Markus 3
1 U yǝnǝ sinagogⱪa kirdi. Xu yǝrdǝ bir ⱪoli yigilǝp kǝtkǝn bir adǝm bar idi.
Pea toe hū ia ki he falelotu; pea naʻe ʻi ai ʻae tangata kuo mate hono nima.
2 [Pǝrisiylǝr] Əysaning üstidin ǝrz ⱪilayli dǝp xabat künidǝ kesǝl saⱪaytidiƣan-saⱪaytmaydiƣanliⱪini paylap yürǝtti.
Pea naʻa nau lamasi ia, pe te ne fakamoʻui ia ʻi he ʻaho Sāpate: ka nau fakakoviʻi ai ia.
3 Əysa ⱪoli yigilǝp kǝtkǝn adǝmgǝ: — Ornungdin turup, otturiƣa qiⱪⱪin! — dedi.
Pea pehē ʻe ia ki he tangata naʻe nima mate, “Tuʻu mai.”
4 Andin, sinagogdikilǝrdin: — Tǝwrat ⱪanuniƣa uyƣun bolƣini xabat küni yahxiliⱪ ⱪilixmu, yaki yamanliⱪ ⱪilixmu? Janni ⱪutⱪuzuxmu yaki ⱨalak ⱪilixmu? — dǝp soridi. Lekin ular zuwan sürüxmidi.
Pea ne pehē kiate kinautolu, “ʻOku ngofua ke fai lelei ʻi he ngaahi ʻaho Sāpate, pe ko e fai kovi? Ke fakamoʻui, pe tāmateʻi?” Ka naʻa nau fakalongo pe.
5 U ƣǝzǝp bilǝn ǝtrapiƣa nǝzǝr selip ularƣa kɵz yügürtüp, ularning tax yürǝklikidin ⱪayƣurdi. Andin u kesǝlgǝ: — Ⱪolungni uzat, — dedi. U ⱪolini uzitiwidi, ⱪoli ǝsligǝ kǝltürüldi.
Pea kuo vakai foli ʻe ia ʻakinautolu kuo tuputāmaki, he naʻe mamahi ia koeʻuhi ko e fefeka ʻo honau loto, pea ne pehē ki he tangata, “Mafao mai ho nima.” Pea ne mafao atu [ia]: pea fakamoʻui hono nima ʻo hangē ko [hono nima ]e taha.
6 Əmdi Pǝrisiylǝr dǝrⱨal sirtⱪa qiⱪip, uni ⱪandaⱪ yoⱪitix toƣrisida Ⱨerod [padixaⱨning] tǝrǝpdarliri bilǝn mǝsliⱨǝt ⱪilixⱪa baxlidi.
Pea naʻe ʻalu kituʻa ʻae kau Fālesi, ʻonau alea leva mo e kau Helotiane kiate ia, pe fēfeeʻi ʻenau tāmateʻi ia.
7 Andin Əysa muhlisliri bilǝn billǝ u yǝrdin ayrilip dengiz boyiƣa kǝtti; Galiliyǝ ɵlkisidin qong bir top adǝmlǝr uningƣa ǝgixip bardi; xundaⱪla uning ⱪilƣan ǝmǝllirini angliƣan ⱨaman, pütün Yǝⱨudiyǝ ɵlkisidin, Yerusalem xǝⱨiridin, Idumiya ɵlkisidin, Iordan dǝryasining ⱪarxi tǝripidin, Tur wǝ Zidon xǝⱨǝrlirining ǝtrapidiki jaylardin zor bir top adǝmlǝrmu uning yeniƣa kelixti.
Ka naʻe ʻalu ʻa Sisu mo ʻene kau ākonga ki he tahi: pea muimui kiate ia ʻae fuʻu tokolahi mei Kāleli mo Siutea,
Pea naʻe haʻu kiate ia, mei Selūsalema, mo ʻAitumia, mo e tuʻa Sioatani, mo kinautolu naʻe ofi ki Taia mo Saitoni, ʻae fuʻu tokolahi ʻi heʻenau fanongo ki he ngaahi meʻa lahi kuo ne fai.
9 U adǝmlǝrning kɵplikidin ɵzini ⱪistap ⱪoymisun dǝp muhlisliriƣa kiqik bir kemining uningƣa yeⱪin turuxini tapilidi.
Pea naʻe fekau ʻe ia ki heʻene kau ākonga, ke ʻai ha vaka siʻi ke tatali kiate ia, koeʻuhi ko e fuʻu tokolahi, telia naʻa nau fakaʻefihiaʻi ia.
10 Qünki u nurƣun bimarlarni saⱪaytⱪini tüpǝylidin ⱨǝrⱪandaⱪ waba-kesǝlliklǝrgǝ giriptar bolƣanlarning ⱨǝmmisi uningƣa [ⱪolumni] bir tǝgküzüwalsam dǝp ⱪistixip kelixkǝnidi.
He kuo ne fakamoʻui ʻae tokolahi; ko ia ne nau fakaʻefihiaʻi ia, ka nau ala kiate ia, ʻakinautolu naʻe mahaki.
11 Napak roⱨlar [qaplixiwalƣanlar] ⱪaqanla uni kɵrsǝ, uning aldiƣa yiⱪilip: «Sǝn Hudaning Oƣlisǝn!» dǝp warⱪirixatti.
Pea mo e kau laumālie ʻuli, ʻi heʻenau mamata kiate ia, naʻa nau tō ki lalo ʻi hono ʻao, pea tangi, ʻo pehē, “Ko e ʻAlo koe ʻoe ʻOtua.”
12 Lekin u [napak roⱨlarƣa] ɵzining kim ikǝnlikini axkarilimasliⱪⱪa ⱪattiⱪ tǝnbiⱨ berip agaⱨlanduratti.
Pea ne fekau mālohi kiate kinautolu, ke ʻoua naʻa nau fakahā ia.
13 U taƣⱪa qiⱪip, ɵzi haliƣan kixilǝrni yeniƣa qaⱪirdi; ular uning yeniƣa kelixti.
Pea naʻe ʻalu hake ia ki he moʻunga, ʻo ne ui kiate ia ʻakinautolu naʻe loto ia ki ai: pea nau ʻalu ange kiate ia.
14 U ulardin on ikkisini ɵzi bilǝn billǝ boluxⱪa, sɵz-kalamni jakarlaxⱪa,
Pea ne tuʻutuʻuni ʻae toko hongofulu ma toko ua, ke nau ʻiate ia, pea koeʻuhi ke ne fekau atu ʻakinautolu ke malanga,
15 kesǝllǝrni saⱪaytix wǝ jinlarni ⱨǝydǝx ⱨoⱪuⱪiƣa igǝ boluxⱪa tallap bekitti.
Pea ke maʻu ʻae mālohi ke fakamoʻui ʻae ngaahi mahaki, mo kapusi ʻae kau tēvolo:
16 U [bekitkǝn on ikki kixi]: Simon (u uningƣa Petrus dǝp isim ⱪoyƣan),
Ko Saimone naʻa ne fakahingoa ko Pita;
17 Zǝbǝdiyning oƣli Yaⱪup wǝ uning inisi Yuⱨanna, (u ularni «Binni-Rǝgaz», yǝni «Güldürmama oƣulliri» dǝpmu atiƣan),
mo Semisi ko e [foha ]ʻo Sepeti, mo Sione ko e tokoua ʻo Semisi; pea ne fakahingoa ʻakinaua ko Poaneasesi, ʻa ia, “Ko e ongo foha ʻoe mana:”
18 Andriyas, Filip, Bartolomay, Matta, Tomas, Alfayning oƣli Yaⱪup, Taday, millǝtpǝrwǝr dǝp atalƣan Simon
mo ʻAnitelū, mo Filipe, mo Pātolomiu, mo Mātiu, mo Tōmasi, mo Semisi ko e [foha ]ʻo ʻAlefiusi, mo Tatiusi, mo Saimone ko e Kēnani,
19 wǝ uningƣa satⱪunluⱪ ⱪilƣan Yǝⱨuda Ixⱪariyotlardin ibarǝt.
mo Siutasi ʻIsikaliote ʻaia foki naʻa ne lavakiʻi ia: pea naʻa nau hū ki ha fale.
20 U ɵygǝ ⱪaytip kǝlgǝndin keyin, u yǝrgǝ yǝnǝ xunqǝ nurƣun adǝmlǝr toplandiki, ularning ⱨǝtta ƣizalanƣudǝkmu waⱪti qiⱪmidi.
Pea toe fakataha ʻae kakai, ko ia naʻe ʻikai ai te nau faʻa fai ʻenau kai mā.
21 [Əysaning] ailisidikilǝr buni anglap, uni tutup kelixkǝ berixti. Qünki ular uni «Əⱪlini yoⱪitiptu» degǝnidi.
Pea ʻi he fanongo ki ai ʻa hono kāinga, naʻa nau ʻalu atu ko hono puke: he naʻa nau pehē, “Kuo vale ia.”
22 Yerusalemdin qüxkǝn Tǝwrat ustazliri bolsa: «Uningda Bǝǝlzibub bar», wǝ «U pǝⱪǝt jinlarning ǝmirigǝ tayinip jinlarni ⱪoƣliwetidikǝn», deyixǝtti.
Pea naʻe pehē ʻe he kau tangata tohi naʻe ʻalu hifo mei Selūsalema, “ʻOku ʻiate ia ʻa Pelisipupe, pea ʻoku ne kapusi ʻae kau tēvolo ʻi he ʻeiki ʻoe kau tēvolo.”
23 Xuning üqün u [Tǝwrat ustazlirini] yeniƣa qaⱪirip, ularƣa tǝmsillǝrni ixlitip mundaⱪ dedi: — Xǝytan Xǝytanni ⱪandaⱪmu ⱪoƣlisun?
Pea ne ui ʻakinautolu, mo ne pehē kiate kinautolu ʻi he ngaahi fakatātā, “E faʻa kapusi fēfē ʻe Sētane ʻa Sētane?
24 Əgǝr padixaⱨliⱪ ɵz iqidin bɵlünüp ɵzara soⱪuxⱪan bolsa xu padixaⱨliⱪ put tirǝp turalmaydu;
Pea kapau ʻe feʻiteʻitani ha puleʻanga, ʻe ʻikai tuʻumaʻu ʻae puleʻanga ko ia.
25 xuningdǝk ǝgǝr bir ailǝ ɵz iqidin bɵlünüp ɵzara soⱪuxsa xu ailǝ put tirǝp turalmaydu.
Pea kapau ʻe feʻiteʻitani ha fale, ʻe ʻikai tuʻumaʻu ʻae fale ko ia.
26 Əgǝr Xǝytan ɵz-ɵzigǝ ⱪarxi qiⱪip bɵlünsǝ, u put tirǝp turalmay, yoⱪalmay ⱪalmaydu.
Pea kapau ʻe angatuʻu ʻa Sētane kiate ia, mo feʻiteʻitani, ʻe ʻikai tuʻumaʻu ia, kae ngata ai ia.
27 Ⱨeqkim küqtünggür birsining ɵyigǝ kirip, uning mal-mülkini bulap ketǝlmǝydu — pǝⱪǝt u xu küqtünggürni awwal baƣliyalisa andin ɵyini bulang-talang ⱪilalaydu.
“E ʻikai ha taha te ne faʻa hū ki he fale ʻoe tokotaha mālohi, mo kaihaʻasi ʻene ngaahi koloa, ka ʻi heʻene tomuʻa haʻi ʻae tokotaha mālohi; pea te ne toki kaihaʻasi ʻene koloa.
28 Xuni silǝrgǝ bǝrⱨǝⱪ eytip ⱪoyayki, insan baliliri ɵtküzgǝn türlük gunaⱨlirining ⱨǝmmisini, xundaⱪla ular ⱪilƣan kupurluⱪlirining ⱨǝmmisini kǝqürüxkǝ bolidu.
“Ko e moʻoni ʻoku ou tala atu kiate kimoutolu, ʻE fakamolemole ʻae ngaahi hia kotoa pē ʻae fānau ʻae tangata, mo e lohiakiʻi ʻaia kotoa pē te nau lohiaki:
30 [Əysaning bu sɵzi] ularning «uningƣa napak roⱨ qaplixiptu» degini üqün [eytilƣanidi].
Koeʻuhi naʻe pehē ʻekinautolu, “ʻOku ʻiate ia ʻae laumālie ʻuli.”
31 Xu waⱪitta uning anisi bilǝn iniliri kǝldi. Ular sirtida turup, uni qaⱪirixⱪa adǝm kirgüzdi.
Pea naʻe toki haʻu ʻa hono kāinga mo ʻene faʻē, ʻonau tutuʻu ʻituʻa, pea nau fekau kiate ia.
32 Bir top halayiⱪ uning ǝtrapida olturatti. Ular: — Mana, aningiz, iniliringiz sizni izdǝp sirtta turidu, — deyixti.
Pea pehē kiate ia ʻe he kakai naʻa nau nofo ʻo kāpui ia, “Vakai, ko hoʻo faʻē mo ho kāinga ʻoku ʻituʻa, ko ʻenau kumi koe.”
33 Əysa ularƣa jawabǝn: — Kim mening anam, kim mening inilirim? — dedi.
Pea lea ia, ʻo pehēange kiate kinautolu, “Ko hai ʻeku faʻē mo hoku kāinga?”
34 Andin, u ɵpqürisidǝ olturƣanlarƣa ⱪarap mundaⱪ dedi: Mana bular mening anam wǝ inilirim!
Pea vakai foli ʻe ia ʻakinautolu naʻa nau nofo ʻo kāpui ia, mo ne pehē, “Vakai, ko ʻeku faʻē mo hoku kāinga!
35 Qünki kimki Hudaning iradisini ada ⱪilsa, xu mening aka-inim, aqa-singlim wǝ anamdur.
He ko ia te ne fai ʻae finangalo ʻoe ʻOtua, ko hoku tokoua ia, mo hoku tuofefine, mo [ʻeku ]faʻē.”
