Yǝrǝmiya 22
1 Pǝrwǝrdigar manga mundaⱪ dedi: «Barƣin, Yǝⱨuda padixaⱨining ordisiƣa qüxüp bu sɵzni xu yǝrdǝ ⱪilƣin: —
Bw’ati bw’ayogera Mukama nti, “Serengeta ogende mu lubiri lwa kabaka wa Yuda
2 Pǝrwǝrdigarning sɵzini angla, i Dawutning tǝhtigǝ olturƣuqi, Yǝⱨuda padixaⱨi — Sǝn, ǝlǝmdar-hizmǝtkarliring wǝ muxu dǝrwazilardin kirip-qiⱪidiƣan hǝlⱪing, —
olangirire obubaka buno nti, Wulira ekigambo kya Katonda ggwe kabaka wa Yuda, ggw’atuula ku ntebe ya Dawudi, mmwe abakungu n’abantu bammwe abayita mu miryango gino.
3 Pǝrwǝrdigar mundaⱪ dǝydu: Adalǝt wǝ ⱨǝⱪⱪaniyliⱪ yürgüzünglar; bulanƣan kixini ǝzgüqining ⱪolidin ⱪutⱪuzunglar; musapirlarni, yetim-yesirlǝrni wǝ tul hotunlarni ⱨeq harlimanglar yaki bozǝk ⱪilmanglar, gunaⱨsiz ⱪanlarni bu yǝrdǝ tɵkmǝnglar.
Bw’ati bw’ayogera Mukama nti, Musale emisango egy’ensonga, mukole ebituufu. Anyagiddwako ebibye mumuggye mu mukono gw’oyo amujooga. Temukola kibi oba eby’obukambwe eri omugwira, newaakubadde atalina kitaawe, newaakubadde nnamwandu so temuyiwa musaayi gw’abantu abataliiko musango mu kifo kino.
4 Silǝr bu ǝmrlǝrgǝ ⱨǝⱪiⱪǝtǝn ǝmǝl ⱪilsanglar, ǝmdi Dawutning tǝhtigǝ olturƣan padixaⱨlar, yǝni ular, ularning ǝmǝldar-hizmǝtkarliri wǝ hǝlⱪi jǝng ⱨarwiliriƣa olturup wǝ atlarƣa minip bu ɵyning dǝrwaziliridin kirip qiⱪixidu.
Kubanga bwe muneegendereza ne mukuuma ebiragiro bino, olwo bakabaka abatuula ku ntebe ya Dawudi baliyita mu miryango gy’olubiri luno nga batudde mu magaali gaabwe n’abo abeebagadde embalaasi nga bawerekerwako n’abakungu baabwe, n’abantu baabwe.
5 Biraⱪ silǝr bu sɵzlǝrni anglimisanglar, Mǝn Ɵz namim bilǝn ⱪǝsǝm iqkǝnki, — dǝydu Pǝrwǝrdigar, — bu orda bir harabǝ bolidu.
‘Naye bwe mutaagondere biragiro bino, nneelayirira ku lwange nti olubiri luno lulifuuka matongo,’ bw’ayogera Mukama.”
6 Qünki Pǝrwǝrdigar Yǝⱨuda padixaⱨining ɵyi toƣruluⱪ mundaⱪ dǝydu: — Sǝn Manga huddi Gilead, Liwanning qoⱪⱪisidǝk bolƣining bilǝn, bǝrⱨǝⱪ Mǝn seni bir qɵl-bayawan, adǝmlǝr waz kǝqkǝn xǝⱨǝrlǝrdǝk ⱪilimǝn.
Kubanga kino Mukama ky’agamba ku lubiri lwa kabaka wa Yuda nti, “Newaakubadde ng’oli nga Gireyaadi gye ndi, ng’entikko y’olusozi Lebanooni, ddala ddala nzija kukufuula ddungu, ng’ebibuga ebitaliimu bantu.
7 Mǝn ⱨǝrbiri yahxi ⱪorallanƣan wǝyran ⱪilƣuqilarni sanga ⱪarxi ǝwǝtimǝn; ular «esil kedirliringni» kesiwetip, otⱪa taxlaydu.
Ndikusindikira abakuzikiriza, buli musajja n’ebyokulwanyisa bye, era balitema emivule gyo egisinga obulungi ne bagisuula mu muliro.
8 Nurƣun ǝllǝr bu xǝⱨǝrdin ɵtüp, ⱨǝrbiri yeⱪinidin: «Nemixⱪa Pǝrwǝrdigar bu uluƣ xǝⱨǝrni bundaⱪ ⱪilƣandu?» dǝp soraydu.
“Abantu abava mu mawanga amangi baliyita ku kibuga kino nga beebuuzaganya bokka ne bokka nti, ‘Lwaki Mukama yakola ekintu ekifaanana bwe kiti ku kibuga kino ekikulu bwe kiti?’
9 Wǝ ular jawabǝn: «Qünki ular Pǝrwǝrdigar Hudasining ǝⱨdisidin waz keqip, baxⱪa ilaⱨlarƣa qoⱪunup ularning ⱪulluⱪiƣa kirgǝn» — dǝydu.
Era eky’okuddamu kibeere nti, ‘Kubanga beerabira endagaano ya Mukama Katonda waabwe ne basinza era ne baweereza bakatonda abalala.’”
10 Ɵlginigǝ yiƣlimanglar, uning üqün aⱨ-zarlimanglar; bǝlki sürgün bolƣini üqün ⱪattiⱪ yiƣlanglar, qünki u ɵz yurtiƣa ⱨeqⱪaqan ⱪaytip kǝlmǝydu.
Temukaabira kabaka afudde oba okumukungubagira, wabula mukaabire nnyo oyo omuwaŋŋanguse, kubanga taliddayo kulaba nsi ye nate.
11 Qünki Yǝⱨuda padixaⱨi Yosiyaning oƣli, yǝni atisi Yosiyaning orniƣa tǝhtigǝ olturƣan, bu yǝrdin sürgün bolƣan Xallum toƣruluⱪ Pǝrwǝrdigar mundaⱪ dǝydu: U ⱨǝrgiz bu yǝrgǝ ⱪaytmaydu;
Kubanga kino Mukama ky’agamba ku Sallumu mutabani wa Yosiya kabaka wa Yuda eyasikira Yosiya n’afuuka kabaka wa Yuda naye n’atwalibwa. “Talidda.
12 qünki u ǝsir ⱪilinip apirilƣan yurtta ɵlidu, u bu zeminni ikkinqi kɵrmǝydu.
Alifiira eyo gye baamutwala nga musibe, taliraba nsi eno nate.”
13 Ɵyini adilsizliⱪ bilǝn, balihana-rawaⱪlirini adalǝtsizlik bilǝn ⱪurƣanning ⱨaliƣa way! U ⱪoxnisini bikar ixlitip, ǝmgikigǝ ⱨeqⱪandaⱪ ⱨǝⱪ bǝrmǝydu;
“Zimusanze oyo azimba olubiri ku butali butuukirivu, ebisenge bye ebya waggulu ku butali bwenkanya abantu b’ensi ye n’abakozeseza bwereere n’atabasasula mpeera yaabwe.
14 u: «Ɵzümgǝ kǝngtaxa bir ordini, azadǝ rawaⱪlar bilǝn ⱪoxup salimǝn; tamliriƣa derizilǝrni kǝng qiⱪirimǝn; tamlirini kedir tahtaylar bilǝn bezǝymǝn, ɵylirini pǝrǝng sirlaymǝn» — dǝydu. [Uning ⱨaliƣa way]!
Agamba nti, ‘Nzija kwezimbira olubiri olunene n’ebisenge ebya waggulu ebigazi ennyo.’ Kale nnaakola amadirisa amanene nnaateekamu emivule era nnaasiigako langi emyufu.
15 Sǝn kedir yaƣiqidin yasalƣan tahtaylarni qaplap, [ata-bowiliring] bilǝn bǝslǝxsǝng ⱪandaⱪmu padixaⱨ boluxⱪa layiⱪ bolisǝn? Sening atang yǝp-iqixkǝ tǝxǝkkür eytip, adalǝt wǝ durus ixlarni yürgüzgǝn ǝmǝsmu? Xunga u buning yahxiliⱪini kɵrgǝn.
“Okweyongerayongera emivule emingi kikufuula kabaka? Kitaawo teyalina byakulya na byakunywa? Yakola ebituufu eby’obwenkanya. Noolwekyo byonna byamugendera bulungi.
16 U mɵminlǝrning wǝ namratlarning dǝwasini toƣra soriƣan; xunga hǝlⱪning ǝⱨwali yahxi idi. Bundaⱪ ix Meni tonuxtin ibarǝt ǝmǝsmu?» — dǝydu Pǝrwǝrdigar.
Yalwanirira abaavu n’abali mu bwetaavu kale byonna ne bimugendera bulungi. Ekyo si kye kitegeeza okummanya?” bw’ayogera Mukama.
17 — Biraⱪ kɵzüng wǝ kɵnglüng bolsa pǝⱪǝt ɵz jazanǝ-mǝnpǝǝtinggǝ erixix, gunaⱨsizlarning ⱪenini tɵküx, zorluⱪ-zumbuluⱪ wǝ bulangqiliⱪ ⱪilix pǝytini kɵzlǝp tikilgǝndur.
“Naye amaaso gammwe n’emitima gyammwe biri ku magoba ag’obukuusa, ne ku kuyiwa omusaayi ogutaliiko musango ne ku kunyigiriza ne ku kunyaga.”
18 Xunga Pǝrwǝrdigar Yǝⱨuda padixaⱨi Yosiyaning oƣli Yǝⱨoakim toƣruluⱪ mundaⱪ dǝydu: — Hǝlⱪ uning ɵlümidǝ: «Aⱨ, akam! Aⱨ, singlim!» dǝp aⱨ-zarlar kɵtürmǝydu; yaki uning üqün: «Aⱨ, begim! Aⱨ, uning ⱨǝywisi!» dǝp aⱨ-zarlar kɵtürmǝydu;
Noolwekyo kino Mukama ky’ayogera ku Yekoyakimu omwana wa Yosiya kabaka wa Yuda nti, “Tebalimukungubagira; ‘Kikafuuwe, mukama wange!’ Kikafuuwe, obugagga bwe!
19 u exǝkning dǝpnisidǝk kɵmülidu, jǝsiti Yerusalem dǝrwazilirining sirtiƣa qɵrüp taxlinidu.
Aliziikibwa nga bwe baziika endogoyi, akululwe asuulibwe ebweru w’enzigi za Yerusaalemi.”
20 Liwanƣa qiⱪip pǝryad ⱪil, Baxanda awazingni kɵtür, Abarimning qoⱪⱪiliridinmu nalǝ kɵtür; qünki sening «axniliring»ning ⱨǝmmisi nabut ⱪilindi.
“Genda mu Lebanooni okaabe, leka eddoboozi lyo liwulirwe mu Basani. Kaabira ku Abalimu, kubanga bonna ababadde ku ludda lwo bazikiridde.
21 Mǝn aman-esǝn turƣiningda sanga agaⱨlandurdum; lekin sǝn: «Anglimaymǝn!» — deding. Yaxliⱪingdin tartipla bundaⱪ ⱪilip Mening awazimƣa ⱪulaⱪ salmasliⱪ dǝl sening yolung bolup kǝlgǝn.
Nayogera gy’oli ng’okyali mu biseera byo eby’obugagga naye n’ogamba nti, ‘Sijja kuwuliriza!’ Bw’oti bw’obadde okuva mu buto bwo, togonderanga ku ddoboozi lyange.
22 Xamal barliⱪ «baⱪⱪuqi»liringƣa «baⱪⱪuqi» bolup ularni uqurup ketidu, xuning bilǝn axniliring sürgün boluxⱪa qiⱪidu; bǝrⱨǝⱪ, sǝn xu qaƣda barliⱪ rǝzilliking tüpǝylidin hijil bolup rǝswa bolisǝn.
Empewo erikunguzza abalunzi b’ebisibo byo bonna, n’abawagizi bo batwalibwe mu buwaŋŋanguse. Olwo okwatibwe ensonyi oggweemu amaanyi olw’ebibi byo byonna.
23 I «Liwan»da turƣuqi, kedir dǝrǝhliri üstigǝ uwiliƣuqi, sǝn tolƣaⱪ tutⱪan ayalning azabliridǝk, dǝrd-ǝlǝmlǝr bexingƣa qüxkǝndǝ ⱪanqilik ingrap ketǝrsǝn!
Mmwe abali mu Lebanooni, abesulira mu bizimbe eby’emivule, nga mulikaaba, ng’obulumi bubajjidde! Okulumwa ng’okw’omukazi alumwa okuzaala.
24 Ɵz ⱨayatim bilǝn ⱪǝsǝm iqimǝnki, — dǝydu Pǝrwǝrdigar, — sǝn Yǝⱨoakimning oƣli Koniya ⱨǝtta ong ⱪolumdiki mɵⱨürlük üzük bolsangmu, Mǝn seni xu yǝrdin yulup taxlaymǝn;
“Ddala ddala nga bwe ndi omulamu, wadde ggwe Koniya omwana wa Yekoyakimu, singa wali mpeta ey’obuyinza ku mukono gwange ogwa ddyo, nandikusiseeko,” bw’ayogera Mukama.
25 Mǝn seni jeningni izdigüqilǝrning ⱪoliƣa wǝ sǝn ⱪorⱪⱪan adǝmlǝrning ⱪoliƣa, yǝni Babil padixaⱨi Neboⱪadnǝsarning ⱪoliƣa wǝ kaldiylǝrning ⱪoliƣa tapxurimǝn.
“Ndikuwaayo eri abo abanoonya obulamu bwo, abo bootya, Nebukadduneeza kabaka w’e Babulooni era n’eri Abakaludaaya.
26 Mǝn seni ⱨǝm seni tuƣⱪan anang ikkinglarni ɵzünglar tuƣulmiƣan yat bir yurtⱪa qɵriwetimǝn; silǝr xu yǝrdǝ ɵlisilǝr.
Ndikusuula mu nsi endala gye mutaazaalibwa, ggwe ne maama wo eyakuzaala, era eyo mwembi gye mulifiira.
27 Jeninglar ⱪaytip kelixkǝ xunqǝ tǝxna bolƣan bu zeminƣa bolsa, silǝr ⱨǝrgiz ⱪaytip kelǝlmǝysilǝr.
Temulidda mu nsi gye mwegomba okuddamu.”
28 Koniya degǝn bu kixi qeⱪilƣan, nǝzǝrgǝ elinmaydiƣan sapal kozimu? Ⱨeqkim ⱪarimaydiƣan bir ⱪaqimu? Əmdi nemixⱪa ular, yǝni u wǝ uning nǝsli bolƣanlar qɵriwetilgǝn, ular tonumaydiƣan bir yurtⱪa taxliwetilidu?
Omusajja ono Koniya kintu ekinyoomebwa, ekimenyese, ekitaliiko ayagala? Lwaki ye n’abaana be balikanyugibwa ebweru, basuulibwe mu nsi gye batamanyi?
29 I zemin, zemin, zemin, Pǝrwǝrdigarning sɵzini angla!
Ayi ggwe ensi, ensi, wulira ekigambo kya Katonda!
30 Pǝrwǝrdigar mundaⱪ dǝydu: — Bu adǝm «pǝrzǝntsiz, ɵz künidǝ ⱨeq ƣǝlibǝ ⱪilalmiƣan bir adǝm» dǝp yazƣin; qünki uning nǝslidin ⱨeqⱪandaⱪ adǝm ƣǝlibǝ ⱪilip, Dawutning tǝhtigǝ olturup Yǝⱨuda arisida ⱨɵküm sürmǝydu.
Bw’ati bw’ayogera Mukama nti, “Omusajja ono mumubale ng’atazaalangako kubanga tewali ku baana be alikulaakulana, alituula ku ntebe ya Dawudi oba aliddayo okufuga mu Yuda.”
