< Markus 12 >
1 Andin, u ularƣa tǝmsillǝr bilǝn sɵzlǝxkǝ baxlidi: — Bir kixi bir üzümzarliⱪ bǝrpa ⱪilip, ǝtrapini qitlaptu; u bir xarab kɵlqiki ⱪeziptu wǝ bir kɵzǝt munarini yasaptu. Andin u üzümzarliⱪni baƣwǝnlǝrgǝ ijarigǝ berip, ɵzi yaⱪa yurtⱪa ketiptu.
Then He began to speak to them in figurative language. "There was once a man," He said, "who planted a vineyard, fenced it round, dug a pit for the wine-tank, and built a strong lodge. Then he let the place to vine-dressers and went abroad.
2 Üzüm pǝsli kǝlgǝndǝ, baƣwǝnlǝrdin üzümzarliⱪtiki mewilǝrdin [tegixlikini] ǝkelix üqün bir ⱪulini ularning yeniƣa ǝwǝtiptu.
At vintage-time he sent one of his servants to receive from the vine-dressers a share of the grapes.
3 Lekin ular uni tutuwelip dumbalap, ⱪuruⱪ ⱪol ⱪayturuptu.
But they seized him, beat him cruelly and sent him away empty-handed.
4 Hojayin yǝnǝ bir ⱪulni ularning yeniƣa ǝwǝtiptu. Uni bolsa ular qalma-kesǝk ⱪilip, bax-kɵzini yerip, ⱨaⱪarǝtlǝp ⱪayturuptu.
Again he sent to them another servant: and as for him, they wounded him in the head and treated him shamefully.
5 Hojayin yǝnǝ birsini ǝwǝtiptu. Lekin uni ular ɵltürüptu. U yǝnǝ tola ⱪullarni ǝwǝtiptu, lekin ular bǝzilirini dumbalap, bǝzilirini ɵltürüptu.
Yet a third he sent, and him they killed. And he sent many besides, and them also they ill-treated, beating some and killing others.
6 Hojayinning yenida pǝⱪǝt uning sɵyümlük bir oƣlila ⱪalƣaqⱪa, ular oƣlumniƣu ⱨɵrmǝt ⱪilar dǝp, u uni ǝng ahiri bolup baƣwǝnlǝrning yeniƣa ǝwǝtiptu.
He had still one left whom he could send, a dearly-loved son: him last of all he sent, saying, "'They will treat my son with respect.'
7 Lekin xu baƣwǝnlǝr ɵzara: «Bu bolsa mirashor; kelinglar, uni ɵltürüwetǝyli, xuning bilǝn mirasi bizningki bolidu!» deyixiptu.
"But those men--the vine-dressers--said to one another, "'Here is the heir: come, let us kill him, and then the property will one day be ours.'
8 Xunga ular uni tutup ɵltürüp, üzümzarliⱪning sirtiƣa taxliwetiptu.
"So they took him and killed him, and flung his body outside the vineyard.
9 Əmdi üzümzarliⱪning hojayini ⱪandaⱪ ⱪilidu? U ɵzi kelip baƣwǝnlǝrni ɵltüridu wǝ üzümzarliⱪni baxⱪilarƣa beridu.
What, therefore, will the owner of the vineyard do?" "He will come and put the vine-dressers to death," they said; "and will give the vineyard to others."
10 Əmdi silǝr muⱪǝddǝs yazmilardin munu ayǝtni oⱪup baⱪmiƣanmusilǝr? — «Tamqilar taxliwǝtkǝn tax bolsa, Burjǝk texi bolup tiklǝndi.
"Have you not read even this passage," He added, "'The stone which the builders rejected has become the Cornerstone:
11 Bu ix Pǝrwǝrdigardindur, Kɵzimiz aldida karamǝt bir ixtur»
this Cornerstone came from the Lord, and is wonderful in our esteem?'"
12 Ular uning bu tǝmsilni ɵzlirigǝ ⱪaritip eytⱪanliⱪini qüxǝndi; xunga ular uni tutux yolini izdǝxti; ⱨalbuki, halayiⱪtin ⱪorⱪuxup, uni taxlap ketip ⱪaldi.
And they kept looking out for an opportunity to seize Him, but were afraid of the people; for they saw that in this parable He had referred to them. So they left Him and went away.
13 Xuningdin keyin, ular birnǝqqǝ Pǝrisiy wǝ Ⱨerodning tǝrǝpdarlirini uni ɵz sɵzi bilǝn ⱪiltaⱪⱪa qüxürüx mǝⱪsitidǝ uning aldiƣa ǝwǝtti.
Their next step was to send to Him some of the Pharisees and of Herod's partisans to entrap Him in conversation.
14 Ular kelip uningƣa: — Ustaz, silini sǝmimiy adǝm, adǝmlǝrgǝ ⱪǝt’iy yüz-hatirǝ ⱪilmaydu, ⱨeqkimgǝ yan basmaydu, bǝlki kixilǝrgǝ Hudaning yolini sadiⱪliⱪ bilǝn ɵgitip keliwatidu, dǝp bilimiz. [Siliqǝ], [Rim imperatori] Ⱪǝysǝrgǝ baj-seliⱪ tapxurux Tǝwrat ⱪanuniƣa uyƣunmu-yoⱪ?
So they came to Him. "Rabbi," they said, "we know that you are a truthful man and you do not fear any one; for you do not recognize human distinctions, but teach God's way truly. Is it allowable to pay poll-tax to Caesar, or not?
15 Zadi baj tapxuramduⱪ-tapxurmamduⱪ? — deyixti. Lekin u ularning sahtipǝzlikini bilip ularƣa: — Nemixⱪa meni sinimaⱪqisilǝr? Manga bir «dinar» pulni ǝkelinglar, mǝn kɵrüp baⱪay, — dedi.
Shall we pay, or shall we refuse to pay?" But He, knowing their hypocrisy, replied, "Why try to ensnare me? Bring me a shilling for me to look at."
16 Ular pulni elip kǝldi, u ulardin: — Buning üstidiki sürǝt wǝ nam-isim kimning? — dǝp soridi. — Ⱪǝysǝrning, — deyixti ular.
They brought one; and He asked them, "Whose is this likeness and this inscription?" "Caesar's," they replied.
17 Əysa ularƣa jawabǝn: — [Undaⱪ bolsa], Ⱪǝysǝrning ⱨǝⱪⱪini Ⱪǝysǝrgǝ, Hudaning ⱨǝⱪⱪini Hudaƣa tapxurunglar, — dedi. Xuning bilǝn ular uningƣa intayin ⱨǝyran ⱪelixti.
"What is Caesar's," replied Jesus, "pay to Caesar--and what is God's, pay to God." And they wondered exceedingly at Him.
18 Andin «Ɵlgǝnlǝr tirilmǝydu» dǝydiƣan Saduⱪiylar uning aldiƣa kelip ⱪistap soal ⱪoydi:
Then came to Him a party of Sadducees, a sect which denies that there is any Resurrection; and they proceeded to question Him.
19 — Ustaz, Musa [pǝyƣǝmbǝr] Tǝwratta bizgǝ: «Bir kixi ɵlüp ketip, ayali tul ⱪelip, pǝrzǝnt kɵrmigǝn bolsa, uning aka yaki inisi tul ⱪalƣan yǝnggisini ǝmrigǝ elip, ⱪerindixi üqün nǝsil ⱪalduruxi lazim» dǝp yazƣan.
"Rabbi," they said, "Moses made it a law for us: 'If a man's brother should die and leave a wife, but no child, the man shall marry the widow and raise up a family for his brother.'
20 Burun yǝttǝ aka-uka bar idi. Qongi ɵylinip pǝrzǝnt ⱪaldurmayla ɵldi.
There were once seven brothers, the eldest of whom married a wife, but at his death left no family.
21 Ikkinqi ⱪerindixi yǝnggisini ǝmrigǝ elip, umu pǝrzǝnt kɵrmǝy ɵldi. Üqinqisining ǝⱨwalimu uningkigǝ ohxax boldi.
The second married her, and died, leaving no family; and the third did the same.
22 Xu tǝriⱪidǝ yǝttisi ohxaxla uni elip pǝrzǝnt kɵrmǝy kǝtti. Ahirda, u ayalmu alǝmdin ɵtti.
And so did the rest of the seven, all dying childless. Finally the woman also died.
23 Əmdi tirilix künidǝ ular tirilgǝndǝ, bu ayal ⱪaysisining ayali bolidu? Qünki yǝttisining ⱨǝmmisi uni hotunluⱪⱪa alƣan-dǝ! — deyixti.
At the Resurrection whose wife will she be? For they all seven married her."
24 Əysa ularƣa mundaⱪ jawab bǝrdi: — Silǝr nǝ muⱪǝddǝs yazmilarni nǝ Hudaning ⱪudritini bilmigǝnlikinglar sǝwǝbidin muxundaⱪ azƣan ǝmǝsmusilǝr?
"Is not this the cause of your error," replied Jesus--"your ignorance alike of the Scriptures and of the power of God?
25 Qünki ɵlümdin tirilgǝndǝ insanlar ɵylǝnmǝydu, ǝrgǝ tǝgmǝydu, bǝlki ǝrxtiki pǝrixtilǝrgǝ ohxax bolidu.
For when they have risen from among the dead, men do not marry and women are not given in marriage, but they are as angels are in Heaven.
26 Əmdi ɵlgǝnlǝrning tirilixi mǝsilisi ⱨǝⱪⱪidǝ [Tǝwratta], yǝni Musaƣa qüxürülgǝn kitabtiki «tikǝnlik» wǝⱪǝsidǝ, Hudaning uningƣa ⱪandaⱪ eytⱪinini, yǝni: «Mǝn Ibraⱨimning Hudasi, Isⱨaⱪning Hudasi wǝ Yaⱪupning Hudasidurmǝn!» deginini oⱪumidinglarmu?
But as to the dead, that they rise to life, have you never read in the Book of Moses, in the passage about the Bush, how God said to him, 'I am the God of Abraham, the God of Isaac, and the God of Jacob?'
27 U ɵlüklǝrning Hudasi ǝmǝs, bǝlki tiriklǝrning Hudasidur! Xunga silǝr ⱪattiⱪ ezip kǝtkǝnsilǝr!
He is not the God of dead, but of living men. You are in grave error."
28 Ularƣa yeⱪin kǝlgǝn, munazirilǝxkǝnlirini angliƣan wǝ Əysaning ularƣa yahxi jawab bǝrgǝnlikini kɵrgǝn bir Tǝwrat ustazi uningdin: — Pütün ǝmrlǝrning iqidǝ ǝng muⱨimi ⱪaysi? — dǝp soridi.
Then one of the Scribes, who had heard them disputing and well knew that Jesus had given them an answer to the point, and a forcible one, came forward and asked Him, "Which is the chief of all the Commandments?"
29 Əysa mundaⱪ jawab bǝrdi: — Əng muⱨim ǝmr xuki, «Angliƣin, ǝy Israil! Pǝrwǝrdigar Hudayimiz bolƣan Rǝb birdur.
"The chief Commandment," replied Jesus, "is this: 'Hear, O Israel! The Lord our God is one Lord;
30 Pǝrwǝrdigar Hudayingni pütün ⱪǝlbing, pütün jening, pütün zeⱨning wǝ pütün küqüng bilǝn sɵygin». Mana bu ǝng muⱨim ǝmr.
and thou shalt love the Lord thy God with thy whole heart, thy whole soul, thy whole mind, and thy whole strength.'
31 Uningƣa ohxaydiƣan ikkinqi ǝmr bolsa: — «Ⱪoxnangni ɵzüngni sɵygǝndǝk sɵy». Heqⱪandaⱪ ǝmr bulardin üstün turmaydu.
"The second is this: 'Thou shalt love thy fellow man as thou lovest thyself.' "Other Commandment greater than these there is none."
32 Tǝwrat ustazi uningƣa: — Toƣra eyttingiz, ustaz, ⱨǝⱪiⱪǝt boyiqǝ sɵzlidingiz; qünki U birdur, Uningdin baxⱪisi yoⱪtur;
So the Scribe said to Him, "Rightly, in very truth, Rabbi, have you said that He stands alone, and there is none but He;
33 insanning Uni pütün ⱪǝlbi, pütün ǝⱪli, pütün jeni wǝ pütün küqi bilǝn sɵyüxi ⱨǝm ⱪoxnisinimu ɵzini sɵygǝndǝk sɵyüxi barliⱪ kɵydürmǝ ⱪurbanliⱪlar ⱨǝm baxⱪa ⱪurbanliⱪ-ⱨǝdiyǝlǝrdinmu artuⱪtur.
and To love Him with all one's heart, with all one's understanding, and with all one's strength, and to love one's fellow man no less than oneself, is far better than all our whole burnt-offerings and sacrifices."
34 Əysa uning aⱪilanilik bilǝn jawab bǝrginini kɵrüp: — Sǝn Hudaning padixaⱨliⱪidin yiraⱪ ǝmǝssǝn, — dedi. Xuningdin keyin, ⱨeqkim uningdin soal soraxⱪa petinalmidi.
Perceiving that the Scribe had answered wisely Jesus said to him, "You are not far from the Kingdom of God." No one from that time forward ventured to put any question to Him.
35 Ibadǝthana ⱨoylilirida tǝlim bǝrgǝndǝ, Əysa bularƣa jawabǝn mundaⱪ soalni otturiƣa ⱪoydi: Tǝwrat ustazlirining Mǝsiⱨni «Dawutning oƣli» deginini ⱪandaⱪ qüxinisilǝr?
But, while teaching in the Temple, Jesus asked, "How is it the Scribes say that the Christ is a son of David?
36 Qünki Dawut ɵzi Muⱪǝddǝs Roⱨta mundaⱪ degǝnƣu: — «Pǝrwǝrdigar mening Rǝbbimgǝ eyttiki: — «Mǝn sening düxmǝnliringni tǝhtipǝring ⱪilƣuqǝ, Mening ong yenimda olturƣin!».
David himself said, taught by the Holy Spirit, "'The Lord said to my Lord, Sit at My right hand, until I have made thy foes a footstool under thy feet.'
37 Dawut [Mǝsiⱨni] xundaⱪ «Rǝbbim» dǝp atiƣan tursa, ǝmdi [Mǝsiⱨ] ⱪandaⱪmu [Dawutning] oƣli bolidu? U yǝrdiki top-top hǝlⱪ uning sɵzini hursǝnlik bilǝn anglaytti.
"David himself calls Him 'Lord:' how then can He be his son?" And the mass of people found pleasure in listening to Jesus.
38 U ularƣa tǝlim bǝrginidǝ mundaⱪ dedi: — Tǝwrat ustazliridin ⱨoxyar bolunglar. Ular uzun tonlarni kiyiwalƣan ⱨalda kerilip yürüxkǝ, bazarlarda kixilǝrning ularƣa bolƣan [uzun] salamliriƣa,
Moreover in the course of His teaching He said, "Be on your guard against the Scribes who like to walk about in long robes and to be bowed to in places of public resort,
39 sinagoglarda aldinⱪi orunlarda, ziyapǝtlǝrdǝ tɵrdǝ olturuxⱪa amraⱪ kelidu.
and to occupy the best seats in the synagogues and at dinner parties,
40 Ular tul ayallarning barliⱪ ɵy-besatlirini yǝwalidu wǝ kɵz-kɵz ⱪilip yalƣandin uzundin-uzun dualar ⱪilidu. Ularning tartidiƣan jazasi tehimu eƣir bolidu!
and who swallow up the property of widows and then mask their wickedness by making long prayers: these men will receive far heavier punishment."
41 U ibadǝthanidiki sǝdiⱪǝ sanduⱪining udulida olturup, uningƣa pullirini taxlawatⱪan halayiⱪⱪa ⱪarap turatti. Nurƣun baylar uningƣa heli kɵp pul taxlaxti.
Having taken a seat opposite the Treasury, He observed how the people were dropping money into the Treasury, and that many of the wealthy threw in large sums.
42 Namrat bir tul ayalmu kelip, tiyinning tɵttin biri ⱪimmitidiki ikki lǝptonni taxlidi.
But there came one poor widow and dropped in two farthings, equal in value to a halfpenny.
43 U muhlislirini yeniƣa qaⱪirip, ularƣa mundaⱪ dedi: — Mǝn silǝrgǝ bǝrⱨǝⱪ xuni eytip ⱪoyayki, bu namrat tul ayalning ianǝ sanduⱪiƣa taxliƣini baxⱪilarning ⱨǝmmisining taxliƣanliridin kɵptur.
So He called His disciples to Him and said, "In solemn truth I tell you that this widow, poor as she is, has thrown in more than all the other contributors to the Treasury;
44 Qünki baxⱪilar ɵzlirining exip taxⱪanliridin sǝdiⱪǝ ⱪildi; lekin bu ayal namrat turupmu, ɵzining bar-yoⱪini — tirikqilik ⱪilidiƣinining ⱨǝmmisini sǝdiⱪǝ ⱪilip taxlidi.
for they have all contributed out of what they could well spare, but she out of her need has thrown in all she possessed--all she had to live on."