Yuⱨanna 3
1 Yǝⱨudiylar [kengǝxmisining] Pǝrisiylǝrdin bolƣan Nikodim isimlik bir yolbaxqisi bar idi.
Now there was a Pharisee named Nicodemus, who was a leading man among his people.
2 Bu adǝm bir keqisi Əysaning aldiƣa kelip: — Ustaz, sening Hudadin kǝlgǝn tǝlim bǝrgüqi ikǝnlikingni bilimiz. Qünki Huda uning bilǝn billǝ bolmisa, ⱨeqkimning sǝn kɵrsǝtkǝn bu mɵjizilik alamǝtlǝrni kɵrsitixi ⱪǝt’iy mumkin ǝmǝs, — dedi.
This man came to Jesus by night, and said to him, “Rabbi, we know that you are a teacher come from God; for no one could give such signs as you are giving, unless God were with him.”
3 Əysa uningƣa jawabǝn: — Bǝrⱨǝⱪ, bǝrⱨǝⱪ, mǝn sanga xuni eytip ⱪoyayki, ⱨeqkim yuⱪiridin tuƣulmiƣiqǝ, Hudaning padixaⱨliⱪini kɵrǝlmǝs! — dedi.
“In truth I tell you,” exclaimed Jesus, “unless a person is reborn, they cannot see the kingdom of God.”
4 Nikodim: — Adǝm ⱪeriƣinida ⱪandaⱪmu ⱪaytidin tuƣulsun? Anisining ⱪorsiⱪiƣa ⱪayta kirip tuƣuluxi mumkinmu?! — dǝp soridi.
“How can a person,” asked Nicodemus, “be born when they are old? Can they be born a second time?”
5 Əysa mundaⱪ jawab bǝrdi: — Bǝrⱨǝⱪ, bǝrⱨǝⱪ, mǝn sanga xuni eytip ⱪoyayki, ⱨǝm sudin, ⱨǝm Roⱨtin tuƣulmiƣiqǝ, ⱨeqkim Hudaning padixaⱨliⱪiƣa kirǝlmǝs!
“In truth I tell you,” answered Jesus, “unless a person owes their birth to water and Spirit, they cannot enter the kingdom of God.
6 Əttin tuƣulƣan bolsa ǝttur; roⱨtin tuƣulƣan bolsa roⱨtur.
All that owes its birth to human nature is human, and all that owes its birth to the Spirit is spiritual.
7 Sanga: «Yuⱪiridin tuƣuluxunglar kerǝk» deginimgǝ ⱨǝyran ⱪalma.
Do not wonder at my telling you that you all need to be reborn.
8 Xamal haliƣan tǝrǝpkǝ soⱪidu, sǝn uning awazini anglaysǝn, lekin ⱪǝyǝrdin kelip, ⱪǝyǝrgǝ baridiƣinini bilmǝysǝn. Roⱨtin tuƣulƣan ⱨǝrbirimu xundaⱪtur.
The wind blows wherever it wants, and you can hear the sound it makes, but you do not know where it comes from, or where it goes; it is the same with everyone who owes his birth to the Spirit.”
9 Nikodim yǝnǝ jawabǝn Əysaƣa: — Bu ixlar ⱪandaⱪmu mumkin bolar? — dedi.
“How can that be?” asked Nicodemus.
10 Əysa uningƣa jawabǝn mundaⱪ dedi: — «Sǝn Israilning ɵlimasi turup, bunimu bilmǝmsǝn?
“What! You a teacher of Israel,” exclaimed Jesus, “and yet do not understand this!
11 Bǝrⱨǝⱪ, bǝrⱨǝⱪ, mǝn sanga xuni eytip ⱪoyayki, biz bilginimizni eytimiz wǝ kɵrginimizgǝ guwaⱨliⱪ berimiz, lekin silǝr bizning guwaⱨliⱪimizni ⱪobul ⱪilmaysilǝr.
In truth I tell you that we speak of what we know, and state what we have seen; and yet you do not accept our statements.
12 Silǝrgǝ zemindiki ixlarni eytsam ixǝnmigǝn yǝrdǝ, ǝrxtiki ixlarni eytsam ⱪandaⱪmu ixinisilǝr?
If, when I tell you earthly things, you do not believe me, how will you believe me when I tell you of heavenly things?
13 Ɵzi ǝrxtǝ bolup, ǝrxtin qüxküqidin, yǝni Insan’oƣlidin baxⱪa ⱨeqkim ǝrxkǝ qiⱪmidi.
No one has ascended to heaven, except him who descended from heaven – the Son of Man himself.
14 Musa qɵldǝ [tuq] yilanni kɵtürgǝndǝk, Insan’oƣlimu ohxaxla xundaⱪ egiz kɵtürülüxi kerǝk.
And, as Moses lifted up the snake in the desert, so must the Son of Man be lifted up;
15 Xundaⱪ bolƣanda, uningƣa etiⱪad ⱪilƣanlarning ⱨǝmmisi ⱨalak bolmay, mǝnggülük ⱨayatⱪa erixǝlǝydu». (aiōnios g166)
so that everyone who believes in him may have eternal life.” (aiōnios g166)
16 Qünki Huda dunyadiki insanlarni xu ⱪǝdǝr sɵyiduki, Ɵzining birdinbir yeganǝ Oƣlini pida boluxⱪa bǝrdi. Mǝⱪsiti, uningƣa etiⱪad ⱪilƣan ⱨǝrbirining ⱨalak bolmay, mǝnggülük ⱨayatⱪa erixixi üqündur. (aiōnios g166)
For God so loved the world, that he gave his only Son, so that everyone who believes in him may not be lost, but have eternal life. (aiōnios g166)
17 Huda Oƣlini dunyadiki insanlarni gunaⱨⱪa bekitix üqün ǝmǝs, bǝlki ularning u arⱪiliⱪ ⱪutⱪuzuluxi üqün dunyaƣa ǝwǝtti.
For God did not send his Son into the world to condemn the world, but so that the world might be saved through him.
18 Kimki uningƣa etiⱪad ⱪilƣuqi bolsa, gunaⱨⱪa bekitilmǝydu; lekin etiⱪad ⱪilmiƣuqi bolsa alliⱪaqan gunaⱨⱪa bekitilgǝndur; qünki u Hudaning yǝkkǝ-yeganǝ Oƣlining namiƣa etiⱪad ⱪilmiƣan.
The person who believes in him escapes condemnation, while the person who does not believe in him is already condemned, because they have not believed in the only Son of God.
19 Wǝ gunaⱨⱪa bekitix sǝwǝbi mana xuki, nur dunyaƣa kǝlgǝn bolsimu, insanlar nurni ǝmǝs, bǝlki ⱪarangƣuluⱪni yahxi kɵrdi; qünki ularning ǝmǝlliri rǝzil idi.
The ground of their condemnation is this, that though the light has come into the world, people preferred the darkness to the light, because their actions were wicked.
20 Qünki rǝzillik ⱪilƣuqi ⱨǝrbiri nurni yaman kɵrüp wǝ ɵzining ⱪilƣan-ǝtkǝnlirining axkara ⱪilinmasliⱪi üqün nurƣa kǝlmǝydu;
For the person who lives an evil life hates the light, and will not come to it, fearing that their actions will be exposed;
21 lekin ⱨǝⱪiⱪǝtni yürgüzgüqi bolsa, ǝmǝllirini Hudaƣa tayinip ⱪilƣanliⱪi ayan bolsun dǝp, nurƣa kelidu.
but the person who lives by the truth comes into the light, so it can be clearly seen that God is in all they do.
22 Bu ixlardin keyin, Əysa muhlisliri bilǝn Yǝⱨudiyǝ zeminiƣa bardi; u u yǝrdǝ ular bilǝn billǝ turup, kixilǝrni qɵmüldürdi.
After this, Jesus went with his disciples into the country parts of Judea; and there he stayed with them, and baptized.
23 Xu qaƣda Yǝⱨya [pǝyƣǝmbǝrmu] Salim yezisining yenidiki Aynon degǝn yǝrdǝ kixilǝrni qɵmüldürüwatatti. Qünki u yǝrning süyi mol idi. Kixilǝr uning aldiƣa kelixip, qɵmüldürüxni ⱪobul ⱪilixatti
John, also, was baptizing at Aenon near Salim, because there were many streams there; and people were constantly coming and being baptized.
24 (qünki xu qaƣda Yǝⱨya tehi zindanƣa taxlanmiƣanidi).
(For John had not yet been imprisoned).
25 [xu waⱪitlarda] Yǝⱨyaning muhlisliri bir Yǝⱨudiy kixi bilǝn taⱨarǝt ⱪaidiliri toƣrisida bǝs-munazirǝ ⱪilixip ⱪaldi.
Now a discussion arose between some of John’s disciples and a fellow Jew on the subject of purification;
26 Andin muhlislar Yǝⱨyaning yeniƣa kelip: — Ustaz, Iordan dǝryasining u ⱪetida sǝn bilǝn birgǝ bolƣan, ɵzüng [tǝriplǝp] guwaⱨliⱪ bǝrgǝn ⱨeliⱪi kixi mana ⱨazir ɵzi kixilǝrni qɵmüldürüwatidu, wǝ ⱨǝmmǝ adǝm uning yeniƣa ketixiwatidu, — dedi.
and the disciples came to John and said, “Rabbi, the man who was with you on the other side of the Jordan, and to whom you have yourself borne testimony – he, also, is baptizing, and everybody is going to him.”
27 Yǝⱨya mundaⱪ jawab bǝrdi: — Əgǝr uningƣa ǝrxtin ata ⱪilinmiƣan bolsa, insan ⱨeqnǝrsigǝ igǝ bolalmaydu.
John’s answer was – “A person can gain nothing but what is given them from heaven.
28 Mening silǝrgǝ: «Mǝn Mǝsiⱨ ǝmǝs, pǝⱪǝt uning aldida ǝwǝtilgǝnmǝn» deginimgǝ ɵzünglar guwaⱨqisilǝr.
You are yourselves witnesses that I said ‘I am not the Christ,’ but ‘I have been sent before him as a messenger.’
29 Kelinqǝkni ǝmrigǝ alƣuqi yigittur; ⱪoldixi yigitning awazini kütidu; ⱪoldax uning awazini anglap, ⱪǝlbidǝ tolimu hursǝn bolidu. Xuningƣa ohxax, mǝndimu hursǝnlik tolup taxidu.
It is the groom who has the bride; but the groom’s friend, who stands by and listens to him, is filled with joy when he hears the groom’s voice. This joy I have felt to the full.
30 Uning yüksilixi, mening ajizlixixim muⱪǝrrǝrdur.
He must become greater, and I less.”
31 Üstündin kǝlgüqi ⱨǝmmidin üstündur. Zemindin kǝlgüqi zeminƣa tǝwǝ bolup zemindiki ixlarni sɵzlǝydu. Ərxtin kǝlgüqi ⱨǝmmidin üstündur;
He who comes from above is above all others; but a child of earth is earthly, and his teaching is earthly, too. He who comes from heaven is above all others.
32 ɵzining [ǝrxtǝ] kɵrgǝn wǝ angliƣanliri bolsa, u bular toƣruluⱪ guwaⱨliⱪ beridu; biraⱪ ⱨeqkim uning guwaⱨliⱪini ⱪobul ⱪilmaydu.
He states what he has seen and what he heard, and yet no one accepts his statement.
33 [Ⱨalbuki], kimki uning guwaⱨliⱪini ⱪobul ⱪilƣan bolsa, Hudaning ⱨǝⱪ ikǝnlikigimu mɵⱨürini basⱪan bolidu.
They who did accept his statement confirm the fact that God is true.
34 Qünki Huda ǝwǝtkini Hudaning sɵzlirini sɵzlǝydu; qünki Huda Roⱨni [uningƣa] ɵlqǝm bilǝn kǝmlǝp bǝrmǝs.
For he whom God sent as his messenger gives us God’s own teaching, for God does not limit the gift of the Spirit.
35 Ata Oƣulni sɵyidu wǝ ⱨǝmmǝ ixlarni uning ⱪoliƣa tapxurƣandur.
The Father loves his Son, and has put everything in his hands.
36 Oƣulƣa etiⱪad ⱪilƣuqi mǝnggülük ⱨayatⱪa igidur. Lekin Oƣulƣa itaǝt ⱪilmiƣuqi ⱨayatni ⱨeq kɵrmǝydu, bǝlki Hudaning ƣǝzipi xundaⱪlarning üstidǝ turidu. (aiōnios g166)
The person who believes in the Son has eternal life, while a person who rejects the Son will not even see that life, but remains under God’s displeasure. (aiōnios g166)
