Yǝrǝmiya 44
1 Misirda turƣan, yǝni Migdolda, Taⱨpanǝstǝ, Nofta wǝ [Misirning jǝnubiy tǝripi] Patros zeminida turƣan barliⱪ Yǝⱨudiylar toƣruluⱪ bu sɵz Yǝrǝmiyaƣa kelip mundaⱪ deyildi: —
Ko e lea ʻaia naʻe hoko kia Selemaia ki he kau Siu kotoa pē ʻoku nofo ʻi he fonua ko ʻIsipite, pea ʻi Mikitoli, mo Tapanesi, mo Nofe, pea mo e ngaahi potu ʻo Patalosi, ʻo pehē,
2 «Samawi ⱪoxunlarning Sǝrdari bolƣan Pǝrwǝrdigar — Israilning Hudasi mundaⱪ dǝydu: — Mǝn Yerusalem ⱨǝm Yǝⱨudadiki ⱨǝmmǝ xǝⱨǝrlǝr üstigǝ qüxürgǝn barliⱪ balayi’apǝtni kɵrgǝnsilǝr; mana, ularning sadir ⱪilƣan rǝzilliki tüpǝylidin bügünki kündǝ ular harabilik bolup, adǝmzatsiz ⱪaldi; qünki ular nǝ ɵzliri, nǝ silǝr, nǝ ata-bowiliringlar bilmǝydiƣan yat ilaⱨlarƣa qoⱪunuxⱪa, huxbuy yeⱪixⱪa berip, Meni ƣǝzǝplǝndürgǝn.
“ʻOku pehē ʻe Sihova ʻoe ngaahi kautau, ko e ʻOtua ʻo ʻIsileli; ‘Kuo mou mamata ki he kovi kotoa pē kuo u ʻomi ki Selūsalema, pea mo e ngaahi kolo ʻo Siuta; pea vakai, kuo nau lala ʻi he ʻaho ni, pea ʻoku ʻikai nofo ai ha tangata,
Koeʻuhi ko ʻenau angahala ʻaia naʻa nau fai ke fakatupu ai ʻeku tuputāmaki, ko e meʻa ʻi heʻenau tutu ʻae meʻa namu kakala, pea tauhi ki he ngaahi ʻotua kehe, ʻaia naʻe ʻikai te nau ʻilo, ʻekinautolu, pe ko kimoutolu, pe ko hoʻomou ngaahi tamai.
4 Mǝn tang sǝⱨǝrdǝ ornumdin turup ⱪullirim bolƣan pǝyƣǝmbǝrlǝrni silǝrgǝ ǝwǝtip: «Mǝn nǝprǝtlinidiƣan bu yirginxlik ixni ⱪilƣuqi bolmanglar!» — dǝp agaⱨlandurƣanmǝn.
Ko ia naʻaku fekau ai kiate kimoutolu, ʻeku kau tamaioʻeiki ko e kau palōfita, ʻo tuʻu hengihengi hake pe ʻo fekauʻi ʻakinautolu, ʻo pehē, “ʻOiauē, ʻoua naʻa fai ʻae meʻa fakalielia ni ʻaia ʻoku ou fehiʻa ki ai.”
5 Lekin ular itaǝt ⱪilmiƣan, ⱨeq ⱪulaⱪ salmiƣan; ular rǝzillikidin, yat ilaⱨlarƣa huxbuy yeⱪixtin ⱪolini zadi üzmigǝn.
Ka naʻe ʻikai te nau tokanga, pe fakafanongo honau telinga ke tafoki mei heʻenau angahala, ke ʻoua naʻa tutu ʻae meʻa namu kakala ki he ngaahi ʻotua kehe.
6 Xuning bilǝn ⱪǝⱨrim ⱨǝm ƣǝzipim [ularƣa] tɵkülgǝn, Yǝⱨudadiki xǝⱨǝrlǝrdǝ ⱨǝm Yerusalemdiki rǝstǝ-koqilarda yeⱪilƣan, kɵygǝn; ular bügünki kündǝ wǝyranǝ wǝ harabilik bolup ⱪaldi.
Ko ia naʻe lilingi atu ai hoku houhau mo ʻeku tuʻutāmaki, pea naʻe tutu ia ʻi he ngaahi kolo ʻo Siuta mo e ngaahi hala ʻo Selūsalema; pea kuo lala mo liʻaki ia, ʻo hangē ko e ʻaho ni.’
7 Xunga samawi ⱪoxunlarning Sǝrdari bolƣan Huda Pǝrwǝrdigar — Israilning Hudasi mundaⱪ dǝydu: — Silǝr nemixⱪa ɵz-ɵzünglarƣa zor külpǝt kǝltürmǝkqisilǝr, ɵzünglarƣa ⱨeqⱪandaⱪ ⱪaldi ⱪaldurmay ɵzünglardin, yǝni Yǝⱨudaning iqidin ǝr-ayal, bala-bowaⱪlarni üzmǝkqisilǝr!?
“Ko ia ʻoku pehē ʻe Sihova, ko e ʻOtua ʻoe ngaahi kautau, ko e ʻOtua ʻo ʻIsileli; Ko e hā ʻoku mou fai ai ʻae kovi lahi ni ki homou laumālie, ke tuʻusi ai meiate kimoutolu ʻae tangata mo e fefine, ʻae tamasiʻi mo e kei huhu, ʻi Siuta, ke ʻoua naʻa toe ha taha ʻiate kimoutolu;
8 Nemixⱪa ɵz ⱪolliringlarning yasiƣini bilǝn, silǝr olturaⱪlaxⱪan Misir zeminida yat ilaⱨlarƣa huxbuy yeⱪip Meni ƣǝzǝplǝndürisilǝr? Xundaⱪ ⱪilip silǝr ⱨalak bolup yǝr yüzidiki barliⱪ ǝllǝr arisida lǝnǝt sɵzi wǝ rǝswa ⱪilinidiƣan bir obyekt bolisilǝr.
Ko e meʻa ʻi hoʻomou fakahouhau ʻaki au ʻae ngaahi ngāue ʻa homou nima, ʻi he tutu ʻae meʻa namu kakala ki he ngaahi ʻotua kehe ʻi he fonua ko ʻIsipite, ʻaia naʻa mou ʻalu ke nofo ki ai, koeʻuhi ke mou kapusi ʻakimoutolu, pea te mou hoko ko e fakamalaʻia mo e ongoongo kovi ki he ngaahi puleʻanga kotoa pē ʻo māmani?
9 Silǝr Yǝⱨuda zeminida ⱨǝm Yerusalemning rǝstǝ-koqilirida sadir ⱪilinƣan rǝzillikni, yǝni ata-bowiliringlarning rǝzillikini, Yǝⱨuda padixaⱨlirining rǝzillikini wǝ ularning ayallirining rǝzillikini, silǝrning ɵz rǝzillikinglarni ⱨǝm ayalliringlarning rǝzillikini untup ⱪaldinglarmu?
Kuo ngalo ʻiate kimoutolu ʻae ngaahi angahala ʻa hoʻomou ngaahi tamai, mo e angahala ʻae ngaahi tuʻi ʻo Siuta, mo e angahala ʻa honau ngaahi uaifi, mo hoʻomou angahala ʻamoutolu, mo e angahala ʻa homou uaifi, ʻaia kuo nau fai ʻi he fonua ʻo Siuta, pea ʻi he ngaahi hala ʻo Selūsalema?
10 Bügünki küngǝ ⱪǝdǝr hǝlⱪinglar ɵzini ⱨeq tɵwǝn tutmidi, Mǝndin ⱨeq ⱪorⱪmidi, ular Mǝn silǝrning aldinglarƣa ⱨǝm ata-bowiliringlarning aldiƣa ⱪoyƣan Tǝwrat-ⱪanunumda yaki bǝlgilimilirimdǝ ⱨeq mangƣan ǝmǝs.
Pea ʻoku ʻikai fakavaivaiʻi ʻakinautolu ʻo aʻu ki he ʻaho ni, pea ʻoku ʻikai te nau manavahē, pe ʻeveʻeva ʻi heʻeku fono, mo ʻeku ngaahi tuʻutuʻuni, ʻaia kuo u tuku ʻi honau ʻao, pea mo e ʻao ʻo ʻenau ngaahi tamai.’
11 Xunga samawi ⱪoxunlarning Sǝrdari bolƣan Pǝrwǝrdigar — Israilning Hudasi mundaⱪ dǝydu: — Mana, Mǝn bexinglarƣa külpǝt qüxürüp, barliⱪ Yǝⱨudani ⱨalak ⱪilƣuqǝ silǝrgǝ yüzümni ⱪaritimǝn;
“Ko ia ʻoku pehē ʻe Sihova ʻoe ngaahi kautau, ko e ʻOtua ʻo ʻIsileli; Vakai, te u fakahangatonu atu hoku fofonga kiate kimoutolu ki he kovi, pea ke motuhi ʻa Siuta kotoa pē.
12 Mǝn Misir zeminiƣa xu yǝrdǝ olturaⱪlixayli dǝp ⱪǝt’iy niyǝt ⱪilƣan Yǝⱨudaning ⱪaldisiƣa ⱪol salimǝn, ularning ⱨǝmmisi Misir zeminida tügixidu; Misir zeminida yiⱪilidu; ularning ǝng kiqikidin qongiƣiqǝ ⱪiliq bilǝn, ⱪǝⱨǝtqilik bilǝn ɵlidu; ular ⱪiliq bilǝn wǝ ⱪǝⱨǝtqilik bilǝn ɵlidu, ular lǝnǝt oⱪulidiƣan wǝ dǝⱨxǝt basⱪuqi obyekt, lǝnǝt sɵzi ⱨǝm rǝswa ⱪilinidiƣan bir obyekt bolidu.
Pea te u ʻave ʻae toenga ʻo Siuta, ko kinautolu kuo fakahangatonu atu honau mata ke ʻalu ki he fonua ko ʻIsipite ke ʻāunofo ai, pea te nau tō ʻi he fonua ko ʻIsipite pea ʻe ʻauha kotoa pē; ʻio, ʻe fakaʻauha ʻakinautolu ʻaki ʻae heletā pea mo e honge: te nau mate ʻi he heletā mo e honge, ʻo fai mei he iiki ʻo aʻu ki he lalahi: pea te nau hoko ko e fehiʻanekina, mo e fakaofo, mo e fakamalaʻia, pea mo e ongoongo kovi.
13 Mǝn Misir zeminida turuwatⱪanlarni Yerusalemni jazaliƣandǝk ⱪiliq bilǝn, ⱪǝⱨǝtqilik bilǝn wǝ waba bilǝn jazalaymǝn;
He te u tautea ʻakinautolu ʻoku nofo ʻi he fonua ko ʻIsipite, ʻo hangē ko ʻeku tautea ʻa Selūsalema, ʻaki ʻae heletā, mo e honge, pea mo e mahaki fakaʻauha:
14 xuning bilǝn Misir zeminida olturaⱪlixayli dǝp xu yǝrgǝ kirgǝn Yǝⱨudaning ⱪaldisidin Yǝⱨuda zeminiƣa ⱪaytixⱪa ⱨeqⱪaysisi ⱪaqalmaydu yaki ⱨeqkim ⱪalmaydu; xu yǝrgǝ ⱪaytip olturaⱪlixixⱪa intizar bolsimu, ⱪaqaliƣan az bir ⱪismidin baxⱪiliri ⱨeqⱪaysisi ⱪaytmaydu».
Koeʻuhi ke ʻoua naʻa hao pe toe ha taha ʻi he toenga ʻo Siuta, ʻaia kuo ʻalu ki he fonua ko ʻIsipite ke ʻāunofo ai, pe te ne toe foki ki he fonua ko Siuta, ʻaia ʻoku nau fie foki ke nofo ai: ka ko e tokosiʻi pe ʻe hola te nau foki mai.’”
15 Andin ɵz ayallirining yat ilaⱨlarƣa huxbuy yaⱪidiƣanliⱪini bilgǝn barliⱪ ǝrlǝr, wǝ yenida turƣan barliⱪ ayallar, — zor bir top adǝmlǝr, yǝni Misirning [ximaliy tǝripi wǝ jǝnubiy tǝripi] Patrostin kǝlgǝn barliⱪ hǝlⱪ Yǝrǝmiyaƣa mundaⱪ jawab bǝrdi: —
Pea ko e kau tangata kotoa pē kuo ʻilo kuo tutu ʻe honau ngaahi uaifi ʻae meʻa namu kakala ki he ngaahi ʻotua kehe, pea mo e kau fefine kotoa pē naʻe tutuʻu ai, ko e tokolahi, ʻio, ko e kakai kotoa pē ʻoku nofo ki he fonua ko ʻIsipite, ʻi Patalosi, naʻa nau tali kia Selemaia, ʻo pehē,
16 «Sǝn Pǝrwǝrdigarning namida bizgǝ eytⱪan sɵzgǝ kǝlsǝk, biz sanga ⱨeq ⱪulaⱪ salmaymiz!
“Ko e meʻa ʻi he lea kuo ke lea ʻaki kiate kimautolu ʻi he huafa ʻo Sihova, ʻe ʻikai te mau fanongo kiate koe.
17 Əksiqǝ biz qoⱪum ɵz aƣzimizdin qiⱪⱪan barliⱪ sɵzlǝrgǝ ǝmǝl ⱪilimiz; ɵzimiz, ata-bowilirimiz, padixaⱨlirimiz wǝ ǝmirlirimiz Yǝⱨudadiki xǝⱨǝrlǝrdǝ ⱨǝm Yerusalemdiki rǝstǝ-koqilarda ⱪilƣinidǝk bizlǝr «Asmanlarning hanixi»ƣa huxbuy yeⱪiwerimiz wǝ uningƣa «xarab ⱨǝdiyǝ»lǝrni ⱪuyuwerimiz; qünki ǝyni qaƣda bizning nenimiz pütün bolup, toⱪⱪuzimiz tǝl, ⱨeq külpǝtni kɵrmǝy ɵtkǝn.
Ka te mau fai moʻoni ki he meʻa kotoa pē kuo ʻalu atu ʻi homau ngutu, ke tutu ʻae meʻa namu kakala ki he ʻeiki fefine ʻoe langi, pea lilingi ʻemau feilaulau inu kiate ia, ʻo hangē ko ia naʻa mau fai, ʻakimautolu mo ʻemau ngaahi tamai, mo homau ngaahi tuʻi, mo homau houʻeiki, ʻi he ngaahi kolo ʻo Siuta, pea ʻi he ngaahi hala ʻo Selūsalema: he naʻa mau maʻu ai ʻae meʻakai lahi, pea naʻa mau lelei, pea ʻikai mamata ki he kovi.
18 Əmma «Asmanlarning hanixi»ƣa huxbuy yeⱪixni wǝ uningƣa «xarab ⱨǝdiyǝ»lǝrni ⱪuyuxni tohtatⱪinimizdin baxlap, bizning ⱨǝmmǝ nǝrsimiz kǝm bolup, ⱪiliq bilǝn ⱨǝm ⱪǝⱨǝtqilik bilǝn ⱨalak bolup kǝlduⱪ.
Kae talu ʻemau tuku ʻemau tutu meʻa namu kakala ki he ʻeiki fefine ʻoe langi, pea mo ʻemau lilingi feilaulau inu kiate ia, kuo mau masiva ʻi he ngaahi meʻa kotoa pē, pea kuo fakaʻauha ʻakimautolu ʻaki ʻae heletā, pea mo e honge.
19 Biz ayallar «Asmanlarning hanixi»ƣa huxbuy yaⱪⱪinimizda wǝ uningƣa «xarab ⱨǝdiyǝ»lǝrni ⱪuyƣinimizda, bizning uningƣa ohxitip poxkallarni etiximizni ⱨǝm uningƣa «xarab ⱨǝdiyǝ»lǝrni ⱪuyuximizni ǝrlirimiz ⱪollimiƣanmu?».
“Pea ʻi he ʻemau tutu ʻae meʻa namu kakala ki he ʻeiki fefine ʻoe langi, pea lilingi ʻae ngaahi feilaulau inu kiate ia, naʻa mau ngaohi ʻae mā maʻana, pea hū ki ai, mo lilingi ʻae ngaahi feilaulau inu kiate ia, taʻehamau kau tangata?”
20 Yǝrǝmiya barliⱪ hǝlⱪⱪǝ, ⱨǝm ǝrlǝr ⱨǝm ayallarƣa, muxundaⱪ jawabni bǝrgǝnlǝrning ⱨǝmmisigǝ mundaⱪ dedi: —
Pea naʻe toki pehē ʻe Selemaia ki he kakai kotoa pē, ki he kau tangata, mo e kau fefine, pea mo e kakai kotoa pē naʻe tali ʻaki ʻae lea ko ia, ʻo pehē,
21 — «Pǝrwǝrdigarning esidǝ ⱪelip kɵngligǝ tǝgkǝn ix dǝl silǝr, ata-bowiliringlar, padixaⱨliringlar, ǝmirliringlar xundaⱪla zemindiki hǝlⱪning Yǝⱨudadiki xǝⱨǝrlǝrdǝ ⱨǝm Yerusalemdiki rǝstǝ-koqilarda yaⱪⱪan huxbuyi ǝmǝsmu?
“Ko e meʻa namu kakala ʻaia kuo mou tutu ʻi he ngaahi kolo ʻo Siuta, pea ʻi he ngaahi hala ʻo Selūsalema, ʻakimoutolu, mo hoʻomou ngaahi tamai, mo homou ngaahi tuʻi, pea mo homou houʻeiki, pea mo e kakai ʻoe fonua, ʻikai naʻe manatu ʻa Sihova ki ai, pea ʻikai naʻe hoko ia ki hono finangalo?
22 Ahirida Pǝrwǝrdigar silǝrning ⱪilmixinglarning rǝzillikigǝ ⱨǝm sadir ⱪilƣan yirginqlik ixliringlarƣa qidap turalmiƣan; xunga zemininglar bügünki kündikidǝk harabilik, adǝmni dǝⱨxǝt basⱪuqi, lǝnǝt obyekti wǝ adǝmzatsiz bolƣan.
Ko ia naʻe ʻikai toe faʻa kātaki ʻa Sihova, koeʻuhi ko e kovi ʻa hoʻomou ngaahi faianga, pea koeʻuhi ko e ngaahi meʻa fakalielia kuo mou fai; ko ia kuo lala ai homou fonua, pea ko e meʻa fakaofo, pea ko e malaʻia, pea taʻehanokakai, ʻo hangē ko ia ʻi he ʻaho ni.
23 Sǝwǝbi, silǝr huxbuy yaⱪⱪansilǝr, Pǝrwǝrdigarning aldida gunaⱨ sadir ⱪilip, Uning awaziƣa ⱪulaⱪ salmay, Uning nǝ Tǝwrat-ⱪanunida, nǝ bǝlgilimiliridǝ nǝ agaⱨ-guwaⱨliⱪlirida ⱨeq mangmiƣansilǝr; xunga bügünki kündikidǝk bu balayi’apǝt bexinglarƣa qüxti».
Koeʻuhi kuo mou tutu ʻae meʻa namu kakala, pea koeʻuhi kuo mou angahala kia Sihova, pea ʻikai talangofua ki he leʻo ʻo Sihova, pe ʻeveʻeva ʻi heʻene ngaahi fono, pe ʻi heʻene ngaahi tuʻutuʻuni, pe ʻi heʻene ngaahi fakamoʻoni; ko ia kuo hoko ai ʻae kovi ni kiate kimoutolu, ʻo hangē ko e ʻaho ni.”
24 Yǝrǝmiya barliⱪ hǝlⱪⱪǝ, bolupmu barliⱪ ayallarƣa mundaⱪ dedi: — «I Misirda turƣan barliⱪ Yǝⱨuda Pǝrwǝrdigarning sɵzini anglanglar!
Naʻe lea foki ʻa Selemaia, ki he kakai kotoa pē, mo e kau fefine kotoa pē, “Fanongo ki he folofola ʻa Sihova, ʻa Siuta kotoa pē ʻoku ʻi he fonua ko ʻIsipite:
25 Samawi ⱪoxunlarning Sǝrdari bolƣan Pǝrwǝrdigar — Israilning Hudasi mundaⱪ dǝydu: — Silǝr ayallar ɵz aƣzinglar bilǝn: «Biz «Asmanlarning hanixi»ƣa huxbuy yeⱪix, uningƣa «xarab ⱨǝdiyǝ»lǝrni ⱪuyux üqün iqkǝn ⱪǝsǝmlirimizgǝ qoⱪum ǝmǝl ⱪilimiz» degǝnsilǝr wǝ uningƣa ɵz ⱪolliringlar bilǝn ǝmǝl ⱪilƣansilǝr. Əmdi ⱪǝsiminglarda qing turiweringlar! Ⱪǝsiminglarƣa toluⱪ ǝmǝl ⱪiliweringlar!
ʻOku folofola ʻa Sihova ʻoe ngaahi kautau, ko e ʻOtua ʻo ʻIsileli, ʻo pehē, ‘Kuo lea ʻaki homou ngutu ʻomoutolu mo homou ngaahi uaifi, pea fakamoʻoni ʻaki homou nima, ʻo pehē, “Te mau fakamoʻoni ʻemau ngaahi fuakava ʻaia kuo mau fuakava ʻaki ke tutu ʻae meʻa namu kakala ki he ʻeiki fefine ʻoe langi, pea te mau lilingi ʻemau ngaahi feilaulau inu kiate ia:” “‘Ko e moʻoni te mou fakahoko ʻa hoʻomou ngaahi fuakava, ko e moʻoni te mou fakamoʻoni ʻa hoʻomou ngaahi fuakava.
26 Lekin xundaⱪ bolƣanda, i Misirda turƣan barliⱪ Yǝⱨuda Pǝrwǝrdigarning sɵzini anglanglar! Mana, Mǝn Ɵzümning uluƣ namim bilǝn ⱪǝsǝm ⱪilƣanmǝnki, — dǝydu Pǝrwǝrdigar, — Misirning barliⱪ zeminida turuwatⱪan Yǝⱨudaliⱪ ⱨeqⱪaysi kixi Mening namimni tilƣa elip: «Rǝb Pǝrwǝrdigarning ⱨayati bilǝn!» dǝp ⱪaytidin ⱪǝsǝm iqmǝydu.
“Ko ia mou fanongo ki he folofola ʻa Sihova, ʻa Siuta kotoa pē ʻoku nofo ʻi he fonua ko ʻIsipite; Vakai, kuo u fuakava ʻi hoku huafa lahi, ʻoku pehē ʻe Sihova, koeʻuhi ke ʻoua naʻa toe takua hoku huafa ʻe he ngutu ʻo ha tangata ʻo Siuta ʻi he fonua kotoa pē ʻo ʻIsipite, ʻo pehē, “ʻOku moʻui ʻae ʻEiki ko Sihova.’
27 Mana, Mǝn ularning üstigǝ awat-ⱨalawǝt ǝmǝs, bǝlki balayi’apǝt qüxürüx üqün ularni kɵzlǝwatimǝn; xunga Misirda turuwatⱪan Yǝⱨudadiki barliⱪ kixilǝrning ⱨǝmmisi tügigüqǝ ⱪiliq wǝ ⱪǝⱨǝtqilik bilǝn ⱨalak bolidu.
Vakai, te u leʻohi ʻaki ʻakinautolu ʻae kovi, kae ʻikai ha lelei: pea ʻe fakaʻauha ʻae kau tangata kotoa pē ʻo Siuta, ʻoku ʻi he fonua ko ʻIsipite ʻaki ʻae heletā, mo e honge, ke ʻoua ke ʻosi ʻakinautolu.
28 Ⱪiliqtin ⱪutulup ⱪaqⱪanlar bolsa intayin az bir top adǝmlǝr bolup, Misir zeminidin Yǝⱨuda zeminiƣa ⱪaytip kelidu; xuning bilǝn Misir zeminiƣa olturaⱪlixayli dǝp kǝlgǝn Yǝⱨudaning ⱪaldisi kimning sɵzining, Meningki yaki ularning inawǝtlik bolƣanliⱪini ispatlap bilip yetidu.
Ka ko e tokosiʻi pe ʻe hao mei he heletā pea liliu mai mei he fonua ko ʻIsipite ki he fonua ko Siuta, pea ʻe ʻilo ʻe he toenga kakai kotoa pē ʻo Siuta kuo ʻalu ki he fonua ko ʻIsipite ke ʻāunofo ʻi ai, pe ko e lea ʻa hai ʻe tuʻumaʻu, ʻaʻaku, pe ʻanautolu.”
29 Mening silǝrni bu yǝrdǝ jazalaydiƣanliⱪimƣa, Mening sɵzlirimning qoⱪum silǝrgǝ külpǝt kǝltürmǝy ⱪoymaydiƣanliⱪini bilixinglar üqun silǝrgǝ xu aldin’ala bexarǝt boliduki, — dǝydu Pǝrwǝrdigar,
“Pea ʻoku pehē ʻe Sihova, ‘Ko e fakaʻilonga eni kiate kimoutolu, te u tautea ʻakimoutolu ʻi he potu ni, koeʻuhi ke mou ʻilo ʻoku moʻoni ʻe tuʻumaʻu ʻeku ngaahi lea kiate kimoutolu ke mou kovi ai:’
30 — Mana, Mening Yǝⱨuda padixaⱨi Zǝdǝkiyani uning düxmini, jenini ⱪoƣlap izdigǝn Babil padixaⱨi Neboⱪadnǝsarning ⱪoliƣa tapxurƣinimdǝk Mǝn ohxaxla Misir padixaⱨi Pirǝwn Hofrani ɵz düxmǝnlirining ⱪoliƣa ⱨǝmdǝ jenini izdigǝn kixilǝrning ⱪoliƣa tapxurimǝn — dǝydu Pǝrwǝrdigar».
ʻOku pehē ʻe Sihova; ‘Vakai, Te u tukuange ʻa Felo-Hofala ko e tuʻi ʻo ʻIsipite ki he nima ʻo hono ngaahi fili, pea ki honau nima ʻoku kumi ki heʻene moʻui, ʻo hangē ko ʻeku tuku ʻa Setikia ko e tuʻi ʻo Siuta ki he nima ʻo Nepukanesa ko e tuʻi ʻo Papilone, ko hono fili, ʻaia naʻe kumi ki heʻene moʻui.”’
