Markus 9
1 U ularƣa yǝnǝ: — Mǝn silǝrgǝ xuni bǝrⱨǝⱪ eytip ⱪoyayki, bu yǝrdǝ turƣanlarning arisidin ɵlümning tǝmini tetixtin burun jǝzmǝn Hudaning padixaⱨliⱪining küq-ⱪudrǝt bilǝn kǝlgǝnlikini kɵridiƣanlar bardur.
“I tell you,” he added, “that some of those who are standing here will not know death till they have seen the Kingdom of God come in power.”
2 Wǝ altǝ kündin keyin, Əysa Petrus, Yaⱪup wǝ Yuⱨannani ayrip elip, egiz bir taƣⱪa qiⱪti. U yǝrdǝ uning siyaⱪi ularning kɵz aldidila ɵzgirip,
Six days later, Jesus took with him Peter, James, and John, and led them up a high mountain alone by themselves. There his appearance was transformed before their eyes,
3 kiyimliri yǝr yüzidiki ⱨeqbir aⱪartⱪuqimu aⱪartalmiƣudǝk dǝrijidǝ parⱪirap ⱪardǝk ap’aⱪ boldi.
and his clothes became of a more dazzling white than any bleacher in the world could make them.
4 Ularning kɵz aldida Musa wǝ Ilyas [pǝyƣǝmbǝrlǝr] tuyuⱪsiz kɵründi; ular Əysa bilǝn sɵzlixiwatⱪanidi.
And Elijah appeared to them, in company with Moses; and they were talking with Jesus.
5 Petrus bu ixⱪa jawabǝn Əysaƣa: — Ustaz, bu yǝrdǝ bolƣinimiz intayin yahxi boldi! Birini sanga, birini Musaƣa, yǝnǝ birini Ilyasⱪa atap bu yǝrgǝ üq kǝpǝ yasayli! — dedi
“Rabbi,” said Peter, interposing, “it is good to be here; let us make three tents, one for you, one for Moses, and one for Elijah.”
6 (qünki Petrus nemǝ deyixini bilmǝy ⱪalƣanidi, qünki ular ⱪorⱪunqⱪa qɵmüp kǝtkǝnidi).
For he did not know what to say, because they were much afraid.
7 Tuyuⱪsiz bir parqǝ bulut ularni ⱪapliwaldi wǝ buluttin: «Bu Mening sɵyümlük Oƣlumdur; uningƣa ⱪulaⱪ selinglar!» degǝn awaz anglandi.
Then a cloud came down and enveloped them; and from the cloud there came a voice — “This is my Son, the Beloved; him you must hear.”
8 Ular lappidǝ ǝtrapiƣa ⱪarixiwidi, lekin yǝnǝ ⱨeqkimni kɵrmidi, ɵz yenida pǝⱪǝt Əysanila kɵrdi.
And suddenly, on looking round, they saw that there was now no one with them but Jesus alone.
9 Ular taƣdin qüxüwatⱪanda, Əysa ularƣa, Insan’oƣli ɵlümdin tirildürülmigüqǝ, kɵrgǝnlirini ⱨeqkimgǝ eytmasliⱪni ǝmr ⱪilip tapilidi.
As they were going down the mountain-side, Jesus cautioned them not to relate what they had seen to any one, till after the Son of Man should have risen again from the dead.
10 Ular uning bu sɵzini kɵngligǝ püküp, «ɵlümdin tirilix» degǝnning zadi nemǝ ikǝnliki ⱨǝⱪⱪidǝ ɵzara mulaⱨizilǝxti.
They seized upon these words and discussed with one another what this ‘rising from the dead’ meant.
11 Ular uningdin yǝnǝ: — Tǝwrat ustazliri nemǝ üqün: «Ilyas [pǝyƣǝmbǝr Mǝsiⱨ kelixtin] awwal ⱪaytip kelixi kerǝk» deyixidu? — dǝp soraxti.
“How is it,” they asked Jesus, “that our Teachers of the Law say that Elijah has to come first?”
12 U ularƣa jawabǝn: — Ilyas [pǝyƣǝmbǝr] dǝrwǝⱪǝ [Mǝsiⱨtin] awwal kelidu, andin ⱨǝmmǝ ixni orniƣa kǝltüridu; ǝmdi nemixⱪa muⱪǝddǝs yazmilarda Insan’oƣli kɵp azab-oⱪubǝt qekidu wǝ horlinidu, dǝp pütülgǝn?
“Elijah does indeed come first,” answered Jesus, “and re-establish everything; and does not Scripture speak, with regard to the Son of Man, of his undergoing much suffering and being utterly despised?
13 Lekin mǝn silǝrgǝ xuni eytayki, Ilyas [pǝyƣǝmbǝr] dǝrⱨǝⱪiⱪǝt kǝldi wǝ dǝl muⱪǝddǝs yazmilarda u ⱨǝⱪⱪidǝ pütülgǝndǝk, kixilǝr uningƣa nemini halisa xundaⱪ ⱪildi.
But I tell you that Elijah has come, and people have treated him just as they pleased, as Scripture says of him.”
14 Ular muhlislarning yeniƣa ⱪaytip barƣinida, zor bir top adǝmlǝrning ularning ǝtrapiƣa olixiwalƣanliⱪini, birnǝqqǝ Tǝwrat ustazlirining ular bilǝn munazirǝ ⱪilixiwatⱪanliⱪini kɵrdi.
When they came to the other disciples, they saw a great crowd round them, and some Teachers of the Law arguing with them.
15 Uni kɵrgǝn pütün halayiⱪ intayin ⱨǝyran boluxti wǝ yügürüp kelip uning bilǝn salamlaxti.
But, as soon as they saw Jesus, all the people, in great astonishment, ran up and greeted him.
16 U ulardin: — Ular bilǝn nemǝ toƣruluⱪ munazirǝ ⱪilixiwatisilǝr, — dǝp soridi.
“What are you arguing about with them?” Jesus asked.
17 Halayiⱪtin birǝylǝn uningƣa: — Ustaz, mǝn oƣlumni sening aldingƣa elip kǝldim, qünki uningƣa gaqa ⱪilƣuqi bir roⱨ qaplixiwalƣan.
“Teacher,” answered a man in the crowd, “I brought my son to see you, as he has a dumb spirit in him;
18 Ⱨǝr ⱪetim roⱨ uni qirmiwalsa, uni tartixturup yiⱪitidu, xuning bilǝn balining aƣzi kɵpüklixip, qixliri kirixip ketidu; ⱪaⱪxal bolup ⱪalidu. Muhlisliringdin jinni ⱨǝydiwǝtkǝysilǝr dǝp tilidim, biraⱪ ular ⱪilalmidi, — dedi.
and, wherever it seizes him, it dashes him down; he foams at the mouth and grinds his teeth, and he is pining away. I asked your disciples to drive the spirit out, but they failed.”
19 U jawabǝn: — Əy etiⱪadsiz dǝwr, silǝr bilǝn ⱪaqanƣiqǝ turay?! Mǝn silǝrgǝ yǝnǝ ⱪaqanƣiqǝ sǝwr ⱪilay? — Balini aldimƣa elip kelinglar — dedi.
“O faithless generation!” exclaimed Jesus. “How long must I be with you? how long must I have patience with you? Bring the boy to me.”
20 Ular balini uning aldiƣa elip kǝldi. Əysani kɵrüx bilǝnla roⱨ balining pütün bǝdinini tartixturuwǝtti. Bala yiⱪilip, aƣzidin kɵpük qiⱪⱪan peti yǝrdǝ yumilap kǝtti.
They brought him to Jesus; but no sooner did the boy see him than the spirit threw him into convulsions; and he fell on the ground, and rolled about, foaming at the mouth.
21 U balining atisidin: — Bu ix bexiƣa kǝlginigǝ ⱪanqǝ uzun boldi? — dǝp soridi. U: — Kiqikidin tartip xundaⱪ,
“How long has he been like this?” Jesus asked the boy’s father.
22 jin uni ⱨalak ⱪilix üqün kɵp ⱪetim otⱪa wǝ suƣa taxlidi. Əmdi bir amal ⱪilalisang, bizgǝ iq aƣritip xapaǝt ⱪilƣaysǝn! — dedi.
“From his childhood,” he answered; “and it has often thrown him into fire and into water to put an end to his life; but, if you can possibly do anything, take pity on us, and help us!”
23 Əysa uningƣa: — «Ⱪilalisang!» dǝysǝnƣu! Ixǝnqtǝ bolƣan adǝmgǝ ⱨǝmmǝ ix mumkindur! — dedi.
Why say ‘possibly’?” Jesus replied. “Everything is possible for one who has faith.”
24 Balining atisi dǝrⱨal: — Mǝn ixinimǝn; ixǝnqsizlikimgǝ mǝdǝt ⱪilƣaysǝn! — dedi yiƣlap nida ⱪilip.
The boy’s father immediately cried out: “I have faith; help my want of faith!”
25 Əmdi Əysa kɵpqilikning yügürüxüp kǝlgǝnlikini kɵrüp, ⱨeliⱪi napak roⱨⱪa tǝnbiⱨ berip: — Əy adǝmni gas wǝ gaqa ⱪilƣuqi roⱨ! Buyruⱪ ⱪilimǝnki, uningdin qiⱪ, ikkinqi kirgüqi bolma! — dedi.
But, when Jesus saw that a crowd was quickly collecting, he rebuked the foul spirit: “Deaf and dumb spirit, it is I who command you. Come out from him and never enter him again.”
26 Xu ⱨaman jin bir qirⱪiridi-dǝ, balini dǝⱨxǝtlik tartixturup, uningdin qiⱪip kǝtti. Bala ɵlüktǝk yetip ⱪaldi, halayiⱪning kɵpinqisi «U ɵldi!» deyixti.
With a loud cry the spirit threw the boy into repeated convulsions, and then came out from him. The boy looked like a corpse, so that most of them said that he was dead.
27 Lekin Əysa balini ⱪolidin tutup yɵlidi, bala ornidin turdi.
But Jesus took his hand, and lifted him; and he stood up.
28 Əysa ɵygǝ kirgǝndin keyin, muhlisliri uning bilǝn yalƣuz ⱪalƣanda uningdin: — Biz nemǝ üqün jinni ⱨǝydiwetǝlmiduⱪ? — dǝp soraxti.
When Jesus had gone indoors, his disciples asked him privately: “Why could not we drive it out?”
29 U ularƣa: — Bu hil [jin] dua wǝ rozidin baxⱪa yol bilǝn qiⱪirilmas, — dedi.
“A spirit of this kind,” he said, “can be driven out only by prayer.”
30 Ular xu yǝrdin ayrilip, Galiliyǝdin ɵtüp ketiwatatti. Biraⱪ u buni ⱨeqkimning bilixini halimaytti.
Leaving that place, Jesus and his disciples went on their way through Galilee; but he did not wish any one to know it,
31 Qünki u muhlisliriƣa: — Insan’oƣli insanlarning ⱪoliƣa tapxurulup, ular uni ɵltüridu. Ɵltürülüp üq kündin keyin u tirilidu, — degǝn tǝlimni beriwatatti.
for he was instructing his disciples, and telling them — “The Son of Man is being betrayed into the hands of his fellow men, and they will put him to death, but, when he has been put to death, he will rise again after three days.”
32 Lekin [muhlislar] bu sɵzni qüxǝnmidi ⱨǝmdǝ uningdin soraxⱪimu petinalmidi.
But the disciples did not understand his meaning and were afraid to question him.
33 U KǝpǝrNaⱨum xǝⱨirigǝ kǝldi. Ɵygǝ kirgǝndǝ u ulardin: — Yolda nemǝ toƣrisida mulaⱨizilǝxtinglar? — dǝp soridi.
They came to Capernaum. When Jesus had gone into the house, he asked them: “What were you discussing on the way?”
34 Lekin ular xük turdi, qünki ular yolda ⱪaysimiz ǝng uluƣ dǝp bir-biri bilǝn mulaⱨizilǝxkǝnidi.
But they were silent; for on the way they had been arguing with one another which was the greatest.
35 U olturup, on ikkǝylǝnni yeniƣa qaⱪirip, ularƣa: — Kim birinqi boluxni istigǝn bolsa, xu ⱨǝmmǝylǝnning ǝng ahirⱪisi wǝ ⱨǝmmǝylǝnning hizmǝtkari bolsun, — dedi.
Sitting down, Jesus called the Twelve and said: “If any one wishes to be first, he must be last of all, and servant of all.”
36 Andin u kiqik bir balini otturida turƣuzdi wǝ uni ⱪuqiⱪiƣa elip turup, ularƣa mundaⱪ dedi:
Then Jesus took a little child, and placed it in the middle of them. Folding it in his arms, he said to them:
37 — Kim mening namimda muxundaⱪ kiqik balini ⱪobul ⱪilsa, meni ⱪobul ⱪilƣan bolidu. Kim meni ⱪobul ⱪilsa, u meni ǝmǝs, bǝlki meni ǝwǝtküqini ⱪobul ⱪilƣan bolidu.
“Any one who, for the sake of my Name, welcomes even a little child like this is welcoming me, and any one who welcomes me is welcoming not me, but him who sent me as his Messenger.”
38 Yuⱨanna uningƣa: — Ustaz, sening naming bilǝn jinlarni ⱨǝydǝwatⱪan birsini kɵrduⱪ. Lekin u biz bilǝn birgǝ sanga ǝgǝxkǝnlǝrdin bolmiƣaqⱪa, uni tostuⱪ, — dedi.
“Teacher,” said John, “we saw a man driving out demons by using your name, and we tried to prevent him, because he did not follow us.”
39 Lekin Əysa: — Uni tosmanglar. Qünki mening namim bilǝn bir mɵjizǝ yaratⱪan birsi arⱪidinla mening üstümdin yaman gǝp ⱪilixi mumkin ǝmǝs.
“None of you must prevent the man,” answered Jesus, “for no one will use my name in working a miracle, and yet find it easy to speak evil of me.
40 Qünki bizgǝ ⱪarxi turmiƣanlar bizni ⱪolliƣanlardur.
He who is not against us is for us.
41 Qünki mǝn silǝrgǝ xuni bǝrⱨǝⱪ eytip ⱪoyayki, Mǝsiⱨkǝ mǝnsup bolƣanliⱪinglar üqün, mening namimda silǝrgǝ ⱨǝtta birǝr piyalǝ su bǝrgǝn kiximu ɵz in’amiƣa erixmǝy ⱪalmaydu.
If any one gives you a cup of water because you belong to Christ, I tell you, he shall assuredly not lose his reward.
42 Lekin manga etiⱪad ⱪilƣan bundaⱪ kiqiklǝrdin birini gunaⱨⱪa putlaxturƣan ⱨǝrⱪandaⱪ adǝmni, u boyniƣa yoƣan tügmǝn texi esilƣan ⱨalda dengizƣa taxliwetilgini ǝwzǝl bolatti.
‘And, if any one puts a snare in the way of one of these lowly ones who believe in me, it would be far better for him if he had been thrown into the sea with a great millstone round his neck.
43 Əgǝr ǝmdi ⱪolung seni gunaⱨⱪa putlaxtursa, uni kesip taxliwǝt. Qünki ikki ⱪolung bar ⱨalda dozahⱪa, yǝni ɵqürülmǝs otⱪa kirginingdin kɵrǝ, qolaⱪ ⱨalda ⱨayatliⱪⱪa kirgining ǝwzǝldur. (Geenna g1067)
If your hand proves a snare to you, cut it off. It would be better for you to enter the Life maimed, than to have both your hands and go into the Pit, into the inextinguishable fire. (Geenna g1067)
44 Qünki dozahta xularni [yǝydiƣan] ⱪurt-ⱪongƣuzlar ɵlmǝydu, yalⱪunluⱪ ot ɵqmǝydu.
45 Əgǝr ǝmdi putung seni [gunaⱨⱪa] putlaxtursa, uni kesip taxliwǝt. Qünki ikki putung bar ⱨalda dozahⱪa, yǝni ɵqürülmǝs otⱪa taxlanƣiningdin kɵrǝ, tokur ⱨalda ⱨayatliⱪⱪa kirgining ǝwzǝl. (Geenna g1067)
If your foot proves a snare to you, cut it off. It would be better for you to enter the Life lame, than to have both your feet and be thrown into the Pit. (Geenna g1067)
46 Qünki dozahta xularni [yǝydiƣan] ⱪurt-ⱪongƣuzlar ɵlmǝydu, yalⱪunluⱪ ot ɵqmǝydu.
47 Əgǝr kɵzüng seni [gunaⱨⱪa] putlaxtursa, uni oyup taxliwǝt. Ikki kɵzüng bar ⱨalda otluⱪ dozahⱪa taxlanƣiningdin kɵrǝ, singar kɵzlük bolup Hudaning padixaⱨliⱪiƣa kirgining ǝwzǝl. (Geenna g1067)
If your eye proves a snare to you, tear it out. It would be better for you to enter the Kingdom of God with only one eye, than to have both eyes and be thrown into the Pit, (Geenna g1067)
48 Qünki dozahta xularni [yǝydiƣan] ⱪurt-ⱪongƣuzlar ɵlmǝydu, yalⱪunluⱪ ot ɵqmǝydu.
where ‘their worm does not die, and the fire is not put out.’
49 Ⱨǝmmǝ adǝm ot bilǝn tuzlinidu wǝ ⱨǝrbir ⱪurbanliⱪ tuz bilǝn tuzlinidu.
‘For it is by fire that every one will be salted.
50 Tuz yahxi nǝrsidur. Ⱨalbuki, ǝgǝr tuz ɵz tuzluⱪini yoⱪatsa, uningƣa ⱪaytidin tuz tǝmini ⱪandaⱪmu kirgüzgili bolidu? Ɵzünglarda tuz tepilsun wǝ bir-biringlar bilǝn inaⱪliⱪta ɵtünglar.
‘Salt is good, but, if the salt should lose its saltiness, what will you use to season it? ‘You must have salt in yourselves, and live at peace with one another.”
