Yǝxaya 58
1 — Nida ⱪilip jakarliƣin, Awazingni ⱪoyup berip boluxiqǝ towla, Awazingni kanaydǝk kɵtür, Mening hǝlⱪimgǝ ularning asiyliⱪini, Yaⱪupning jǝmǝtigǝ gunaⱨlirini bayan ⱪilƣin.
“Monteam denden, monnnyae. Momma mo nne so sɛ totorobɛnto. Mompae mu nka me nkurɔfoɔ atuateɛ nkyerɛ wɔn na monka Yakob efie nso nnebɔne nkyerɛ no.
2 Biraⱪ ular Meni ⱨǝr küni izdǝydiƣan, Ⱨǝⱪⱪaniyliⱪni yürgüzidiƣan, Mening yollirimni bilixni huxalliⱪ dǝp bilidiƣan, Hudasining ⱨɵküm-pǝrmanlirini taxliwǝtmǝydiƣan bir ǝlgǝ ohxaydu; Ular Mǝndin ⱨǝⱪⱪaniyliⱪni bekitidiƣan ⱨɵküm-pǝrmanlarni soraydu; Ular Hudaƣa yeⱪinlixixni hursǝnlik dǝp bilidu.
Ɛda biara da wɔhwehwɛ me; ayɛ sɛ wɔpere sɛ wɔbɛhunu mʼakwan, te sɛ wɔyɛ ɔman a wɔyɛ deɛ ɛtene na wɔmpoo wɔn Onyankopɔn ahyɛdeɛ. Wɔbisa me hɔ asɛntenenee na ayɛ sɛ wɔpɛ sɛ Onyankopɔn bɛn wɔn.
3 [Andin ular]: — «Biz roza tuttuⱪ, Əmdi nemixⱪa sǝn kɵzünggǝ ilmiding? Biz jenimizni ⱪiyniduⱪ, Əmdi nemixⱪa buningdin hǝwiring yoⱪ?» — [dǝp soraydu]. — Ⱪaranglar, roza küni ɵz kɵnglünglardikini ⱪiliwerisilǝr, Hizmǝtqiliringlarni ⱪattiⱪ ixlitisilǝr;
Wɔka sɛ, ‘Adɛn enti na yɛadi mmuada na woanhunu yi? Adɛn enti na yɛabrɛ yɛn ho ase, na woanhwɛ yi?’ “Nanso mo abuada da no, moyɛ deɛ mopɛ na mosisi mo adwumayɛfoɔ nyinaa.
4 Silǝrning roza tutuxliringlar jǝnggi-jedǝl qiⱪirix üqünmu? Ⱪǝbiⱨ ⱪolliringlar muxt bilǝn adǝm uruxni mǝⱪsǝt ⱪilƣan ohximamdu? Ⱨazirⱪi roza tutuxliringlarning mǝⱪsiti awazinglarni ǝrxlǝrdǝ anglitix ǝmǝstur!
Ntɔkwa ne akasakasa na mode wie mo abuadadie, ne akuturuku a mode bobɔ mo ho. Morentumi nni mmuada sɛdeɛ moyɛ no ɛnnɛ yi na moahwɛ anim sɛ wɔbɛte mo nne wɔ soro.
5 Mǝn talliƣan xu roza tutux küni — Adǝmlǝrning jenini ⱪiynaydiƣan künmu? Bexini ⱪomuxtǝk egip, Astiƣa bɵz wǝ küllǝrni yeyix kerǝk bolƣan künmu? Silǝr muxundaⱪ ixlarni «roza», «Pǝrwǝrdigar ⱪobul ⱪilƣudǝk bir kün» dǝwatamsilǝr?
Yei ne mmuadadie a mepɛ anaa? Ɛda koro pɛ a onipa de brɛ ne ho ase no anaa? Ɛne sɛ obi si ne tiri ase te sɛ demmire na ɔtena ayitoma so ne nsõ mu nko ara anaa? Yei na mofrɛ no abuadadie yi, ɛda a ɛsɔ Awurade ani yi ni anaa?
6 Mana, Mǝn talliƣan roza muxuki: — Rǝzillik-zulumning asarǝtlirini boxitix, Boyunturuⱪning tasmilirini yexix, Ezilgǝnlǝrni boxitip ⱨɵr ⱪilix, Ⱨǝrⱪandaⱪ boyunturuⱪni qeⱪip taxlax ǝmǝsmidi?
“Saa mmuadadie yi na mepɛ: sɛ mobɛyiyi ntɛnkyea nkɔnsɔnkɔnsɔn na moasane kɔnnua nhoma, sɛ mobɛgyaa wɔn a wɔhyɛ wɔn so na moabubu kɔnnua biara.
7 Ax-neningni aqlarƣa ülǝxtürüxüng, Ⱨajǝtmǝn musapirlarni ⱨimayǝ ⱪilip ɵyünggǝ apirixing, Yalingaqlarni kɵrginingdǝ, uni kiydürüxüng, Ɵzüngni ɵzüng bilǝn bir jan bir tǝn bolƣanlardin ⱪaqurmasliⱪingdin ibarǝt ǝmǝsmu?
Ɛsɛ sɛ mo ne wɔn a ɛkɔm de wɔn kyɛ mo aduane na moma ohiani a ɔnenam no baabi tena. Sɛ mohunu deɛ ɔda adagya a, momfira no ntoma na monnyi mo ani mfiri mo yɔnko onipa so.
8 Xundaⱪ ⱪilƣanda nurung tang sǝⱨǝrdǝk wallidǝ eqilidu, Salamǝtliking tezdin ǝsligǝ kelip yaxnaysǝn; Ⱨǝⱪⱪaniyliⱪing aldingda mangidu, Arⱪangdiki muⱨapizǝtqing bolsa Pǝrwǝrdigarning xan-xǝripi bolidu.
Ɛno na mo hann bɛpue te sɛ ahemadakye, na mo ayaresa aba ntɛm so; afei mo tenenee bɛdi mo anim, na Awurade animuonyam bɛbɔ mo kyidɔm.
9 Sǝn qaⱪirsang, Pǝrwǝrdigar jawab beridu; Nida ⱪilisǝn, U: «Mana Mǝn!» dǝydu. Əgǝr aranglardin boyunturuⱪni, Tǝnglǝydiƣan barmaⱪni, Ⱨǝm tɵⱨmǝt gǝplirini yoⱪ ⱪilsang,
Afei mobɛfrɛ, na Awurade bɛgye mo so; mobɛteam apɛ mmoa, na ɔbɛka sɛ: Me nie. “Sɛ moyi nhyɛsoɔ kɔnnua, nsa a motene wɔ onipa so ne ntwatoso firi hɔ,
10 Jeningni aqlar üqün pida ⱪilsang, Ezilgǝnlǝrning ⱨajǝtliridin qiⱪsang, Xu qaƣda nurung ⱪarangƣuluⱪta kɵtürülidu; Zulmiting qüxtǝk bolidu;
na sɛ moha mo ho ma wɔn a ɛkɔm de wɔn na moma wɔn a wɔhyɛ wɔn so no deɛ ɛhia wɔn a, ɛnneɛ mo nkanea bɛhyerɛn wɔ esum mu, na mo anadwo bɛyɛ sɛ owigyinaeɛ.
11 Ⱨǝm Pǝrwǝrdigar sening daimliⱪ yetǝkligüqing bolidu, Jeningni ⱪurƣaⱪqiliⱪ bolƣan waⱪtidimu ⱪamdaydu, Ustihanliringni küqǝytidu; Sǝn suƣirilidiƣan bir baƣ, Suliri urƣup tügimǝydiƣan, adǝmni aldimaydiƣan bir bulaⱪ bolisǝn;
Awurade bɛkyerɛ mo ɛkwan ɛberɛ biara; ɔbɛma mo deɛ ɛhia mo wɔ asase wesee so na ɔbɛhyɛ mo onipadua den. Mobɛyɛ sɛ turo a wɔgugu so nsuo yie, sɛ asuwa a emu nsuo nwe da.
12 Sǝndin tɵrǝlgǝnlǝr kona harabilǝrni ⱪaytidin ⱪurup qiⱪidu; Nurƣun dǝwrlǝr ⱪaldurƣan ullarni ⱪaytidin kɵtürisǝn, Xuning bilǝn «Bɵsülgǝn tamlarni ⱪaytidin yasiƣuqi, Koqa-yol wǝ turalƣularni ǝsligǝ kǝltürgüqi» dǝp atilisǝn.
Mo nkurɔfoɔ bɛsane asi teteete mmubuiɛ no, na wɔato fapem a akyɛre no; wɔbɛfrɛ mo Deɛ Ɔsiesie Afasuo a Abubu no, Deɛ Ɔsiesie Adan a Abubu.
13 Əgǝr sǝn xabat künidǝ ⱪǝdǝmliringni sanap mangsang, Yǝni Mening muⱪǝddǝs künümdǝ ɵzüngningki kɵnglüngdikilǝrni ⱪilmay, Xabatni «huxalliⱪ», Pǝrwǝrdigarning muⱪǝddǝs künini «ⱨɵrmǝtlik kün» dǝp bilsǝng, Ⱨǝm Uni ⱨɵrmǝtlǝp, Ɵz yolliringda mangmay, Ɵz bilginingni izdimǝy, Ⱪuruⱪ parang salmisang,
“Sɛ mohwɛ mo anammɔntuo so yie Homeda na moannyɛ deɛ mopɛ wɔ me da kronkron no, sɛ mofrɛ Homeda no anigyeɛ da na modi Awurade da kronkron no ni na moamfa mo ara mo akwan so na moanyɛ deɛ mopɛ anaa moanka nsɛmhunu a,
14 Undaⱪta Pǝrwǝrdigarni kɵnglüngning huxalliⱪi dǝp bilisǝn, Ⱨǝm Mǝn seni yǝr yüzidiki yuⱪiri jaylarƣa mingüzüp mangdurimǝn; Atang Yaⱪupning mirasi bilǝn seni ozuⱪlandurimǝn — Qünki Pǝrwǝrdigar Ɵz aƣzi bilǝn xundaⱪ sɵz ⱪildi.
ɛnneɛ mobɛnya anigyeɛ wɔ Awurade mu na mɛma mo anante asase no sorɔnsorɔmmea so na moato pon wɔ mo agya Yakob agyapadeɛ so.” Awurade na aka.
