Lawiylar 27
1 Pǝrwǝrdigar Musaƣa sɵz ⱪilip mundaⱪ dedi: —
Yahweh also said to Moses/me,
2 Sǝn Israillarƣa mundaⱪ degin: — Əgǝr birsi pǝwⱪul’addǝ bir ⱪǝsǝm ⱪilip mǝlum kixining jenini Pǝrwǝrdigarƣa atiƣan bolsa, undaⱪta xu kixigǝ sǝn bekitkǝn jenining ⱪimmitining nǝrhi tɵwǝndikidǝk bolidu;
“Tell the Israeli people [that this is what I am saying to them]: If anyone solemnly promises to dedicate another person to [work solely] for me, the person who is dedicated to me is allowed to be free from having to do that by someone paying [to the priest] a fixed amount of money. The money that is given must be calculated by comparing it with the official pieces of silver in the Sacred Tent.
3 Yexi yigirmǝ bilǝn atmixning ariliⱪida bolƣan ǝr kixi bolsa, sǝn tohtitidiƣan ⱪimmiti muⱪǝddǝs jaydiki xǝkǝlning ɵlqǝm birliki boyiqǝ bolsun; uning ⱪimmiti ǝllik xǝkǝl kümüxkǝ tohtitilsun.
[These are the amounts that must be paid]: 50 pieces of silver for men who are between 20 and 60 years old,
4 Ayal kixi bolsa, aranglarda tohtitilƣan ⱪimmiti ottuz xǝkǝl bolsun.
30 pieces of silver for adult women [who are between 20 and 60 years old],
5 Əgǝr yexi bǝx bilǝn yigirmining ariliⱪida bolsa, ǝrkǝk üqün tohtitilidiƣan ⱪimmiti yigirmǝ xǝkǝl bolup, ayal kixi üqün on xǝkǝl bolsun.
20 pieces of silver for young men who are between five and 20 years old, ten pieces of silver for young women who are between five and 20 years old,
6 Əgǝr yexi bir ay bilǝn bǝx yaxning ariliⱪida bolsa, tohtitilidiƣan ⱪimmiti oƣul bala üqün bǝx xǝkǝl, ⱪiz bala üqün üq xǝkǝl kümüx bolsun.
five pieces of silver for boys who are between one month and five years old, three pieces of silver for girls who are between one month and five years old,
7 Əgǝr atmix ya uningdin qongraⱪ yaxtiki kixi bolsa, tohtitilidiƣan ⱪimmiti ǝr kixi üqün on bǝx xǝkǝl, hotun kixi üqün on xǝkǝl bolsun.
15 pieces of silver for men who are more than 60 years old, ten pieces of silver for women who are more than 60 years old.
8 Əgǝr birsi tohtitilƣan ⱪimmitini tɵlǝxkǝ ⱪurbi yǝtmisǝ, u ɵzini kaⱨinning aldida tǝⱪ ⱪilsun; kaⱨin uning ⱪimmitini bekitsun. Kaⱨin ⱪǝsǝm ⱪilƣuqining ǝⱨwaliƣa ⱪarap uning ⱪimmitini tohtitip bǝrsun.
‘If anyone who has made such a solemn promise is very poor and unable to pay, to free that person from doing what he had promised, he must take that person to the priest. The priest will set the price [for freeing him] to be what the person who made that solemn promise is able to pay.
9 Əgǝr birsi [ⱪǝsǝm ⱪilip] Pǝrwǝrdigarƣa ⱪurbanliⱪ boluxⱪa layiⱪ bolidiƣan bir ⱨaywanni uningƣa atiƣan bolsa, undaⱪta xundaⱪ ⱨaywanlar Pǝrwǝrdigarƣa atap mutlǝⱪ muⱪǝddǝs sanalsun;
‘If someone solemnly promises to give an animal that is acceptable to be an offering to me, that animal becomes sacred [and belongs to me].
10 ⱨaywan naqar bolsa uning orniƣa yahxini yaki yahxining orniƣa naqirini tegixixkǝ yaki orniƣa baxⱪisini almaxturuxⱪa ⱨǝrgiz bolmaydu. Mubada atiƣuqi u ⱨaywanning orniƣa yǝnǝ bir ⱨaywanni yǝnggüxlimǝkqi bolsa, Awwalⱪisi bilǝn orniƣa ǝkǝlginining ⱨǝr ikkisi muⱪǝddǝs sanalsun.
The person who promised to give it must not give another animal instead of the one that he promised; he must not substitute a bad animal for a good one or even a better one than the one offered. If he would substitute one animal for the other, both animals would belong to me.
11 Əgǝr ⱨaywan Pǝrwǝrdigarƣa atalƣan ⱪurbanliⱪⱪa layiⱪ bolmaydiƣan bir «napak» ⱨaywan bolsa, undaⱪta u ⱨaywanni kaⱨinning aldiƣa elip kǝlsun;
If the animal that he wishes to dedicate to me is a kind that is unacceptable to be an offering to me, he must take that animal to the priest.
12 andin kaⱨin ɵzi uning yahxi-yamanliⱪiƣa ⱪarap ⱪimmitini tohtatsun; kaⱨin ⱪimmitini ⱪanqǝ tohtatⱪan bolsa xundaⱪ bolsun.
The priest will then decide what its value is, according to the animal’s good and bad points. Whatever value the priests sets will be the value of the animal, [and that is the price that the priest must pay for the animal].
13 Əgǝr igisi pul tɵlǝp ⱨaywanni ⱪayturuwlmaⱪqi bolsa, tohtitilƣan ⱪimmitigǝ yǝnǝ uning bǝxtin birini ⱪoxup bǝrsun.
If the man who gave the animal later decides that he wants to buy it back, he must pay [to the priest] that price plus an additional 20 percent.
14 Əgǝr birsi Pǝrwǝrdigarƣa muⱪǝddǝs bolsun dǝp ɵyini uningƣa atap muⱪǝddǝs ⱪilsa, kaⱨin uning yahxi-yamanliⱪiƣa ⱪarap ⱪimmitini tohtatsun; kaⱨin uning ⱪimmitini ⱪanqǝ tohtatⱪan bolsa, xu ⱪimmiti inawǝtlik bolidu.
‘[Similarly], if someone dedicates his house to be a sacred gift to belong to me, the priest will decide how much it is worth, which will depend on whether the house is in good condition. Whatever the priest says that it is worth, that will be its value [and that is the price that the priest must pay for it].
15 Keyin ǝgǝr ɵyni atiƣuqi kixi uni ⱪayturuwalmaⱪqi bolsa, u tohtitilƣan ⱪimmitigǝ uning bǝxtin birini ⱪoxup bǝrsun; andin ɵy yǝnǝ uning bolidu.
If the man who dedicated his house to me later wants to buy it back, he must pay that price plus an additional 20 percent, and then the house will belong to him again.
16 Əgǝr birsi ɵz mal-mülki bolƣan etizliⱪning bir ⱪismini Pǝrwǝrdigarƣa atap muⱪǝddǝs ⱪilsa, ⱪimmiti uningƣa ⱪanqilik uruⱪ terilidiƣanliⱪiƣa ⱪarap tohtitilsun; bir homir arpa uruⱪi ketidiƣan yǝr bolsa, ⱪimmiti ǝllik xǝkǝl kümüxkǝ tohtitilsun.
‘If someone dedicates to me some of the property that belongs to him and his family, its value will be determined by the number of bushels of seed that will be needed to plant seeds on that land: Its value will be ten pieces of silver for each bushel of seed.
17 Əgǝr birsi «azadliⱪ yili»din tartip ɵz etizliⱪini muⱪǝddǝs ⱪilsa, sǝn ⱪanqǝ tohtatsang xu bolsun.
If he dedicates the land during the Year of Celebration, its full value will be that amount.
18 Lekin ǝgǝr birsi «azadliⱪ yili»din keyin ɵz etizliⱪini muⱪǝddǝs ⱪilƣan bolsa, kaⱨin kelidiƣan azadliⱪ yiliƣiqǝ ⱪanqilik yillar ⱪalƣanliⱪini ⱨesablap ⱪimmitini tohtatsun. Ɵtüp kǝtkǝn yillarƣa ⱪarap toluⱪ baⱨadin muwapiⱪ pul kemǝytilsun.
But if he dedicates the field after the Year of Celebration, the priest will count the number of years until the next Year of Celebration, and if there are not many years that remain, the price will be much lower [than the full price].
19 Əgǝr birsi ɵz etizliⱪini muⱪǝddǝs ⱪilƣandin keyin pul tɵlǝp uni ⱪayturuwalmaⱪqi bolsa, u sǝn tohtatⱪan ⱪimmitigǝ yǝnǝ uning bǝxtin birini ⱪoxup bǝrsun; xuning bilǝn etizliⱪ uning ɵz ⱪoliƣa ⱪaytidu.
If the person who dedicated the field later wants to buy it back, he must pay [to the priest] the price that the priest says it is worth, plus an added one-fifth, and then the field will belong to that man again.
20 Əgǝr u pul berip etizliⱪni ⱪayturuwalmiƣan bolsa yaki baxⱪa birsigǝ setip bǝrgǝn bolsa, keyin xu etizliⱪni ⱪayturuwelixⱪa bolmaydu,
However, if he does not buy it back, or if it has been sold (OR, the priest has sold it) to someone else, that person will never be permitted to buy it back again.
21 Bǝlki azadliⱪ yili kǝlgǝndǝ etizliⱪ «igisigǝ ⱪayturulidiƣanda» u mutlǝⱪ beƣixlanƣan yǝrgǝ ohxax, Pǝrwǝrdigarƣa atap muⱪǝddǝs ⱪilinip, miras ⱨoⱪuⱪi kaⱨinƣa ɵtidu.
In the Year of Celebration, it will become sacred again, and it will be given to the priest.
22 Əgǝr birsi setiwalƣan ǝmma ɵz mirasi bolmiƣan bir parqǝ yǝr-etizni Pǝrwǝrdigarƣa atap muⱪǝddǝs ⱪilƣan bolsa,
‘If someone dedicates to me some land that he has bought, land which is not part of the land that his family has always owned,
23 kaⱨin azadliⱪ yiliƣiqǝ ⱪalƣan yilni ⱨesablap, ⱪimmitini tohtatsun. Andin u küni xu kixi tohtitilƣan ⱪimmitini Pǝrwǝrdigarƣa muⱪǝddǝs ⱪilƣan nǝrsǝ süpitidǝ kǝltürsun.
the priest will count the number of years until the next Year of Celebration to determine how much it is worth, and the man must pay that amount to the priest on that day, [and then that land will belong to that man again].
24 Lekin azadliⱪ yili kǝlgǝndǝ, etizliⱪ kimdin elinƣan bolsa, xu kixigǝ, yǝni ǝslidiki igisigǝ ⱪayturup berilsun.
But in the Year of Celebration, the land will again be owned by the person from whom he bought it, the person whose family had always owned that land.
25 Sǝn tohtitidiƣan barliⱪ ⱪimmǝtlǝr bolsa ⱨǝmixǝ muⱪǝddǝs jaydiki xǝkǝlning ɵlqǝm birliki boqiqǝ ⱨesablansun; bir xǝkǝl yigirmǝ gǝraⱨⱪa barawǝr bolidu.
All the silver that is paid must be compared with the official pieces of silver in the Sacred Tent.
26 Lekin qarpayning tunji balisi tunji bala bolƣanliⱪi sǝwǝbidin ǝslidinla Pǝrwǝrdigarƣa atilidiƣan bolƣaqⱪa, kala bolsun, ⱪoy-ɵqkǝ bolsun ⱨeqkim uni «Hudaƣa atap» muⱪǝddǝs ⱪilmisun; qünki u ǝslidǝ Pǝrwǝrdigarning idi.
‘No one is permitted to dedicate to me the firstborn of any cow or sheep, because the firstborn already belongs to me [DOU].
27 Əgǝr u napak bir ⱨaywandin tuƣulƣan bolsa, igisi sǝn tohtatⱪan ⱪimmǝtkǝ yǝnǝ uning bǝxtin birini ⱪoxup berip, andin ɵzigǝ ⱪayturuwalsun; lekin ǝgǝr igisi uni ɵzigǝ ⱪayturuwalmaymǝn desǝ, bu ⱨaywan sǝn tohtatⱪan ⱪimmǝtkǝ setilsun.
If someone gives to me a kind of animal that is not acceptable to me, that person may later buy it back by paying what it is worth plus an additional 20 percent of its value. If he does not buy it back, it must be sold (OR, the priest must sell it) for its standard price.
28 Əgǝr birsi Pǝrwǝrdigarƣa ɵz melidin, adǝm bolsun, ⱨaywan bolsun yaki miras yeri bolsun, Pǝrwǝrdigarƣa mutlǝⱪ atiƣan bolsa, undaⱪ nǝrsǝ ⱨǝrgiz setilmisun yaki bǝdǝl tɵlǝx bilǝnmu ⱪayturulmisun. Pǝrwǝrdigarƣa mutlǝⱪ atalƣan ⱨǝrnǝrsǝ bolsa «ǝng muⱪǝddǝslǝrning biri» ⱨesablinip, uningƣa has bolidu.
‘However, no slave or animal or family land that someone owns can be sold or bought back after it has been dedicated to me [and no price has been paid for it]. That kind of gift belongs to me permanently/forever.
29 Əgǝr bir adǝm Hudaƣa mutlǝⱪ has atalƣan bolsa, undaⱪta uning üqün bǝdǝl berilip, ⱪayturuwelinixⱪa ⱨǝrgiz bolmaydu; u qoⱪum ɵltürülüxi kerǝk.
‘No person who has [done something that I consider to be very wicked] is permitted to be freed [from being punished]; that person must surely be executed.
30 Yǝr-zemindin qiⱪⱪan ⱨǝmmǝ ⱨosulning ondin biri bolƣan ɵxrǝ bolsa, yǝrning danliⱪ ziraǝtliri bolsun yaki dǝrǝhlǝrning mewisi bolsun, Pǝrwǝrdigarningki bolidu; u Pǝrwǝrdigarƣa muⱪǝddǝs ⱪilinƣandur.
‘One tenth of all the crops and grain or fruit that is produced on anyone’s land is sacred and belongs to me.
31 Birsi ɵz ɵxriliridin mǝlum birnǝrsini bǝdǝl berip ⱪayturuwalmaⱪqi bolsa, u xuningƣa yǝnǝ uning ⱪimmitining bǝxtin birini ⱪoxup berip, ⱪayturuwalsun.
If anyone wants to buy back any of that tenth, he must pay [to the priest] what it is worth plus an additional 20 percent.
32 Kala yaki ⱪoy-ɵqkǝ padisidin elinidiƣan ɵxrǝ bolsa padiqining tayiⱪi astidin ɵtküzülgǝn ⱨaywanlardin ⱨǝr oninqisi bolsun; Pǝrwǝrdigarƣa atilip muⱪǝddǝs ⱪilinƣini xu bolsun.
One of every ten domestic animals belongs to me. When a shepherd counts his animals [MTY] [to decide which ones he will give to me], he must mark every tenth one as belonging to me.
33 Ⱨeqkim uning yahxi-yamanliⱪiƣa ⱪarimisun wǝ yaki uni almaxturmisun; ǝgǝr uni almaxturimǝn desǝ, Awwalⱪisi bilǝn orniƣa almaxturulƣan ⱨǝr ikkisi muⱪǝddǝs sanalsun; u ⱨǝrgiz bǝdǝl tɵlüp ⱪayturuwelinmisun.
When he does that, he must not pick out the good ones for himself or leave the bad ones, or substitute bad ones for good ones. If he substitutes one animal for another, both animals will belong to me, and he will not be permitted to buy them back (OR, the shepherd cannot buy them back).’”
34 Pǝrwǝrdigar Sinay teƣida Musaƣa tapilƣan, Israillarƣa tapxurux kerǝk bolƣan ǝmrlǝr mana xular idi.
Those are the commands that Yahweh gave to Moses/me on Sinai Mountain [to tell to the people].
