< Yaⱪup 1 >
1 Hudaning wǝ Rǝbbimiz Əysa Mǝsiⱨning ⱪuli bolƣan mǝnki Yaⱪuptin tarⱪaⱪ turuwatⱪan muⱨajir on ikki ⱪǝbiligǝ salam!
James, bondman of God and of [the] Lord Jesus Christ, to the twelve tribes which [are] in the dispersion, greeting.
2 I ⱪerindaxlirim, ⱨǝrⱪandaⱪ sinaⱪlarƣa duq kǝlsǝnglar, buni zor huxalliⱪ dǝp bilinglar.
Count it all joy, my brethren, when ye fall into various temptations,
3 Qünki silǝrgǝ mǝlumki, bundaⱪ etiⱪadinglarning sinilixi silǝrdǝ sǝwr-qidamliⱪ xǝkillǝndüridu;
knowing that the proving of your faith works endurance.
4 sǝwr-qidamliⱪning hisliti ⱪǝlbinglarda turup xundaⱪ pixip yetilsunki, xuning bilǝn silǝr pixⱪan, mukǝmmǝl wǝ kǝm-kutisiz bolisilǝr.
But let endurance have [its] perfect work, that ye may be perfect and complete, lacking in nothing.
5 Biraⱪ ǝgǝr aranglardiki birsi danaliⱪⱪa moⱨtaj bolsa, ⱨǝmmigǝ sehiyliⱪ bilǝn beridiƣan xundaⱪla ǝyiblimǝydiƣan Hudadin tilisun. Xuning bilǝn uningƣa qoⱪum ata ⱪilinidu.
But if any one of you lack wisdom, let him ask of God, who gives to all freely and reproaches not, and it shall be given to him:
6 Biraⱪ u ⱨeq deliƣul bolmay ixǝnq bilǝn tilisun; qünki deliƣul kixi huddi xamalda urulup uyan-buyan yǝlpüngǝn dengiz dolⱪuniƣa ohxaydu.
but let him ask in faith, nothing doubting. For he that doubts is like a wave of the sea driven by the wind and tossed about;
7 Undaⱪ kixi Rǝbdin birǝr nǝrsigǝ eriximǝn, dǝp ⱨeq hiyal ⱪilmisun;
for let not that man think that he shall receive anything from the Lord;
8 undaⱪlar üjmǝ kɵngül bolup, barliⱪ yollirida tutami yoⱪ adǝmdur.
[he is] a double-minded man, unstable in all his ways.
9 Namrat bolƣan ⱪerindax ɵzining yuⱪiriƣa kɵtürülgǝnlikigǝ tǝntǝnǝ ⱪilsun; bay bolƣan ⱪerindax bolsa, ɵzining tɵwǝn ⱪilinƣanliⱪiƣa tǝntǝnǝ ⱪilsun, qünki u ot-qɵplǝrning qeqǝkliridǝk tozup ketidu.
But let the brother of low degree glory in his elevation,
and the rich in his humiliation, because as [the] grass's flower he will pass away.
11 Ⱪuyax qiⱪip ⱪiziƣanda, ot-qɵplǝrni ⱪurutidu, gülliri tozup ketidu-dǝ, uning güzǝlliki yoⱪilidu; bay adǝmlǝr huddi xuningƣa ohxax, ɵz ⱨǝlǝkqilikidǝ yoⱪilidu.
For the sun has risen with its burning heat, and has withered the grass, and its flower has fallen, and the comeliness of its look has perished: thus the rich also shall wither in his goings.
12 Sinaⱪlarƣa [sǝwrqanliⱪ bilǝn] bǝrdaxliⱪ bǝrgǝn kixi nǝⱪǝdǝr bǝhtlik-ⱨǝ! Qünki u sinaⱪtin ɵtkǝndin keyin, [Huda] Ɵzini sɵygǝnlǝrgǝ wǝdǝ ⱪilƣan ⱨayat tajiƣa muyǝssǝr bolidu.
Blessed [is the] man who endures temptation; for, having been proved, he shall receive the crown of life, which He has promised to them that love him.
13 Adǝm azduruluxⱪa duq kǝlgǝndǝ «Huda meni azduruwatidu» demisun. Qünki Huda yaman ixlar bilǝn azduruluxi mumkin ǝmǝs ⱨǝm baxⱪilarni azdurmaydu.
Let no man, being tempted, say, I am tempted of God. For God cannot be tempted by evil things, and himself tempts no one.
14 Bǝlki birsi azdurulƣanda, ɵz ⱨǝwǝs-nǝpsi ⱪozƣilip, ularning kǝynigǝ kirgǝn bolidu;
But every one is tempted, drawn away, and enticed by his own lust;
15 andin ⱨǝwǝs-nǝps ⱨamilidar bolup gunaⱨni tuƣidu; gunaⱨ ɵsüp yetilip, ɵlümgǝ elip baridu.
then lust, having conceived, gives birth to sin; but sin fully completed brings forth death.
16 Xunga sɵyümlük ⱪerindaxlirim, aldinip ⱪalmanglar!
Do not err, my beloved brethren.
17 Barliⱪ yüksǝk sehiyliⱪ wǝ ⱨǝrbir mukǝmmǝl iltipat yuⱪiridin, yǝni [asmandiki] [barliⱪ] yoruⱪluⱪlarning Atisidin qüxüp kelidu; Uningda ⱨeqⱪandaⱪ ɵzgirix bolmaydu yaki Uningda «aylinix» bilǝn ⱨasil bolidiƣan kɵlǝnggilǝrmu bolmaydu.
Every good gift and every perfect gift comes down from above, from the Father of lights, with whom is no variation nor shadow of turning.
18 U bizni [Ɵzi yaratⱪan barliⱪ] mǝwjudatlarning iqidǝ Ɵzigǝ dǝslǝp pixⱪan mewidǝk bolsun dǝp, Ɵz iradisi boyiqǝ bizni ⱨǝⱪiⱪǝtning sɵz-kalami arⱪiliⱪ tuƣdurdi.
According to his own will begat he us by the word of truth, that we should be a certain first-fruits of his creatures.
19 Xuning bilǝn, i sɵyümlük ⱪerindaxlirim, ⱨǝr adǝm anglaxⱪa tez tǝyyar tursun, sɵzlǝxkǝ aldirimisun, ƣǝzǝplinixkǝ aldirmisun.
So that, my beloved brethren, let every man be swift to hear, slow to speak, slow to wrath;
20 Qünki insanning ƣǝzipi Hudaning ⱨǝⱪⱪaniyliⱪini elip kǝlmǝydu.
for man's wrath does not work God's righteousness.
21 Xuning üqün, barliⱪ iplasliⱪlarni wǝ ⱪininglarƣa patmaywatⱪan rǝzillikni taxlanglar, [ⱪǝlbinglarda] yiltiz tartⱪuzulƣan, silǝrni ⱪutⱪuzalaydiƣan sɵz-kalamni kǝmtǝrlik-mɵminlik bilǝn ⱪobul ⱪilinglar.
Wherefore, laying aside all filthiness and abounding of wickedness, accept with meekness the implanted word, which is able to save your souls.
22 Əmma ɵz-ɵzünglarni aldap pǝⱪǝt sɵz-kalamni angliƣuqilardin bolmanglar, bǝlki uni ijra ⱪilƣuqilardin bolunglar.
But be ye doers of [the] word and not hearers only, beguiling yourselves.
23 Qünki birsi sɵz-kalamni anglap ⱪoyupla, uni ijra ⱪilmisa, u huddi ǝynǝktǝ ɵzining ǝyni ⱪiyapitigǝ ⱪarap ⱪoyup, ketip ⱪalƣan kixigǝ ohxaydu; qünki u ɵz turⱪiƣa ⱪarap bolup, qiⱪipla, xu ⱨaman ɵzining ⱪandaⱪ ikǝnlikini untuydu.
For if any man be a hearer of [the] word and not a doer, he is like to a man considering his natural face in a mirror:
for he has considered himself and is gone away, and straightway he has forgotten what he was like.
25 Lekin axu kixilǝrni ǝrkinlikkǝ erixtüridiƣan mukǝmmǝl ⱪanunƣa ǝstayidilliⱪ bilǝn dawamliⱪ ⱪarap, untuƣaⱪ angliƣuqi bolmay, bǝlki uning iqidǝ yaxap ijra ⱪilƣuqi bolƣan kixi ixlirida bǝhtlik ⱪilinidu.
But he that fixes his view on [the] perfect law, that of liberty, and abides in [it], being not a forgetful hearer but a doer of [the] work, he shall be blessed in his doing.
26 Birsi ɵzini ihlasmǝn adǝmmǝn dǝp ⱨesabliƣan, lekin tilini tizginlimigǝn bolsa, ɵzini ɵzi aldaydu; bundaⱪ kixining ihlasmǝnliki biⱨudiliktur.
If any one think himself to be religious, not bridling his tongue, but deceiving his heart, this man's religion is vain.
27 Huda’Atimizning nǝziridiki pak wǝ daƣsiz ihlasmǝnlik xuki, ⱪiyinqiliⱪta ⱪalƣan yetim-yesir, tul hotunlarni yoⱪlap, ularƣa ƣǝmhorluⱪ ⱪilix wǝ ɵzini bu dunyaning bulƣixidin daƣsiz saⱪlaxtur.
Pure and undefiled religion before God and the Father is this: to visit orphans and widows in their affliction, to keep oneself unspotted from the world.