it in my barn.’”
31 U ularƣa yǝnǝ bir tǝmsilni eytti: — Ərx padixaⱨliⱪi huddi bir adǝm ⱪoliƣa elip etiziƣa qaqⱪan ⱪiqa uruⱪiƣa ohxaydu.
He gave them another illustration: “The kingdom of heaven is like a mustard seed that a farmer sowed in his field.
32 Ⱪiqa uruⱪi dǝrwǝⱪǝ barliⱪ uruⱪlarning iqidǝ ǝng kiqik bolsimu, u ⱨǝrⱪandaⱪ ziraǝttin egiz ɵsüp, dǝrǝh bolidu, ⱨǝtta asmandiki ⱪuxlarmu kelip uning xahlirida uwulaydu.
Even though it's the tiniest of seeds it grows much bigger than other plants. In fact it grows into a tree big enough for birds to roost in its branches.”
33 U ularƣa yǝnǝ bir tǝmsilni eytti: — Ərx padixaⱨliⱪi huddi bir ayal ⱪoliƣa elip üq jawur unning arisiƣa yoxurup, taki pütün hemir bolƣuqǝ saⱪliƣan eqitⱪuƣa ohxaydu.
He told them another illustrated story: “The kingdom of heaven is like yeast that a woman mixed with a large quantity of flour, until all the dough was raised.”
34 Əysa bu ixlarning ⱨǝmmisini tǝmsillǝr bilǝn kɵpqilikkǝ bayan ⱪildi. U tǝmsilsiz ⱨeqⱪandaⱪ tǝlim bǝrmǝytti.
Jesus explained all these things to the crowds using illustrated stories—in fact he didn't speak to them without using stories.
35 Buning bilǝn pǝyƣǝmbǝr arⱪiliⱪ aldin’ala eytilƣan munu sɵzlǝr ǝmǝlgǝ axuruldi: — «Aƣzimni tǝmsil sɵzlǝx bilǝn aqimǝn, Alǝm apiridǝ bolƣandin beri yoxurunup kǝlgǝn ixlarni elan ⱪilimǝn».
This fulfilled the prophet's words: “I will speak using stories, and I will explain things hidden from the creation of the world.”
36 Xuningdin keyin, u kɵpqilikni yolƣa seliwetip ɵygǝ kirdi. Muhlisliri yeniƣa kelip uningdin: — Etizliⱪtiki kürmǝk toƣrisidiki tǝmsilni bizgǝ xǝrⱨlǝp bǝrsǝng, — dǝp ɵtündi.
Then he left the crowds and went into a house. His disciples came over to him, and asked him, “Please explain to us the story about the weeds in the field.”
37 U ǝmdi ularƣa jawab berip mundaⱪ dedi: — Yahxi uruⱪni qaqⱪan kixi Insan’oƣlidur.
“The one who sows the good seed is the Son of man,” Jesus explained.
38 Etizliⱪ bolsa — dunya. Yahxi uruⱪ bolsa [ǝrx] padixaⱨliⱪining pǝrzǝntliridur, lekin kürmǝk rǝzil bolƣuqining pǝrzǝntliridur.
“The field is the world. The good seeds are the children of the kingdom. The weed seeds are the children of the evil one.
39 Kürmǝk qaqⱪan düxmǝn — Iblistur. Orma orux waⱪti — zaman ahiridur. Ormiqilar — pǝrixtilǝrdur. (aiōn g165)
The enemy that sowed the weed seeds is the devil. The harvest is the end of the world. The reapers are angels. (aiōn g165)
Just as the weeds are harvested and burned so it will be at the end of the world. (aiōn g165)
41 Insan’oƣli pǝrixtilirini ǝwǝtip, ular insanlarni gunaⱨⱪa azdurƣuqilarning ⱨǝmmisini, xundaⱪla barliⱪ itaǝtsizlik ⱪilƣuqilarni ɵz padixaⱨliⱪidin xallap qiⱪip,
The Son of man will send out his angels, and they will gather up every sinful thing and everyone who does evil,
42 humdanning lawuldap turƣan otiƣa taxlaydu. U yǝrdǝ yiƣa-zarlar kɵtürülidu, qixlirini ƣuqurlitidu.
and will throw them into the blazing furnace, where there will be weeping and grinding of teeth.
43 U qaƣda ⱨǝⱪⱪaniylar Atisining padixaⱨliⱪida huddi ⱪuyaxtǝk julalinidu. Angliƣudǝk ⱪuliⱪi barlar buni anglisun!
Then those who live right will shine like the sun in the kingdom of their father. Anybody with ears should be listening!
44 — Ərx padixaⱨliⱪi huddi etizda yoxurulƣan bir hǝzinigǝ ohxaydu. Uni tepiwalƣuqi hǝzinini ⱪaytidin yoxurup, hǝzinining xad-huramliⱪi iqidǝ bar-yoⱪini setiwetip, xu etizni setiwalidu.
The kingdom of heaven is like treasure hidden in a field. A man found it, reburied it, and then full of joy went and sold all he had and bought that field.
45 Yǝnǝ kelip, ǝrx padixaⱨliⱪi esil ünqǝ-mǝrwayitlarni izdigǝn sodigǝrgǝ ohxaydu.
The kingdom of heaven is also like a trader looking for good pearls.
46 Sodigǝr naⱨayiti ⱪimmǝt baⱨaliⱪ bir mǝrwayitni tapⱪanda, ⱪaytip berip bar-yoⱪini setiwetip, u mǝrwayitni setiwalidu.
When he found the most expensive pearl ever he went and sold all he had and bought it.
47 — Yǝnǝ kelip, ǝrx padixaⱨliⱪi dengizƣa taxlinip ⱨǝrhil beliⱪlarni tutidiƣan torƣa ohxaydu.
Once more, the kingdom of heaven is like a fishing net thrown into the sea that caught all kinds of fish.
48 Tor toxⱪanda, [beliⱪqilar] uni ⱪirƣaⱪⱪa tartip qiⱪiridu. Andin olturup, yahxi beliⱪlarni ilƣiwelip, ⱪaqilarƣa ⱪaqilap, ǝrzimǝslǝrni taxliwetidu.
When it was full it was dragged ashore. The good fish were put into baskets while the bad ones were thrown away.
49 Zaman ahirida xundaⱪ bolidu. Pǝrixtilǝr qiⱪip, rǝzil kixilǝrni ⱨǝⱪⱪaniy kixilǝr arisidin ayriydu (aiōn g165)
That's the way it will be when the end of the world comes. The angels will go out and separate the evil people from the good, (aiōn g165)
50 wǝ humdanning lawuldap turƣan otiƣa taxlaydu. U yǝrdǝ yiƣa-zarlar kɵtürülidu, qixlirini ƣuqurlitidu.
and throw them into the blazing furnace where there will be weeping and grinding of teeth.
51 Əysa ulardin: — Bu ixlarning ⱨǝmmisini qüxǝndinglarmu? dǝp soridi. Qüxǝnduⱪ, — dǝp jawab bǝrdi ular.
Now do you understood everything?” “Yes,” they replied.
52 Andin u ularƣa: — Xunga, ǝrx padixaⱨliⱪining tǝlimigǝ muyǝssǝr bolup muhlis bolƣan ⱨǝrbir Tǝwrat ustazi huddi hǝzinisidin yengi ⱨǝm kona nǝrsilǝrni elip qiⱪip tarⱪatⱪuqi ɵy hojayiniƣa ohxaydu, — dedi.
“Every religious teacher who's learned about the kingdom of heaven is like a house-owner who brings out from his storeroom both new and old treasures,” Jesus said.
53 Əysa bu tǝmsillǝrni sɵzlǝp bolƣandin keyin, xundaⱪ boldiki, u yǝrdin ayrilip,
After Jesus finished telling these stories, he left.
54 ɵz yurtiƣa kǝtti wǝ ɵz yurtidiki sinagogta hǝlⱪⱪǝ tǝlim berixkǝ kirixti. Buni angliƣan halayiⱪ intayin ⱨǝyran boluxup: — Bu adǝmning bunqiwala danaliⱪi wǝ mɵjizǝ-karamǝtliri nǝdin kǝlgǝndu?
He went back to his home town and taught in the synagogue there. People were amazed, and asked, “Where does he get his wisdom and miracles from?
55 U pǝⱪǝt ⱨeliⱪi yaƣaqqining oƣli ǝmǝsmu? Uning anisining ismi Mǝryǝm, Yaⱪup, Yüsüp, Simon wǝ Yǝⱨudalar uning iniliri ǝmǝsmu?
Isn't this the carpenter's son? Isn't his mother's name Mary, and his brothers James, and Joseph, and Simon, and Judas?
56 Uning singillirining ⱨǝmmisi bizning arimizdiƣu? Xundaⱪ ikǝn, uningdiki bu ixlarning ⱨǝmmisi zadi nǝdin kǝlgǝndu? — deyixǝtti.
Don't his sisters live here among us? So where does he get all this from?”
57 Xuning bilǝn ular uningƣa ⱨǝsǝt-bizar bilǝn ⱪaridi. Xunga Əysa ularƣa mundaⱪ dedi: — Ⱨǝrⱪandaⱪ pǝyƣǝmbǝr baxⱪa yǝrlǝrdǝ ⱨɵrmǝtsiz ⱪalmaydu, pǝⱪǝt ɵz yurti wǝ ɵz ɵyidǝ ⱨɵrmǝtkǝ sazawǝr bolmaydu.
And so they refused to believe in him. “A prophet is honored everywhere except in his homeland and in his family,” Jesus told them.
58 Ularning iman-ixǝnqsizlikidin u u yǝrdǝ kɵp mɵjizǝ kɵrsǝtmidi.
Since they failed to trust in him, he did not do many miracles there.
