Yǝrǝmiya 22
1 Pǝrwǝrdigar manga mundaⱪ dedi: «Barƣin, Yǝⱨuda padixaⱨining ordisiƣa qüxüp bu sɵzni xu yǝrdǝ ⱪilƣin: —
ʻOku pehē ʻe Sihova; ʻAlu hifo ki he fale ʻoe tuʻi ʻo Siuta, pea lea ʻaki ʻae lea ni ki ai,
2 Pǝrwǝrdigarning sɵzini angla, i Dawutning tǝhtigǝ olturƣuqi, Yǝⱨuda padixaⱨi — Sǝn, ǝlǝmdar-hizmǝtkarliring wǝ muxu dǝrwazilardin kirip-qiⱪidiƣan hǝlⱪing, —
ʻo pehē, Fanongo ki he folofola ʻa Sihova, ʻE tuʻi ʻo Siuta, ʻa koe ʻoku nofo ʻi he nofoʻa fakatuʻi ʻo Tevita, ʻa koe, mo hoʻo kau tamaioʻeiki, pea mo hoʻo kakai ʻoku hū ki he ngaahi matapā ni:
3 Pǝrwǝrdigar mundaⱪ dǝydu: Adalǝt wǝ ⱨǝⱪⱪaniyliⱪ yürgüzünglar; bulanƣan kixini ǝzgüqining ⱪolidin ⱪutⱪuzunglar; musapirlarni, yetim-yesirlǝrni wǝ tul hotunlarni ⱨeq harlimanglar yaki bozǝk ⱪilmanglar, gunaⱨsiz ⱪanlarni bu yǝrdǝ tɵkmǝnglar.
ʻoku pehē ʻe Sihova; “Mou fai ʻae fakamaau mo e angatonu, pea fakamoʻui ʻaia kuo fakamālohia mei he nima ʻoe fakamālohi: pea ʻoua naʻa fai kākā ki he muli, mo e tamai mate, pea mo e fefine kuo mate hono husepāniti; ʻoua naʻa fai fakamālohi, pe lilingi ʻae toto taʻehalaia ʻi he potu ni.
4 Silǝr bu ǝmrlǝrgǝ ⱨǝⱪiⱪǝtǝn ǝmǝl ⱪilsanglar, ǝmdi Dawutning tǝhtigǝ olturƣan padixaⱨlar, yǝni ular, ularning ǝmǝldar-hizmǝtkarliri wǝ hǝlⱪi jǝng ⱨarwiliriƣa olturup wǝ atlarƣa minip bu ɵyning dǝrwaziliridin kirip qiⱪixidu.
He kapau te mou fai moʻoni ki he meʻa ni, pea ʻe toki hū ki he ngaahi matapā ʻoe fale ni, ʻae ngaahi tuʻi ʻoku nofo ʻi he nofoʻanga ʻo Tevita, ʻo heka ki he ngaahi saliote pea mo e fanga hoosi, ko ia, mo ʻene kau tamaioʻeiki, pea mo hono kakai.
5 Biraⱪ silǝr bu sɵzlǝrni anglimisanglar, Mǝn Ɵz namim bilǝn ⱪǝsǝm iqkǝnki, — dǝydu Pǝrwǝrdigar, — bu orda bir harabǝ bolidu.
Ka ʻoku pehē ʻe Sihova, Kapau ʻe ʻikai te mou fanongo ki he ngaahi lea ni, ʻoku ou fuakava ʻiate au, ke hoko ʻae fale ni ko e liʻaki.
6 Qünki Pǝrwǝrdigar Yǝⱨuda padixaⱨining ɵyi toƣruluⱪ mundaⱪ dǝydu: — Sǝn Manga huddi Gilead, Liwanning qoⱪⱪisidǝk bolƣining bilǝn, bǝrⱨǝⱪ Mǝn seni bir qɵl-bayawan, adǝmlǝr waz kǝqkǝn xǝⱨǝrlǝrdǝk ⱪilimǝn.
He ʻoku pehē ʻe Sihova ki he fale ʻoe tuʻi ʻo Siuta; Ko Kiliati koe kiate au, pea mo e ʻulu ʻo Lepanoni: ka ko e moʻoni te u ngaohi koe ko e toafa, pea ko e ngaahi kolo ʻoku ʻikai ʻi ai ha kakai.
7 Mǝn ⱨǝrbiri yahxi ⱪorallanƣan wǝyran ⱪilƣuqilarni sanga ⱪarxi ǝwǝtimǝn; ular «esil kedirliringni» kesiwetip, otⱪa taxlaydu.
Pea te u fekau kiate koe ʻae kau fakaʻauha, ke ʻalu taki taha mo ʻene mahafutau: pea te nau tā hifo ʻae ngaahi sita lelei ʻiate koe, pea laku ki he afi.
8 Nurƣun ǝllǝr bu xǝⱨǝrdin ɵtüp, ⱨǝrbiri yeⱪinidin: «Nemixⱪa Pǝrwǝrdigar bu uluƣ xǝⱨǝrni bundaⱪ ⱪilƣandu?» dǝp soraydu.
Pea ʻe ʻalu ʻo ofi ki he kolo ni ʻae kakai tokolahi, pea te nau fepehēʻaki, Ko e hā kuo fai pehē ai ʻa Sihova ki he kolo lahi ni?
9 Wǝ ular jawabǝn: «Qünki ular Pǝrwǝrdigar Hudasining ǝⱨdisidin waz keqip, baxⱪa ilaⱨlarƣa qoⱪunup ularning ⱪulluⱪiƣa kirgǝn» — dǝydu.
Pea te nau toki lea, Koeʻuhi kuo nau liʻaki ʻae fuakava ʻa Sihova ko honau ʻOtua, pea lotu ki he ngaahi ʻOtua kehe, ʻo tauhi ʻakinautolu.”
10 Ɵlginigǝ yiƣlimanglar, uning üqün aⱨ-zarlimanglar; bǝlki sürgün bolƣini üqün ⱪattiⱪ yiƣlanglar, qünki u ɵz yurtiƣa ⱨeqⱪaqan ⱪaytip kǝlmǝydu.
ʻOua naʻa mou tangi koeʻuhi ko e pekia, pe tangilāulau koeʻuhi ko ia: kae tangi mamahi koeʻuhi ko ia ʻoku ʻalu: koeʻuhi ʻe ʻikai te ne toe haʻu, pe toe mamata ki hono fonua.
11 Qünki Yǝⱨuda padixaⱨi Yosiyaning oƣli, yǝni atisi Yosiyaning orniƣa tǝhtigǝ olturƣan, bu yǝrdin sürgün bolƣan Xallum toƣruluⱪ Pǝrwǝrdigar mundaⱪ dǝydu: U ⱨǝrgiz bu yǝrgǝ ⱪaytmaydu;
He ʻoku pehē ʻe Sihova kia Salumi ko e foha ʻo Siosaia ko e tuʻi ʻo Siuta, “ʻAia naʻe pule ko e fetongi ʻo Siosaia ko ʻene tamai, ʻaia naʻe ʻalu atu ʻi he potu ni; ʻE ʻikai te ne toe haʻu ki ai:
12 qünki u ǝsir ⱪilinip apirilƣan yurtta ɵlidu, u bu zeminni ikkinqi kɵrmǝydu.
Ka te ne mate ʻi he potu kuo nau tataki fakapōpula ia ki ai, pea ʻe ʻikai te ne toe mamata ki he fonua ni.”
13 Ɵyini adilsizliⱪ bilǝn, balihana-rawaⱪlirini adalǝtsizlik bilǝn ⱪurƣanning ⱨaliƣa way! U ⱪoxnisini bikar ixlitip, ǝmgikigǝ ⱨeqⱪandaⱪ ⱨǝⱪ bǝrmǝydu;
ʻE malaʻia ia ʻaia ʻoku langa hono fale ʻi he taʻetotonu, pea mo hono ngaahi potu ki ʻolunga ʻi he fai taʻeangatonu; ʻaia ʻoku pule ki hono kaungāʻapi ke ngāue taʻetotongi, pea ʻikai totongi ia ki heʻene ngāue;
14 u: «Ɵzümgǝ kǝngtaxa bir ordini, azadǝ rawaⱪlar bilǝn ⱪoxup salimǝn; tamliriƣa derizilǝrni kǝng qiⱪirimǝn; tamlirini kedir tahtaylar bilǝn bezǝymǝn, ɵylirini pǝrǝng sirlaymǝn» — dǝydu. [Uning ⱨaliƣa way]!
ʻAia ʻoku pehē, “Te u langa moʻoku ʻae fale lahi pea mo e ngaahi potu lahi ʻi ʻolunga,” pea ne tutuʻu maʻana ʻae ngaahi tupa; pea ʻoku ʻaofi ia ʻi ʻolunga ʻaki ʻae sita, pea vali ʻaki ʻae enga kulokula.
15 Sǝn kedir yaƣiqidin yasalƣan tahtaylarni qaplap, [ata-bowiliring] bilǝn bǝslǝxsǝng ⱪandaⱪmu padixaⱨ boluxⱪa layiⱪ bolisǝn? Sening atang yǝp-iqixkǝ tǝxǝkkür eytip, adalǝt wǝ durus ixlarni yürgüzgǝn ǝmǝsmu? Xunga u buning yahxiliⱪini kɵrgǝn.
He te ke pule koe, koeʻuhi kuo takatakai ʻaki koe ʻae sita? ʻIkai naʻe kai mo inu ʻa hoʻo tamai, pea fai angatonu mo fakamaau, pea naʻe lelei ai ia?
16 U mɵminlǝrning wǝ namratlarning dǝwasini toƣra soriƣan; xunga hǝlⱪning ǝⱨwali yahxi idi. Bundaⱪ ix Meni tonuxtin ibarǝt ǝmǝsmu?» — dǝydu Pǝrwǝrdigar.
Naʻa ne fakamaau ʻe ia ʻae meʻa ʻae paea mo e masiva; pea naʻe lelei ai ia: ʻikai ko e meʻa ia ʻi heʻene ʻiloʻi au? ʻOku pehē ʻe Sihova.
17 — Biraⱪ kɵzüng wǝ kɵnglüng bolsa pǝⱪǝt ɵz jazanǝ-mǝnpǝǝtinggǝ erixix, gunaⱨsizlarning ⱪenini tɵküx, zorluⱪ-zumbuluⱪ wǝ bulangqiliⱪ ⱪilix pǝytini kɵzlǝp tikilgǝndur.
Ka kuo tuku pe ho mata mo ho loto ʻoʻou ki hoʻo manumanu, pea ke lilingi ʻae toto ʻoe taʻehalaia, pea ke fai ʻae fakamamahi, mo e fakamālohi;
18 Xunga Pǝrwǝrdigar Yǝⱨuda padixaⱨi Yosiyaning oƣli Yǝⱨoakim toƣruluⱪ mundaⱪ dǝydu: — Hǝlⱪ uning ɵlümidǝ: «Aⱨ, akam! Aⱨ, singlim!» dǝp aⱨ-zarlar kɵtürmǝydu; yaki uning üqün: «Aⱨ, begim! Aⱨ, uning ⱨǝywisi!» dǝp aⱨ-zarlar kɵtürmǝydu;
Ko ia ʻoku pehē ʻe Sihova kia Sihoiakimi ko e foha ʻo Siosaia ko e tuʻi ʻo Siuta; “ʻE ʻikai te nau tangi koeʻuhi ko ia, ʻo pehē, ‘ʻOiauē hoku tokoua! pe, ʻOiauē hoku tuofefine!’ ʻE ʻikai te nau tangi koeʻuhi ko ia, ʻo pehē, ‘ʻOiauē ʻe ʻEiki! Pe ʻOiauē, ʻa hono nāunau!’
19 u exǝkning dǝpnisidǝk kɵmülidu, jǝsiti Yerusalem dǝrwazilirining sirtiƣa qɵrüp taxlinidu.
Pea ʻe tanu ia ʻo hangē ko e tanu ʻae asi, ʻe toho ia ʻo lī kituʻa ʻi he ngaahi matapā ʻo Selūsalema.”
20 Liwanƣa qiⱪip pǝryad ⱪil, Baxanda awazingni kɵtür, Abarimning qoⱪⱪiliridinmu nalǝ kɵtür; qünki sening «axniliring»ning ⱨǝmmisi nabut ⱪilindi.
ʻAlu hake ki Lepanoni, pea tangi pea hiki hake ho leʻo ki Pesani, pea tangi mei he ngataʻanga ʻoe fonua: he kuo fakaʻauha ʻakinautolu kotoa pē ʻoku ʻofa kiate koe.
21 Mǝn aman-esǝn turƣiningda sanga agaⱨlandurdum; lekin sǝn: «Anglimaymǝn!» — deding. Yaxliⱪingdin tartipla bundaⱪ ⱪilip Mening awazimƣa ⱪulaⱪ salmasliⱪ dǝl sening yolung bolup kǝlgǝn.
Naʻaku lea kiate koe ʻi hoʻo kei monūʻia; ka naʻa ke pehē, ʻE ʻikai te u fanongo. Ko hoʻo ʻulungāanga eni talu hoʻo kei siʻi, he ʻoku ʻikai te ke fanongo ki hoku leʻo.
22 Xamal barliⱪ «baⱪⱪuqi»liringƣa «baⱪⱪuqi» bolup ularni uqurup ketidu, xuning bilǝn axniliring sürgün boluxⱪa qiⱪidu; bǝrⱨǝⱪ, sǝn xu qaƣda barliⱪ rǝzilliking tüpǝylidin hijil bolup rǝswa bolisǝn.
ʻE fakaʻosi kotoa pē ʻe he matangi ʻa hoʻo kau tauhi kotoa pē, pea ʻe ʻave fakapōpula ʻakinautolu ʻoku ʻofa kiate koe: pea te ke toki mā moʻoni, pea puputuʻu koeʻuhi ko hoʻo angahala kotoa pē.
23 I «Liwan»da turƣuqi, kedir dǝrǝhliri üstigǝ uwiliƣuqi, sǝn tolƣaⱪ tutⱪan ayalning azabliridǝk, dǝrd-ǝlǝmlǝr bexingƣa qüxkǝndǝ ⱪanqilik ingrap ketǝrsǝn!
ʻA koe ʻoku nofo ʻi Lepanoni, ʻa koe kuo ngaohi ho mohenga ʻi he ngaahi sita, hono ʻikai ʻe fakavaivaiʻi koe ʻoka hoko kiate koe ʻae mamahi, ʻo hangē ko e fefine ʻoku langā ke fāʻele!
24 Ɵz ⱨayatim bilǝn ⱪǝsǝm iqimǝnki, — dǝydu Pǝrwǝrdigar, — sǝn Yǝⱨoakimning oƣli Koniya ⱨǝtta ong ⱪolumdiki mɵⱨürlük üzük bolsangmu, Mǝn seni xu yǝrdin yulup taxlaymǝn;
ʻOku pehē ʻe Sihova, “Ko au ʻoku ou moʻui, pea ka ne tatau ʻa Konaia ko e foha ʻo Sihoiakimi ko e tuʻi ʻo Siuta, mo e mama ki hoku nima toʻomataʻu, te u lī koe mei ai;
25 Mǝn seni jeningni izdigüqilǝrning ⱪoliƣa wǝ sǝn ⱪorⱪⱪan adǝmlǝrning ⱪoliƣa, yǝni Babil padixaⱨi Neboⱪadnǝsarning ⱪoliƣa wǝ kaldiylǝrning ⱪoliƣa tapxurimǝn.
Pea te u tukuange koe ki he nima ʻokinautolu ʻoku kumi ki hoʻo moʻui, pea ki he nima ʻokinautolu ʻoku ke manavahē ki ai, ʻio, ki he nima ʻo Nepukanesa ko e tuʻi ʻo Papilone, pea ki he nima ʻoe kau Kalitia.
26 Mǝn seni ⱨǝm seni tuƣⱪan anang ikkinglarni ɵzünglar tuƣulmiƣan yat bir yurtⱪa qɵriwetimǝn; silǝr xu yǝrdǝ ɵlisilǝr.
Pea te u kapusi koe, mo hoʻo fale, ʻaia naʻa ne fāʻeleʻi koe, ki he fonua kehe, ʻaia naʻe ʻikai te mou fāʻeleʻi ai; pea ʻe mate ai ʻakimoutolu.
27 Jeninglar ⱪaytip kelixkǝ xunqǝ tǝxna bolƣan bu zeminƣa bolsa, silǝr ⱨǝrgiz ⱪaytip kelǝlmǝysilǝr.
Ka ko e fonua ʻaia ʻoku nau holi ke liliu ki ai, ʻe ʻikai te nau toe liliu ki ai.”
28 Koniya degǝn bu kixi qeⱪilƣan, nǝzǝrgǝ elinmaydiƣan sapal kozimu? Ⱨeqkim ⱪarimaydiƣan bir ⱪaqimu? Əmdi nemixⱪa ular, yǝni u wǝ uning nǝsli bolƣanlar qɵriwetilgǝn, ular tonumaydiƣan bir yurtⱪa taxliwetilidu?
“Ko e tangata ni ko Konaia, ʻikai ko e tamapua fehiʻanekina ia kuo maumauʻi? Pe ko e ipu ia ʻoku ʻikai ʻofa ki ai ha taha? Ko e hā kuo kapusi ai ʻakinautolu, ko ia mo hono hako, pea kuo kapusi ki he fonua ʻoku ʻikai te nau ʻilo?”
29 I zemin, zemin, zemin, Pǝrwǝrdigarning sɵzini angla!
ʻAe fonua, ʻae fonua, ʻae fonua, fanongo ki he folofola ʻa Sihova.
30 Pǝrwǝrdigar mundaⱪ dǝydu: — Bu adǝm «pǝrzǝntsiz, ɵz künidǝ ⱨeq ƣǝlibǝ ⱪilalmiƣan bir adǝm» dǝp yazƣin; qünki uning nǝslidin ⱨeqⱪandaⱪ adǝm ƣǝlibǝ ⱪilip, Dawutning tǝhtigǝ olturup Yǝⱨuda arisida ⱨɵküm sürmǝydu.
“ʻOku pehē ʻe Sihova, Tohi ʻae tangata ni ke taʻehaʻanefānau, ko e tangata ʻe ʻikai te ne monūʻia ʻi hono ngaahi ʻaho: pea ʻe ʻikai monūʻia ha tangata ʻi hono hako, ke nofo ʻi he nofoʻanga ʻo Tevita, pe pule ki Siuta ʻo taʻengata.”
