Markus 3
1 U yǝnǝ sinagogⱪa kirdi. Xu yǝrdǝ bir ⱪoli yigilǝp kǝtkǝn bir adǝm bar idi.
He entered again into the synagogue, and there was a man there who had his hand withered.
2 [Pǝrisiylǝr] Əysaning üstidin ǝrz ⱪilayli dǝp xabat künidǝ kesǝl saⱪaytidiƣan-saⱪaytmaydiƣanliⱪini paylap yürǝtti.
They watched him, whether he would heal him on the Sabbath ·To cease· day, that they might accuse him.
3 Əysa ⱪoli yigilǝp kǝtkǝn adǝmgǝ: — Ornungdin turup, otturiƣa qiⱪⱪin! — dedi.
He said to the man who had his hand withered, “Stand up.”
4 Andin, sinagogdikilǝrdin: — Tǝwrat ⱪanuniƣa uyƣun bolƣini xabat küni yahxiliⱪ ⱪilixmu, yaki yamanliⱪ ⱪilixmu? Janni ⱪutⱪuzuxmu yaki ⱨalak ⱪilixmu? — dǝp soridi. Lekin ular zuwan sürüxmidi.
He said to them, “Is it lawful on the Sabbath ·To cease· day to do good, or to do harm? To save a life, or to kill?” But they were silent.
5 U ƣǝzǝp bilǝn ǝtrapiƣa nǝzǝr selip ularƣa kɵz yügürtüp, ularning tax yürǝklikidin ⱪayƣurdi. Andin u kesǝlgǝ: — Ⱪolungni uzat, — dedi. U ⱪolini uzitiwidi, ⱪoli ǝsligǝ kǝltürüldi.
When he had looked around at them with anger, being grieved at the hardening of their hearts, he said to the man, “Stretch out your hand.” He stretched it out, and his hand was restored as healthy as the other.
6 Əmdi Pǝrisiylǝr dǝrⱨal sirtⱪa qiⱪip, uni ⱪandaⱪ yoⱪitix toƣrisida Ⱨerod [padixaⱨning] tǝrǝpdarliri bilǝn mǝsliⱨǝt ⱪilixⱪa baxlidi.
The Pharisees [Separated] went out, and immediately conspired with the Herodians against him, how they might destroy him.
7 Andin Əysa muhlisliri bilǝn billǝ u yǝrdin ayrilip dengiz boyiƣa kǝtti; Galiliyǝ ɵlkisidin qong bir top adǝmlǝr uningƣa ǝgixip bardi; xundaⱪla uning ⱪilƣan ǝmǝllirini angliƣan ⱨaman, pütün Yǝⱨudiyǝ ɵlkisidin, Yerusalem xǝⱨiridin, Idumiya ɵlkisidin, Iordan dǝryasining ⱪarxi tǝripidin, Tur wǝ Zidon xǝⱨǝrlirining ǝtrapidiki jaylardin zor bir top adǝmlǝrmu uning yeniƣa kelixti.
Yeshua [Salvation] withdrew to the sea with his disciples, and a great multitude followed him from Galilee [District, Circuit], from Judea [Praise],
from Jerusalem [City of peace], from Idumaea, beyond the Jordan [Descender], and those from around Tyre and Sidon. A great multitude, hearing what great things he did, came to him.
9 U adǝmlǝrning kɵplikidin ɵzini ⱪistap ⱪoymisun dǝp muhlisliriƣa kiqik bir kemining uningƣa yeⱪin turuxini tapilidi.
He spoke to his disciples that a little boat should stay near him because of the crowd, so that they would not press on him.
10 Qünki u nurƣun bimarlarni saⱪaytⱪini tüpǝylidin ⱨǝrⱪandaⱪ waba-kesǝlliklǝrgǝ giriptar bolƣanlarning ⱨǝmmisi uningƣa [ⱪolumni] bir tǝgküzüwalsam dǝp ⱪistixip kelixkǝnidi.
For he had healed many, so that as many as had diseases pressed on him that they might touch him.
11 Napak roⱨlar [qaplixiwalƣanlar] ⱪaqanla uni kɵrsǝ, uning aldiƣa yiⱪilip: «Sǝn Hudaning Oƣlisǝn!» dǝp warⱪirixatti.
The unclean spirits, whenever they saw him, fell down before him, and cried, “You are the Ben-Elohim ·Son of Elohim God·!”
12 Lekin u [napak roⱨlarƣa] ɵzining kim ikǝnlikini axkarilimasliⱪⱪa ⱪattiⱪ tǝnbiⱨ berip agaⱨlanduratti.
He sternly warned them that they should not make him known.
13 U taƣⱪa qiⱪip, ɵzi haliƣan kixilǝrni yeniƣa qaⱪirdi; ular uning yeniƣa kelixti.
He went up into the mountain, and called to himself those whom he wanted, and they went to him.
14 U ulardin on ikkisini ɵzi bilǝn billǝ boluxⱪa, sɵz-kalamni jakarlaxⱪa,
He appointed twelve, that they might be with him, and that he might send them out to preach,
15 kesǝllǝrni saⱪaytix wǝ jinlarni ⱨǝydǝx ⱨoⱪuⱪiƣa igǝ boluxⱪa tallap bekitti.
and to have authority to heal sicknesses and to cast out demons:
16 U [bekitkǝn on ikki kixi]: Simon (u uningƣa Petrus dǝp isim ⱪoyƣan),
Simeon [Hearing], to whom he gave the name Peter [Rock];
17 Zǝbǝdiyning oƣli Yaⱪup wǝ uning inisi Yuⱨanna, (u ularni «Binni-Rǝgaz», yǝni «Güldürmama oƣulliri» dǝpmu atiƣan),
James son of Zebedee [Surplanter son of Yah Has Bestowed]; John [Yah is gracious], the brother of James [Surplanter], and he called them Boanerges, which means, Sons of Thunder;
18 Andriyas, Filip, Bartolomay, Matta, Tomas, Alfayning oƣli Yaⱪup, Taday, millǝtpǝrwǝr dǝp atalƣan Simon
Andrew [Manly]; Philip [Loves horses]; Bartholomew [Son who suspends waters]; Matthew [Gift of Yah]; Thomas [Seeker of truth]; James [Surplanter], the son of Alphaeus [Changing]; Thaddaeus [Child of heart]; Simeon [Hearing] the Zealot [Zealous follower];
19 wǝ uningƣa satⱪunluⱪ ⱪilƣan Yǝⱨuda Ixⱪariyotlardin ibarǝt.
and Judas Iscariot [Praised Dagger-man], who also betrayed him. He came into a house.
20 U ɵygǝ ⱪaytip kǝlgǝndin keyin, u yǝrgǝ yǝnǝ xunqǝ nurƣun adǝmlǝr toplandiki, ularning ⱨǝtta ƣizalanƣudǝkmu waⱪti qiⱪmidi.
The multitude came together again, so that they could not so much as eat bread.
21 [Əysaning] ailisidikilǝr buni anglap, uni tutup kelixkǝ berixti. Qünki ular uni «Əⱪlini yoⱪitiptu» degǝnidi.
When his friends heard it, they went out to seize him: for they said, “He is insane.”
22 Yerusalemdin qüxkǝn Tǝwrat ustazliri bolsa: «Uningda Bǝǝlzibub bar», wǝ «U pǝⱪǝt jinlarning ǝmirigǝ tayinip jinlarni ⱪoƣliwetidikǝn», deyixǝtti.
The Torah-Teachers who came down from Jerusalem [City of peace] said, “He has Ba'al-Zibbul [Lord of Flies],” and, “By the prince of the demons he casts out the demons.”
23 Xuning üqün u [Tǝwrat ustazlirini] yeniƣa qaⱪirip, ularƣa tǝmsillǝrni ixlitip mundaⱪ dedi: — Xǝytan Xǝytanni ⱪandaⱪmu ⱪoƣlisun?
He summoned them, and said to them in parables, “How can Satan [Adversary] cast out Satan [Adversary]?
24 Əgǝr padixaⱨliⱪ ɵz iqidin bɵlünüp ɵzara soⱪuxⱪan bolsa xu padixaⱨliⱪ put tirǝp turalmaydu;
If a kingdom is divided against itself, that kingdom cannot stand.
25 xuningdǝk ǝgǝr bir ailǝ ɵz iqidin bɵlünüp ɵzara soⱪuxsa xu ailǝ put tirǝp turalmaydu.
If a house is divided against itself, that house cannot stand.
26 Əgǝr Xǝytan ɵz-ɵzigǝ ⱪarxi qiⱪip bɵlünsǝ, u put tirǝp turalmay, yoⱪalmay ⱪalmaydu.
If Satan [Adversary] has risen up against himself, and is divided, he can’t stand, but has an end.
27 Ⱨeqkim küqtünggür birsining ɵyigǝ kirip, uning mal-mülkini bulap ketǝlmǝydu — pǝⱪǝt u xu küqtünggürni awwal baƣliyalisa andin ɵyini bulang-talang ⱪilalaydu.
But no one can enter into the house of the strong man to plunder, unless he first binds the strong man; and then he will plunder his house.
28 Xuni silǝrgǝ bǝrⱨǝⱪ eytip ⱪoyayki, insan baliliri ɵtküzgǝn türlük gunaⱨlirining ⱨǝmmisini, xundaⱪla ular ⱪilƣan kupurluⱪlirining ⱨǝmmisini kǝqürüxkǝ bolidu.
Most certainly I tell you, all sins ·concrete evil deeds that misses the mark and is without share in the goal· of the descendants of man will be forgiven, including their blasphemies with which they may blaspheme;
30 [Əysaning bu sɵzi] ularning «uningƣa napak roⱨ qaplixiptu» degini üqün [eytilƣanidi].
Because they said, “He has an unclean spirit.”
31 Xu waⱪitta uning anisi bilǝn iniliri kǝldi. Ular sirtida turup, uni qaⱪirixⱪa adǝm kirgüzdi.
His mother and his brothers came, and standing outside, they sent to him, calling him.
32 Bir top halayiⱪ uning ǝtrapida olturatti. Ular: — Mana, aningiz, iniliringiz sizni izdǝp sirtta turidu, — deyixti.
A multitude was sitting around him, and they told him, “Behold, your mother, your brothers, and your sisters are outside looking for you.”
33 Əysa ularƣa jawabǝn: — Kim mening anam, kim mening inilirim? — dedi.
He answered them, “Who are my mother and my brothers?”
34 Andin, u ɵpqürisidǝ olturƣanlarƣa ⱪarap mundaⱪ dedi: Mana bular mening anam wǝ inilirim!
Looking around at those who sat around him, he said, “Behold, my mother and my brothers!
35 Qünki kimki Hudaning iradisini ada ⱪilsa, xu mening aka-inim, aqa-singlim wǝ anamdur.
For whoever does the will of God, the same is my brother, and my sister, and mother.”
