< Yǝxaya 7 >
1 Yǝⱨuda padixaⱨi Aⱨaz (Uzziyaning nǝwrisi, Yotamning oƣli) tǝhtkǝ olturƣan künliridǝ, mundaⱪ ix boldi: — Suriyǝning padixaⱨi Rǝzin wǝ Israil padixaⱨi Rǝmaliyaning oƣli Pikaⱨ Yerusalemƣa ⱪarxi jǝng ⱪildi, lekin üstünlükkǝ erixǝlmidi.
Pea naʻe hoko ʻo pehē ʻi he ngaahi ʻaho ʻo ʻAhasi ko e foha ʻo Sotame, ko e foha ʻo ʻUsia, ko e tuʻi ʻo Siuta, naʻe ʻalu hake ki Selūsalema, ʻa Lesini ko e tuʻi ʻo Silia, mo Peka ko e foha ʻo Lemalia, ko e tuʻi ʻo ʻIsileli, ke tauʻi ia ka naʻe ʻikai te na faʻa lava ia.
2 Dawutning jǝmǝtigǝ: — «Suriyǝ Əfraim bilǝn ittipaⱪlixip birlǝxmǝ ⱪoxun ⱪurdi» — degǝn hǝwǝr kǝldi. Xuning bilǝn padixaⱨ jǝmǝtidikilǝrning kɵngli wǝ hǝlⱪining kɵngli ormanlar xamalda silkinip kǝtkǝndǝk silkinip kǝtti.
Pea naʻe fakahā ki he fale ʻo Tevita, ʻo pehē, ʻOku kau fakataha ʻa Silia mo ʻIfalemi. Pea naʻe ngaueue hono loto, mo e loto ʻo hono kakai, ʻo hangē ʻoku lūluuʻi ʻe he matangi ʻae ngaahi ʻakau ʻoe vao.
3 Andin Pǝrwǝrdigar Yǝxayaƣa mundaⱪ dedi: — «Sǝn wǝ oƣlung Xear-Jaxub qiⱪip, kir yuƣuqilarning etizining boyidiki yolƣa, yuⱪiri kɵlqǝk norining bexiƣa berip, axu yǝrdǝ Aⱨaz bilǝn kɵrüxkin.
Pea naʻe toki pehē ʻe Sihova kia ʻIsaia, “ʻAlu atu ʻo fakafetaulaki kia ʻAhasi, ʻa koe mo Siasasupe ko ho foha, ʻi he ngataʻanga ʻoe tafeʻanga ʻoe vai taupotu ki ʻolunga ʻi he hala lahi ʻoe ngoue ʻae tangata fakamaʻa kofu;
4 Sǝn uningƣa: — «Sǝn eⱨtiyat bilǝn kɵnglüngni toⱪ tut! Bu ikki kɵymǝs otⱪaxning kɵtikidin, yǝni Rǝzin ⱨǝm Suriyǝning wǝ Rǝmaliyaning oƣlining dǝxti-ƣǝzǝpliridin ⱪorⱪma, yürǝkzadi bolup kǝtmǝ!
Pea te ke pehē kiate ia, Tokanga, pea ke fiemālie; ʻoua ʻe manavahē, pea ʻoua naʻa vaivai ho loto ki he potuʻi toume ʻoe ongo tūhulu ʻoku kohu ni, ki he ʻita lahi ʻo Lesini pea mo Silia, pea mo e foha ʻo Lemalia.
5 Qünki Suriyǝ, Əfraim wǝ Rǝmaliyaning oƣli seni ⱪǝstlǝp: —
Koeʻuhi kuo fakakaukau ki he kovi ke fai kiate koe, ʻe Silia, mo ʻIfalemi, pea mo e foha ʻo Lemalia, ʻo pehē,
6 «Biz Yǝⱨudaƣa besip kirip, parakǝndiqilik tuƣdurup, ɵzimiz üqün talan-taraj ⱪilip, uningƣa bir padixaⱨni, yǝni Tabǝǝlning oƣlini tiklǝyli!» degǝnidi.
Ke tau ʻalu ʻo tauʻi ʻa Siuta, pea fakamamahiʻi, pea ke tau ngaohi ke ava hono potu moʻotautolu, pea fokotuʻu ha tuʻi ʻi ai, ʻio, ʻae foha ʻo Tapeale:
7 Xunga Rǝb Pǝrwǝrdigar mundaⱪ dǝydu: — «Bu sɵz aⱪmaydu, ⱨeq ǝmǝlgǝ axmaydu;
ʻOku pehē ʻe he ʻEiki ko Sihova, “ʻE ʻikai tuʻumaʻu ia, pea ʻe ʻikai hoko ia.
8 Qünki Suriyǝning bexi Dǝmǝxⱪ xǝⱨiri wǝ Dǝmǝxⱪ xǝⱨirining bexi Rǝzindur, halas; Wǝ atmix bǝx yil iqidǝ Əfraim xundaⱪ bitqit boliduki, ularni «bir hǝlⱪ» degili bolmaydu;
He ko e ʻulu ʻo Silia ko Tamasikusi, pea ko e ʻulu ʻo Tamasikusi ko Lesini; pea ʻi he teʻeki ke kakato ʻae taʻu ʻe onongofulu ma nima ʻe maumauʻi ʻa ʻIfalemi, ke ʻoua naʻa kei ai hano kakai.
9 Wǝ Əfraimning bexi Samariyǝ xǝⱨiridur, Samariyǝ xǝⱨirining bexi Rǝmaliyaning oƣlidur, halas; Silǝr bularƣa ixǝnmisǝnglar, mustǝⱨkǝmlǝnmǝysilǝr» — degin».
Pea ko e ʻulu ʻo ʻIfalemi ko Samēlia, pea ko e ʻulu ʻo Samēlia ʻae foha ʻo Lemalia. Kapau ʻe ʻikai te mou tui, ko e moʻoni ʻe ʻikai te mou tuʻumaʻu.
10 Pǝrwǝrdigar yǝnǝ Aⱨazƣa sɵz ⱪilip: —
Pea naʻe toe folofola ʻa Sihova kia ʻAhasi, ʻo pehē,
11 «Ɵzüng üqün bexarǝt sora; mǝyli yǝrning tegidǝ yaki pǝlǝkning ⱪǝridǝ bolsun sorawǝr» — dedi. (Sheol )
“Ke ke kole ha fakaʻilonga meia Sihova ko ho ʻOtua; kole ia mei he loloto, pe mei he langi ʻi ʻolunga.” (Sheol )
12 Biraⱪ Aⱨaz jawabǝn: «Mǝn ⱨǝm sorimaymǝn ⱨǝm Pǝrwǝrdigarni sinaⱪta ⱪoymaymǝn» — dedi.
Ka naʻe pehē ʻe ʻAhasi, “ʻE ʻikai te u kole, pea ʻe ʻikai te u ʻahiʻahi kovi kia Sihova.”
13 Andin [Yǝxaya]: — Əmdi i Dawut jǝmǝtidikilǝr, anglap ⱪoyunglar, adǝmlǝrning sǝwr-taⱪitini ⱪoymiƣininglarni az dǝp, silǝr Hudayimning sǝwr-taⱪitinimu ⱪoymiƣiliwatamsilǝr?
Pea naʻa ne pehē, “Fanongo mai, ʻae fale ʻo Tevita; He ko e meʻa siʻi ke ke fakafiuʻi ʻae tangata, ka te ke fakafiuʻi mo hoku ʻOtua foki?
14 Xunga Rǝb Ɵzi silǝrgǝ bir bexarǝt beridu: — Mana, pak ⱪiz ⱨamilidar bolup bir oƣul tuƣidu; u uning ismini «Immanuel» dǝp ataydu.
Ko ia ko Sihova pe te ne ʻatu kiate koe ʻae fakaʻilonga; Vakai, ʻe tuituʻia ʻae tāupoʻou, pea ʻe fāʻeleʻi ʻae tama, pea ʻe ui hono huafa ko ʻImanuela.
15 Yahxiliⱪni tallap, yamanliⱪni rǝt ⱪilixni bilgüqǝ u pixlaⱪ wǝ bal yǝydu.
Te ne kai ʻae pota mo e honi, koeʻuhi ke ne ʻilo ke siʻaki ʻae kovi, pea fili ʻae lelei.
16 Qünki bu yax bala yahxiliⱪni tallap, yamanliⱪni rǝt ⱪilixni bilgüqǝ, sǝn nǝprǝtlinidiƣan bu ikki padixaⱨning yǝr-zeminliri taxlinip ⱪalidu.
ʻI he teʻeki ke ʻilo ʻe he tamasiʻi ke siʻaki ʻae kovi, pea fili ʻae lelei, ʻe mole mei he fonua ʻoku ke fehiʻa ki ai ʻa hono ongo tuʻi ʻe toko ua.
17 Qünki Pǝrwǝrdigar sening wǝ atangning jǝmǝtigǝ Əfraim Yǝⱨudadin ayrilƣan kündin buyan bolup baⱪmiƣan ⱪattiⱪ künlǝrni qüxüridu. U künlǝr bolsa Asuriyǝning padixaⱨidin ibarǝttur!
“ʻE fakahoko e Sihova kiate koe, pea ki hoʻo kakai, pea ki he fale ʻo hoʻo tamai, ʻae ngaahi ʻaho ʻoku teʻeki ai hano tatau, talu ʻae ʻaho naʻe mahuʻi ʻa ʻIfalemi mei Siuta, ʻio, ʻae tuʻi ʻo ʻAsilia.
18 Xu küni Pǝrwǝrdigar Misirning pinⱨan eriⱪliridiki paxilarni wǝ Asuriyǝdiki ⱨǝrilǝrni üxⱪirtip qaⱪiridu;
Pea ʻi he ʻaho ko ia, ʻe ui ʻe Sihova ke haʻu ʻae lango mei he vaitafe ʻi he ngaahi ngataʻanga ʻo ʻIsipite, pea mo e pi ʻoku ʻi he fonua ko ʻAsilia.
19 ularning ⱨǝmmisi kelip ⱨǝrbir hilwǝt jilƣilarƣa, taxlarning ⱨǝrbir araqliriƣa, ⱨǝmmǝ yantaⱪlarƣa wǝ ⱨǝmmǝ yaylaⱪlarƣa ƣuȥȥidǝ ⱪonuxidu.
Pea te nau haʻu, pea ʻe nofo ʻakinautolu kotoa pē ʻi he ngaahi teleʻa liʻaki; pea ʻi he ngaahi ʻana maka, pea ʻi he ngaahi ʻakau talatala kotoa pē, mo e ngaahi ʻakau kotoa pē.
20 Axu küni, Rǝb Əfrat dǝryasining nerisidin ijarigǝ alƣan bir ustira bilǝn, yǝni Asuriyǝ padixaⱨi bilǝn qaq qüxüridu; muxu ustira baxning qeqini, putning tüklirini wǝ saⱪalnimu qüxürüp ƣirdaydu;
ʻI he ʻaho ko ia ʻe fafai ʻe Sihova ʻaki ʻae tele kuo maʻu ʻi he totongi, ʻiate kinautolu ʻi he tuʻa vaitafe, ʻio, ʻae tuʻi ʻo ʻAsilia, ʻae ʻulu pea mo e fulufulu ʻoe vaʻe: pea te ne fakaʻosi mo e kava foki.
21 xu künlǝrdǝ bir kixi yax bir siyir wǝ ikki ⱪoy baⱪidu,
Pea ʻe hoko ʻi he ʻaho ko ia, ʻe tauhi ʻe ha tangata ʻae pulu mui fefine, mo e sipi ʻe ua;
22 ularning xunqǝ kɵp süt bǝrginidin u seriⱪ may yǝydu; dǝrwǝⱪǝ, zeminda ⱪalƣanlarning ⱨǝmmisi seriⱪ may wǝ bal yǝydu.
Pea ʻe pehē, ʻi he lahi ʻoe huʻahuhu ʻe maʻu mei ai, ko ia te ne kai pota, he ko e pota mo e hone ʻe kai ʻekinautolu fulipē ʻoku toe ʻi he fonua.
23 Wǝ xundaⱪ boliduki, ⱨǝr teli bir kümüx tǝnggigǝ yaraydiƣan, ming teli bar üzümzarliⱪ bolƣan ⱨǝrbir jay jiƣanliⱪⱪa wǝ tikkǝnlikkǝ aylinip ketidu;
Pea ʻe hoko ʻi he ʻaho ko ia ʻo pehē, ko e potu kotoa pē naʻe ʻi ai ʻae vaine ʻe afe ʻo tatau mo e konga siliva ʻe afe, ʻe tupu ʻi ai ʻae ʻakau talatala mo e talatalaʻāmoa.
24 Axu yǝrgǝ adǝmlǝr pǝⱪǝt oⱪya kɵtürüp kelidu, qünki pütkül zemin jiƣanliⱪⱪa wǝ tikǝnlikkǝ aylinip ketidu.
ʻE haʻu ki ai ʻae kakai mo e ngaahi ngahau mo e kaufana; koeʻuhi ʻe ʻufiʻufi ʻae fonua kotoa pē ʻaki ʻae ʻakau talatala mo e talatalaʻāmoa.
25 Ilgiri kǝtmǝn qepilƣan ⱨǝrbir taƣliⱪ jilƣilarƣa bolsa, — ular u yǝrlǝrgǝ jiƣanlardin wǝ tikǝnlǝrdin ⱪorⱪup barmaydu; Bu yǝrlǝr pǝⱪǝt kalilarni otlitidiƣan, Ⱪoylar dǝssǝp-qǝylǝydiƣan jaylar bolup ⱪalidu, halas.
Pea ʻi he ngaahi māʻolunga kotoa pē ʻe keli ʻaki ʻae huo, ʻe ʻikai hoko ki ai ʻae manavahē ki he ʻakau talatala: ka ko e potu ia ke ʻave ki ai ʻae fanga pulu, pea ke moloki ia ʻe he fanga sipi.”